{"id":42879,"date":"2024-12-12T13:16:36","date_gmt":"2024-12-12T19:16:36","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=42879"},"modified":"2025-01-03T13:21:10","modified_gmt":"2025-01-03T19:21:10","slug":"kafkasyali-aydinlara-acik-mektup","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/kafkasyali-aydinlara-acik-mektup\/","title":{"rendered":"KAFKASYALI AYDINLARA A\u00c7IK MEKTUP"},"content":{"rendered":"

\"\"<\/p>\n

Ali \u0130hsan Aksamaz<\/strong><\/p>\n

\u201cKafkasyal\u0131 Ayd\u0131nlara A\u00e7\u0131k Mektup\/\u00a0(8 A\u011fustos 2008\u2019i Hat\u0131rlarken Akl\u0131ma Gelenler)\u201d<\/p><\/blockquote>\n

Kafkasya bilinen tarihinin en eski g\u00fcnlerinden bug\u00fcne kadar hep ac\u0131 \u00e7ekti. \u0130nsanlar ac\u0131 \u00e7ekti, inan\u00e7lar\u0131, dilleri, k\u00fclt\u00fcrleri, kimlikleri ac\u0131 \u00e7ekti. Da\u011flar, ovalar ac\u0131 \u00e7ekti. Ku\u015flar, bal\u0131klar, b\u00f6cekler ac\u0131 \u00e7ekti. Meyveler ve sebzeler de. B\u00fct\u00fcn bu b\u00fcy\u00fck ac\u0131lar\u0131n kayna\u011f\u0131 Kafkasya\u2019y\u0131, halk\u0131n\u0131 s\u00f6m\u00fcrenlerdir. Kafkasya\u2019y\u0131 s\u00f6m\u00fcrmek i\u00e7in gelen yabanc\u0131lar ve onlar\u0131n i\u015fbirlik\u00e7ileri, b\u00fct\u00fcn k\u00f6t\u00fcl\u00fcklerin kayna\u011f\u0131d\u0131r.<\/p>\n

Kafkasya\u2019n\u0131n kaderi hi\u00e7 de\u011fi\u015fmedi. Bug\u00fcn de ayn\u0131 ac\u0131lar \u00e7ekiliyor. \u0130\u015fte ondand\u0131r ki, insanlar birbirlerine k\u00fcsk\u00fcnd\u00fcr. K\u00fcsk\u00fcn olan yaln\u0131zca insanlar de\u011fil. Da\u011flar, ovalar da k\u00fcsk\u00fcnd\u00fcr. En son olarak, Sovyetler Birli\u011fi\u2019nin \u00e7\u00f6z\u00fclme s\u00fcrecine girdi\u011fi d\u00f6nemde insanlar k\u0131rd\u0131lar birbirlerini G\u00fcney Osetya\u2019da, Abhazya\u2019da ve daha nice yerde. G\u00fcney Osetya\u2019da, Abhazya\u2019da insan insan\u0131 k\u0131rd\u0131, s\u00fcrd\u00fcler birbirlerini topraklar\u0131ndan. En son 2008\u2019de ya\u015fad\u0131 Kafkasya kini, \u00e7at\u0131\u015fmay\u0131, intikam\u0131. \u0130nsan insan\u0131 yine k\u0131rd\u0131 ve yine insan insana k\u00fcst\u00fc, yine kinlendi. \u0130nsan\u0131n insan\u0131 k\u0131rmas\u0131, topraklar\u0131ndan s\u00fcrmesi ve kinlenmesi ne zaman son bulacak? Ne zaman Kafkasya ve Kafkasyal\u0131lar; tarih kadar eskisiyle, gelip sonradan yerle\u015feniyle, ne zaman bar\u0131\u015f, huzur ve mutlulu\u011fu g\u00f6recek?! Ne zaman birlikte \u00fcretip, ne zaman adilce payla\u015facaklar?! Kafkasya\u2019n\u0131n b\u00fct\u00fcn dilleri, k\u00fclt\u00fcrleri, dinleri ne zaman yan yana sonsuza kadar ya\u015fayacak?!<\/p>\n

<\/p>\n

Sovyetler Birli\u011fi d\u00f6neminde, \u00f6yle veya b\u00f6yle insanlar birbirlerine bu kadar hi\u00e7 yabanc\u0131 olmam\u0131\u015flard\u0131. 70 y\u0131l yan yana ya\u015fad\u0131lar beraber. Ama yine de k\u0131rd\u0131lar birbirlerini, s\u00fcrd\u00fcler topraklar\u0131ndan sonra da.<\/p>\n

\u201cSo\u011fuk Sava\u015f\u201d sonras\u0131 zuhur eden \u00e7irkin politikac\u0131lar halklar\u0131 birbirine k\u0131rd\u0131r\u0131yor Kafkasya\u2019da. Bu, Kafkasya\u2019ya hi\u00e7 huzur gelmeyece\u011fini g\u00f6steriyor. Kafkasya\u2019da, \u00f6zellikle Sovyetler Birli\u011fi d\u00f6neminde, halklar aras\u0131nda ekonomik, k\u00fclt\u00fcrel ve emekda\u015fl\u0131k temelinde bir ili\u015fki geli\u015fmi\u015ftir.<\/p>\n

Bu ili\u015fkiler devam ettirilmelidir; geli\u015ftirilmelidir. Abhazya\u2019da da, G\u00fcney Osetya\u2019da da ya\u015fanan \u00e7irkinliklerin sebebi emperyalizmdir. Gerek 1990\u2019l\u0131 y\u0131llar\u0131n ba\u015f\u0131nda ve gerekse de 2008\u2019de ya\u015fanan s\u00fcrg\u00fcnler konusunda d\u00fczenlemelere gidilmelidir. Yerlerinden edilen halklar, \u00f6n ko\u015fulsuz ve derhal eski yurtlar\u0131na ve evlerine, kom\u015fular\u0131na d\u00f6nebilmelidir. S\u0131n\u0131rlar\u0131n d\u00fczenlenmesi, \u00f6zerk cumhuriyet, \u00f6zerk b\u00f6lgeler konusu sonraki konudur. S\u00fcr\u00fclenler eski yurt, ev ve kom\u015fular\u0131na d\u00f6nd\u00fckleri zaman b\u00fct\u00fcn bu di\u011fer sorunlar daha kolayl\u0131kla \u00e7\u00f6z\u00fcmlenebilecektir.<\/p>\n

Kafkasya, ancak ba\u011f\u0131ms\u0131z ve ba\u011flant\u0131s\u0131z olursa huzuru g\u00f6r\u00fcr. Bu \u015fimdilik bir \u00fctopyad\u0131r. Ancak yerel ayd\u0131nlar, yerel politikac\u0131lar ak\u0131ll\u0131 olmak zorundad\u0131rlar. D\u00fcnya, b\u00f6lge dengelerini g\u00f6z \u00f6n\u00fcnde bulundurmak zorundad\u0131rlar. Rus d\u00fc\u015fmanl\u0131\u011f\u0131yla bir yere var\u0131lamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r. H\u0131ristiyan ve Musevi d\u00fc\u015fmanl\u0131\u011f\u0131yla da \u00f6yle.<\/p>\n

ABD\u2019nin deste\u011fiyle ve NATO\u2019yu Kafkasya\u2019ya Rusya Federasyonu\u2019nun burnunun dibine sokmakla da bir yere var\u0131lamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r. Kafkasya\u2019daki sorunlara d\u0131\u015fardan g\u00fc\u00e7leri m\u00fcdahil etmeye \u00e7al\u0131\u015fmak ise, politikac\u0131lar\u0131n halklar\u0131na yapt\u0131klar\u0131 en b\u00fcy\u00fck d\u00fc\u015fmanl\u0131kt\u0131r. T\u00fcrkiye\u2019de ya\u015fayan Kafkasyal\u0131lar, Kafkasya\u2019ya \u201cKafda\u011f\u0131\u201d masallar\u0131 duygusall\u0131\u011f\u0131yla de\u011fil, somut ger\u00e7eklik penceresinden bakmal\u0131d\u0131rlar.<\/p>\n

[Kaynak<\/strong>: Ali \u0130hsan Aksamaz, Kafkasyal\u0131 Ayd\u0131nlara A\u00e7\u0131k Mektup\/ (8 A\u011fustos 2008\u2019i Hat\u0131rlarken Akl\u0131ma Gelenler)\u201d, demokrathaber.org, 08. VIII. 2011]<\/p>\n

 <\/p>\n

[\u00d6nerilen okumalar<\/strong>: Ali \u0130hsan Aksamaz (\/Lot\u0306i K\u0306olxuri\u015fi), “Baz\u0131 G\u00fcrc\u00fc Ayd\u0131nlar\u0131na (!) Kolay Sorular\u201d ,Ogni K\u00fclt\u00fcr Dergisi, Say\u0131 4, May\u0131s-Haziran 1994\/ kolkhoba.org\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cBilin\u00e7li Olarak Geciktirilmi\u015f Bir De\u011finme\u201d, Tarih ve Toplum Dergisi\u201d, Say\u0131 161, May\u0131s 1997, \u0130leti\u015fim Yay\u0131nlar\u0131 (\u201cDo\u011fu Karadeniz\u2019de Resm\u00ee \u0130deolojiler Ku\u015fatmas\u0131, 1. Bask\u0131, Sorun Yay\u0131nlar\u0131, 2003; 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2011\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cDemagoji uzmanlar\u0131\u201d, 05. VI. 2002, (\u201cDo\u011fu Karadeniz\u2019de Resm\u00ee \u0130deolojiler Ku\u015fatmas\u0131, 1. Bask\u0131, Sorun Yay\u0131nlar\u0131, 2003; 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2011) circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cHayri Hayrio\u011flu\u2019nun Ard\u0131ndan\u201d, (\u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011), \/ yusufbulut.com\/ circassiancenter.com.tr, 5. VII. 2011; Ali \u0130hsan Aksamaz,\u00a0 \u201cAhmet \u00d6zkan Mela\u015fvili ve Hayri Hayrio\u011flu\u2019yu And\u0131k!\u201d (\u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011)\/ yusufbulut.com\/ circassiancenter.com.tr, 4- 5. VII. 2011); Ali \u0130hsan Aksamaz, \u201cHayri Hayrio\u011flu\u201d, (\u201cDil-Tarih- K\u00fclt\u00fcr- Gelenekleriyle Lazlar\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2014), circassiancenter.com.tr, 26. V. 2006; Ali \u0130hsan Aksamaz, \u201cAhmet \u00d6zkan Mela\u015fvili\u2019yi kim \u00f6ld\u00fcrd\u00fc?\u201d, sonhaber.ch\/ circassiancenter.com.tr, 09. VII, 2020; Mustafa Yakut (Him\u015fia\u015fvili), \u201cG\u00fcrc\u00fcceyi Nerden Biliyorsun?\u201d, \u00c7veneburi K\u00fclt\u00fcrel Dergi, Say\u0131 1(8), Ocak- \u015eubat 1993, Bude Ltd. \u015eti., Bursa; Zakaria La\u015fkara\u015fvili, (\u00c7eviren: Hayri Hayrio\u011flu), \u201cY\u00fczy\u0131l \u00d6nce \u00c7\u0306aneti, Ogni Dergisi, Say\u0131 1, \u0130stanbul, Kas\u0131m 1993]<\/p>\n","protected":false},"excerpt":{"rendered":"

Ali İhsan Aksamaz “Kafkasyalı Aydınlara Açık Mektup\/ (8 Ağustos 2008’i Hatırlarken Aklıma Gelenler)” Kafkasya bilinen tarihinin en eski günlerinden bugüne kadar hep acı çekti. İnsanlar acı çekti, inançları, dilleri, kültürleri, kimlikleri acı çekti. Dağlar, ovalar acı çekti. Kuşlar, balıklar, böcekler acı çekti. Meyveler ve sebzeler de. Bütün bu büyük acıların kaynağı Kafkasya’yı, halkını sömürenlerdir. Kafkasya’yı sömürmek […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-42879","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42879","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=42879"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42879\/revisions"}],"predecessor-version":[{"id":42881,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42879\/revisions\/42881"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=42879"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=42879"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=42879"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}