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Ali \u0130hsan Aksamaz<\/strong><\/p>\n [T\u00fcrk\u00e7e- Lazca]<\/p>\n MEKTUP (B\u0130R\u0130NC\u0130)<\/p>\n K\u0131ymetli Arkada\u015f;<\/p>\n Bu mektubu, ihtiya\u00e7 duydu\u011fum i\u00e7in haz\u0131rl\u0131yor ve sana g\u00f6nderiyorum. \u0130yi oku, d\u00fc\u015f\u00fcn ve sen de bana d\u00fc\u015f\u00fcncelerini g\u00f6nder de, ben de bilmediklerimi senden \u00f6\u011freneyim. Bu, entelekt\u00fcel bir g\u00f6revdir. L\u00fctfen, mektubumu \u00fc\u00e7\u00fcnc\u00fc ki\u015fi veya ki\u015filere g\u00f6nderme, onlara da bu mektubumu g\u00f6nderdi\u011fimi d\u00fc\u015f\u00fcnsen bile. Bu \u015fahs\u00ee bir durumdur.<\/p>\n Son zamanlarda; eskiden veya sonradan \u00e7e\u015fitli vesileler ile tan\u0131d\u0131\u011f\u0131m veya hi\u00e7 tan\u0131mad\u0131\u011f\u0131m ancak isimlerini sonradan duydu\u011fum birileri benim ile telefon ve e-posta ile ba\u011flant\u0131 kuruyor; konu\u015fuyor; bulu\u015fuyor. Ben, bu insanlar\u0131 ve yapmak istediklerini s\u00f6yledikleri aktiviteleri \u00f6nemsiyorum. Bu sebep ile de bu insanlar\u0131 dinliyor; e-posta adresime yazd\u0131klar\u0131n\u0131 ciddiyetle okuyor; bulu\u015fabildiklerimle de kar\u015f\u0131l\u0131kl\u0131 olarak konu\u015fuyorum. Kendilerine dost\u00e7a yakla\u015f\u0131yorum. Kendilerini anlamaya \u00e7al\u0131\u015f\u0131yorum. Benimle ba\u011flant\u0131 kurmalar\u0131n\u0131n sebebi olarak da, bir “dernek” kurmak ve bir “dergi” yay\u0131nlamak d\u00fc\u015f\u00fcnceleri oldu\u011funu s\u00f6yl\u00fcyorlar; yaz\u0131yorlar. Gel g\u00f6r ki, yaz\u0131\u015fma; konu\u015fma ve bulu\u015fmalar\u0131m\u0131zdan anl\u0131yorum ki; konu “dernek” ve “dergi” de\u011fil. Konu\u015fma; s\u00fcrd\u00fcr\u00fclen e-posta yaz\u0131\u015fmalar\u0131 ve g\u00f6r\u00fc\u015fmelerin sonucundan, bu iki konunun kullan\u0131ld\u0131\u011f\u0131n\u0131 ve s\u00f6m\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcyorum. Esas amac\u0131n \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s veya \u015fah\u0131slar ile olan s\u00fcrt\u00fc\u015fmeler ve bu polemiklere yanda\u015f aramak oldu\u011funu sezinliyor; anl\u0131yor; g\u00f6r\u00fcyorum. \u00d6zellikle kar\u015f\u0131l\u0131kl\u0131 konu\u015fmalarda, bizimle bulunmayan insanlar ile ilgili hi\u00e7 de ho\u015f olmayan l\u00e2flar\u0131n sarf edilmesi beni \u00fcz\u00fcyor; bu t\u00fcr ifadelerin kullan\u0131lmamas\u0131 i\u00e7in kendilerini uyarma ihtiyac\u0131 hissediyorum. Muhatap, birileriyle olan ve sebebi de incir \u00e7ekirde\u011fini doldurmayacak ve hi\u00e7bir entelekt\u00fcel boyutu da bulunmayan \u00e7at\u0131\u015fmalar\u0131 anlat\u0131yor da anlat\u0131yor; kendisi gibi d\u00fc\u015f\u00fcnenler ile hareket etmemi istiyor. Bu ki\u015filer, \u00e7ok uzun bir zaman\u0131, “dernek” ve “dergi” konusu ile uzaktan yak\u0131ndan bir ilgisi olmayan \u00e7ocuk\u00e7a ifadelerle harc\u0131yor; yaz\u0131yor da yaz\u0131yor; konu\u015fuyor da konu\u015fuyor. Neden sonra, zorlamayla “dernek” ve “dergi” konusuna giren bu ki\u015filer, \u00e7ok k\u0131sa bir s\u00fcre bu konu \u00fczerinde y\u00fczeysel olarak bir \u015feyler s\u00f6yl\u00fcyorlar ve yine ba\u015fkalar\u0131yla olan \u015fahs\u00ee ili\u015fkilerinde kendilerinin nas\u0131l ve ne kadar hakl\u0131 oldu\u011fu konusuna giriyorlar. Tabii herkesin genellikle kendisine g\u00f6re hakl\u0131 bir sebebi oluyor. “Dernek” ve “dergi” konusunun, \u015fahs\u00ee s\u00fcrt\u00fc\u015fmelerin bir arac\u0131 haline getirilmek istenmesi hi\u00e7 ho\u015f de\u011fil. Ben, son geli\u015fmeleri b\u00f6yle g\u00f6r\u00fcyor ve de\u011ferlendiriyorum. B\u00f6yle bir de\u011ferlendirme yapmaya beni y\u00f6nlendiren sebep, “dernek” ve “dergi” konusunda bana gelen telefon, e-posta ve bulu\u015fmalardan edindi\u011fim somut bilgilerdir.<\/p>\n Bug\u00fcn gelinen noktada, arenada iki gurup g\u00f6r\u00fcl\u00fcyor; bir taraf “dernek” kurmak iddias\u0131yla, di\u011fer taraf ise, “dergi” yay\u0131nlamak iddias\u0131yla ortaya \u00e7\u0131k\u0131yor. Bu grupla\u015fman\u0131n sebebinin, siyas\u00ee ve ideolojik farkl\u0131l\u0131k olmad\u0131\u011f\u0131n\u0131 biliyoruz. \u00c7\u00fcnk\u00fc ortaya koyabildikleri yaz\u0131l\u0131 siyas\u00ee bir metin, yaz\u0131l\u0131 bir manifestolar\u0131 yok. Bu grupla\u015fman\u0131n sebebinin, \u00f6ncelikle “dernek” kurmak veya \u00f6ncelikle “dergi” yay\u0131nlamak konusunda anla\u015famamaktan \u00e7\u0131kmad\u0131\u011f\u0131n\u0131 da g\u00f6r\u00fcyoruz. \u00c7\u00fcnk\u00fc bug\u00fcne kadar, ne i\u00e7in “dernek” kurmak istediklerini ve ne sebeple “dergi” yay\u0131nlamak istediklerini belirten \u00f6zg\u00fcn bir a\u00e7\u0131klamada bulundular. “Dernek” ve “dergi” kavramlar\u0131yla kendilerini ifade eden bu iki gurup, birbirlerine g\u00f6sterdikleri reaksiyonerlikle beslenmeye \u00e7al\u0131\u015f\u0131yor. Bu reaksiyonerliklerin sebebi ise, incir \u00e7ekirde\u011fini doldurmayacak basit, \u015fahs\u00ee \u00e7at\u0131\u015fmalarla birbirlerinden uzakla\u015fm\u0131\u015f bir- iki ki\u015finin yanda\u015fl\u0131\u011f\u0131na veya kar\u015f\u0131tl\u0131\u011f\u0131na destek vermekten ba\u015fka bir \u015fey de\u011fil.<\/p>\n Bir- iki ki\u015finin yanda\u015fl\u0131\u011f\u0131na veya kar\u015f\u0131tl\u0131\u011f\u0131na ahbap \u00e7avu\u015f ili\u015fkileri i\u00e7inde destek vermek i\u00e7in olu\u015fmu\u015f gruplar\u0131n, anlams\u0131z “sen- ben” ve “dernek” mi? “dergi” mi? tart\u0131\u015fmalar\u0131yla konuyu bo\u011funtuya getirdiklerini g\u00f6r\u00fcyoruz. Oysa sa\u011fl\u0131kl\u0131 bir ba\u015flang\u0131\u00e7 ya\u015fanabilirdi. Olu\u015fturulacak \u00f6zel bir mail grubuyla \u00f6ncelikle ge\u00e7mi\u015fe y\u00f6nelik bir hesapla\u015fma ya\u015fanmal\u0131yd\u0131. Bu demokratik tart\u0131\u015fma ortam\u0131 yaln\u0131zca konuya taraf ki\u015filer aras\u0131nda y\u00fcr\u00fct\u00fclmeliydi. \u00d6zel konular, \u00f6zel halledilmeliydi. “(1992) Laz Vakf\u0131 Giri\u015fim Komitesi”, “Sima Vakf\u0131”, “Ogni K\u00fclt\u00fcr Dergisi”, “Zu\u011fa\u015fi Berepe”, “K\u00e2z\u0131m Koyuncu”, “Birol Topalo\u011flu”, “Mjora Serisi”, “Mjora Dergisi”, “Sima K\u00fclt\u00fcr Dergisi”, “Gola-der”,\u00a0\u00a0 “Yayla Festivali”, “Lazlar Belgeseli”, “Postosculara destek olanlar”, “bilgi sahibi olmad\u0131klar\u0131 konularda ba\u015fkalar\u0131n\u0131n g\u00f6t\u00fcyle osurmu\u015f utanma bilmeyen reytingci sitelerin edit\u00f6rleri”, “insanlar\u0131n arkas\u0131ndan konu\u015fanlar”, “reaksiyonerlere insanlar\u0131 satmak i\u00e7in ince raporlar yazm\u0131\u015f olan kimseler”, “f\u0131rsat\u00e7\u0131lar”, “\u015fik\u00e2yetler”, “mahkemeler”, “ajanlar”, “ahbap \u00e7avu\u015fluklar” ve bunlar\u0131n s\u00fcre\u00e7leri tart\u0131\u015f\u0131lmal\u0131yd\u0131. A\u00e7\u0131k ve kesin bir hesapla\u015fma ya\u015fanmal\u0131yd\u0131. Bu hesapla\u015fmadan sonra, bu hesapla\u015fma yaz\u0131l\u0131 olarak ve ortak imza ile ilgili herkese il\u00e2n edilmeliydi. \u00d6zele\u015ftiri ve ele\u015ftirileriyle b\u00f6yle bir s\u00fcre\u00e7ten ge\u00e7erek olu\u015facak bir giri\u015fim komitesi anlaml\u0131 \u00e7al\u0131\u015fmalara \u00f6nderlik edebilirdi; me\u015fru olurdu. Bu, bir- iki ki\u015finin yanda\u015fl\u0131\u011f\u0131na veya kar\u015f\u0131tl\u0131\u011f\u0131na ahbap \u00e7avu\u015f ili\u015fkileriyle olu\u015fan ve \u00e7at\u0131\u015fan gruplar\u0131n ortaya \u00e7\u0131kmas\u0131n\u0131 \u00f6nleyebilir; buralardan nemalananlar\u0131 a\u00e7\u0131\u011fa vurarak etkisiz k\u0131larak yola getirebilirdi. (B\u00f6yle do\u011fru bir ba\u015flang\u0131\u00e7 i\u00e7in h\u00e2l\u00e2 ge\u00e7 kal\u0131nm\u0131\u015f de\u011fil.)<\/p>\n Ancak \u00f6ylesi me\u015fru bir komite, “dernek” ve “dergi” \u00e7al\u0131\u015fmalar\u0131n\u0131, \u00f6nce kendi i\u00e7inde tart\u0131\u015fabilir ve sonuca ula\u015ft\u0131rd\u0131ktan sonra, \u00e7al\u0131\u015fmalara ba\u015flayabilirdi. “Sen-ben”, “dernek” ve “dergi”\u00a0\u00a0 tart\u0131\u015fmalar\u0131 esas amac\u0131 gizliyor.<\/p>\n Esas ama\u00e7 Lazca olmal\u0131d\u0131r; Lazcan\u0131n ya\u015fat\u0131lmas\u0131, geli\u015ftirilmesi ve gelecek ku\u015faklara kurumsal olarak aktar\u0131lmas\u0131 varl\u0131k sebebimiz olmal\u0131d\u0131r. \u0130ster “dernek, ister “dergi” olsun, Lazcan\u0131n ya\u015fat\u0131lmas\u0131, geli\u015ftirilmesi ve gelecek ku\u015faklara kurumsal olarak aktar\u0131lmas\u0131 konusunda neler yap\u0131lacakt\u0131r? Varl\u0131k sebebi, Lazcan\u0131n ya\u015fat\u0131lmas\u0131, geli\u015ftirilmesi ve gelecek ku\u015faklara kurumsal olarak aktar\u0131lmas\u0131 olmayan bir “vak\u0131f”, bir “dernek” veya bir “dergi”, yaln\u0131zca bir- iki ki\u015finin yanda\u015fl\u0131\u011f\u0131na veya kar\u015f\u0131tl\u0131\u011f\u0131na ahbap \u00e7avu\u015f ili\u015fkileri ile hizmet edecek i\u00e7i bo\u015f yap\u0131lar olarak kalmaya mahk\u00fbmdur. Bu “dernek” yanl\u0131lar\u0131n\u0131n bug\u00fcnk\u00fc kafalar\u0131yla kuraca\u011f\u0131 bir dernek ve bu “dergi” yanl\u0131lar\u0131n\u0131n bug\u00fcnk\u00fc kafalar\u0131yla yay\u0131nlayacaklar\u0131 dergiyle olu\u015faca\u011f\u0131 ortam\u0131 bir d\u00fc\u015f\u00fcnelim; bug\u00fcnk\u00fc bo\u015f “sen- ben” tart\u0131\u015fmalar\u0131; derne\u011fin bas\u0131n a\u00e7\u0131klamalar\u0131yla ve derginin sayfalar\u0131na yaz\u0131lacak makaleler ile de s\u00fcrd\u00fcr\u00fclecek ve sonu\u00e7ta da bug\u00fcnk\u00fcnden daha k\u00f6t\u00fc ve anlams\u0131z bir durum ortaya \u00e7\u0131kacak; d\u00fc\u015fmanl\u0131klar ya\u015fanacakt\u0131r. B\u00fct\u00fcn bunlar\u0131 \u00f6nlemenin bir yolu var: Konunun taraflar\u0131, ama\u00e7lar\u0131n\u0131n Lazcan\u0131n ya\u015fat\u0131lmas\u0131, geli\u015ftirilmesi ve gelecek ku\u015faklara kurumsal olarak aktar\u0131lmas\u0131 oldu\u011funu a\u00e7\u0131k se\u00e7ik il\u00e2n etmelidirler. Bunu da nas\u0131l yapacaklar\u0131na ili\u015fkin kafa yorduklar\u0131n\u0131 somut program ve \u00f6rneklerle duyurmal\u0131lar. Konunun taraflar\u0131n\u0131n, bir metin ile kendilerini deklere edememeleri ve bir metnin alt\u0131na adlar\u0131n\u0131 yazamamalar\u0131, olumsuzluklar y\u00f6n\u00fcnde duydu\u011fumuz ku\u015fkuyu destekliyor. \u00dcstelik her iki grup \u00f6nderlerinin yaz\u0131\u015fmalarda Lazcay\u0131 kullanmad\u0131klar\u0131 da g\u00f6r\u00fcl\u00fcyor.<\/p>\n Ben, derne\u011fin de\u011fil; derginin \u00f6ncelikli bir ihtiya\u00e7 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. \u00c7\u00fcnk\u00fc dergi, sa\u011fl\u0131kl\u0131 dernekle\u015fmelere destek verecek insanlara ula\u015fma imk\u00e2n\u0131n\u0131 sa\u011flayacak ve anlams\u0131z grupla\u015fmalar\u0131n devam\u0131n\u0131 ve yenilerinin olu\u015fmas\u0131n\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde engelleyecektir. K\u0131sa ve orta vade i\u00e7in \u015f\u00f6yle d\u00fc\u015f\u00fcn\u00fcyorum: Hemen her il ve il\u00e7ede bulunan dernek ve vak\u0131flar insanlar\u0131n tan\u0131\u015fmas\u0131 ve bulu\u015fmas\u0131 i\u015flevi g\u00f6rebilirler; bunlara katk\u0131da bulunulmal\u0131, olmas\u0131 gerekti\u011fi \u00f6l\u00e7\u00fclerde k\u00fct\u00fcphanelere kavu\u015fmalar\u0131 i\u00e7in \u00e7al\u0131\u015f\u0131lmal\u0131d\u0131r. Bu dernek ve vak\u0131flarda “Lazca Konu\u015fma Guruplar\u0131” ve “Lazca At\u00f6lye \u00c7al\u0131\u015fma Gruplar\u0131” olu\u015fturulmal\u0131d\u0131r. \u0130ll\u00e2 bir dernek kurulacaksa, belirtti\u011fim dernek ve vak\u0131flarda “Lazca Konu\u015fma Gruplar\u0131” ve “Lazca At\u00f6lye \u00c7al\u0131\u015fma Gruplar\u0131” tecr\u00fcbesi ya\u015fand\u0131ktan sonra kurulmal\u0131d\u0131r ve ad\u0131 da “Lazcay\u0131 Ya\u015fatma ve Geli\u015ftirme\/ Y\u00fcceltme Derne\u011fi” olmal\u0131d\u0131r. \u00d6zellikle b\u00fcy\u00fck kentlerdeki gen\u00e7 insanlar\u0131n Lazca konu\u015fmalar\u0131 \u00f6zendirilmeli; bunun yollar\u0131 aranmal\u0131d\u0131r. Vak\u0131f ve dernekler, parti konular\u0131n\u0131n konu\u015fuldu\u011fu siyas\u00ee kurulu\u015flar haline getirilmemeli; vak\u0131f ve dernekler e\u011fer ta\u015f\u0131yorlarsa bu siyas\u00ee tart\u0131\u015fma konular\u0131ndan kurtar\u0131lmal\u0131; k\u00fclt\u00fcr ve dil etkili hale getirilmelidir.<\/p>\n Bu a\u015famada \u00f6nemli olan dergidir. Nas\u0131l bir dergi? \u00d6nerim \u00fc\u00e7 formal\u0131k “Ogni K\u00fclt\u00fcr Dergisi” boyutunda bir derginin yay\u0131nlanmas\u0131d\u0131r. Periyodu \u015fimdilik \u00fc\u00e7 ayda bir ve her sayfas\u0131 ise iki s\u00fctunlu olmal\u0131d\u0131r. \u0130lki Lazca ve ikincisi ise T\u00fcrk\u00e7e i\u00e7in. Her g\u00fcncel Lazca makalenin, her g\u00fcncel Lazca haberin, her Lazca masal\u0131n, her Lazca atas\u00f6z\u00fcn\u00fcn mutlaka tam T\u00fcrk\u00e7esi ve her Lazca \u015fiir ve \u015fark\u0131n\u0131n ise m\u00fcmk\u00fcn oldu\u011fu kadar T\u00fcrk\u00e7e a\u00e7\u0131klamas\u0131 verilmelidir. Yani dergi Lazcay\u0131 ya\u015famal\u0131; ya\u015fatmal\u0131d\u0131r. Yukar\u0131da dikkat \u00e7ekmeye \u00e7al\u0131\u015ft\u0131m; bir kez daha tekrarlamak istiyor ve “g\u00fcncel Lazca makale” ve “g\u00fcncel Lazca haber” ifadelerini kullan\u0131yorum. Lazca; yaln\u0131zca \u015fark\u0131, \u015fiir, destan dili olarak de\u011fil, g\u00fcncelin dili olarak da kullan\u0131lmal\u0131d\u0131r. Lazca ancak b\u00f6yle geli\u015ftirilebilir. (Ku\u015fkusuz; derginin periyodu, boyutu, renkli veya siyah beyaz yay\u0131nlanmas\u0131 konusu tart\u0131\u015f\u0131labilir.)<\/p>\n Lazca dergi deyince, baz\u0131lar\u0131n\u0131z\u0131n hangi Lazca diye soraca\u011f\u0131n\u0131 biliyorum. Hemen cevap vereyim: Bildi\u011finiz Lazca. “\u015eive”, “a\u011f\u0131z”, “diyalekt” ve “leh\u00e7e” gibi kavramlar\u0131n \u00fczerinde durmuyorum. \u00c7\u00fcnk\u00fc bu, Lazcan\u0131n “\u015fark\u0131 dili” olarak kalmas\u0131 i\u00e7in i\u00e7erden ve d\u0131\u015fardan dua edenlerin s\u00f6ylemidir. Lazcan\u0131n yaz\u0131 ve yay\u0131n dili olarak standardize edilmesinin \u00f6n\u00fcnde duranlar\u0131n beyan\u0131d\u0131r. Atalar\u0131n\u0131n \u00f6zg\u00fcn dilini modernize etme gayreti g\u00f6stermeyenlerin kavram karga\u015fas\u0131d\u0131r. D\u00fc\u015f\u00fcnen, s\u00f6yleyecek s\u00f6z\u00fc olan, fikirlerinin \u00fclke \u00e7\u0131karlar\u0131 i\u00e7in kullan\u0131lmas\u0131n\u0131 isteyen akl\u0131 ba\u015f\u0131nda, eli kalem tutan ve Lazca bilen herkes tespit edilen konu ve verilen g\u00f6rev do\u011frultusunda yazmal\u0131d\u0131r; bildi\u011fi Lazca ile yazmal\u0131d\u0131r. Lazca bilmeyen ancak ayn\u0131 d\u00fc\u015f\u00fcnce ile hareket edenler ise T\u00fcrk\u00e7e yazmal\u0131d\u0131r. Onlar\u0131n yazd\u0131klar\u0131; s\u0131ra ile Lazcaya \u00e7evrilecektir. Herkes kendi Lazcas\u0131 ile yazacakt\u0131r, olmayan baz\u0131 kavramlar T\u00fcrk\u00e7eden, G\u00fcrc\u00fcceden veya bir Bat\u0131 dilinden al\u0131nacak ve Lazca konu\u015fan ki\u015filerin tel\u00e2ffuzuna uygun olarak kullan\u0131lacakt\u0131r. Bu konuda birlik sa\u011flanacakt\u0131r. Bu dergi \u00e7al\u0131\u015fmalar, hem Lazca yazarak katk\u0131da bulunacaklar\u0131n Lazcalar\u0131n\u0131 geli\u015ftirmelerine hem Lazcay\u0131 bilmeyenlerin \u00f6\u011frenmelerine hem de bir- iki ki\u015finin yanda\u015fl\u0131\u011f\u0131na veya kar\u015f\u0131tl\u0131\u011f\u0131na ahbap \u00e7avu\u015f ili\u015fkileri ile harcanan zaman\u0131n verimli kullanmas\u0131na yol a\u00e7acakt\u0131r. En \u00f6nemlisi birlikte \u00fcretmenin tad\u0131na var\u0131lacak ve gelecek ku\u015faklara demokratik bir davran\u0131\u015f \u015feklinin b\u0131rak\u0131lmas\u0131n\u0131 sa\u011flayacakt\u0131r. Lazcan\u0131n yaz\u0131l\u0131 kullan\u0131m\u0131 \u00f6zendirilmi\u015f ve yaz\u0131l\u0131 ve standart bir dilin ilk ve sa\u011flam temelleri at\u0131lm\u0131\u015f olacakt\u0131r. Bunu bu bak\u0131\u015fla; birliktelikle kolayca yapabiliriz. Buna, \u00e7e\u015fitli bahaneleri ileri s\u00fcrerek kar\u015f\u0131 \u00e7\u0131kanlar\u0131n ciddiyetinden ku\u015fku duymak gerekir. Lazcay\u0131 ya\u015fatmak gibi bir amac\u0131n\u0131z yoksa, Lazcay\u0131 ya\u015fatmak i\u00e7in \u00e7areler aram\u0131yorsan\u0131z, o zaman dernek kurmak veya dergi \u00e7\u0131karman\u0131n ne faydas\u0131 olacak ki?!<\/p>\n Sa\u011fl\u0131kla ve sevin\u00e7 ile.<\/p>\n Ali \u0130hsan Aksamaz<\/p>\n [3 Ocak 2008]<\/p>\n +<\/p>\n <\/p>\n MEKTUP (\u0130K\u0130NC\u0130)<\/p>\n K\u0131ymetli Dost;<\/p>\n Son bir ay i\u00e7inde g\u00f6nderdi\u011fin ikisi T\u00fcrk\u00e7e, biri Lazca mektubun i\u00e7in te\u015fekk\u00fcr ederim. Bu mektuplar\u0131ndan \u00e7ok faydaland\u0131m. \u00d6nderlik etti\u011fini s\u00f6yledi\u011fin dergi s\u00fcreci hakk\u0131nda yeterince bilgi edindim. Ancak \u0130stanbul’da ya\u015f\u0131yor olmama ra\u011fmen, beni \u0130stanbul’da yapt\u0131\u011f\u0131n\u0131z\u0131 s\u00f6yledi\u011fin toplant\u0131ya de\u011fil de, Ankara’da yapaca\u011f\u0131n\u0131z\u0131 s\u00f6yledi\u011fin toplant\u0131ya \u00e7a\u011f\u0131rman\u0131n sebebini anlamad\u0131m. Toplant\u0131n\u0131za kat\u0131lmayaca\u011f\u0131m. G\u00f6nderece\u011fim bir mektubu, Ankara’da yapaca\u011f\u0131n\u0131z toplant\u0131da okuyaca\u011f\u0131n\u0131 s\u00f6yledi\u011fin i\u00e7in de bu mektubu yaz\u0131yor ve sana g\u00f6nderiyorum. Birinci mektubumda de\u011findi\u011fim konulara bir daha burada de\u011finmiyorum.<\/p>\n Seni 1993 Temmuz ay\u0131 i\u00e7inde tan\u0131d\u0131m. Birka\u00e7 toplant\u0131m\u0131za kat\u0131lm\u0131\u015ft\u0131n. Ayn\u0131 y\u0131l\u0131n sonlar\u0131nda beni telefonla arad\u0131\u011f\u0131n\u0131 da hat\u0131rl\u0131yorum. \u0130lgin\u00e7 bir telefon g\u00f6r\u00fc\u015fmesiydi. Sen sordun, ben cevaplad\u0131m! “Ogni”yi yay\u0131nlad\u0131k; \u0130stanbul’dan ayr\u0131ld\u0131n. Bir makaleni “Ogni”de yay\u0131mlad\u0131\u011f\u0131m\u0131z\u0131 ve 105,7 \u00c7evre FM’de bir programa kat\u0131ld\u0131\u011f\u0131n\u0131 da hat\u0131rl\u0131yorum. Y\u0131llardan beri ne ad\u0131n\u0131 duydum ne de haberlerini ald\u0131m. On y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcre entelekt\u00fcel faaliyetlerin tamamen d\u0131\u015f\u0131nda oldu\u011fun, herhangi bir entelekt\u00fcel duyarl\u0131l\u0131k g\u00f6stermedi\u011fin biliniyor.<\/p>\n Son iki y\u0131l i\u00e7inde \u00f6nce, baz\u0131 sitelerin okuyucu k\u00f6\u015felerine g\u00f6ndermi\u015f oldu\u011fun k\u0131sa mesajlar\u0131 okudum. Ad\u0131n g\u00f6r\u00fcld\u00fc. Sonra da lazebura.net’e yazd\u0131\u011f\u0131n makaleleri, ele\u015ftirileri okudum. Bir-iki gazete ve siteye yazd\u0131\u011f\u0131n makaleleri, r\u00f6portajlar\u0131n\u0131 da g\u00f6rd\u00fcm. Laz dili ve k\u00fclt\u00fcr\u00fcnden bahseden makaleler yaz\u0131yorsun. Ancak fikirleriniz bulan\u0131k. \u00d6nce g\u00fcvercin olup u\u00e7mak istiyorsun. Bunun i\u00e7in bir makale yaz\u0131yorsun. Tehlikeyi g\u00f6r\u00fcyorsun. Gelen tepkilerden korkuyorsun. Yazd\u0131klar\u0131n\u0131n arkas\u0131nda duram\u0131yorsun. TRT’nin Lazca da yay\u0131n yapmas\u0131n\u0131 isteyen insanlara kar\u015f\u0131 \u00e7\u0131k\u0131yorsun. D\u00fc\u015fmana ak\u0131l veriyorsun. TRT’nin Lazca yay\u0131n yapmas\u0131na kar\u015f\u0131 \u00e7\u0131kanlar\u0131n eline malzeme veriyorsun. Bu alanda tehlike g\u00f6rm\u00fcyorsun. Bir insan \u00e7\u0131k\u0131yor. Laz yemekleri \u00fczerine bir kitap haz\u0131rl\u0131yor. Lazca yaz\u0131yor. Yine ayn\u0131 d\u00fc\u015fmanca tav\u0131rla Lazca bir kitaba kar\u015f\u0131 \u00e7\u0131k\u0131yorsun. \u00dclkenin vatanda\u015f\u0131, seninle ayn\u0131 ana diline sahip ki\u015filere g\u00f6sterdi\u011fin bu d\u00fc\u015fmanca tav\u0131rlardan sonra; akademik bir anlay\u0131\u015fla \u00e7al\u0131\u015fma yapan bir yabanc\u0131y\u0131 il\u00e2hla\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131yorsun. Bu ki\u015fiyi, Lazcay\u0131 d\u00fcnyada en iyi bilen ki\u015fi il\u00e2n ediyorsun. Anla\u015f\u0131lan Meleni Sarpi’yi g\u00f6rmedin. Bilmiyorsun. Bilmedi\u011fini bilmiyorsun. Bilmedi\u011finin bilindi\u011fini de bilmiyorsun.<\/p>\n \u015eimdi de bir derginin yay\u0131nlanmas\u0131na \u00f6nderlik ediyorsun. Yazd\u0131\u011f\u0131n T\u00fcrk\u00e7e mektubunda liderlik hik\u00e2yeni \u015f\u00f6yle anlatm\u0131\u015fs\u0131n: ” \u2026 \u015fu ki\u015filerle, \u015fu zamanda \u015f\u00f6yle bir dergi diye hi\u00e7 d\u00fc\u015f\u00fcnmedim \u2026durup dururken dergi i\u00e7in bir f\u0131rsat \u00e7\u0131kt\u0131. \u00d6yle bir f\u0131rsat ki i\u015fin mali boyutu, teknik i\u015fler, bask\u0131 ve matbaa vs. hallediliyordu. Olu\u015fumun en \u00f6nemli nedeni bu. Yani benim \u00f6n\u00fcme b\u00f6yle bir f\u0131rsat gelince, bunun alt\u0131nda kal\u0131nmaz, arkada\u015flarla payla\u015fay\u0131m dedim. Ve ilk olarak \u2026.. \u2026.. la konu\u015fup durumu anlatt\u0131m. \u2026.. \u2026..la yapt\u0131\u011f\u0131m\u0131z de\u011ferlendirmede bu f\u0131rsat\u0131n kaybedilmemesi \u00a0 gerekti\u011fini d\u00fc\u015f\u00fcnd\u00fck. Bu i\u015fin teknik boyutunu \u00fcstlenecek arkada\u015flarla g\u00f6r\u00fc\u015f\u00fcp yola \u00e7\u0131kmaya karar verdik.\u00a0\u00a0 Yola \u00e7\u0131k\u0131\u015f\u0131n \u00f6zeti budur. “<\/em><\/p>\n \u015eimdi sen, kafandaki bu bulan\u0131kl\u0131kla ve kayna\u011f\u0131n\u0131 a\u00e7\u0131klamad\u0131\u011f\u0131n bu f\u0131rsat ile bir dergi yay\u0131nlayabilece\u011fine inan\u0131yor musun?<\/p>\n Ben, sana bir fikir vermesi i\u00e7in daha \u00f6nce \u00e7e\u015fitli vesilelerle s\u00f6ylediklerimi burada da tekrarlamak istiyorum. \u0130lk mektubumun ve yazd\u0131klar\u0131m\u0131n sana katk\u0131 sa\u011flayaca\u011f\u0131na inan\u0131yorum.<\/p>\n Ki\u015finin g\u00fcc\u00fc, yan\u0131nda durduklar\u0131n\u0131 zannetti\u011fi ki\u015filerin say\u0131s\u0131ndan ve ona birilerinin verece\u011fini sand\u0131\u011f\u0131 paradan gelmez. \u00d6nce ak\u0131l gerekir. Ak\u0131ll\u0131 insan d\u00fc\u015f\u00fcn\u00fcr. Resm\u00ee ideoloji ve resm\u00ee tarih tezlerinden ar\u0131n\u0131r. D\u00fc\u015f\u00fcnen ak\u0131ll\u0131 insan, \u00f6l\u00fcyor olan Lazcan\u0131n derdini \u00e7eker. \u00d6l\u00fcyor olan Lazcan\u0131n derdini \u00e7eken bir insan, dilini kurtarmak i\u00e7in \u00e7areler arar. B\u00f6yle bir insan, \u00f6ncelikle her \u015feyi bilmedi\u011fini, bilemeyece\u011fini de bilir; \u00f6\u011frenmenin yolunu arar. Her ge\u00e7en g\u00fcn yeni bir \u015feyler \u00f6\u011frenir. \u00d6lece\u011fi ana kadar da bir \u015feyler \u00f6\u011frenece\u011fini bilir. D\u00fcr\u00fcst insan, kendisinin tek ba\u015f\u0131na bir hi\u00e7 oldu\u011funu da bilir. Bilmiyorsa da \u00f6\u011frenir. D\u00fcr\u00fcst bir insan ise, bilmediklerini \u00f6\u011frenir. D\u00fcr\u00fcst ak\u0131ll\u0131 insan; Lazcan\u0131n ge\u00e7mi\u015fini, bug\u00fcn\u00fcn\u00fc ve yar\u0131n\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. Hakl\u0131 oldu\u011funu g\u00f6r\u00fcr. \u00d6nemli olan\u0131n Lazca oldu\u011funu anlar. D\u00fcr\u00fcst ak\u0131ll\u0131 insan ara\u015ft\u0131r\u0131r. Dilin, ki\u015fisel de\u011fil, toplumsal bir i\u015f oldu\u011funu bilir. Art\u0131k “ben” de\u011fil, “sen” de\u011fil, “biz” demesi gerekti\u011fini anlar. D\u00fc\u015f\u00fcnen ak\u0131ll\u0131 insan, i\u015fte burada bir karar verir.\u00a0\u00a0 Kendisi gibi, \u00f6l\u00fcyor olan Lazcan\u0131n derdini \u00e7eken insanlarla tan\u0131\u015fman\u0131n yolunu arar; tan\u0131\u015f\u0131r. Birlikte \u00e7al\u0131\u015fman\u0131n \u00e7arelerini arar. Bilmediklerini birbirlerinden \u00f6\u011frenirler, bildiklerini birbirlerine \u00f6\u011fretirler. “Sen- ben” hastal\u0131\u011f\u0131ndan kurtulmu\u015f, Lazcay\u0131 ya\u015fatmak, geli\u015ftirmek ve gelecek ku\u015faklara aktarman\u0131n yollar\u0131n\u0131 arayan d\u00fcr\u00fcst, hakl\u0131, ak\u0131ll\u0131 ve d\u00fc\u015f\u00fcnen insanlar, i\u015fte bu noktada bir \u015feyin fark\u0131na var\u0131rlar: Lazca yazmak. Lazca yazman\u0131n \u00f6nemli oldu\u011funu \u00f6\u011frenen bu d\u00fc\u015f\u00fcnen insanlar; “a\u011f\u0131z”, “leh\u00e7e” vb. kelimelerin arkas\u0131na saklanmaz, bunlarla bilgisizli\u011fini \u00f6rtmez.<\/p>\n On y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcre sesini \u00e7\u0131karmamandan sonra yazd\u0131klar\u0131ndan ve mektuplar\u0131ndan; dergi i\u00e7in sana vereceklerini s\u00f6yledi\u011fin paran\u0131n kayna\u011f\u0131n\u0131 a\u00e7\u0131klamamandan; dergiyi ni\u00e7in \u00e7\u0131kartmak istedi\u011fini s\u00f6ylememenden; yuvarlak l\u00e2flar d\u0131\u015f\u0131nda bir manifestonun olmamas\u0131ndan; dergide neler yazaca\u011f\u0131n\u0131 s\u00f6ylememenden; “Lazca” denilince, “diyalektler” demenden; Lazca bir \u015fiir kitab\u0131, bir Lazca masal \u00e7al\u0131\u015fmas\u0131, Lazca bir tiyatro eseri ve bir Lazca gramer \u00e7al\u0131\u015fmas\u0131 yay\u0131nlam\u0131\u015f, kendisini ispat etmi\u015f bir insan\u0131 g\u00f6rmemenden ve Lazca i\u00e7in dert \u00e7ekmeyen bir yabanc\u0131y\u0131 \u00fcstat il\u00e2n etmenden ne anlad\u0131\u011f\u0131m\u0131 s\u00f6yleyeyim. \u00d6len Lazcan\u0131n derdini \u00e7ekmiyorsun. Lazcay\u0131 ya\u015fatmak, geli\u015ftirmek ve gelecek ku\u015faklara aktarmak gibi bir d\u00fc\u015f\u00fcncen yok.<\/p>\n Lazlar\u0131n Do\u011fu Karadeniz B\u00f6lgesinin yerlisi olmad\u0131klar\u0131n\u0131, sonradan buralara geldiklerini ve k\u00fclt\u00fcrs\u00fcz olduklar\u0131n\u0131 ve Lazca diye bir dil olmad\u0131\u011f\u0131n\u0131n propagandas\u0131n\u0131 sinsice yapan makaleler yay\u0131nlan\u0131yor. Hem\u015finlilerin M\u00fcsl\u00fcman Ermeni oldu\u011funu iddia eden duyurular internette yaz\u0131l\u0131yor. Halklar\u0131n karde\u015fli\u011fine inanan baz\u0131 iyi niyetli Laz Ayd\u0131nlar\u0131, hem Lazlar\u0131n Pontuslu olduklar\u0131 hem de Lazlar\u0131n Do\u011fu Karadeniz b\u00f6lgesine sonradan geldikleri ve as\u0131l yerlilerin Ermeniler ve Pontuslular olduklar\u0131 propagandas\u0131n\u0131 yapmak ve yapt\u0131rmak i\u00e7in kullan\u0131l\u0131yor. Senin akl\u0131nda yokken, s\u0131rf, nereden geldi\u011fini a\u00e7\u0131klamad\u0131\u011f\u0131n bir para sebebiyle bu i\u015fe girdi\u011fini s\u00f6yledi\u011fine g\u00f6re, Lazcay\u0131 ya\u015fatmak, geli\u015ftirmek ve gelecek ku\u015faklara aktarmak gibi bir d\u00fc\u015f\u00fcncen yokmu\u015f. \u00d6yle anl\u0131yorum. Bu h\u00e2linle bir dergi \u00e7\u0131kar\u0131rsan, Lazcaya de\u011fil, Lazlar\u0131 ve Lazcay\u0131 kullanarak ba\u015fkalar\u0131n\u0131n de\u011firmenine su ta\u015f\u0131mak isteyen k\u00f6t\u00fc niyetli propagandac\u0131 kimselere hizmet etmi\u015f olursun. Bilesin! \u015eimdi bir kez de\u011fil, y\u00fcz kere d\u00fc\u015f\u00fcnmen gerekir.<\/p>\n Dostlukla\u2026<\/p>\n Ali \u0130hsan Aksamaz<\/p>\n [16 Ocak 2008]<\/p>\n [\u00d6nerilen okumalar:\u00a0<\/strong>Ali \u0130hsan Aksamaz, “Birinci Laz K\u00fclt\u00fcr\u00fc Toplant\u0131s\u0131”, circassiancenter.com.tr, 5. XII. 2004; Ali \u0130hsan Aksamaz, “Laz Ayd\u0131nlar\u0131 Platformu Olu\u015fturma Toplant\u0131lar\u0131ndaki Konu\u015fmalar\u0131m” (\u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk, 1. Bask\u0131, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011)\/ sonhaber.ch\/ circassiancenter.com.tr;\u00a0<\/strong>Ali \u0130hsan Aksamaz, “Baz\u0131 Laz Ayd\u0131nlar\u0131 Aras\u0131nda Geciken Hesapla\u015fmalar ve Unutulan Kimlik M\u00fccadelesi”, circassiancenter.com.tr, 21. VIII. 2011;\u00a0Ali \u0130hsan Aksamaz, \u201cOgni K\u00fclt\u00fcr Dergisi (An\u0131-1)\u201d, circassiancenter.com.tr, 15. XI. 2015;\u00a0\u201c\u0130stim arkadan gelir\u201d, lazuri.com]<\/p>\n JUR KART\u0306AL\u0130 AR \u201c\u0130NT\u0306ELEKT\u0306UAL\u0130\u201d-S<\/p>\n KART\u0306AL\u0130 (MAARTAN\u0130)<\/p>\n Qoroponi Megabre;<\/p>\n Am kart\u0306ali o\u00e7\u0306aru nadoma\u00e7\u0306irs \u015feni pxazirop do meginc\u011fonop. K\u0306ai ik\u0306itxi, isimadi do siti simadape skani meminc\u011foni do mati navarmi\u00e7kin ondepe skanden dovigura. Aya ren int\u0306elekt\u0306ualuri anank\u0306eni. Mara, mu iqven, kart\u0306ali \u00e7kimi mo nunc\u011fonop majurani \u015furi do \u015furepes, entepesti namevunc\u011foni, isimadeptina. Aya ren \u015faxsuri xali.<\/p>\n \u00c7odina orapes; mcve\u015fi orape\u015fendoni navi\u00e7inopt\u0306i varna ok\u0306ulendo, \u00e7kvado\u00e7kva sebebepeten navi\u00e7ini varna p\u0306ot\u0306es navarvi\u00e7ini, mara coxope mutepe\u015fi navogneret\u0306i mitxanepek t\u0306ilifoni varna e-post\u0306aten k\u0306ont\u0306akt\u0306i ikipan \u00e7kimi k\u0306ala; \u011far\u011falapan. Ma, am \u015furepes do entepes oxvenu naunonan dulyapes quci mep\u00e7ap, entepe do entepe\u015fi dulya beciti ren yado visimadep do emu\u015feni. Am sebebitenti, am \u015furepes vusimin; e-post\u0306a adresi \u00e7kimis, nameminc\u011fonupan mutxanepe vik\u0306itxup do entepe k\u0306ala p\u0306icdop\u0306ici b\u011far\u011falap. Ti-mutepe\u015fis megabroba vo\u0292\u0306irap. Entepe\u015fi oxo\u0292\u0306onu \u015feni vin\u00e7\u0306i\u015fep. \u00c7kimi k\u0306ala k\u0306ont\u0306akt\u0306i naqves\u015fi sebebi \u015feniti, ar “k\u0306erk\u0306eli” ok\u0306idu\u015fi do ar “jurnali” gamo\u00e7kvu\u015fi simadape nau\u011fut\u0306es, mi\u0292\u0306umernan; memin\u00e7\u0306arupan. Murenki, nameminc\u011fones \u00e7\u0306ara; t\u0306ilifoni\u015fi \u011far\u011fala do \u00e7kini ok\u0306oxtalape\u015fen oxovo\u0292\u0306onap do tema “k\u0306erk\u0306eli” do “jurnali” var ren. \u011ear\u011fala, nanaqonups e-post\u0306a\u015fi \u00e7\u0306arape do ok\u0306oxtalape\u015fen oxoma\u0292\u0306onen do am jur tema naixmarinen do nagami\u015fvalen, mevagnep. Dudari no\u011fire mutepe\u015fi, masumani \u015furi varna \u015furepe k\u0306ala nau\u011funan on\u00e7\u0306i\u015foba do am p\u0306olemik\u0306apes mxuci name\u00e7asen mitxanepe o\u017eiru naren, mevagnep; oxovo\u0292\u0306onap; b\u017eirop. Met\u0306alotti \u00e7kimi k\u0306ala artot nart\u0306an\u015fi, \u00e7kini k\u0306ala navarren mitxanepe \u015feni, natkumernan p\u0306at\u0306i nenapeten guris mema\u00e7\u0306ven; emk\u0306at\u0306a p\u0306at\u0306i nenape mo ixmarinas yado ti-mutepe\u015fi ostibinu doma\u00e7\u0306irs. Muxatabik, mitxanepe k\u0306ala bereluri sebebepeten emus naaqveren do int\u0306elekt\u0306ualuri \u011firsoba navaru\u011fun on\u00e7\u0306i\u015foba mutepe\u015fen zop\u0306ons, zop\u0306ons; ti-mu\u015fi steri naisimadeps mitxanepes mxuci mep\u00e7a yado gza mo\u0292\u0306iraps. Mtelora, “k\u0306erk\u0306eli” do “jurnali”-\u015fi temas \u00e7kar mutu navarnungaps bereluri nenapeten xarcupan; \u00e7\u0306arupan do \u00e7\u0306arupan; \u011far\u011falapan do \u011far\u011falapan am \u015furepek. Dido ora bereluri temapeten oxarcuten, \u00e7kimi zoriten do guri \u00e7kimi oxvenu \u015feni, “k\u0306erk\u0306eli” do “jurnali”-\u015fi tema\u015fenti arm\u0292ika mutxanepe nami\u0292\u0306umernan am \u015furepek dido mk\u0306ule ar ora\u015f morgvalis udet\u0306alurot. Edo xolo majuranepe k\u0306ala nau\u011funan niza mutepe\u015fis, ti-mutepe\u015fi mu\u00e7\u0306o\u015fi do muk\u0306onariti dido \u0292\u0306ori narenan\u015fi tema\u015fen \u011far\u011falapan. Ho, k\u0306artayis u\u011fun ar \u0292\u0306ori sebebi. “K\u0306erkeli”do “jurnali”-\u015fi tema, \u015faxsuri on\u00e7\u0306i\u015fobape\u015fi ar vasit\u0306a oxvenu ak\u0306vandu\u015fi gzalepe ogoru \u00e7kar xo\u015fi var ren. Ma, \u00e7odina o\u011fodapape a\u015fo b\u017eirop do a\u015fo k\u0306imet\u0306i mep\u00e7ap. A\u015fo ar toliten am dulyas o\u0292\u0306k\u0306omilu \u015feni, \u00e7kimda gza namom\u00e7aps sebebi, “k\u0306erkeli” do “jurnali”-\u015fi temas, namomixtu t\u0306ilifoni, e-post\u0306a do ok\u0306oxtalape\u015fen naviguri do ma namaqu \u0292\u0306ori ambaepe renan.<\/p>\n And\u011faneri nd\u011fas, arenas jur k\u0306ele i\u017eiren; ar k\u0306ele “k\u0306erk\u0306eli”-\u015fi ok\u0306idu\u015fi idiaten, majura k\u0306eleti, “jurnali”-\u015fi gamo\u00e7ku\u015fi idiaten gamulun. Am ok\u0306erk\u0306elanupe\u015fi sebebi, p\u0306olit\u0306ik\u0306uri do ideolojiuri \u00e7kvado\u00e7kvaloba navarren, mi\u00e7kinan. Entepek na\u00e7\u0306ares ar p\u0306olit\u0306ik\u0306uri t\u0306ekst\u0306i, \u00e7\u0306areli ar manifest\u0306i var u\u011funan do emu\u015feni. Am k\u0306erk\u0306elepe\u015fi sebebi \u0292\u0306oxle “k\u0306erk\u0306eli”-\u015fi ok\u0306idu varna \u0292\u0306oxle “jurnali”-\u015fi gamo\u00e7ku\u015fen navargamaxtuti b\u017eiropt. And\u011fa\u015fakis, mu\u015feni “k\u0306erk\u0306eli”-\u015fi ok\u0306idu do mu sebebiten “jurnali”-\u015fi gamo\u00e7ku naunt\u0306es, namo\u0292\u0306iropan nadva\u00e7\u0306irs steri det\u0306alurixe\u015fa ar ognapa var axvenes do emu\u015feni. “K\u0306erk\u0306eli” do “jurnali”-\u015fi t\u0306erminepeten, t\u0306ani mutepe\u015fi namo\u0292\u0306irapan am jur k\u0306erk\u0306elik, artikartis nao\u0292\u0306irapan reak\u0292ionerobaten oskedinu \u015feni gza gorupan. Am reak\u0292ionerobape\u015fi sebebiti, bereluri, \u015faxsuri ok\u0306vak\u0306idinapeten artikarti\u015fen mendraneri ar- jur k\u0306o\u00e7is mxuci me\u00e7amu varna nodgitu\u015fen ekole mutu var ren.<\/p>\n Ar- jur k\u0306o\u00e7is, axbap \u00e7\u0306avu\u015furi gagnapaten mxuci me\u00e7amu varna nodgitu \u015feni gamaxtimeri k\u0306erk\u0306elepek, “si- ma” do “k\u0306erk\u0306eli”-i? “jurnali”-i? \u015feni ok\u0306ok\u0306rit\u0306ik\u0306uten tema na\u015finaxupan, b\u017eiropt. Andaseni k\u0306ap\u0306et\u0306i ar ge\u00e7\u0306k\u0306ala oskedinu\u015fi \u015fansi a\u017eirasunt\u0306u. Naixvasunt\u0306u xususi ar meili\u015fi gurubiten \u0292\u0306oxle, mcve\u015fi p\u0306eriodi \u015feni ar ok\u0306oxesap\u0306u oskedinu\u015fi rt\u0306u. Am demok\u0306rat\u0306iuli ok\u0306ok\u0306rit\u0306ika, xvala tema\u015fi k\u0306elepe\u015fi doloxe oxvenu\u015fi rt\u0306u. Andaseni; mi mi k\u0306ala derdi u\u011fut\u0306u, mu\u015fi k\u0306ala ola\u011fasunt\u0306u.<\/p>\n “(1992) Lazuri Vakfi\u015fi \u0130ni\u0292iat\u0306ivi\u015fi K\u0306omit\u0306et\u0306i”, “Sima\u015fi Vakfi”, “K\u0306ult\u0306uruli Jurnali Ogni”, “Zu\u011fa\u015fi Berepe”, “Kazim Koyuncu”, “Birol Topalo\u011flu”, “Mjora\u015fi Seria”, “Jurnali Mjora”, K\u0306ult\u0306uruli Jurnali “Sima”, “Gola-deri”, \u00a0 “Gola\u015fi Fest\u0306ivali”, “Dok\u0306umant\u0306uri filmi Lazepe”, “P\u0306ont\u0306usurepes mxuci name\u00e7upe, “mutu navaru\u00e7kit\u0306es temapes, \u00e7kvalepe\u015fi munditen naskinu do onc\u011fore navaru\u00e7kit\u0306u mareytinge sait\u0306epe\u015fi edit\u0306orepe\u015fi u\u011fnose em\u011fe\u017eobape”, “k\u0306o\u00e7epe\u015fi k\u0306ap\u0306ula\u015fen gammazoba naqupe”, “reak\u0292ioneri mitxanepes k\u0306o\u00e7epe gama\u00e7amu \u015feni m\u00e7\u0306ipe rap\u0306orepe naxazireret\u0306u mitxanepe”, “op\u0306ort\u0306unist\u0306epe”, “\u015fikaet\u0306epe”, “maxkemepe”, “ajanepe”, “axbap \u00e7avu\u015fobape”, \u00e7kvado\u00e7kva do entepe\u015fi p\u0306ro\u0292esepe \u015feni k\u0306rit\u0306ik\u0306ape oxvenu\u015fi rt\u0306u.<\/p>\n Gon\u0292\u0306k\u0306imeri do \u0292\u0306ori ar ok\u0306oxesap\u0306u oskedinu\u015fi rt\u0306u. Am ok\u0306oxesap\u0306a\u015f k\u0306ule, am ok\u0306oxesap\u0306a \u00e7\u0306arelot do o\u015fkendari xe\u015f\u00e7\u0306araten dulyas toli nau\u011fun irixolos ognapu\u015fi rt\u0306u. Mu\u015febura k\u0306rit\u0306ik\u0306a do k\u0306rit\u0306ik\u0306apeten a\u015fo ar p\u0306eriodis mek\u0306axtimuten nai\u0292\u0306opxunasen ar ini\u0292iat\u0306iuri k\u0306omit\u0306et\u0306ik \u011firsoni dulyapes go\u0292\u0306vanc\u011fonasunt\u0306u; legit\u0306imuri iqvasunt\u0306u. Ar- jur k\u0306o\u00e7is mxuci me\u00e7amu varna nodgitu \u015feni axbap \u00e7\u0306avu\u015furi gagnapaten, artikarti k\u0306ala niza naikipan k\u0306erk\u0306elepe\u015fi e\u00e7\u0306k\u0306indus gza var na\u00e7inasunt\u0306u; am xalepe\u015fen naskidunanpe\u015fi dulyape ok\u0306oxuten, entepe dvamor\u00e7ilasunt\u0306es. (A\u015fo ar \u0292\u0306ori ge\u00e7\u0306k\u0306ala \u015feni, xoloti yano var ren.)<\/p>\n A\u015fo ar legit\u0306imuri k\u0306omit\u0306et\u0306ik “k\u0306erk\u0306eli” do “jurnali”-\u015fi tema, \u0292\u0306oxle doloxe mu\u015fis \u0292adasunt\u0306u do nadva\u00e7\u0306irs steri ar gza na\u017eirasti, oxandus ge\u00e7\u0306k\u0306asunt\u0306u. “Si -ma”, “k\u0306erk\u0306eli” do “jurnali”-\u015fi nizape \u015finaxups dudari no\u011fira.<\/p>\n Dudari no\u011fira Lazuri ren; Lazuri\u015fi oskedinu, o\u00e7ali\u015fu do moxtasneri otasobapes k\u0306idaluri oqopinot nun\u00e7\u0306i\u015finu, \u00e7kini renoba\u015fi sebebi oqopinu ren. Ginonna, “k\u0306erk\u0306eli, ginonna “jurnali” iqvas, Lazuri\u015fi oskedinu, oxampu do moxtasneri otasobapes k\u0306idaluri oqopinot nun\u00e7\u0306i\u015finu \u015feni muepe ixvenasen? Renoba\u015fi sebebi, Lazuri\u015fi oskedinu, oxampu do moxtasneri otasobapes k\u0306idaluri oqopinot nun\u00e7\u0306i\u015finu navarren ar “vakifi”, ar “k\u0306erk\u0306eli” varna ar “jurnali”, xvala ar- jur k\u0306o\u00e7is mxuci me\u00e7amu varna nodgitus axbap \u00e7\u0306avu\u015furi gagnapaten uxizmet\u0306asen, doloxe mu\u015fi up\u015fu oxvenoba oqopinot oskedinus maxkumi ren. “K\u0306erk\u0306eli”-s mxuci name\u00e7apanpek a\u0292\u0306i nau\u011funan \u011fnositen, nak\u0306idasunonan “k\u0306erk\u0306eli” do “jurnali”-s mxuci name\u00e7apanpek a\u0292\u0306i na u\u011funan \u011fnositen, na gama\u00e7kvasunonan jurnaliten, na i\u0292\u0306opxinasen at\u0306mosferi ar visimadat; and\u011fa\u015fi up\u015fu “si- ma”-\u015fi ok\u0306vak\u0306idape, k\u0306erk\u0306eli\u015fi p\u0306resuri ognapapeten do jurnali\u015fi gverdepesti na i\u00e7\u0306arasen st\u0306at\u0306iapetenti niqoninasen do a\u015fopetenti and\u011faneri\u015fen p\u0306at\u0306i do ugagnaponi ar xali i\u017eirinasen; du\u015fmanobape iskedinasen. Mtel antepe dodginu \u015feni ar \u00e7are koren: Temas mxuci name\u00e7apanpek, mutepe\u015fi no\u011fira Lazuri\u015fi oskedinu, oxampu do moxtasneri otasobapes k\u0306idaluri oqopinot nun\u00e7\u0306i\u015finu naren, gon\u0292\u0306k\u0306uperot ognapu\u015fi renan. Ati mu\u00e7\u0306o\u015fi naqvasunonan, nanizmonopan\u015fi gon\u0292\u0306k\u0306imeri p\u0306rograma do misalepeten ognapu\u015fi renan. Murenki temas mxuci name\u00e7apanpes \u00e7\u0306areli ar t\u0306ekst\u0306iten ti- mutepe\u015fi navaragnapen do ar t\u0306ekst\u0306is tude xe\u015f\u00e7\u0306arape navara\u00e7\u0306arenan, nanip\u015fit\u0306ilupt negat\u0306iurobapes mxuci me\u00e7aps. Amu\u015fen met\u0306a k\u0306arta jur k\u0306elee\u015fi go\u0292\u0306onc\u011fonerepek ok\u0306o\u00e7\u0306arapes Lazuri navarixmarnanti, i\u017eiren.<\/p>\n Ma, k\u0306erk\u0306eli var, jurnali \u0292\u0306oxlenuri ar dva\u00e7\u0306iroba ren yado visimadep. Jurnalik k\u0306ap\u0306et\u0306i ar k\u0306erk\u0306eli ok\u0306idus mxuci name\u00e7asen \u015furepe k\u0306ala k\u0306ont\u0306akt\u0306i oxvenus gza me\u00e7asen do ugagnaponi ok\u0306elanupe\u015fi naqonu do a\u011fanepe\u015fi gamaxtupe didopeten nodgitasen do emu\u015feni. Mk\u0306ule do \u015fkanuri p\u0306eriodi \u015feni a\u015fo visimadep: Nai\u00e7kinen k\u0306onari, k\u0306arta no\u011fa do \u00e7\u0306it\u0306a no\u011fapes k\u0306ideri k\u0306erk\u0306eli do pondepe ixandinapen \u015furepe\u015fi ok\u0306o\u00e7inu do ok\u0306ok\u0306atu \u015feni; entepes mxuci me\u00e7amu\u015fi ren, nadva\u00e7\u0306irs xalis bibliotek\u0306ape entepes aqvan yado oxandu\u015fi ren. Am k\u0306erk\u0306eli do pondepes, “Lazuri O\u011far\u011falu\u015fi Grup\u0306epe” do “Lazuri At\u0306eliuri Xandape\u015fi Grup\u0306epe” o\u0292\u0306opxu\u015fi ren. Majura k\u0306ele ar k\u0306erk\u0306eli ok\u0306idu entepes guris u\u011funanna, gi\u0292\u0306vit k\u0306erkeli do pondepes, “Lazuri O\u011far\u011falu\u015fi Grup\u0306epe” do “Lazuri At\u0306eliuri Xandape\u015fi Grup\u0306epe”-\u015fi \u0292adoba \u017eira\u015f k\u0306ule ok\u0306idu\u015fi ren. Edo coxo mu\u015fiti “Lazuri Oskedinu do Oxampu\u015fi\/ Oma\u011falinu\u015fi K\u0306erk\u0306eli” oqopinu\u015fi ren. Met\u0306alotti didi no\u011fapes naskidunan a\u011fanmordalepes Lazuri o\u011far\u011falu\u015fi xavesoba mogapapu\u015fi ren; am dulya\u015fi \u00e7arepe ogoru\u015fi ren. Pondi do k\u0306erk\u0306elepe, p\u0306art\u0306iape\u015fi temape nai\u011far\u011falinen p\u0306olit\u0306ik\u0306uri sotxanepe oxvenu\u015fi var renan; egere pondi do k\u0306erk\u0306elepes am ok\u0306rit\u0306ik\u0306u\u015fi temape\u015fen opa\u011fu\u015fi renan; k\u0306ult\u0306ura do nena on\u00e7\u0306u\u015foboni oxvenu\u015fi ren.<\/p>\n And\u011faneri nd\u011fas jurnali gamo\u00e7ku beciti ren. Muperi jurnali? Gza mu\u015fi o\u0292\u0306iru na minon, sumi formaloni “K\u0306ult\u0306uruli Jurnali Ogni”-\u015fi zimaten ar jurnali gamo\u00e7ku. P\u0306eriodi mu\u015fi a\u0292\u0306ineri ora \u015feni sumi tutas ar fara, k\u0306arta gverdi mu\u015fiti jur sut\u0306unoni oqopinu\u015fi ren. Maartani Lazuri do majurani Turkuli \u015feni. K\u0306arta Lazuri nd\u011falobaluri temaloni st\u0306at\u0306ia\u015fi do k\u0306arta Lazuri nd\u011falobaluri ambai\u015fi, k\u0306arta Lazuri p\u0306aramiti\u015fi, k\u0306arta Lazuri andazi\u015fi Turkuli mtelot do k\u0306arta Lazuri leksi do k\u0306arta Lazuri birapa\u015fi Turkuli maana, naiqvas k\u0306onari me\u00e7amu\u015fi ren. Mtini tkvalaten, jurnalik Lazuri oskidu\u015fi do oskedinu\u015fi ren. Jile becitoba mu\u015fi o\u0292\u0306iru \u015feni gza bgori; ar \u00e7kva faratenti ojuru minon, “k\u0306arta Lazuri nd\u011falobaluri temaloni st\u0306at\u0306ia ” do “k\u0306arta Lazuri nd\u011falobaluri ambai”-\u015fi tkvalepe vixmari. Lazuri; xvalot birapa, leksi, dest\u0306anepe\u015fi nena var, nd\u011falobaluri nena xe\u015fa oxmaru\u015fi ren. Lazuri a\u015fo maxampapinenan. (Nar\u011fi var ren; jurnali\u015fi p\u0306eriodi, zima mu\u015fi, peroni varna u\u00e7a-x\u00e7e xaliten gomo\u00e7kuti ok\u0306oitkvasen.)<\/p>\n Lazuriten nagami\u00e7kvinasen ar jurnali ptkva\u015fi, nam Lazuriten yado nadomik\u0306itxatginonan, k\u0306ai mi\u00e7kin. Astaxolo nena gegiktirat: Na gi\u00e7kinan Lazuriten. “\u015eive”, “p\u0306ici”, “dialekt\u0306i” do “lex\u00e7e” steri t\u0306erminepe\u015fi jin var yevodgir. Aya ren Lazuri birapaluri nena doskidas yado galendo do galendo nanuxvamapenpe\u015fi tkvala. Aya, Lazuri\u015fi \u00e7\u0306ara do gama\u00e7kvala\u015f nena xe\u015fa ost\u0306andart\u0306izinus nago\u0292\u0306adginanpe\u015fi ognapa ren. Mcve\u015fepe mu\u015fi\u015fi \u011eormoturi nananena omodernu\u015fi \u00e7arepe navargorupanpe\u015fi simadaluri p\u0306aradoksi ren. Naisimadeps, otku\u015fi nena nau\u011fun, simadape mu\u015fi dobadona \u015feni ixmarinas yado gza nagorups \u011fnosoni, k\u0306alemiten o\u00e7\u0306aru nau\u00e7kin do Lazuri nau\u00e7kin k\u0306artayis ok\u0306oitkveri tema do ni\u00e7inen anank\u0306eniten o\u00e7\u0306aru\u015fi ren; nau\u00e7kin Lazuriten o\u00e7\u0306aru\u015fi ren. Lazuri navaru\u00e7kin, mara artneri simadapeten naulunanpeti Turkuli o\u00e7\u0306aru\u015fi renan. Entepek na\u00e7\u0306aranpeti; siraten Lazuris itercuminasen. K\u0306artayik ti-mu\u015fi\u015fi Lazuriten \u00e7\u0306arasen, navarmi\u011funan t\u0306erminepe Turkuli\u015fen, Kortuli\u015fen varna Gyulvaluri ar nena\u015fen ixmarinasen do Lazuri na\u011far\u011falaps mitxanepe\u015fi telafuzis moxva xe\u015fa i\u00e7\u0306arinasen. Am speros artnoba goink\u0306vatinasen. Amk\u0306ata ar jurnali\u015fi dulyapek hem Lazuri o\u00e7\u0306aruten mxuci name\u00e7asunonape\u015fi Lazuris oxampu do opukiru\u015fi fursat\u0306i me\u00e7asen, hemti Lazuri navaru\u00e7kinanpes oguru\u015fi fursat\u0306i me\u00e7asen, hemti ar- jur k\u0306o\u00e7i\u015fi bereluri nizapes axbap \u00e7\u0306avu\u015furi gagnapaten mxuci me\u00e7amu varna nodgituten xarceri ora, me\u00e7amura oxmarus gza me\u00e7asen. \u0130ri\u015fen beciti, artot omralu\u015fi loqanoba igurinasen do moxtasneri tasobapesti demok\u0306rat\u0306iuli ar dodgita me\u015fkvinus gza me\u00e7asen. A\u015fopeten Lazuri\u015fi \u00e7\u0306areli xmara\u015fi xavesoba irdasen do \u00e7\u0306areli do st\u0306andart\u0306i ar nena\u015fi temelis iptineri do k\u0306ap\u0306eti ar kva ge\u015fodveri iqvasen. Aya nagi\u0292\u0306umer \u011fnositen; artot perpu xe\u015fa maxvenenan. Amus, \u00e7kvado\u00e7kva baxanepeten nanodgitunanpe\u015fi seriozuloba\u015fen me\u015fit\u0306ilu dva\u00e7\u0306irs. Lazuri oskedinu steri ar no\u011fira var gi\u011funanna, Lazuri oskedinu \u015feni \u00e7arepe var goruptna, emoras k\u0306erk\u0306eli ok\u0306idu varna jurnali gamo\u00e7ku\u015fi mu feide gaqvasunonan p\u0306ea?!<\/p>\n Xelak\u0306aobaten.<\/p>\n Ali \u0130hsan Aksamaz<\/p>\n 3 \u0292\u0306ana\u011fani 2008<\/p>\n <\/p>\n KART\u0306AL\u0130 (MAJURAN\u0130)<\/p>\n Qoropeli Megabre;<\/p>\n \u00c7odina tuta\u015fi doloxe nameminc\u011foni jur Turkuli, ar Lazuri kart\u0306ali \u015feni mardi gi\u0292\u0306umer. Dido feide maqu am kart\u0306alepe\u015fen. Nago\u0292\u0306onc\u011fonup jurnali\u015fi p\u0306ro\u0292esi\u015fen domiba\u011fun k\u0306onari ambai maqu.\u00a0\u00a0 Murenki, Mp\u0306olis pskidur tina, Mp\u0306olis p\u0306it-ya nami\u0292\u0306vi ok\u0306oxtalas vardo, Ank\u0306aras nap\u0306aten-ya nami\u0292\u0306umer ok\u0306oxtalas mu\u015feni namicoxi\u015fi sebebi var oxovo\u0292\u0306oni. Ok\u0306oxtala skanis var vak\u0306atare. Nameginc\u011fonare ar kart\u0306ali, Ank\u0306aras naqvaginon ok\u0306oxtalas naik\u0306itxaginon, nami\u0292\u0306vi \u015feniti, am kart\u0306ali p\u0306\u00e7\u0306arup do meginc\u011fonup. Maartani kart\u0306ali \u00e7kimis namolap\u015fini temape\u015fen ar fara \u00e7kva var molap\u015finap.<\/p>\n Gi\u00e7ini 1993 \u0292\u0306ana\u015fi X\u0292ala\u015fi doloxe. Ar-jur ok\u0306oxtala \u00e7kinis ak\u0306ateret\u0306i. Artneri \u0292\u0306ana\u015fi \u00e7odinas, t\u0306ilifonis namicoxiti m\u015funs. Oint\u0306eresoni ar t\u0306ilifonuri \u011far\u011fala rt\u0306u. Si mk\u0306itxi, ma nena gegiktiri! Gamavi\u011fit “Ogni”; Mp\u0306oli\u015fen ok\u0306ui\u0292\u0306k\u0306i. Ar st\u0306at\u0306ia skani, “Ogni”-s na gamavi\u011fit do 105,7 \u00c7evre FM-s ar p\u0306rogramas naak\u0306atiti m\u015funs. \u0292\u0306anape\u015fen doni varti coxo skani vogni, varti ambai skani momixtu. Vit \u0292\u0306ana\u015fen met\u0306i ar oras, mtelot ent\u0306elekt\u0306ueluri dulyape\u015fi gale nare, \u00e7kar soti ent\u0306elekt\u0306ueluri gagnapoba navargaqu, i\u00e7kinen.<\/p>\n \u00c7odina jur \u0292\u0306ana\u015fi doloxe, namtini sait\u0306epe\u015fi mak\u0306itxalepe\u015fi burmepes nagedvi mk\u0306ule kart\u0306alepe vik\u0306itxi. Coxo skani i\u017eirinu. Ok\u0306uleti lazebura.net-is na\u00e7\u0306ari st\u0306at\u0306iape, k\u0306rit\u0306ik\u0306epe vik\u0306itxi. Ar-jur k\u0306azeta do sait\u0306is na\u00e7\u0306ari st\u0306at\u0306iape, int\u0306erviupeti kob\u017eiri. Lazuri nena do k\u0306ult\u0306ura\u015fen namola\u015finaps st\u0306at\u0306iape \u00e7\u0306arup. Mara simadape skani m\u011firi ren. \u0292\u0306oxle, t\u0306oroci oqopinu do oputxu ginon. Amu\u015feni ar st\u0306at\u0306ia \u00e7\u0306arup. \u015ekurina \u017eirop. Namogixt\u0306u reak\u0292iape\u015fen \u015fk\u0306urineri re. Na\u00e7\u0306arupe\u015fi k\u0306ap\u0306ulas var dogadginen. TRT-\u015fen Lazuri \u00e7\u0306andina naak\u0306vandeps k\u0306o\u00e7epes nodgitur. Du\u015fmanis nosi ogurap. TRT-\u015fi Lazuri \u00e7\u0306andina\u015fa nanodgitunpe\u015fi xes malzeme me\u00e7ap. Am speros \u015fkurina var \u017eirop. Ar k\u0306o\u00e7i gamulun. Lazuri o\u00e7\u0306k\u0306omalepe\u015fi svara xazirups. Lazuriten \u00e7\u0306arups. Xolo artneri du\u015fmanuli gagnapaten, Lazuri svaras nodgitur. Dobadona skani\u015fi dobadonam\u015fine, skani nananena nau\u011fun mitxanepes nao\u0292\u0306iri gagnapa \u015fk\u0306ule; ak\u0306ademik\u0306uri ar gagnapaten na ixandeps ar xark\u0306i u\u011formotinap. Am k\u0306o\u00e7i, Lazuri nena iri\u015fen k\u0306ai nau\u00e7kin mitxani yado ognapap. \u0130\u017eiren,\u00a0\u00a0 Meleni Sarpi navar\u017eiri. Var gi\u00e7kin. Navargi\u00e7kinti, var gi\u00e7kin. Navargi\u00e7kin, nai\u00e7kinenti, var gi\u00e7kin.<\/p>\n A\u0292\u0306iti ar jurnali\u015fi gama\u00e7kus go\u0292\u0306vanc\u011fonop. Namemi\u00e7\u0306ari Turkuli kart\u0306alis go\u0292\u0306onc\u011foneroba skani\u015fi ambai a\u015fo oxomo\u0292\u0306onapere: “\u2026am \u015furepe k\u0306ala, am oras a\u015fo ar jurnali yado var mevisimadi \u2026 ar \u015fvacis jurnali\u015fi fursat\u0306i maqu. E\u015fo ar fursat\u0306i ki dulya\u015fi ge\u00e7\u0306areluri xali, t\u0306eknik\u0306uri dulyape, gamo\u00e7kva do gama\u00e7kvaloba d\u00e7. ila\u011fen. Dulya\u015fi iri\u015fen beciti sebebi aya ren. Yani a\u015fo ar fursat\u0306i maqu\u015fi, aya var meit\u0306k\u0306o\u00e7inen, megabrepe k\u0306ala ok\u0306ovi\u011far\u011falat yado mevisimadi. Edo iptinerot \u2026.. k\u0306ala o\u011far\u011faluten, emus vu\u0292\u0306vi am xali. \u2026.. \u2026.. k\u0306ala artot na ok\u0306ovi\u011far\u011falit \u015fk\u0306ule, am fursat\u0306i var govondinat yado visimadit. Am dulya\u015fi t\u0306eknik\u0306uri dulyas mxuci na me\u00e7asen megabrepe k\u0306ala ok\u0306ovi\u011far\u011falit do gzas gedgitu \u015feni gevonk\u0306vatit. Aya ren mk\u0306ule ambai \u00e7kimi. “<\/em><\/p>\n A\u0292\u0306i, si am m\u011firi simadapeten do solen mulun navar tkumer am fursat\u0306iten ar jurnali gamaga\u00e7kvasunonan\u015fa icer-i?<\/p>\n Ma, skanda ar simada mek\u00e7as yado, \u0292\u0306oxle \u00e7kvado\u00e7kva vesilepeten nagi\u0292\u0306vipe akona\u015fisti ojuru minon. Maartani kart\u0306ali \u00e7kimi do namegi\u00e7\u0306aripe, skanda megi\u015fvalasen yado vicer.<\/p>\n \u015euri\u015fi menceli, mu\u015fi xolos eladgin yado naa\u0292\u0306onen \u015furepe\u015fi nak\u0306onoba\u015fen do mitxanepek me\u00e7asunon yado naa\u00e7kinen para\u015fen var ye\u00e7kindun. \u0130ptinerot dulyas dva\u00e7\u0306irs nosi. Nosoni k\u0306o\u00e7ik isimadeps. Ofi\u0292ialuri ideolojia do ofi\u0292ialuri ist\u0306oria\u015fi tezepe\u015fen ti-mu\u015fi bonups. Naisimadeps nosoni k\u0306o\u00e7ik na\u011furun Lazuri\u015fi derdi zdips. Na\u011furun Lazuri\u015fi derdi nazdips ar k\u0306o\u00e7ik nena mu\u015fi mo\u015fletinu\u015fi \u00e7arepe gorups. A\u015fo naiqopen ko\u00e7ik, iptinerot navaru\u00e7kin, k\u0306arta ondi navar a\u00e7kinenti, u\u00e7kin; oguru\u015fi gzalepe gorups. Namek\u0306ilaps k\u0306arta nd\u011fas, iguraps a\u011fani mutxanepe. Na\u011furasunon moment\u0306i\u015fakisti, mutxanepe naigurasunon, \u00a0 u\u00e7kin. \u0292\u0306ori k\u0306o\u00e7is, ti-mu\u015fi k\u0306ala \u00e7kar mutu navarrenti, u\u00e7kin. Var u\u00e7kin nati, iguraps. \u0292\u0306ori k\u0306o\u00e7i renna, navar u\u00e7kinanpe iguraps. \u0292\u0306ori nosoni k\u0306o\u00e7ik isimadeps Lazuri nena\u015fi golaxtimeri, and\u011faneri do moxtasneri orape. Hak\u0306k\u0306oni naren, \u017eirops. Beciti naren, Lazuri naren, \u017eirops. \u0292\u0306ori nosoni k\u0306o\u00e7i go\u015fogorups.\u00a0\u00a0 Nena doxmeli var, xalk\u0306uri ar dulya naren, u\u00e7kin. Ar\u00e7kva “ma” var, “si” var, “\u00e7kin” otku\u015fi naren, oxo\u0292\u0306onaps. Naisimadeps nosoni k\u0306o\u00e7ik, ak ar k\u0306arari me\u00e7aps. Ti-mu\u015fi steri, na\u011furun Lazuri\u015fi derdi nazdips k\u0306o\u00e7epe k\u0306ala ok\u0306o\u00e7inu\u015fi gzalepe gorups; ok\u0306ui\u00e7inen. Artot oxandu\u015fi \u00e7arepe gorups. Navar u\u00e7kinanpe artikarti\u015fen igurapan, nau\u00e7kinanpe artikartis dogurapan. “Si- ma”-\u015fi zabunabo\u015fen mo\u00e7itineri, Lazuri\u015fi oskedinu, oxampu do moxtasneri otasobapes nun\u00e7\u0306i\u015finu\u015fi gzalepe nagorups \u0292\u0306ori, hak\u0306k\u0306oni, nosoni do naisimadeps k\u0306o\u00e7epes gvan\u00e7\u0306k\u0306irenan ar xali: Lazuri o\u00e7\u0306aru. Lazuri o\u00e7\u0306aru\u015fi becitoba naiguraps, am k\u0306o\u00e7epek var impulapan “ak\u0292ent\u0306i”, “lex\u00e7e” d\u00e7. tkvalape\u015fi k\u0306ap\u0306ulas, entepeten u\u00e7kinoba mutepe\u015fi var geitumenan.<\/p>\n Vit \u0292\u0306ana\u015fen met\u0306i ar ora\u015fen doni xonari navar i\u015fi\u011fi\u015fk\u0306ule, na\u00e7\u0306aripe\u015fen do kart\u0306alepe skani\u015fen; jurnali \u015feni, skanda namek\u00e7asunonan yado na memi\u00e7\u0306ari, para solen namogixtasen, \u00e7kimda navar mi\u0292\u0306vi\u015fen; mu\u015feni ar jurnali gamo\u00e7ku navarmi\u0292\u0306vi\u015fen; morgvala nenape\u015f gale, ar manifest\u0306i navargi\u011fun\u015fen; jurnalis mupe na\u00e7\u0306araginon\u015fen mutu navarmi\u0292\u0306vi\u015fen; “Lazuri” itkven\u015fi, “dialekt\u0306epe” natku\u015fen; Lazuri ar leksi\u015fi svara, Lazuri ar p\u0306aramiti\u015fi xvena, Lazuri ar teat\u0306ruli t\u0306ekst\u0306i do Lazuri ar grameri\u015fi xvena nagamo\u00e7kvu, ti- mu\u015fi o\u0292\u0306ireret\u0306u ar k\u0306o\u00e7i u\u017eiramuten do Lazuri \u015feni derdi navarzdips ar xark\u0306is ust\u0306at\u0306i naognapu\u015fen mu oxovo\u0292\u0306oni, ar dogi\u0292\u0306va: Na\u011furun Lazuri\u015fi derdi var zdip. Lazuri\u015fi oskedinu, oxampu do moxtasneri otasobapes nun\u00e7\u0306i\u015finu\u015fi simada var gi\u011fun.<\/p>\n Lazepe U\u00e7amzo\u011fa\u015fi t\u0306erit\u0306oria\u015fi svalonepe navarren\u015fi; ok\u0306ulendo am t\u0306erit\u0306oria\u015fa namoxtu\u015fi; uk\u0306ult\u0306uroni naren\u015fi do Lazuri yado ar nena, navarren\u015fi p\u0306rop\u0306agandape sinsilot, naognapaps st\u0306at\u0306iape gami\u00e7kvinen. Xem\u015filepe Muslimani Somexi naren\u015fi idiape naikips mutxanepe geidvinen int\u0306ernet\u0306is. Xalk\u0306epe\u015fi cumalobas gurdo\u015furiten naicers namtini Lazi ent\u0306elekt\u0306ualepe, hem Lazepe P\u0306ont\u0306osuri naren\u015fi, hemti Lazepe U\u00e7amzo\u011fa\u015fi t\u0306erit\u0306oria\u015fa ok\u0306ule namoxtu\u015fi do \u0292\u0306ori svalonepe Somexepe do P\u0306ont\u0306osurepe nat\u0306es\u015fi p\u0306rop\u0306aganda oxvenu do entepes oxvenapu \u015feni ixmarinen. Nosis navar gi\u011fut\u0306u\u015fi, arxvala, solen namoxtasunon, navaroxomo\u0292\u0306onapi para\u015fi sebebiten am dulyas naak\u0306ati, namemi\u00e7\u0306ari \u015feni, Lazuri\u015fi oskedinu, oxampu do moxtasneri otasobapes nun\u00e7\u0306i\u015finu\u015fi simada var gi\u011fun. A\u015fo oxovo\u0292\u0306onap. Am xali skaniten ar jurnali gami\u011fi na; Lazuris var, Lazepe do Lazuri oxmaru do \u00e7kvalepe\u015fi mskibus \u0292\u0306k\u0306ari otiru naunonan p\u0306at\u0306i fik\u0306ironi map\u0306rop\u0306agande mitxanepes mxuci me\u00e7ap. Gi\u00e7kit\u0306as! A\u0292\u0306i ar var, o\u015fi fara osimadu doga\u00e7\u0306irs.<\/p>\n Megabrobate\u2026<\/p>\n Ali \u0130hsan Aksamaz<\/p>\n [16 \u0292\u0306ana\u011fani 2008]<\/p>\n +<\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz [Türkçe- Lazca] MEKTUP (BİRİNCİ) Kıymetli Arkadaş; Bu mektubu, ihtiyaç duyduğum için hazırlıyor ve sana gönderiyorum. İyi oku, düşün ve sen de bana düşüncelerini gönder de, ben de bilmediklerimi senden öğreneyim. Bu, entelektüel bir görevdir. Lütfen, mektubumu üçüncü kişi veya kişilere gönderme, onlara da bu mektubumu gönderdiğimi düşünsen bile. Bu şahsî bir durumdur. 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