{"id":42935,"date":"2025-01-07T15:50:29","date_gmt":"2025-01-07T21:50:29","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=42935"},"modified":"2025-05-30T09:40:36","modified_gmt":"2025-05-30T14:40:36","slug":"kadin-ve-turban","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/kadin-ve-turban\/","title":{"rendered":"KADIN VE T\u00dcRBAN"},"content":{"rendered":"

\"\"<\/p>\n

Nart Akhoumsatch<\/p>\n

<\/strong>Konuyu dini ve sosyolojik boyutuyla ele almak istiyorum. \u015eahsen beni ilgilendiren sosyolojik boyutu. Ama t\u00fcrban mevzusu dini men\u015feli oldu\u011fundan o y\u00f6n\u00fcne de de\u011finmemiz gerekecek.<\/p>\n

Ahz\u00e2b S\u00fbresi: 33-59 Nur S\u00fbresi: 30-31-60 A’raf S\u00fbresi: 26-27<\/p>\n

\u0130lgili ayetler bunlar. Asl\u0131nda hi\u00e7bir ayette ba\u015f\u0131n\u0131z\u0131 \u00f6rt\u00fcn ifadesi ge\u00e7miyor. T\u00fcrbanla ilgili h\u00fck\u00fcmler, ger\u00e7ekte kendilerine m\u00fcctehit denen s\u00f6zde din \u00e2limlerinin i\u00e7tihatlar\u0131 ve uydurma hadislere dayanan h\u00fck\u00fcmlerdir. G\u00f6r\u00fc\u015f farkl\u0131l\u0131klar\u0131ndan dolay\u0131 her zaman da tart\u0131\u015fmal\u0131 olmu\u015ftur zaten.<\/p>\n

Neticede t\u00fcrban ilgili g\u00f6r\u00fc\u015fler ki\u015filerin yorum ve kanaatine dayanan h\u00fck\u00fcmlerdir. Yani ayetlerden ne anlad\u0131klar\u0131d\u0131r. G\u00fcn\u00fcm\u00fczde bile klasik din anlay\u0131\u015f\u0131n\u0131n d\u0131\u015f\u0131nda yorum ve de\u011ferlendirmeleriyle bilinen Y. N. \u00d6zt\u00fcrk, Edip Y\u00fcksel, R. I. Elia\u00e7\u0131k vb. gibi ara\u015ft\u0131rmac\u0131 ve d\u00fc\u015f\u00fcn\u00fcr ki\u015filer \u0130slam’da t\u00fcrban\u0131n olmad\u0131\u011f\u0131n\u0131 dile getiriyorlar. Bu durumda kendi i\u00e7lerinde bile bu konuda bir konsens\u00fcs sa\u011flayamam\u0131\u015f, g\u00f6r\u00fc\u015f birli\u011fine varamam\u0131\u015f olmalar\u0131na ra\u011fmen t\u00fcrban meselesini dinin temel meselesi haline getirmenin rasyonel bir boyutu olabilir mi? Hangi inan\u00e7tan olursa olsun her kad\u0131na zorunlu k\u0131l\u0131nabilir mi?<\/p>\n

T\u00fcrban meselesine kendi \u015fah\u0131slar\u0131nda d\u00fc\u015f\u00fcn\u00fcp, bireysel baksalar kimsenin umurunda olmayacak. Problemin temeli, s\u00f6zde bu dini kural\u0131n herkesin uygulamas\u0131n\u0131 zorunlu g\u00f6r\u00fcyor olmalar\u0131d\u0131r. Bu durumda, inan\u0131p inanmaman\u0131n bir \u00f6nemi kalmay\u0131p, o toplumda ya\u015fayan herkesi ilgilendiren bir mesele haline geliyor. \u00c7\u00fcnk\u00fc herkesin kendine g\u00f6re bir ya\u015fam tarz\u0131 var ve d\u0131\u015far\u0131dan dayatmalara tabii ki itirazlar olacakt\u0131r. Kimse \u00e7ocuklar\u0131n\u0131n robot gibi yeti\u015ftirilmesine, kad\u0131n ve k\u0131zlar\u0131n\u0131n ya\u015fayan \u00f6l\u00fcler moduna sokulmas\u0131na izin vermez. Dayatmalarda bulunuldu\u011funda da ka\u00e7\u0131n\u0131lmaz olarak toplumsal problemlere yol a\u00e7acakt\u0131r.<\/p>\n

1400 y\u0131l \u00f6nce d\u00fcnyan\u0131n en cahil, en zalim ve en ahlaks\u0131z 10 bin n\u00fcfuslu Mekke bedevi toplumuna g\u00f6nderildi\u011fine inan\u0131lan bir dinin \u00f6ng\u00f6rd\u00fc\u011f\u00fc ya\u015fam tarz\u0131n\u0131n, ilke ve prensiplerin g\u00fcn\u00fcm\u00fczde uygulanmas\u0131n\u0131 istemek makul bir istek midir?<\/p>\n

Toplum ahlak\u0131n\u0131 b\u00fct\u00fcn\u00fcyle kad\u0131na indirgemek, kad\u0131n\u0131 kurban se\u00e7mektir. Bir kad\u0131n\u0131n t\u00fcrbans\u0131z olu\u015funu kar\u015f\u0131 cinsi g\u00fcnaha sokan ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc k\u0131s\u0131tlayan bir neden olarak g\u00f6rmek nas\u0131l bir ak\u0131l tutulmas\u0131d\u0131r?<\/p>\n

Kad\u0131nlar\u0131n biz erkekler \u00fczerinde etkileyici g\u00fc\u00e7leri oldu\u011fu do\u011frudur. Do\u011fall\u0131klar\u0131 ve yarat\u0131l\u0131\u015f \u00f6zellikleri bak\u0131m\u0131ndan cezbedici ve \u00e7ekiciler. Ama biz erkekler etkileniyoruz diye kad\u0131nlar\u0131n kapanmas\u0131n\u0131 istememizin mant\u0131\u011f\u0131 var m\u0131?<\/p>\n

Kendi ilkelerimizi, prensiplerimizi ve ahlaki yap\u0131m\u0131z\u0131 neden sorgulam\u0131yoruz? Sonra bir kad\u0131n\u0131n sa\u00e7lar\u0131 nas\u0131l oluyor da cinsellik i\u00e7erir? Mini etekli, dekolte giyimli bir kad\u0131n cinsellik i\u00e7g\u00fcd\u00fclerimizi uyarabilir ama sa\u00e7lar ayn\u0131 \u015fey mi?<\/p>\n

Sa\u00e7lar, kad\u0131nlara ayr\u0131 bir g\u00fczellik kazand\u0131r\u0131p, daha kad\u0131ns\u0131 g\u00f6r\u00fcn\u00fcmlerini sa\u011fl\u0131yor. Bakt\u0131\u011f\u0131m\u0131zda mutluluk duyuyor ve pozitif bir enerji al\u0131yoruz. Bu, cinsellikten b\u00fct\u00fcn\u00fcyle farkl\u0131 bir duygudur.<\/p>\n

Bu arada kapal\u0131 kad\u0131n tan\u0131m\u0131n\u0131n z\u0131tt\u0131 da \u00e7\u0131plakl\u0131k de\u011fildir. Kast etti\u011fimiz normal bir giyim tarz\u0131d\u0131r. Dekolte bir giyim tarz\u0131 g\u00f6\u011f\u00fcslerinin yar\u0131ya kadar a\u00e7\u0131k olmas\u0131, mini etek giyilmesi falan ilk planda cinselli\u011fi \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131 i\u00e7in uygun olmayabilir, tart\u0131\u015f\u0131labilir. Fakat herkesin bir giyim tarz\u0131 var. \u00d6yle giyinmek isteyenler de \u00f6zg\u00fcrce giyinebilmelidirler. Toplumsal de\u011ferlerin de dikkate al\u0131narak kad\u0131nlar hem bir ki\u015filik sahibi olup hem de di\u015filiklerini (kad\u0131nca) ya\u015fayabilmelidirler. Kad\u0131n\u0131n kapand\u0131\u011f\u0131nda ki\u015fili\u011fini, ba\u015f\u0131 a\u00e7\u0131k oldu\u011funda di\u015fili\u011fini \u00f6nceliyor d\u00fc\u015f\u00fcncesinin hi\u00e7bir ger\u00e7eklili\u011fi yoktur.<\/p>\n

Aslolan bir kad\u0131n\u0131n bilincidir, politik duru\u015fudur. Vicdan ve ak\u0131l sahibi olmas\u0131d\u0131r, ki\u015fili\u011fidir. G\u00fcvenli ve de insani bir duru\u015fu olmas\u0131d\u0131r. Kad\u0131n\u0131, ta\u015f\u0131m\u0131\u015f oldu\u011fu bu gibi de\u011ferlerle yarg\u0131layabiliriz, de\u011ferlendirebiliriz, giyimiyle de\u011fil.<\/p>\n

Giyim tarz\u0131, b\u00fct\u00fcn\u00fcyle ki\u015fiseldir ve \u00f6zeldir. Herkesin farkl\u0131 ve ki\u015fiye \u00f6zg\u00fc bir giyim zevki vard\u0131r. Kad\u0131n kad\u0131ns\u0131 giyinsin, g\u00fczellikleriyle var olsun. Ne sak\u0131ncas\u0131 var bunun?<\/p>\n

Asl\u0131nda biz erkekler sorunluyuz. Hastal\u0131kl\u0131 beyinlerimiz var. Kad\u0131n hakk\u0131nda alm\u0131\u015f oldu\u011fumuz yanl\u0131\u015f e\u011fitimin, bilginin bilin\u00e7alt\u0131m\u0131za enjekte edilmi\u015f alg\u0131 sonu\u00e7lar\u0131d\u0131r bug\u00fcn kad\u0131n\u0131n giyim mevzusunu ya\u015fam\u0131m\u0131z\u0131n merkezinde tutmam\u0131z. Kad\u0131n denildi\u011finde alg\u0131lad\u0131\u011f\u0131m\u0131z \u015feyler, ger\u00e7ekli\u011fin \u00e7ok d\u0131\u015f\u0131ndad\u0131r. Hasta insanlar\u0131z ve kad\u0131nlar, bizim hastal\u0131kl\u0131 tutumumuzun kurban\u0131d\u0131rlar sadece.<\/p>\n

Yeti\u015fkin bir kad\u0131na nas\u0131l giyinmesi gerekti\u011fini s\u00f6ylemek, o kad\u0131na yap\u0131lacak en b\u00fcy\u00fck sayg\u0131s\u0131zl\u0131kt\u0131r, hakarettir. Kad\u0131n\u0131n ki\u015fili\u011fini hi\u00e7e saymakt\u0131r. Ne anne ve babas\u0131n\u0131n, ne kocas\u0131n\u0131n ve de devletin hakk\u0131 yoktur m\u00fcdahale etmeye. Kad\u0131n, h\u00fcr bir ki\u015filik olarak nas\u0131l giyinece\u011fine ancak kendisi karar verir. Kimsenin haddine de\u011fildir bir ba\u015fkas\u0131n\u0131n nas\u0131l giyinece\u011fi konusunda g\u00f6r\u00fc\u015f bildirmek. Bize sadece sayg\u0131 duymak d\u00fc\u015fer.<\/p>\n

Avrupa’da herkes istedi\u011fi gibi giyiniyor. Kimse, kimsenin ne giyip giymedi\u011fini sorgulam\u0131yor, umurlar\u0131nda bile de\u011fil. \u00d6zg\u00fcrl\u00fck\u00e7\u00fc ve e\u011fitimli toplumlarda kad\u0131n\u0131n ba\u015f\u0131 a\u00e7\u0131km\u0131\u015f kapal\u0131ym\u0131\u015f hi\u00e7 sorun olmuyor. Sorun e\u011fitimsizlik veya yanl\u0131\u015f e\u011fitim.<\/p>\n

Ya\u015famlar\u0131nda dini, referans alanlar kad\u0131n\u0131 t\u00fcrbanl\u0131 ve t\u00fcrbans\u0131z diye iki s\u0131n\u0131fa ay\u0131r\u0131yorlar. Kad\u0131nlar\u0131n sa\u00e7\u0131yla ve makyaj\u0131yla u\u011fra\u015fmaktan onlar\u0131n ruh g\u00fczelli\u011fini, fedakarl\u0131klar\u0131n\u0131 g\u00f6rmeye zaman bulam\u0131yorlar.<\/p>\n

Kad\u0131nlar\u0131n \u00f6zg\u00fcr olmad\u0131\u011f\u0131 toplumlar, esaret toplumlar\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nart Akhoumsatch Konuyu dini ve sosyolojik boyutuyla ele almak istiyorum. Şahsen beni ilgilendiren sosyolojik boyutu. Ama türban mevzusu dini menşeli olduğundan o yönüne de değinmemiz gerekecek. Ahzâb Sûresi: 33-59 Nur Sûresi: 30-31-60 A’raf Sûresi: 26-27 İlgili ayetler bunlar. Aslında hiçbir ayette başınızı örtün ifadesi geçmiyor. Türbanla ilgili hükümler, gerçekte kendilerine müctehit denen sözde din âlimlerinin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[63],"tags":[],"class_list":["post-42935","post","type-post","status-publish","format-standard","hentry","category-nart-akhoumsatch","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42935","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=42935"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42935\/revisions"}],"predecessor-version":[{"id":42938,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/42935\/revisions\/42938"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=42935"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=42935"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=42935"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}