![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2025\/01\/SOYKIRIM-SAPLANTISI-b.png\")
<\/p>\n<\/p>\n
YEMUZ Nevzat Tarak\u00e7\u0131<\/strong><\/p>\n \u00c7erkes halk\u0131n\u0131n soyk\u0131r\u0131m saplant\u0131s\u0131 ile bir yere gidemeyece\u011fi a\u015fikard\u0131r. HALK \u201cETN\u0130K\u201d TEN DAHA B\u00dcY\u00dcKT\u00dcR<\/strong> SOYKIRIM TANIMINI, SOYKIRIM YAPANLARA BIRAKMAMALIYIZ! <\/strong> LANETLENMES\u0130 GEREKEN B\u0130R HALK DE\u011e\u0130L, Z\u0130HN\u0130YETT\u0130R! <\/strong> SOYKIRIM SAPLANTISI \u0130LE B\u0130R YERE G\u0130D\u0130LEMEYECE\u011e\u0130 A\u015e\u0130KARDIR<\/strong> YA\u015eADI\u011eIMIZ ZAMAN VE MEK\u00c2NI DONDURARAK B\u0130R YERE VARAMAYIZ.<\/strong> YEMUZ Nevzat Tarakçı Çerkes halkının soykırım saplantısı ile bir yere gidemeyeceği aşikardır. Yaşadığımız zaman ve mekânı dondurarak bir yere varamayız. Eğer bir politik söylem gerekiyorsa ekonomi, eğitim ve kültür gibi konularda politika geliştirilmelidir… Siz, kan kokularında bir halkın travması nedir, bilir misiniz? Unutmayalım, acılar baki, söylemler geçicidir! Aslında anılar, dünyanın değişimleriyle uzağı itilmiş gibi görünse […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[106],"tags":[],"class_list":["post-43024","post","type-post","status-publish","format-standard","hentry","category-yazarlar-yemuz-nevzat-tarakci","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/43024","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=43024"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/43024\/revisions"}],"predecessor-version":[{"id":43027,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/43024\/revisions\/43027"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=43024"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=43024"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=43024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nYa\u015fad\u0131\u011f\u0131m\u0131z zaman ve mek\u00e2n\u0131 dondurarak bir yere varamay\u0131z.
\nE\u011fer bir politik s\u00f6ylem gerekiyorsa ekonomi, e\u011fitim ve k\u00fclt\u00fcr gibi konularda politika geli\u015ftirilmelidir\u2026<\/strong>
\nSiz, kan kokular\u0131nda bir halk\u0131n travmas\u0131 nedir, bilir misiniz?
\nUnutmayal\u0131m, ac\u0131lar baki,<\/strong> s\u00f6ylemler ge\u00e7icidir!
\nAsl\u0131nda an\u0131lar, d\u00fcnyan\u0131n de\u011fi\u015fimleriyle uza\u011f\u0131 itilmi\u015f gibi g\u00f6r\u00fcnse de h\u00e2l\u00e2 tam i\u00e7imizde.<\/strong>
\nBug\u00fcn de Suriye ve T\u00fcrkiye \u00c7erkeslerinin<\/strong> hemen yan\u0131 ba\u015f\u0131nda.
\nAyn\u0131 an\u0131lar, ayn\u0131 zorluklar\u2026
\nG\u00f6\u00e7, s\u00fcrg\u00fcn ve en sonunda bir soyk\u0131r\u0131m tan\u0131m\u0131\u2026
\nDe\u011fi\u015fmeyen tek \u015fey, ak\u0131t\u0131lan kan ve zul\u00fcm!
\nZul\u00fcm bakidir, soyk\u0131r\u0131m s\u00f6ylemi ge\u00e7icidir.<\/strong>
\nBu ifadeler, Turkav \u0130brahim<\/strong>\u2019in \u201c\u00c7erkes Hikayeleri Antolojisi\u201d<\/em><\/strong> nde ge\u00e7en yaz\u0131s\u0131ndan k\u0131sa al\u0131nt\u0131lard\u0131r.
\nOkunmaya, irdelenmeye de\u011fer buldu\u011fum i\u00e7in siz de\u011ferli okuyucularla payla\u015fmak isterim.
\nTurkav \u0130brahim, konuya \u00f6zetle \u015fu ifadelerle devam ediyor<\/p>\n
\nCo\u011frafya kaderimiz ise bu co\u011frafyan\u0131n zulm\u00fc de kaderimizdir.
\nSoyk\u0131r\u0131m, etnik bir problem de\u011fildir, \u00e7\u00fcnk\u00fc halk, etnikten daha b\u00fcy\u00fckt\u00fcr!<\/strong>
\nKatliama u\u011fram\u0131\u015f halklar\u0131n ac\u0131lar\u0131, soyk\u0131r\u0131mlardan daha b\u00fcy\u00fckt\u00fcr.
\nEtnisiteye hapsedilen zul\u00fcmler<\/strong>, ac\u0131n\u0131n \u00f6rt\u00fckle\u015ftirilmesi, sapt\u0131r\u0131lmas\u0131 olabilir.
\nPeki bizler hem soyk\u0131r\u0131m\u0131n kendisini hem de politik yan\u0131n\u0131 nas\u0131l g\u00f6rmeliyiz?
\nBu \u00e7eli\u015fkiyi bir arada g\u00f6t\u00fcrebilir miyiz?
\nSoyk\u0131r\u0131m, \u015fu an g\u00fcn\u00fcm\u00fczde politikan\u0131n kartlar\u0131ndan bir tanesidir. <\/strong>
\nDemokrasinin be\u015fi\u011fi denilen \u00fclkelerin katliamlar\u0131n\u0131 anlatmaya gerek yoktur.
\nKadim k\u00fclt\u00fcrleri de oyunca\u011f\u0131 haline getirdi modernite.<\/strong>
\nO y\u00fczden iktidar ili\u015fkilerini iyi okumal\u0131 ve bu katliamlar\u0131 da iktidar\u0131n s\u00f6yleminden kurtarmal\u0131y\u0131z<\/p>\n
\nSoyk\u0131r\u0131m tan\u0131m\u0131n\u0131, soyk\u0131r\u0131m yapanlara b\u0131rakmamal\u0131y\u0131z!
\nAma bunu yaparken \u00c7erkeslerin yeg\u00e2ne problemi olarak soyk\u0131r\u0131m\u0131 da g\u00f6rmemeliyiz. <\/strong>
\nGe\u00e7mi\u015ften ka\u00e7amazs\u0131n\u0131z lakin orada da saplanamazs\u0131n\u0131z.
\nBu sorun, bu co\u011frafyan\u0131n sorunudur ve sadece \u00c7erkeslerin de\u011fil t\u00fcm ac\u0131y\u0131 ya\u015fayanlar\u0131nd\u0131r.
\nSoyk\u0131r\u0131m silah\u0131 etik bir silah de\u011fildir, ka\u00e7amak bir d\u00f6v\u00fc\u015ft\u00fcr.<\/strong>
\nKatliamlar yok saymak m\u0131d\u0131r bu?
\nAksine, tam aksine bu katliamlardan do\u011fan ac\u0131y\u0131 anlamland\u0131rmakt\u0131r.
\nSoyk\u0131r\u0131m\u0131n politik s\u00f6ylemi ara\u00e7salla\u015ft\u0131rmad\u0131r.
\nLakin politikan\u0131n arac\u0131 ekonomi, e\u011fitim ve silaht\u0131r. <\/strong>
\nSilah\u0131n kendisiyle par\u00e7alanm\u0131\u015f bedenler de\u011fil<\/p>\n
\nSoyk\u0131r\u0131m, etnik bir mesele de\u011fildir, soyk\u0131r\u0131m, bir de\u011fer meselesidir.
\nLanetlenmesi gereken bir halk de\u011fil, zihniyettir!
\nBurada bir etnik grubu lanetledi\u011fimizde, ayn\u0131 soyk\u0131r\u0131m\u0131 zihinde yap\u0131yoruz<\/strong> demektir.
\nBosna\u2019da, Amerika’da, Afrika’da,<\/strong> Sibirya’da, Filistin’de, \u00c7in’de, Irak’ta zul\u00fcm zul\u00fcmd\u00fcr!
\n\u00c7erkes soyk\u0131r\u0131m\u0131 sadece bize de\u011fildir, Bosna\u2019dakinin sadece Bo\u015fnaklara olmad\u0131\u011f\u0131 gibi.<\/p>\n
\n\u00c7erkes halk\u0131n\u0131n kendi olarak ya\u015famas\u0131 ve varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesine gelirsek e\u011fer, soyk\u0131r\u0131m saplant\u0131s\u0131 ile bir yere gidemeyece\u011fi a\u015fikard\u0131r.
\nE\u011fer bir politik s\u00f6ylem gerekiyorsa ekonomi, e\u011fitim ve k\u00fclt\u00fcr gibi konularda politika geli\u015ftirilmelidir.<\/strong> Bu demek de\u011fildir ki ya\u015fan\u0131lan tarihi siliyoruz.
\nTam aksine ve tam da bu y\u00fczden bu politik ara\u00e7lara sar\u0131lmak gerekmektedir.
\nBu da etnik<\/strong> bir politika ile m\u00fcmk\u00fcn de\u011fildir<\/p>\n
\nYa\u015fad\u0131\u011f\u0131m\u0131z zaman ve mek\u00e2n\u0131 dondurarak bir yere varamay\u0131z.
\nCo\u011frafyam\u0131z\u0131 ve realitemizi g\u00f6z \u00f6n\u00fcnde bulundurarak saf\u0131m\u0131z\u0131 ve taraf\u0131m\u0131z\u0131 se\u00e7meliyiz!
\nTarafs\u0131zl\u0131k da bir politik s\u00f6ylemdir.<\/strong>
\n\u00d6nemli olan adil bir tarafta durmakt\u0131r.
\nTaraf olal\u0131m, taraftar de\u011fil!<\/strong>
\nK\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn taraf\u0131nda, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn taraftarlar\u0131ndan de\u011fil!
\nEtnik yakla\u015f\u0131mda de\u011fil halk\u0131n yan\u0131nda.
\n\u00c7erkeslerin sorunlar\u0131 \u00c7erkeslik sorunu de\u011fildir. <\/strong>
\nKendisi gibi kadim k\u00fclt\u00fcrlerin ve \u015eark\u2019\u0131n sorunudur!<\/p>\n","protected":false},"excerpt":{"rendered":"