{"id":43048,"date":"2025-01-01T09:43:07","date_gmt":"2025-01-01T15:43:07","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=43048"},"modified":"2025-01-13T09:44:12","modified_gmt":"2025-01-13T15:44:12","slug":"laz-aydinlarina-uc-mektubum","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/laz-aydinlarina-uc-mektubum\/","title":{"rendered":"\u201cLAZ AYDINLARI\u201dNA \u00dc\u00c7 MEKTUBUM"},"content":{"rendered":"<p><img fetchpriority=\"high\" decoding=\"async\" class=\"alignnone size-full wp-image-43050\" src=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2025\/01\/LAZ-AYDINLARINA-UC-MEKTUBUM-b.png\" alt=\"\" width=\"571\" height=\"300\" srcset=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2025\/01\/LAZ-AYDINLARINA-UC-MEKTUBUM-b.png 571w, https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2025\/01\/LAZ-AYDINLARINA-UC-MEKTUBUM-b-300x158.png 300w\" sizes=\"(max-width: 571px) 100vw, 571px\" \/><\/p>\n<p><strong>Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n<p>Say\u0131n Selma Ko\u00e7iva,<\/p>\n<p>Konu: <a href=\"http:\/\/www.lazebura.net\/index.php\/content\/view\/707\/32\/#jc_allComments\">http:\/\/www.lazebura.net\/index.php\/content\/view\/707\/32\/#jc_allComments <\/a><\/p>\n<p>U\u011fra\u015ft\u0131\u011f\u0131m\u0131z bu k\u00fclt\u00fcrel dava, toplumsal bir konudur ve kolektif \u00e7al\u0131\u015fma ruhunu gerektirir. Bu konu ak\u0131ldan hi\u00e7 \u00e7\u0131kar\u0131lmamal\u0131d\u0131r. U\u011fra\u015ft\u0131\u011f\u0131m\u0131z konu k\u00fclt\u00fcreldir, ancak siyas\u00ee iradeyi gerektirir. Bu da hi\u00e7 unutulmamal\u0131. Bug\u00fcne kadar bu konuda siyas\u00ee bir irade olu\u015fmad\u0131; var olan siyas\u00ee iradeler de bu konuya nedense ilgi g\u00f6stermedi. Geriye bu konuyla \u015furas\u0131ndan, buras\u0131ndan dil, tarih ve k\u00fclt\u00fcr ile u\u011fra\u015fan bir avu\u00e7 ayd\u0131n kal\u0131yor. Bir avu\u00e7 k\u00fc\u00e7\u00fck burjuva. Zaman\u0131nda ustalar\u0131n tan\u0131m\u0131n\u0131 yapt\u0131klar\u0131 k\u00fc\u00e7\u00fck burjuva \u00f6zellikleri \u00fczerinde ta\u015f\u0131yan; halleriyle, tav\u0131rlar\u0131yla, ili\u015fkileriyle, ya\u015fay\u0131\u015flar\u0131yla bir avu\u00e7 k\u00fc\u00e7\u00fck burjuva. K\u00fc\u00e7\u00fck burjuvan\u0131n kaypak\u00a0 ve egoist\u00a0 davran\u0131\u015f bi\u00e7imi bize y\u00f6n verdi\u011fi i\u00e7in; bu olumsuz \u00f6zelliklerimizi t\u00f6rp\u00fcleyemedi\u011fimiz ve birlikte \u00fcretmenin gere\u011fini kavrayamad\u0131\u011f\u0131m\u0131z i\u00e7in bu haldeyiz. Durum bu. Birka\u00e7 ayd\u0131n\u0131z. Bir \u015feyler yap\u0131yoruz. \u00dcretiyoruz. Bunu yaparken k\u00fc\u00e7\u00fck burjuva \u00f6zelliklerimiz hep bizi teslim al\u0131yor. Bir t\u00fcrl\u00fc yapt\u0131\u011f\u0131m\u0131z i\u00e7in toplumsal bir i\u015f oldu\u011funu ve kolektif \u00e7al\u0131\u015fmaya ihtiyac\u0131m\u0131z oldu\u011funu hi\u00e7 akl\u0131m\u0131za getirmiyoruz. Bu halimizle; \u00f6ncelikle kendimizi, arkada\u015flar\u0131m\u0131z\u0131 ve toplumumuzu bir \u015fekilde s\u00f6m\u00fcrd\u00fc\u011f\u00fcm\u00fcz\u00fc neden anlam\u0131yoruz?<\/p>\n<p>\u00d6ncelikle bir tespit yapmal\u0131y\u0131z: Lazca \u00f6l\u00fcyor. Lazcay\u0131 \u00f6lmekten kurtarmal\u0131y\u0131z. Bunu nas\u0131l yapabiliriz? Lazcay\u0131 nas\u0131l ya\u015fatabiliriz? Nas\u0131l geli\u015ftirebiliriz? Gelecek ku\u015faklara zenginle\u015ftirerek nas\u0131l aktarabiliriz? G\u00f6revimiz bu.<\/p>\n<p>TRT, Lazca yay\u0131n yapm\u0131yor. Neden? E\u011fer biz, yukar\u0131da saymaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m olumsuzluklar\u0131n pen\u00e7esinde b\u00fct\u00fcn enerjimizi birbirimizi y\u0131pratmak i\u00e7in harcam\u0131yor olsayd\u0131k; Lazca, TRT&#8217;de sahipsiz kal\u0131r m\u0131yd\u0131? \u00a0 Lazca, Hitit\u00e7e de\u011fil, konu\u015fulan bir dil. Lazca zenginle\u015ftirilmelidir, yaz\u0131l\u0131 hale getirilmelidir.1993&#8217;e kadar Lazcan\u0131n ya\u015fat\u0131lmas\u0131 konusunda engelleyici olan sistemdi. O tarihten itibaren Lazca geli\u015femediyse, bunun sorumlusunun sistem olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r.<\/p>\n<p><img decoding=\"async\" class=\"alignnone  wp-image-43049\" src=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2025\/01\/LAZ-AYDINLARINA-UC-MEKTUBUM-c.png\" alt=\"\" width=\"417\" height=\"730\" srcset=\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2025\/01\/LAZ-AYDINLARINA-UC-MEKTUBUM-c.png 514w, https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2025\/01\/LAZ-AYDINLARINA-UC-MEKTUBUM-c-171x300.png 171w\" sizes=\"(max-width: 417px) 100vw, 417px\" \/><\/p>\n<p>\u015eimdi senin yazd\u0131klar\u0131na gelelim. Yazd\u0131\u011f\u0131n o makalenin, Lazcaya ne gibi bir katk\u0131s\u0131 var? (Ke\u015fke makaleni Lazca yazabilseydin.) Bir kere b\u00f6yle bir yaz\u0131y\u0131 kaleme alman do\u011fru de\u011fil. \u0130nsanlar aras\u0131ndaki suni ayr\u0131l\u0131klar\u0131 derinle\u015ftirmeye hizmet ediyorsun. Madem kendini tutamad\u0131n, mektup olarak muhataplar\u0131na g\u00f6nderseydin.<\/p>\n<p>Bunun d\u0131\u015f\u0131nda tarz\u0131n da yanl\u0131\u015f. 20 sene diyorsun. Ki\u015fileri \u00f6n plana \u00e7\u0131kart\u0131yorsun. Do\u011fru olan ki\u015fileri \u00f6n plana \u00e7\u0131karmak de\u011fil. Yap\u0131lan i\u015flerin ne gibi olumluluklara yol a\u00e7t\u0131\u011f\u0131n\u0131 belirtmeliydin.<\/p>\n<p>Ben bu i\u015flerin ki\u015fiselle\u015ftirilmesine kar\u015f\u0131y\u0131m. Ancak; hem elektronik posta adresime yaz\u0131n\u0131 g\u00f6nderiyorsun hem de siteye as\u0131yorsun. Madem siteye asacakt\u0131n, makaleni bana neden g\u00f6nderdin? Makalene benim ad\u0131m\u0131 da kar\u0131\u015ft\u0131rd\u0131n. Bana kar\u015f\u0131 ge\u00e7mi\u015fte y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6yledi\u011fin provokatif faaliyetleri do\u011fru bulmad\u0131\u011f\u0131n\u0131 ancak sekiz sene sonra a\u00e7\u0131klamak ne kadar cidd\u00ee oldu\u011funu g\u00f6steriyor. O zaman o provokasyonlar\u0131 yapanlarla dosttun, \u015fimdi de\u011filsin. Akl\u0131nca \u015fimdi beni yan\u0131na al\u0131p onlar\u0131 de\u015fifre ediyorsun. Bu yapt\u0131\u011f\u0131n tipik bir k\u00fc\u00e7\u00fck burjuva davran\u0131\u015f\u0131. Fark\u0131na varabiliyor musun? B\u0131rak bu Bizans oyunlar\u0131n\u0131!<\/p>\n<p>TRT&#8217;nin Lazca yay\u0131n yapmas\u0131na ili\u015fkin neden \u00e7al\u0131\u015fma yapm\u0131yorsun? Lazca yay\u0131n yap\u0131lmas\u0131 konusunu neden tart\u0131\u015fmaya a\u00e7m\u0131yorsun? Bu konuda neler d\u00fc\u015f\u00fcn\u00fcyorsun? Ne gibi projelerin var?<\/p>\n<p>Sen herkesin \u00fcst\u00fcnde bir \u015fahsiyet de\u011filsin. Ancak kendi ad\u0131na konu\u015fabilir ve sonu\u00e7lar\u0131 topluma zarar veren konularda yorum yapabilirsin. Keyfine g\u00f6re bir kronoloji olu\u015fturmaya \u00e7\u0131karm\u0131\u015fs\u0131n. O kronoloji yanl\u0131\u015f. Zaten kronolojilere ihtiyac\u0131m\u0131z yok. Kendin de d\u00e2hil olmak \u00fczere kahramanlar yaratmaya \u00e7al\u0131\u015fm\u0131\u015fs\u0131n. Kahraman\u0131m\u0131z yok. Zaten kahramanlara ihtiyac\u0131m\u0131z da yok. Lazcaya ihtiyac\u0131m\u0131z var. \u015eu noktada Lazcay\u0131 ya\u015fatmak i\u00e7in ne yapabiliriz? Bu konuya kafa yormal\u0131y\u0131z.<\/p>\n<p>Ben, sayd\u0131\u011f\u0131n ve saymak istemedi\u011fin b\u00fct\u00fcn s\u00fcre\u00e7lerde bulundum; bu i\u015flerle ilgili insanlar\u0131 her y\u00f6nleriyle \u00a0 tan\u0131d\u0131m. \u0130nsanlar\u0131n olumsuzluklar\u0131n\u0131 t\u00f6rp\u00fcleyip Lazcay\u0131 ya\u015fatmak noktas\u0131nda bir araya gelebileceklerine hep inand\u0131\u011f\u0131m i\u00e7in, \u015fahs\u00ee bir \u015feyler yaz\u0131lmas\u0131na her zaman kar\u015f\u0131 oldum. O sebeple yaz\u0131lar\u0131nda ad\u0131m bug\u00fcne kadar oldu\u011fu gibi bundan sonra da ge\u00e7mesin l\u00fctfen.<\/p>\n<p>Nas\u0131l oldu? Oldu. Bug\u00fcne ula\u015ft\u0131k. \u00d6n\u00fcm\u00fczdeki g\u00f6rev Lazcay\u0131 zenginle\u015ftirerek ya\u015fatmak. Bu konuda kolektif ad\u0131mlar atmal\u0131y\u0131z<\/p>\n<p>Ba\u015far\u0131 dileklerimle.<\/p>\n<p>(01.12.2006)<\/p>\n<p>Ali \u0130hsan Aksamaz<\/p>\n<p><a href=\"mailto:xvalamgeri@gmail.com\">xvalamgeri@gmail.com<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>+<\/p>\n<p>Say\u0131n Ortak \u00c7a\u011fr\u0131 Yapanlar;<\/p>\n<p>Konuya taraf olmad\u0131\u011f\u0131m ve di\u011fer taraf\u0131n \u00e7a\u011fr\u0131s\u0131na imza vermedi\u011fim i\u00e7in yapaca\u011f\u0131n\u0131z\u0131 s\u00f6yledi\u011finiz toplant\u0131ya kat\u0131lmayaca\u011f\u0131m. Lazcan\u0131n geli\u015ftirilerek gelecek ku\u015faklara aktar\u0131lmas\u0131 ve TRT\u2019nin Lazca yay\u0131n yapmas\u0131 noktas\u0131nda ortak \u00e7al\u0131\u015fmak gibi cidd\u00ee konularda \u00e7al\u0131\u015fmay\u0131 g\u00fcndeminize almay\u0131 d\u00fc\u015f\u00fcn\u00fcrseniz, do\u011fru bir i\u015f yapm\u0131\u015f olursunuz.<strong> Kendinizi i\u00e7inde buldu\u011funuz olay\u0131n boyutu <\/strong><strong>b\u00fcy\u00fck ve farkl\u0131. Tan\u0131d\u0131k hat\u0131rl\u0131 insanlar varsa, kar\u015f\u0131 tarafla konu\u015fsun. Dilek\u00e7eleri kar\u015f\u0131l\u0131kl\u0131 geri \u00e7ekin. Siz de bu olay\u0131 kapat\u0131n, \u00fczerine gitmeyin. Bu i\u015fi tezg\u00e2hlayanlar\u0131n amac\u0131, i\u015fi bu yola sokmakt\u0131. Ba\u015far\u0131l\u0131 oldular. Bu i\u015fin kazanan\u0131 olmayacak. Herkes ve ad\u0131na \u00e7aba harcanan de\u011ferler zarar g\u00f6recek.\u00a0 TRT&#8217;de Lazca yay\u0131n yap\u0131lmas\u0131n\u0131 engelleyenleri oyununu bo\u015fa \u00e7\u0131kar\u0131n l\u00fctfen. <\/strong><\/p>\n<p><strong>Sa\u011fl\u0131cakla.<\/strong><\/p>\n<p>Ali \u0130hsan Aksamaz<\/p>\n<p>[19 Oca 2007]<\/p>\n<p>&nbsp;<\/p>\n<p>De\u011ferli K\u00fclt\u00fcr G\u00f6n\u00fclda\u015flar\u0131,<\/p>\n<p>A\u015fa\u011f\u0131da, taraf\u0131ma \u00e7e\u015fitli zamanlarda e-posta yoluyla ula\u015fm\u0131\u015f baz\u0131 metinler bulunmaktad\u0131r. Bunlar\u0131n tamam\u0131n\u0131 veya bir k\u0131sm\u0131n\u0131 g\u00f6rm\u00fc\u015fs\u00fcn\u00fczd\u00fcr. Bir prosesi yans\u0131tan bu yaz\u0131larla ilgili olarak yorum yapmaktan ka\u00e7\u0131n\u0131yorum.<\/p>\n<p>Ben, \u201cOgni\u201d, \u201cKafkasya Yaz\u0131lar\u0131\u201d, \u201cMjora\u201d gibi proseslerde bulundum. Bu proseslerde bulunan herkesi iyi tan\u0131r\u0131m. K\u00e2z\u0131m\u2019\u0131 da tan\u0131rd\u0131m.\u00a0 Birol\u2019u da tan\u0131d\u0131m.<\/p>\n<p>Zaman\u0131nda ben de hakl\u0131-haks\u0131z ve tats\u0131z davran\u0131\u015flarla kar\u015f\u0131la\u015ft\u0131m, ancak toplumsal bir konunun bireyselle\u015ftirilmesine yol a\u00e7acak davran\u0131\u015flardan s\u00fcrekli ka\u00e7\u0131nd\u0131m.<\/p>\n<p>Benim i\u00e7in \u00f6l\u00e7\u00fc ki\u015finin davaya hizmetidir. Bunun i\u00e7in bu davaya bilerek, bilmeyerek, itilerek veya bizim akl\u0131m\u0131za bile getiremeyece\u011fimiz sebeplerle \u00fcreterek destek veren herkes eli \u00f6p\u00fclmeye ve ba\u015f ta\u015f\u0131 edilmeye l\u00e2y\u0131kt\u0131r. Yani; \u00d6zcan Sapan, Memedali Bar\u0131\u015f Be\u015fli (Zu\u011fa\u015fi Berepe), \u0130smail Bucakli\u015fi, K\u00e2z\u0131m Koyuncu (Zu\u011fa\u015fi Berepe), Birol Topalo\u011flu, Ahmet H. K\u0131r\u0131m (yani; Ahmet Hacalo\u011flu K\u0131r\u0131m) benim i\u00e7in \u00f6nemlidir. Onlar dil ve k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn ya\u015fat\u0131lmas\u0131nda \u00f6nemli insanlard\u0131r. Bundan sonra da kendilerini geli\u015ftirdikleri, \u00fcrettikleri kadar kendilerini sayg\u0131 ve sevgiyle y\u00e2d edece\u011fim.<\/p>\n<p>Lazcan\u0131n geli\u015ftirilerek gelecek ku\u015faklara aktar\u0131lmas\u0131 gibi cidd\u00ee bir alanda her konuda fedak\u00e2rl\u0131\u011fa haz\u0131r\u0131m. Birileri bir provokasyon tezg\u00e2hl\u0131yor. Alet olmayal\u0131m.<\/p>\n<p>Bu i\u015fin kazanan\u0131 olmayacak. Herkes ve ad\u0131na \u00e7aba harcanan de\u011ferler zarar g\u00f6recek.\u00a0 TRT&#8217;de Lazca yay\u0131n yap\u0131lmas\u0131n\u0131 engelleyenlerin oyununu bo\u015fa \u00e7\u0131karal\u0131m l\u00fctfen.<\/p>\n<p>Sayg\u0131lar\u0131mla,<\/p>\n<p>Ali \u0130hsan Aksamaz<\/p>\n<p>[22 Ocak 2007]<\/p>\n<p>+<\/p>\n<p>(<strong>\u00d6nerilen okumalar<\/strong>: Ali \u0130hsan Aksamaz, \u201cBirinci Laz K\u00fclt\u00fcr\u00fc Toplant\u0131s\u0131\u201d, circassiancenter.com.tr, 5. XII. 2004; Ali \u0130hsan Aksamaz, \u201cYamakho\u011flu Y\u00fcksel Y\u0131lmaz\u00a0 (\u00d6ld\u00fc m\u00fc?!)\u201d, Sima Dergisi, Say\u0131 7, Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit, Mart 2005\/ circassiancenter.com.tr;\u00a0 Ali \u0130hsan Aksamaz, &#8220;Ne Diyeyim Bilemiyorum\u2026&#8221;, circassiancenter.com.tr, 24. I. 2007; Ali \u0130hsan Aksamaz, \u201cBir \u201cAyd\u0131n\u201da \u0130ki Mektup\u201d, circassiancenter.com.tr,\u00a0 3. I.\u00a0 2008; Ali \u0130hsan Aksamaz, \u201cBir \u201cAyd\u0131n\u201da E-posta\u201d, circassiancenter.com.tr, 5. III. 2008; Ali \u0130hsan Aksamaz, \u201cLaz Ayd\u0131nlar\u0131 Platformu Olu\u015fturma Toplant\u0131lar\u0131ndaki Konu\u015fmalar\u0131m\u201d (\u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk, 1. Bask\u0131, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011)\/ sonhaber.ch\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cBaz\u0131 Laz Ayd\u0131nlar\u0131 Aras\u0131nda Geciken Hesapla\u015fmalar ve Unutulan Kimlik M\u00fccadelesi\u201d, circassiancenter.com.tr, 21. VIII. 2011; Ali \u0130hsan Aksamaz, \u201cOgni K\u00fclt\u00fcr Dergisi (An\u0131-1)\u201d, circassiancenter.com.tr, 15. XI. 2015; K\u00e2mil Aksoylu, \u201cTarihe Tan\u0131kl\u0131k\/ Laz K\u00fclt\u00fcrel Hareketi\/ 93 S\u00fcreci\u201d (\u201cLaz K\u00fclt\u00fcr\u00fc\u201d, Phoenix Yay\u0131nlar\u0131, Ankara, 2009); Mecit \u00c7ak\u0131rusta: \u201cBen Bu \u0130\u015fe Ana Lisan\u0131m\u0131 Ya\u015fatmak \u0130\u00e7in Girdim!\u201d\/Mecit \u00c7ak\u0131rusta ile Haber&amp; S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 9\/ circassiancenter.com.tr, 2003; \u201c\u0130stim arkadan gelir\u201d, lazuri.com; \u201cMakale Ar\u015fivi\u201d, lazuri.com; Y\u0131lmaz Avc\u0131: \u201cTek Ses Olarak Muhatap Olamad\u0131\u011f\u0131m\u0131z M\u00fcddet\u00e7e Bizim Bu Sesleni\u015flerimiz Sadece \u00c7atlak Birer Ses Olarak Yank\u0131lan\u0131r!\u201d, lazca.org, 31.V. 2013]<\/p>\n<p><img decoding=\"async\" class=\"CSS_LIGHTBOX_SCALED_IMAGE_IMG\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEgUf_fR8G_AzZzM8dj86OyDKQbn8_YKU-V7JGZds5k4uGBe6cf_uOtKbPH5zXhCwCHQDAtZ1HjQBNQDREyMzWLOkot1OjduKZILXqgO9iFhhfVODXdm2pPtVN4-CFpxgx-zhZ2Hz5Jn6K5bTXAOAUsWLeb5y8zctmevChgyfZXOwPdTGpNy4hN84LFBw7TK\/s945\/2%20%20%E2%80%9CLaz%20Ayd%C4%B1nlar%C4%B1%E2%80%9Dna%20%C3%BC%C3%A7%20Mektubum.jpg\" \/><\/p>\n<p><img decoding=\"async\" class=\"CSS_LIGHTBOX_SCALED_IMAGE_IMG\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEjf2skFjvA6oj4sDfliASFDRj14kqajsrDzJa0Gqpu-6y0qBZMp0v1ob_ueCDBC_A6MN3wgt1J0ryFHLB-0wf26V-VjaBjmpx_PH3F8z2qWG5X20VvJv0r1W0CUQ_5lSf-NjkUIM9zG_jazaU8C0G6emAuHUC-cWeGNg93iDUBqM8qhk5XSEBNmH9ErtB4n\/s945\/2%20%20%E2%80%9CLaz%20Ayd%C4%B1nlar%C4%B1%E2%80%9Dna%20%C3%BC%C3%A7%20Mektubum.jpg\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ali &#304;hsan Aksamaz&nbsp; Say&#305;n Selma Ko&ccedil;iva, Konu: http:\/\/www.lazebura.net\/index.php\/content\/view\/707\/32\/#jc_allComments U&#287;ra&#351;t&#305;&#287;&#305;m&#305;z bu k&uuml;lt&uuml;rel dava, toplumsal bir konudur ve kolektif &ccedil;al&#305;&#351;ma ruhunu gerektirir. Bu konu ak&#305;ldan hi&ccedil; &ccedil;&#305;kar&#305;lmamal&#305;d&#305;r. U&#287;ra&#351;t&#305;&#287;&#305;m&#305;z konu k&uuml;lt&uuml;reldir, ancak siyas&icirc; iradeyi gerektirir. Bu da hi&ccedil; unutulmamal&#305;. Bug&uuml;ne kadar bu konuda siyas&icirc; bir irade olu&#351;mad&#305;; var olan siyas&icirc; iradeler de bu konuya nedense ilgi g&ouml;stermedi. Geriye [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-43048","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/43048","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=43048"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/43048\/revisions"}],"predecessor-version":[{"id":43051,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/43048\/revisions\/43051"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=43048"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=43048"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=43048"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}