{"id":43058,"date":"2025-01-01T10:07:36","date_gmt":"2025-01-01T16:07:36","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=43058"},"modified":"2025-01-13T10:21:00","modified_gmt":"2025-01-13T16:21:00","slug":"ahmet-h-kirimin-vizyonu-var-miydi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/ahmet-h-kirimin-vizyonu-var-miydi\/","title":{"rendered":"AHMET H. KIRIM\u2019IN V\u0130ZYONU VAR MIYDI?"},"content":{"rendered":"

\"\"<\/p>\n

Ali \u0130hsan Aksamaz<\/strong><\/p>\n

(T\u00fcrk\u00e7e- Lazca)<\/p>\n

\u201cLaz Enstit\u00fcs\u00fc Kuruluyor\u201d ba\u015fl\u0131kl\u0131 haberin AAkt\u00fcel\u2019de yay\u0131nland\u0131\u011f\u0131 tarihten bug\u00fcne kadar yakla\u015f\u0131k 15 y\u0131l ge\u00e7ti. Kurulacak diye duyurulan enstit\u00fcn\u00fcn \u00f6nderi olarak da Ahmet K\u0131r\u0131m\u2019\u0131n ad\u0131n\u0131 vermi\u015fti Akt\u00fcel. \u201cLaz Enstit\u00fcs\u00fc Kuruluyor\u201d ba\u015fl\u0131kl\u0131 haberin yay\u0131nland\u0131\u011f\u0131 Akt\u00fcel\u2019in ayn\u0131 say\u0131s\u0131nda\u00a0\u201cLaz\u00a0Burjuvazisi de Destekliyor\u201d\u00a0ba\u015fl\u0131kl\u0131 bir r\u00f6portaj da yay\u0131nlanm\u0131\u015ft\u0131. Bu r\u00f6portaj\u0131 vermi\u015f olan ki\u015fi de Ahmet K\u0131r\u0131m idi. Yakla\u015f\u0131k 15 y\u0131l ge\u00e7ti ama, \u201cLaz Enstit\u00fcs\u00fc\u201d veya \u201cLaz Vakf\u0131\u201dn\u0131 kurulamad\u0131. Eski tarihli AAkt\u00fcel\u2019in haberinden \u00f6\u011frenebildi\u011fim kadar\u0131yla, bu i\u015fe Ahmet K\u0131r\u0131m \u00f6nderlik ediyordu. Bir Laz enstit\u00fcs\u00fc fikri mutlulukla sonu\u00e7lanmad\u0131, ba\u015far\u0131l\u0131 olmad\u0131. Yakla\u015f\u0131k 15 y\u0131l \u00f6nce Ahmet K\u0131r\u0131m\u2019\u0131n ad\u0131 AAkt\u00fcel taraf\u0131ndan \u00f6ne \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131. Bir \u201cLaz Enstit\u00fcs\u00fc\u201d veya \u201cLaz Vakf\u0131 \u201d kurmak canla ba\u015fla \u00e7al\u0131\u015fmak isteyen bir ki\u015finin diliyle, \u00e7o\u011funlukla politik gibi olmas\u0131na ra\u011fmen, kutsal bir \u015feyler s\u00f6ylemi\u015fti. Ahmet K\u0131r\u0131m\u2019\u0131n, AAkt\u00fcel\u2019e vermi\u015f oldu\u011fu \u201cLaz\u00a0Burjuvazisi de destekliyor\u201d ba\u015fl\u0131kl\u0131 r\u00f6portajda anlatt\u0131klar\u0131 \u00e7ok \u00f6nemiydi, deklarasyon gibiydi.<\/p>\n

Ahmet K\u0131r\u0131m\u2019\u0131n AAkt\u00fcel\u2019e vermi\u015f oldu\u011fu, baz\u0131 politik, ger\u00e7ek ve do\u011fru olmayan fikirleri ve kullanm\u0131\u015f oldu\u011fu, baz\u0131 amac\u0131n\u0131 a\u015fan s\u00f6zler ho\u015fuma gitmemi\u015fti, onlar\u0131 okudu\u011fum 1992\u2019de de \u015fimdi de. Ancak Lazlar\u0131n ad\u0131na, Laz entelekt\u00fcelleri ad\u0131yla, 1992 gibi ter\u00f6r olaylar\u0131n\u0131n ya\u015fand\u0131\u011f\u0131 bir y\u0131lda, duyulmam\u0131\u015f ve muhalif bir \u015feyleri s\u00f6ylemek veya \u00f6yle s\u00f6yleyen ki\u015filerin yan\u0131nda durmak namuslu ve cesur insanlar\u0131n i\u015fiydi. Yan\u0131nda kimse olmamas\u0131na ra\u011fmen; Laz dili ve tarihini bilmemesine ra\u011fmen; somut projeleri olmas\u0131na ra\u011fmen; Ahmet K\u0131r\u0131m 1992\u2019de \u00a0AAkt\u00fcel\u2019e r\u00f6portaj vermekle \u00e7ok b\u00fcy\u00fck bir i\u015f yapt\u0131, bu \u00e7ok \u00f6nemliydi, \u00f6yle de. \u201cLaz Enstit\u00fcs\u00fc\u201d veya \u201cLaz Vakf\u0131\u201dn\u0131 kuramad\u0131 Ahmet K\u0131r\u0131m. Fikirlerinin arkas\u0131nda da duramad\u0131. \u00d6nemli olan buydu, \u00f6yle de. Akt\u00fcel\u2019e r\u00f6portaj vermekle, \u00f6nce kutsal bir yola koyulmu\u015f ve T\u00fcrkiye Lazlar\u0131n\u0131 tarihinde yeni bir sayfa yazm\u0131\u015f olan bu adam, sonra ni\u00e7in susmu\u015ftu? \u201cLaz Enstit\u00fcs\u00fc\u201d veya \u201cLaz Vakf\u0131\u201dn\u0131 ni\u00e7in kurulamad\u0131? O halde, Ahmet K\u0131r\u0131m\u2019\u0131n, 1992\u2019de, AAkt\u00fcel\u2019e r\u00f6portaj vermi\u015f oldu\u011fu d\u00f6nemde ne vizyon ve misyonu vard\u0131?<\/p>\n

Ben, kendisini 1993\u2019\u00fcn Haziran ay\u0131n\u0131n ikinci haftas\u0131 i\u00e7inde tan\u0131d\u0131m. O tarihe kadar ad\u0131n\u0131, dergi ve gazetelerden duymu\u015ftum. Onu tan\u0131yan (Muzaffer Erdo\u011fdu\/ Pencere Yay\u0131nlar\u0131\u2019ndan) eski bir arkada\u015f\u0131m da vard\u0131. Nihayet onun vas\u0131tas\u0131yla da onu tan\u0131yacakt\u0131m.\u00a0Onu tan\u0131mad\u0131\u011f\u0131m zamana ili\u015fkin, onun hakk\u0131nda; \u015fimdi size s\u00f6yleyeceklerim, \u00f6nceden okumu\u015f oldu\u011fum makaleler ve onu tan\u0131yan kimselerden sonra duyduklar\u0131mdan anlayabildiklerimdir.<\/p>\n

Ahmet K\u0131r\u0131m, sol bir fraksiyonun yay\u0131n organ\u0131 olan \u201cKom\u00fcn\u201d adl\u0131 bir derginin sahibi ve sorumlu m\u00fcd\u00fcr\u00fc olmas\u0131na ra\u011fmen, bunu; Akt\u00fcel\u2019e vermi\u015f oldu\u011fu r\u00f6portajda gizliyordu. Bu hatas\u0131yd\u0131. Politik kimli\u011fini, sol bir fraksiyonun yay\u0131n organ\u0131 olan bir derginin sahibi ve sorumlu m\u00fcd\u00fcr\u00fc oldu\u011funu sakl\u0131yordu. Uzun y\u0131llardan beri, \u00f6yle veya b\u00f6yle, politik bir gruba destek vermi\u015f ve avukat olan bir kimse ni\u00e7in politik kimli\u011fini saklam\u0131\u015ft\u0131? Bu davran\u0131\u015f\u0131yla da\u00a0Lazlardan ho\u015flanmayan ve spek\u00fclasyon yapmak isteyenlerin ellerine \u00e7ok \u00f6nemli bir silah verecekti. Daha sonra da, gazetelerde de g\u00f6r\u00fclece\u011fi gibi, Ahmet K\u0131r\u0131m\u2019\u0131n ba\u015fkan olaca\u011f\u0131\u00a0\u201cLaz Enstit\u00fcs\u00fc\u201d veya \u201cLaz Vakf\u0131\u201dne muhalif olan sol ve sa\u011f cenahlardan baz\u0131 kimseler onun bu hatas\u0131n\u0131 kullanacaklard\u0131.<\/p>\n

Politik kimli\u011fi oldu\u011funu ve \u201cKom\u00fcn\u201d adl\u0131 sol bir derginin sahibi ve sorumlu m\u00fcd\u00fcr\u00fc oldu\u011funu AAkt\u00fcel\u2019e verdi\u011fi r\u00f6portajda saklayan Ahmet K\u0131r\u0131m, k\u00fclt\u00fcrel bir enstit\u00fc kurmak isteyen birisi gibi de\u011fil, politik bir fraksiyonun \u00f6nderi gibi de konu\u015fuyordu.\u00a0Bu cidd\u00ee bir hatayd\u0131. Politik kimli\u011fini sakl\u0131yordu ancak, \u201cLaz Enstit\u00fcs\u00fc\u201d veya \u201cLaz Vakf\u0131\u201d ad\u0131na cidd\u00ee olmayan politik fikirlerinden bahsediyordu.<\/p>\n

Ahmet K\u0131r\u0131m, \u201cLaz Enstit\u00fcs\u00fc\u201d veya \u201cLaz Vakf\u0131\u201d kurmak i\u00e7in kimlerle beraber oldu\u011funu ve \u00e7al\u0131\u015f\u0131yor oldu\u011funu s\u00f6ylemiyordu AAkt\u00fcel\u2019e. T\u00fcrkiye\u2019de ya\u015fayan bir halk i\u00e7in olduk\u00e7a cidd\u00ee bir \u015feyler yapman\u0131n, yaln\u0131zca bir ki\u015finin i\u015fi olmad\u0131\u011f\u0131n\u0131 iyi bilmesine ra\u011fmen, ni\u00e7in onlar hakk\u0131nda da bilgi vermiyordu? Arkada\u015flar\u0131n\u0131n adlar\u0131n\u0131 da sakl\u0131yordu. Bu hatas\u0131yd\u0131.<\/p>\n

Laz halk\u0131, dili ve k\u00fclt\u00fcr\u00fc i\u00e7in bir \u015feyler s\u00f6yl\u00fcyordu, ancak somut olarak hi\u00e7 bir \u015fey s\u00f6ylemiyordu. Laz dili ve k\u00fclt\u00fcr\u00fc hakk\u0131nda Ahmet K\u0131r\u0131m\u2019\u0131n s\u00f6ylemi\u015f olduklar\u0131, konuyu bilen bir kimsenin fikirleri de\u011fildi. Bu alanda s\u00f6ylemi\u015f olduklar\u0131, bir entelekt\u00fcelin veya bu kutsal yola koyulan kimsenin fikirler de\u011fildi. De\u011ferli de\u011fildiler. Hepsinden k\u00f6t\u00fcs\u00fc yaz\u0131l\u0131 bir metni yoktu. Laz dili ve k\u00fclt\u00fcr\u00fcn\u00fc bilmemesine ra\u011fmen; \u0130stanbul gibi bir metropolde ya\u015f\u0131yor olmas\u0131na ra\u011fmen ve bu konularda bilgi veren makaleler okumuyor olmas\u0131na ra\u011fmen, bu konular\u0131 iyi biliyor gibi, do\u011fru olmayan bir \u015feyler s\u00f6yl\u00fcyordu. Bu hatas\u0131yd\u0131.<\/p>\n

Stutgart\u2019ta \u00e7ok Laz\u0131n ya\u015fad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyordu Ahmet K\u0131r\u0131m, ancak onlar\u0131n say\u0131lar\u0131 hakk\u0131nda bir \u015fey s\u00f6ylemiyordu. O da yetmez gibi, Stutgart\u2019ta ya\u015fayan Lazlar\u0131n bir dernek kurduklar\u0131n\u0131 ve Lazca bir gazete \u00e7\u0131kar\u0131yor olduklar\u0131n\u0131 da duyuruyordu. \u0130stanbul\u2019da onunla olan ve bahsetti\u011fi insanlar\u0131n adlar\u0131n\u0131 s\u00f6ylemedi\u011fi gibi Stutgart\u2019ta Lazca gazete \u00e7\u0131kart\u0131yor olduklar\u0131n\u0131 duyurdu\u011fu ki\u015filerin adlar\u0131n\u0131 da vermiyordu. \u00c7e\u015fitli yerlerde Lazlar\u0131n, kimlikleri i\u00e7in bir \u015feyler yap\u0131yorlar diye duyuruyordu, ancak somut hi\u00e7 bir \u015fey s\u00f6ylemiyordu. En \u00f6nemli olan konu, vermek istedi\u011fi bir mesajd\u0131. R\u00f6portaj\u0131 okuyan kimse, onu bu i\u015flerin \u00f6nderi oldu\u011funa inan\u0131yordu. Ancak sadece sa\u011flam bir y\u00fcrekten ba\u015fka bir \u015feyi yoktu. Bas\u0131n\u0131n vas\u0131tas\u0131yla kendisinin propagandas\u0131n\u0131 yapman\u0131n \u00fcstad\u0131 oldu\u011fu \u015fimdi her \u015feyden daha iyi anla\u015f\u0131l\u0131yor. Bu hatas\u0131yd\u0131. \u201cLaz Enstit\u00fcs\u00fc\u201d veya \u201cLaz Vakf\u0131\u201dn\u0131 kurma i\u015fi politik de\u011fil, k\u00fclt\u00fcrel bir konu olmas\u0131na ra\u011fmen, politik mesajlar vermenin derdindeydi, ancak r\u00f6portaj\u0131ndan da g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, ne istiyor oldu\u011fu da belli de\u011fildi. K\u00fcrtler ve onlar\u0131n m\u00fccadelesinden birka\u00e7 s\u00f6z ediyordu, daha do\u011fru anlat\u0131mla onlar\u0131n ad\u0131n\u0131 anarak birilerine mesajlar vermenin derdini \u00e7ekiyor oldu\u011fu anla\u015f\u0131l\u0131yor. Bu hatas\u0131yd\u0131.<\/p>\n

Politik kimli\u011fi olan bir derginin sahip ve sorumlu m\u00fcd\u00fcr\u00fc ve Laz k\u00f6keninden gelmi\u015f bir ki\u015fi olarak, Ahmet K\u0131r\u0131m\u2019\u0131n vizyonu var m\u0131yd\u0131?\u00a0Hay\u0131r. Lazca bilmiyordu. Onun derdini \u00e7ekmiyordu. \u00d6l\u00fcyor olan bir dilin derdini \u00e7ekmiyor olan bir ki\u015fi oldu\u011fu i\u00e7in de, Lazcay\u0131 zenginle\u015ftirmek ve ya\u015fatman\u0131n \u00e7arelerini aram\u0131yordu ve \u201cFahri Lazo\u011flu\u201d gibi insanlarla ba\u011flant\u0131 sa\u011flam\u0131yordu. Bu i\u015fte en \u00f6nemli konunun Lazca oldu\u011funu bilmiyordu veya bilmek istemiyordu.<\/p>\n

Politik kimli\u011fi olan bir derginin sahip ve sorumlu m\u00fcd\u00fcr\u00fc olarak, Ahmet K\u0131r\u0131m\u2019\u0131n t\u00fcm T\u00fcrkiye i\u00e7in bir vizyonu var m\u0131yd\u0131? Hay\u0131r. 1992\u2019de AAkt\u00fcel\u2019e bu r\u00f6portaj\u0131 verdi\u011fi tarihte, Ahmet K\u0131r\u0131m neyi temsil ediyordu? Politik bir fraksiyonun \u015fefi miydi yoksa Lazca ya\u015fas\u0131n diye yan\u0131k y\u00fcrekli biri miydi? \u0130kisi de de\u011fil.<\/p>\n

\u0130yice g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, Ahmet K\u0131r\u0131m, Lazca i\u00e7in dert \u00e7eken\u00a0bir kimse de\u011fildi. Lazcay\u0131 ya\u015fatmak i\u00e7in manifestosu da, bu i\u015fe fedak\u00e2r olarak destek verecek gurubu da yoktu. Ancak \u00f6yle yap\u0131yor, insanlarla birlikteymi\u015f gibi g\u00f6steriyordu. \u201cKom\u00fcn\u201d adl\u0131 politik derginin sahip ve sorumlu m\u00fcd\u00fcr\u00fc olan Ahmet K\u0131r\u0131m\u2019\u0131n politik vizyonu var m\u0131yd\u0131? 1993\u2019de \u201cKom\u00fcn\u201d adl\u0131 dergi ve di\u011fer bir politik dergi ile ba\u011flant\u0131s\u0131 olmad\u0131\u011f\u0131 i\u00e7in, bilmiyoruz.<\/p>\n

Ahmet K\u0131r\u0131m\u2019\u0131n yan\u0131nda arkada\u015f\u0131 yoktu ama, varm\u0131\u015f gibi yap\u0131yordu AAkt\u00fcel\u2019e vermi\u015f oldu\u011fu r\u00f6portajda. Laz dili ve k\u00fclt\u00fcr\u00fcn\u00fc iyile\u015ftirmek i\u00e7in herhangi bir program\u0131 yoktu ancak Akt\u00fcel\u2019e verdi\u011fi r\u00f6portajda bu konularda k\u0131ymeti olmayan bir \u015feyler s\u00f6yl\u00fcyordu. Halk\u0131 i\u00e7in bir \u015feyler yap\u0131yormu\u015f gibi g\u00f6steriyordu ama AAkt\u00fcel\u2019e vermi\u015f oldu\u011fu r\u00f6portajda yan\u0131nda hi\u00e7 kimse yoktu. Politik kimli\u011fini sakl\u0131yordu ancak Akt\u00fcel\u2019e verdi\u011fi r\u00f6portajda Laz dili, k\u00fclt\u00fcr\u00fc ve halk\u0131 ili\u015fkin magazinvari bir \u015feyler s\u00f6yl\u00fcyordu.<\/p>\n

K\u0131sacas\u0131; Ahmet K\u0131r\u0131m\u2019\u0131n vizyonu yoktu. Onun i\u00e7in de Laz vakf\u0131 kurma konusunda ba\u015far\u0131l\u0131 olmayacakt\u0131. Onun da \u00f6tesinde Lazlar\u0131 sevmeyenlerin eline sa\u011flam bir silah verecekti b\u00f6ylece. Onlar da onu \u00fcstatl\u0131kla kullanacaklard\u0131.<\/p>\n

Ahmet K\u0131r\u0131m\u2019\u0131n misyonu var m\u0131yd\u0131? Bu, ba\u015fka bir derin makalenin konusu.<\/p>\n

<\/p>\n

[Kaynak<\/strong>: Ali \u0130hsan Aksamaz, \u201cAhmet H. K\u0131r\u0131m\u2019\u0131n\u00a0Vizyonu Var M\u0131yd\u0131?\u201d, <\/strong>27. X. 2006 (\u201cDil-Tarih- K\u00fclt\u00fcr- Gelenekleriyle Lazlar\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2014)]<\/p>\n

(\u00d6nerilen okumalar<\/strong>: Ahmet K\u0131r\u0131m: \u201cLaz Burjuvazisi De Destekliyor\u201d (Ha\u015fim Akman: \u201cLaz Enstit\u00fcs\u00fc Kuruluyor\u201d, A Akt\u00fcel Dergisi, say\u0131 66, 8- 14 Ekim 1992)\/ sonhaber.ch\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cBirinci Laz K\u00fclt\u00fcr\u00fc Toplant\u0131s\u0131\u201d, circassiancenter.com.tr, 5. XII. 2004; Ali \u0130hsan Aksamaz, \u201cYamakho\u011flu Y\u00fcksel Y\u0131lmaz (\u00d6ld\u00fc m\u00fc?!)\u201d, Sima Dergisi, Say\u0131 7, Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit, Mart 2005\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cLazlar\u2019\u0131n Tarihi\u201d adl\u0131 kitap”,(\u201cDil-Tarih-K\u00fclt\u00fcr-Gelenekleriyle Lazlar\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2014), hopam.com\/ sonhaber.ch\/ circassiancenter.com.tr, 22. V. 2005; Ali \u0130hsan Aksamaz, “Cemal \u015eener\u2019in Lazlar hakk\u0131nda yazm\u0131\u015f oldu\u011fu makale”, (\u201cDil-Tarih-K\u00fclt\u00fcr-Gelenekleriyle Lazlar\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2014), sonhaber.ch\/ circassiancenter.com.tr, 30. IX. 2006;<\/p>\n

Ali \u0130hsan Aksamaz, “Ne Diyeyim Bilemiyorum\u2026”, circassiancenter.com.tr ; Ali \u0130hsan Aksamaz, \u201cLaz Ayd\u0131nlar\u0131\u201dna \u00fc\u00e7 Mektubum\u201d, circassiancenter.com.tr, 19. I. 2007; 24 Ocak 2007; Ali \u0130hsan Aksamaz, \u201cBir \u201cAyd\u0131n\u201da \u0130ki Mektup\u201d, circassiancenter.com.tr, \u00a0 3. I. 2008; Ali \u0130hsan Aksamaz, \u201cBir \u201cAyd\u0131n\u201da E-posta\u201d, circassiancenter.com.tr, 5. III. 2008; Ali \u0130hsan Aksamaz, \u201cLaz Ayd\u0131nlar\u0131 Platformu Olu\u015fturma Toplant\u0131lar\u0131ndaki Konu\u015fmalar\u0131m\u201d (\u201cLaz Ayd\u0131nlar\u0131 ve Sorumluluk, 1. Bask\u0131, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2011)\/ sonhaber.ch\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, “Cevaps\u0131z B\u0131rak\u0131lan Sorular”, circassiancenter.com.tr, 16. VIII. 2011; Ali \u0130hsan Aksamaz, \u201cBaz\u0131 Laz Ayd\u0131nlar\u0131 Aras\u0131nda Geciken Hesapla\u015fmalar ve Unutulan Kimlik M\u00fccadelesi\u201d, circassiancenter.com.tr, 21. VIII. 2011; Ali \u0130hsan Aksamaz, \u201cBen Etnik Partilere Kar\u015f\u0131y\u0131m!\u201d, (Murat \u00d6zden, \u201c\u00c7erkes Siyasalla\u015fmas\u0131n\u0131n \u00d6nc\u00fcleri\u201d, Apra Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 2018)\/ circasiancenter.com.tr, 11. VII. 2015; Ali \u0130hsan Aksamaz, \u201cOgni K\u00fclt\u00fcr Dergisi (An\u0131-1)\u201d, circassiancenter.com.tr, 15. XI. 2015; Ali \u0130hsan Aksamaz, “Laz Ayd\u0131nlar\u0131n\u0131n giri\u015fimine bas\u0131ndan tepkiler”, sonhaber.ch\/ circassiancenter.com.tr, 14. V. 2022; Cemil Kanto\u011flu: \u201cAhmet K\u0131r\u0131m\u2019a Kat\u0131lm\u0131yorum\u201d, Ala\u015fara Dergisi, Say\u0131 5-6, Nart Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 1995; Ha\u015fim Akman: \u201cLaz Enstit\u00fcs\u00fc Kuruluyor\u201d, A Akt\u00fcel Dergisi, say\u0131 66, 8- 14 Ekim 1992; (Haber- s\u00f6yle\u015fiyi yay\u0131na haz\u0131rlayan: Ali \u0130hsan Aksamaz), sonhaber.ch\/ circassiancenter.com.tr; K\u00e2mil Aksoylu, \u201cTarihe Tan\u0131kl\u0131k\/ Laz K\u00fclt\u00fcrel Hareketi\/ 93 S\u00fcreci\u201d (\u201cLaz K\u00fclt\u00fcr\u00fc\u201d, Phoenix Yay\u0131nlar\u0131, Ankara, 2009); Mecit \u00c7ak\u0131rusta: \u201cBen Bu \u0130\u015fe Ana Lisan\u0131m\u0131 Ya\u015fatmak \u0130\u00e7in Girdim!\u201d\/Mecit \u00c7ak\u0131rusta ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 9\/ circassiancenter.com.tr, 2003; Mehmet Ender Savc\u0131n. \u201cG\u00fcrcistan\u2019da akrabalar\u0131m\u0131z var\u201d, sonhaber.ch\/ circassiancenter.com.tr, 11. X. 2020; Murat Karadeniz (Edit\u00f6r), Ahmet Hulusi K\u0131r\u0131m, Ali \u0130hsan Aksamaz, \u0130smail Avc\u0131, \u201cOgni Dergisini \u00c7\u0131karanlar Ogni S\u00fcrecini Anlat\u0131yor\u201d, 1, 2, 3 ve 4. b\u00f6l\u00fcmler; 14- 18. V. 2016, No\u011fa TV, youtube; Ogni Dergisi’nin mimarlar\u0131ndan Av. Ahmet Hacalo\u011flu K\u0131r\u0131m, dergi s\u00fcrecini bir ba\u015flang\u0131\u00e7 noktas\u0131 olarak de\u011ferlendirdi\/ \u201c\u0130stim arkadan gelir\/ Kalabal\u0131k san\u0131yorlard\u0131”, lazuri.com; \u201cOgni Sustu Mu?\u201d, Ala\u015fara Dergisi, Say\u0131 3, Temmuz, Nart Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 1995; \u201cMakale Ar\u015fivi\u201d, lazuri.com; \u201cTer\u00f6rle M\u00fccadele Kanunu, \u00a0 Kanun Numaras\u0131: 3713, Kabul Tarihi: 12\/04\/1991, Resmi Gazete Tarihi: 12\/04\/1991, Resmi Gazete Say\u0131s\u0131: 20843\u201d; Y\u0131lmaz Avc\u0131: \u201cTek Ses Olarak Muhatap Olamad\u0131\u011f\u0131m\u0131z M\u00fcddet\u00e7e Bizim Bu Sesleni\u015flerimiz Sadece \u00c7atlak Birer Ses Olarak Yank\u0131lan\u0131r!\u201d, lazca.org, 31.V. 2013]<\/p>\n

 <\/p>\n

AHMET H. K\u0306\u0130R\u0130M\u0130S V\u0130Z\u0130A U\u011eUT\u0306U\u0130?<\/strong><\/p>\n

\u201cLazuri \u0130nst\u0306it\u0306ut\u0306i \u0130k\u0306iden\u201d man\u015fetoni ambai AAktuelis nagami\u00e7kvinu tari\u011fi\u015fen and\u011fa\u015fakis e\u015fo- a\u015fo vit\u0306oxuti \u0292\u0306ana kogolaxtu. \u0130k\u0306idasunon yado naignapeet\u0306u am inst\u0306it\u0306ut\u0306i\u015fi go\u0292\u0306onc\u011foneri ya do Ahmet K\u0306irimi\u015fi coxo me\u00e7eet\u0306u AAktuelik. \u201cLazuri \u0130nst\u0306it\u0306ut\u0306i \u0130k\u0306iden\u201d man\u015fetoni ambaik nagami\u00e7kvinu AAktueli\u015fi artneri k\u0306oro\u0292xalas, \u201cLazuri Burjuvazikti mxuci mom\u00e7apan\u201d man\u015fetoni ar int\u0306erviuti gami\u00e7kvineet\u0306u. Am int\u0306erviu name\u00e7eet\u0306u k\u0306o\u00e7iti Ahmet K\u0306irimi rt\u0306u. E\u015fo- a\u015fo vit\u0306oxuti \u0292\u0306ana mek\u0306ilu mara, varti \u201cLazuri \u0130nst\u0306it\u0306ut\u0306i\u201d do varti \u201cLazuri Vakfi\u201d ak\u0306idu do mutu var. Em mcve\u015fi tari\u011foni AAktueli\u015fi ambai\u015fen navigureet\u0306it k\u0306onari, am dulyas go\u0292\u0306vanc\u011fonapt\u0306u Ahmet K\u0306irimik. Ar Lazuri \u0130nst\u0306it\u0306ut\u0306i ok\u0306idu\u015fi fik\u0306iri xelak\u0306aobaten var a\u00e7odinu, var apukirinu. E\u015fo- a\u015fo vit\u0306oxuti \u0292\u0306ana \u0292\u0306oxle Ahmet K\u0306irimi\u015fi coxo \u0292\u0306oxle gami\u011fineet\u0306u AAktueli\u015fk\u0306elen. Edo emukti ar \u201cLazuri \u0130nst\u0306it\u0306ut\u0306i\u201d varna \u201cLazuri Vakfi\u201d ok\u0306idu \u015furdoguriten naunt\u0306u ar mitxani\u015fi nenaten, didopeten p\u0306olit\u0306ik\u0306uri steri nart\u0306utina, Xvameri mutxanepe u\u0292\u0306veet\u0306u. Ahmet K\u0306irimik AAktuelis name\u00e7eet\u0306u \u201cLazuri Burjuvazikti mxuci mom\u00e7apan\u201d man\u015fetoni int\u0306ervius naoxo\u0292\u0306onapeet\u0306upe dido beciti rt\u0306es, eya rt\u0306u dek\u0306larasyoni.<\/p>\n

Ahmet K\u0306irimik AAktuelis na me\u00e7eet\u0306u int\u0306ervius natkveet\u0306u namtini p\u0306olit\u0306ik\u0306uri do vamtini do va\u0292\u0306ori fik\u0306irepe do naixmareet\u0306u namtini elakteri nenape k\u0306ai varmomixteet\u0306u, entepe navik\u0306itxi\u015fi 1992 \u0292\u0306anasti var mom\u0292\u0306ondu do a\u0292\u0306iti var mom\u0292\u0306ondun. Mara Lazepe\u015fi coxoten, Laziint\u0306elek\u0306t\u0306ualepe\u015f k\u0306erk\u0306eli\u015fi coxoten, 1992 steri, t\u0306eroroni \u0292\u0306anas, u\u015fignu do muxalifuri nart\u0306u mutxanepe otku varna e\u015fo natkumert\u0306u mitxanepe k\u0306ala dodgitu namusoni do gurami k\u0306o\u00e7epe\u015fi dulya rt\u0306u. Mu\u015fi k\u0306ala mitiksani vart\u0306utina; Lazuri nena do tarixi var u\u00e7kit\u0306utina; k\u0306onk\u0306ret\u0306uli p\u0306rojepe var u\u011fut\u0306utina, Ahmet K\u0306irimik 1992 \u0292\u0306anas AAktuelis int\u0306erviu me\u00e7amuten dido didi dulya doqu, eya dido beciti rt\u0306u do a\u0292\u0306itie\u015fo ren. \u201cLazuri \u0130nst\u0306it\u0306ut\u0306i\u201d varna \u201cLazuri Vakfi\u201d var ak\u0306idinu. Ahmet K\u0306irimis fik\u0306irepe mu\u015fi\u015fi k\u0306ap\u0306ulas var dvadginu. Ayati beciti rt\u0306u do e\u015fo ren. AAktuelis em int\u0306erviu me\u00e7amuten, \u0292\u0306oxle Xvameri gzas nagedgiteet\u0306u do Turkiye\u015fi Lazepe\u015fi tarixis a\u011fani but\u0306k\u0306a na\u00e7\u0306areet\u0306u am k\u0306o\u00e7ik, ok\u0306ule mu\u015feni stibeet\u0306u? \u201cLazuri \u0130nst\u0306it\u0306ut\u0306i\u201d varna \u201cLazuri Vakfi\u201d mu\u015feni var ak\u0306idinu? E\u015fo renna, Ahmet K\u0306irimis 1992 \u015fi \u0292\u0306anas, AAktuelis int\u0306erviu name\u00e7eet\u0306u \u00a0 p\u0306eriodis mu misyoni varna vizyoni u\u011fut\u0306u?<\/p>\n

Man eya 1993 \u0292\u0306ana\u015fi Mbuloba\u015fi majurani dolonis doloxe vi\u00e7ini. Em tari\u011fi\u015fakis coxo mu\u015fi, jurnali do gazetepe\u015fen vogneet\u0306i. Eya nai\u00e7inopt\u0306u (Muzaffer Erdo\u011fdu) ar mcve\u015fi megabre miqonunt\u0306u. Edo mu\u015fi xeten eya vi\u00e7inamint\u0306u. Ahmet K\u0306irimi na i\u00e7inamint\u0306u ora\u015fakis, a\u0292\u0306i nagi\u0292\u0306vaten ambeepe, \u0292\u0306oxle na vik\u0306itxeet\u0306i makalepe do eya nai\u00e7inopt\u0306es mitxanepe\u015fen ok\u0306ule navogneet\u0306i nenape\u015fen naoxoma\u0292\u0306onupe ren.<\/p>\n

Ahmet K\u0306irimi k\u0306vazuli ar frak\u0306siyoni\u015fi organi nart\u0306u \u201cKomun\u201d\u201d coxoni ar jurnali\u015fi mance do co\u011fap\u0306iname\u00e7aps direkt\u0306ori nart\u0306utina, eya var u\u0292\u0306veet\u0306u do impuleet\u0306u AAktuelis name\u00e7u int\u0306ervius. Aya rt\u0306u mu\u015fi vamtinoba. P\u0306olit\u0306ik\u0306uri minoba mu\u015fi, k\u0306vazuli ar frak\u0306siyoni\u015fi organi\u015fi \u00a0 mance do co\u011fap\u0306iname\u00e7aps direk\u0306t\u0306ori nart\u0306u impuleet\u0306u. Dido \u0292\u0306anape\u015fen doni e\u015fo varna a\u015fo, ar p\u0306olit\u0306ik\u0306uri k\u0306erk\u0306elis mxuci name\u00e7eet\u0306u do avok\u0306ot\u0306i nart\u0306u ar mitxani mu\u015feni p\u0306olit\u0306iku\u2019ri minoba mu\u015fi impuleet\u0306u! A\u015fotenti Lazepe k\u0306ai navar u\u0292\u0306onunan do sp\u0306ek\u0306ulasyoni oxvenu naunonanpe\u015fi xeepes dido beciti ar silaxi me\u00e7asunt\u0306u. Ok\u0306uleti, k\u0306azetapes nai\u017eirasunon steri, Ahmet K\u0306irimi go\u0292\u0306onc\u011foneri nart\u0306asunon ar \u201cLazuri \u0130nst\u0306it\u0306ut\u0306i\u201d varna \u201cLazuri Vakfi\u201d muxalifi nart\u0306u, k\u0306vazali do mar\u017egvani k\u0306ele\u015fen namtini mitxanepek am vamtinoba mu\u015fi ixmarasunt\u0306es.<\/p>\n

P\u0306olit\u0306ik\u0306uri minoba nau\u011fut\u0306u do \u201cKomuni\u201d coxoni k\u0306vazaluri ar jurnali\u015fi mance do co\u011fap\u0306iname\u00e7aps redak\u0306t\u0306ori nart\u0306u, naimpuleet\u0306u Ahmet K\u0306irimik AAktuelis name\u00e7u int\u0306ervius, k\u0306ult\u0306uruli ar inst\u0306it\u0306ut\u0306i ok\u0306idu naunt\u0306u ar mitxani steri var, p\u0306olit\u0306ik\u0306uri ar frak\u0306siyoni\u015fi go\u0292\u0306onc\u011foneri steri \u011far\u011falapt\u0306u. Aya rt\u0306u ciduri vamtinoba mu\u015fi. P\u0306olit\u0306ik\u0306uri minoba impulapt\u0306u mara, Lazuri \u0130nst\u0306it\u0306ut\u0306i\u201d varna \u201cLazuri Vakfi\u201d\u015fi coxoten mu\u015fi p\u0306olit\u0306ik\u0306uri fik\u0306irepe mola\u015finapt\u0306u.<\/p>\n

\u201cLazuri \u0130nst\u0306it\u0306ut\u0306i\u201d varna \u201cLazuri Vakfi\u201d-\u015fi ok\u0306idu \u015feni miepe k\u0306ala nart\u0306u do nai\u00e7ali\u015fept\u0306u \u00a0 var u\u0292\u0306umert\u0306u Ahmet K\u0306irimik AAktuelis. Turkiyes naskidun ar xalk\u0306i \u015feni epto cidduri mutxanepe oxvenu, ar k\u0306o\u00e7i\u015fi dulya navart\u0306u, emusti k\u0306aixe\u015fa nau\u00e7kit\u0306utina, mu\u015feni entepe\u015fenti ambaepe me\u00e7amu var unt\u0306u? Megabre mu\u015fi\u015fi coxopeti impulapt\u0306u. Aya rt\u0306u mu\u015fi vamtinoba.<\/p>\n

Lazi xalk\u0306i\u015fi nena, k\u0306ult\u0306uri \u015feni mutxanepe u\u0292\u0306umert\u0306u, mara k\u0306onk\u0306retuli xe\u015fa mutu var u\u0292\u0306umert\u0306u. Lazuri nena do k\u0306ult\u0306ura \u015feni Ahmet K\u0306irimik nau\u0292\u0306veet\u0306upe, mevzu nau\u00e7kit\u0306u ar mitxani\u015fi fik\u0306irepe var rt\u0306u. Am saxas nau\u0292\u0306veet\u0306upe, ar int\u0306elekt\u0306uali\u015fi varna am Xvameri gzas nagedgitu mitxani\u015fi fik\u0306irepe var t\u0306u. \u011eirsoni va rt\u0306es. \u0130ri\u015fen p\u0306at\u0306i renki \u00e7\u0306areli ar t\u0306ekst\u0306i var u\u011fut\u0306u. Lazuri nena do k\u0306ult\u0306uri navar u\u00e7kit\u0306utina; \u0130st\u0306anboli steri ar met\u0306rop\u0306olis naskidut\u0306utina do am mevzupe\u015fen ambai name\u00e7apt\u0306u makalepe navarik\u0306itxupt\u0306utina, am mevzupe k\u0306aixe\u015fa nau\u00e7kit\u0306u steri vamtini mutxanepeti u\u0292\u0306umert\u0306u. Aya rt\u0306u mu\u015fi vamtinoba.<\/p>\n

\u015eut\u0306ut\u0306gardis dido Lazi skidun yado u\u0292\u0306umert\u0306u Ahmet K\u0306irimik mara entepe\u015fi nak\u0306onoba\u015fen mutu var zop\u0306ont\u0306u. Eti navarduba\u011fun steri, \u015eut\u0306ut\u0306gardis naskidut\u0306u Lazepek ar vakfi\u00a0\u00a0 dok\u0306ides do Lazuri k\u0306azetati gamo\u00e7kvapt\u0306es yadoti ognapapt\u0306u. \u0130st\u0306anbolis mu\u015fi k\u0306ala nart\u0306u do namola\u015finapt\u0306u xalk\u0306i\u015fi coxope navartkumert\u0306u steri, \u015et\u0306ut\u0306gardis Lazuri k\u0306azetati gamo\u00e7kvapt\u0306es yadoti ognapapt\u0306u mitxanepe\u015fi coxopeti var me\u00e7apt\u0306u. \u00c7kvado\u00e7kva svalepes Lazepek minoba mutepe\u015fi \u015feni mutxanepe ikipan yado ognapapt\u0306u mara k\u0306onk\u0306retuli xe\u015fa mutu var tkumert\u0306u. \u0130ri\u015fen beciti nart\u0306u mevzu, emus naunt\u0306u mesaji rt\u0306u. \u0130nt\u0306erviu mu\u015fi naik\u0306itxu mitxanik, eya am dulyape\u015fi go\u0292\u0306onc\u011foneri nart\u0306us icert\u0306u. Mara emus nau\u011fut\u0306u arxvala k\u0306ap\u0306et\u0306i guri rt\u0306u, mutu var. P\u0306resa\u015fi xeten ti-mu\u015fi\u015fi p\u0306rop\u0306aganda oxvenu\u015fi ust\u0306at\u0306i nart\u0306u a\u0292\u0306i iri\u015fen k\u0306ai oxoi\u0292\u0306onen. Aya rt\u0306u mu\u015fi vamtinoba.<\/p>\n

\u201cLazuri \u0130nst\u0306it\u0306ut\u0306i\u201d varna \u201cLazuri Vakfi\u201d-\u015fi ok\u0306idu\u015fi dulya p\u0306olit\u0306ik\u0306uri var k\u0306ult\u0306uruli dulya nart\u0306utina, p\u0306olit\u0306ik\u0306uri steri mesajepe me\u00e7amu\u015fi derdi ku\u011fut\u0306u mara, int\u0306erviu mu\u015fi\u015fen k\u0306aixe\u015fa nai\u017eiret\u0306u steri, emus mu unt\u0306uti belli va rt\u0306u. Kyurdepe do entepe\u015fi ok\u0306ok\u0306idinu\u015fen ar- jur nena tkumert\u0306u, umosi mtini nenaten entepe\u015fi coxo mola\u015finuten mitxanepes mesajepe me\u00e7amu\u015fi derdi nazdipt\u0306u oxoi\u0292\u0306onen mara mutu var. Aya rt\u0306u mu\u015fi vamtinoba.<\/p>\n

P\u0306olit\u0306ik\u0306uri minoba nau\u011fun ar jurnali\u015fi mance do co\u011fap\u0306iname\u00e7aps do Lazuri cinci\u015fen moxtimeri Ahmet K\u0306irimis Lazepe \u015feni vizyoni u\u011fut\u0306ui? Var! Lazuri var u\u00e7kit\u0306u. Emu\u015fi derditi var zdipt\u0306u. Edo na\u011furun ar nena\u015fi derdi navar zdipt\u0306u ar k\u0306o\u00e7i nart\u0306u \u015feniti, Lazuri nena oxampu do oskedinu\u015fi gzalepe var gorupt\u0306u do \u201cFexri Lazo\u011flu\u201d steri k\u0306o\u00e7epeti var gorupt\u0306u. \u0130ri\u015fen beciti nart\u0306u, Lazuri \u00a0 var u\u00e7kit\u0306u varna oguru var unt\u0306u.<\/p>\n

P\u0306olit\u0306ik\u0306uri minoba nau\u011fun ar jurnali\u015fi mance do co\u011fap\u0306iname\u00e7aps direk\u0306t\u0306ori ar mitxani steri Ahmet K\u0306irimis Turkiye \u015feni vizyoni u\u011fut\u0306ui? Var! 1992 \u0292\u0306anas, AAktuelis am int\u0306erviu name\u00e7u tari\u011fis, Ahmet K\u0306irimi mu do mi rt\u0306u? P\u0306olit\u0306ik\u0306uri ar frak\u0306siyoni\u015fi \u015fefii varna Lazuri nena skidas yado guris \u00e7v\u2019ini nau\u011fut\u0306u mitxanii? Juriti var!<\/p>\n

K\u0306aixe\u015fa nai\u017eiru steri, Ahmet K\u0306irimi Lazuri nena \u015feni derdi nazdipt\u0306u mitxaniti va rt\u0306u. Lazuri nena\u015fi oskedinu \u015feni manifest\u0306oti, am dulyas \u015furgedveri mxuci name\u00e7apt\u0306u k\u0306erk\u0306eliti var u\u011fut\u0306u. Mara e\u015fo ikipt\u0306u do mu\u015fi k\u0306ala xalk\u0306i nart\u0306u steri o\u0292\u0306irapt\u0306u. \u201cKomuni\u201d coxoni p\u0306olit\u0306ik\u0306uri jurnali\u015fi mance do co\u011fap\u0306iname\u00e7aps direk\u0306t\u0306ori nart\u0306u Ahmet K\u0306irimis p\u0306olit\u0306ik\u0306uri vizyoni u\u011fut\u0306ui? 1993 \u0292\u0306anas, \u201cKomuni\u201d coxoni jurnali do ar\u00e7kva p\u0306olit\u0306ik\u0306uri jurnali k\u0306ala k\u0306ont\u0306akt\u0306i navar u\u011fut\u0306u \u015feni, var mi\u00e7kinan.<\/p>\n

Ahmet K\u0306irimis megabrepe var uqonut\u0306u mara, uqount\u0306u steri ikipt\u0306u AAktuelis name\u00e7eet\u0306u int\u0306ervius. Lazuri nena do k\u0306ult\u0306uri \u015feni ok\u0306au\u015fi p\u0306rogrami var u\u011fut\u0306u mara, k\u0306imet\u0306i navar u\u011fun dido mutxanepe zop\u0306ont\u0306u AAktuelis name\u00e7eet\u0306u int\u0306ervius. Xalk\u0306i \u015feni mutxanepe naikipt\u0306u steri o\u0292\u0306irapt\u0306u mara, em xalk\u0306i\u015fen miti va rt\u0306u mu\u015fi k\u0306ala AAktuelis name\u00e7eet\u0306u int\u0306ervius. P\u0306olit\u0306ik\u0306uri minoba impulapt\u0306u mara, Lazuri nena do k\u0306ult\u0306uri do xalk\u0306i \u015feni magazinuri mutxanepe tkumert\u0306u Aktuelis name\u00e7eet\u0306u int\u0306ervius.<\/p>\n

Mk\u0306ule nenaten, Ahmet K\u0306irimis vizyoni var u\u011fut\u0306u. Emu\u015feniti, Lazuri Vakfi ok\u0306idu \u015feni gzas gedgitus gecgineri var iqvasunt\u0306u. Emu\u015fen met\u0306iti Lazepe\u015fi du\u015fmanepes xes ar k\u0306ap\u0306et\u0306i silaxi me\u00e7asunt\u0306u a\u015fopeten. Entepekti eya ust\u0306at\u0306obaten ixmarasunt\u0306es.<\/p>\n

Ahmet K\u0306irimis misyoni u\u011fut\u0306ui? Aya ren ar\u00e7kva k\u0306ut\u0306ali makale\u015fi mevzu.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ali İhsan Aksamaz (Türkçe- Lazca) “Laz Enstitüsü Kuruluyor” başlıklı haberin AAktüel’de yayınlandığı tarihten bugüne kadar yaklaşık 15 yıl geçti. Kurulacak diye duyurulan enstitünün önderi olarak da Ahmet Kırım’ın adını vermişti Aktüel. “Laz Enstitüsü Kuruluyor” başlıklı haberin yayınlandığı Aktüel’in aynı sayısında “Laz Burjuvazisi de Destekliyor” başlıklı bir röportaj da yayınlanmıştı. Bu röportajı vermiş olan kişi de Ahmet Kırım idi. 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