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Ali \u0130hsan Aksamaz<\/strong><\/p>\n Roma \u0130mparatorlu\u011fu d\u00f6neminde, \u201cLaz\u201d ve \u201cMegrel\u201d terimleri ayn\u0131 halk\u0131 ifade etmek i\u00e7in kullan\u0131l\u0131yordu. Roma\/ Bizansl\u0131lar\u0131n \u201cLaz\u201d dedikleri halka, kendileri ve kom\u015fular\u0131 \u201cMargali\/ Megrel\u201d diyor. Roma, Pers, Bizans, Arap, Osmanl\u0131 ve Rusya gibi b\u00fcy\u00fck g\u00fc\u00e7lerin Kafkasya ve Do\u011fu Karadeniz b\u00f6lgelerinde at ko\u015fturmalar\u0131yla ba\u015flayan s\u00fcre\u00e7te \u201cLazlar\u201d, yani \u201cMegreller\u201d ikiye b\u00f6l\u00fcnd\u00fc. G\u00fcn\u00fcm\u00fczde G\u00fcrcistan ve Abhazya s\u0131n\u0131rlar\u0131 i\u00e7inde kalanlar \u00e7e\u015fitli kaynaklarda \u201cMargali, Megreli, Migreli, Mingreli, Megrelian, Mingrelian, Agrwa\u201d adlar\u0131yla an\u0131l\u0131rlar. \u00d6nce Osmanl\u0131 \u00dclkesi, \u015fimdi ise T\u00fcrkiye s\u0131n\u0131rlar\u0131 i\u00e7inde kalanlar ise, \u201cLazi, Laz, \u00c7\u0306ani, Lazian\u201d adlar\u0131yla an\u0131l\u0131rlar. Birbirlerinden y\u00fczy\u0131llarca ayr\u0131 d\u00fc\u015fm\u00fc\u015f olan ayn\u0131 halk\u0131n H\u0131ristiyan kalanlar\u0131 s\u00fcre\u00e7 i\u00e7inde \u201cMargali\/ Megrel\u201d; M\u00fcsl\u00fcmanl\u0131\u011f\u0131 se\u00e7enleri de \u201cLazi\/ Laz\u201d ad\u0131yla \u00f6zde\u015fle\u015fti. Roma \u0130mparatorlu\u011fu\u2019nun vasal\u0131 olan devlete Bat\u0131l\u0131lar \u201cLazika\u201d, kendileri ve kom\u015fular\u0131 ise \u201cEgrisi\u201d der.<\/p>\n Lazca ve Megrelce, \u201cZan dilleri\u201d (\u201cZanuri nena\u201d) olarak bilinir; \u201cG\u00fcney Kafkasya Dil Ailesi\u201d i\u00e7inde tan\u0131mlan\u0131r. Megreller, yerlisi olduklar\u0131 G\u00fcrcistan\u2019da \u201cSamargalo\/ Samegrelo\u201d; Abhazya\u2019da \u201cGali\/ Samurzakano\u201d b\u00f6lgelerinde topluca ya\u015far. Lazlar ise, yerlisi olduklar\u0131 Osmanl\u0131 d\u00f6nemindeki adland\u0131rmayla \u201cLazistan Sanca\u011f\u0131\u201dnda, bug\u00fcnk\u00fc tan\u0131mland\u0131rmayla Rize ve Artvin s\u0131n\u0131rlar\u0131 i\u00e7inde kalan tarihsel b\u00f6lgelerde toplu olarak ya\u015farlar. 1920\u2019li y\u0131llarda T\u00fcrkiye ile Sovyetler Birli\u011fi aras\u0131nda s\u0131n\u0131r bug\u00fcnk\u00fc \u015feklini ald\u0131. Bu s\u0131n\u0131rla, M\u00fcsl\u00fcman Lazlar da ikiye b\u00f6l\u00fcnm\u00fc\u015f oldu. Baz\u0131 Laz k\u00f6yleri, Acaristan \u00d6zerk Cumhuriyeti s\u0131n\u0131rlar\u0131 i\u00e7inde kald\u0131. Bu s\u0131n\u0131rlar, daha sonraki y\u0131llarda NATO ile Var\u015fova s\u0131n\u0131rlar\u0131ndan da birisi oldu. Lazlar, bunun d\u0131\u015f\u0131nda T\u00fcrkiye\u2019nin Bat\u0131s\u0131ndaki \u201c93 Harbi muhacir k\u00f6yleri\u201dnde de toplu olarak ya\u015f\u0131yor. Lazlar, g\u00fcn\u00fcm\u00fczde T\u00fcrkiye ve G\u00fcrcistan\u2019a ba\u011fl\u0131 Acaristan \u00d6zerk Cumhuriyeti d\u0131\u015f\u0131nda, Abhazya ve\u00a0Rusya Federasyonu\u2019nun \u00e7e\u015fitli yerle\u015fim birimlerinde de ya\u015far.<\/p>\n 1920\u2019li y\u0131llar\u0131n ikinci yar\u0131s\u0131ndan itibaren T\u00fcrkiye\u2019deki Laz kimli\u011fi yok say\u0131ld\u0131. 1930\u2019lu y\u0131llar\u0131n ikinci yar\u0131s\u0131ndan sonra da Sovyetler Birli\u011fi\u2019ndeki Laz kimli\u011fi ve Megrel kimli\u011fi yok say\u0131ld\u0131. Bu sebeple Hem Lazlar hem de Megreller \u201cK\u00fclt\u00fcrel Haklar\u201da sahip olamad\u0131; \u00e7ok k\u0131sa d\u00f6nemlik k\u00fc\u00e7\u00fck kazan\u0131mlar\u0131 da ellerinden al\u0131nd\u0131. Bu sebeple, g\u00fcn\u00fcm\u00fczde \u201cLazca ana dili \u00f6\u011fretimi\u201d veya \u201cLazca ana dilde e\u011fitim\u201d veren kurumlar bulunmamaktad\u0131r. Ayn\u0131 durum Megrelce i\u00e7in de s\u00f6z konusudur.<\/p>\n Kendilerinden bahsedece\u011fim Lazca M\u00fczik Toplulu\u011fu \u201c\u10e8\u10e3\u10e0\u10d8\u10db\u10e8\u10d8\u10dc\u10d4\/ \u015eurim\u015fine\u201d, G\u00fcrcistan Lazlar\u0131ndan olu\u015fuyor. \u201c\u015eurim\u015fine\u201dye d\u00f6rt gen\u00e7 Laz k\u0131z\u0131 can veriyor. \u00dc\u00e7\u00fc \u10e1\u10d0\u10e0\u10e4\u10d8\/ Sarpi k\u00f6y\u00fcnden, biri de \u10d9\u10d5\u10d0\u10e0\u10d8\u10d0\u10d7\u10d8\/ Kvariati\u2019den. Bu iki k\u00f6y Acaristan \u00d6zerk Cumhuriyeti\u2019ndeki Laz k\u00f6ylerinden ikisi. 24 ya\u015f\u0131ndaki Sofi Bakrazde, 18 ya\u015f\u0131ndaki Lela Bekiri\u015fi ve 16 ya\u015f\u0131ndaki Qeti Kakabadze ise Sarpil; 22 ya\u015f\u0131ndaki Maik\u0306o Memi\u015fi ise Kvariatili.<\/p>\n \u201c\u015eurim\u015fine\u201d, s\u00f6yledikleri otantik ve polifonik Laz halk \u015fark\u0131lar\u0131yla, T\u00fcrkiye\u2019de Lazca m\u00fczik yapanlara da \u00f6nemli bir \u00f6rnek olu\u015fturuyor. \u201c\u015eurim\u015fine\u201d, ad\u0131n\u0131 ilk kez ge\u00e7en y\u0131l Arhavi\u2019de duyurdu. Gola Derne\u011fi\u2019nin d\u00fczenledi\u011fi, \u201cYe\u015fil Yayla Festivali\u201dne kat\u0131ld\u0131 ve Lazlar\u0131n b\u00fcy\u00fck be\u011fenisini kazand\u0131. T\u00fcrkiye\u2019de g\u00f6rd\u00fc\u011f\u00fc bu ilgiden memnun olarak G\u00fcrcistan\u2019a d\u00f6nen \u201c\u015eurim\u015fine\u201d, \u00e7al\u0131\u015fmalar\u0131n\u0131 yo\u011funla\u015ft\u0131rd\u0131. Lazca \u015fark\u0131 repertuar\u0131n\u0131 da geni\u015fletti. Ge\u00e7en hafta\u00a0\u0130stanbul\u2019a davetli olarak gelen \u201c\u015eurim\u015fine\u201d, biri G\u00fcrc\u00fc K\u00fclt\u00fcr Merkezi, di\u011fer ise G\u00fcrc\u00fc Sanat Evi taraf\u0131ndan d\u00fczenlenen etkinliklere kat\u0131ld\u0131. Onlarla dayan\u0131\u015fma g\u00f6sterdi.<\/p>\n \u201c\u015eurim\u015fine\u201d, kutsal bir anlama sahip. Lazlar\u0131n Pagan, H\u0131ristiyan ve g\u00fcn\u00fcm\u00fczde de M\u00fcsl\u00fcman inan\u00e7 sistemlerinde yeri olan bir kavram; \u201cruhundan geldi\u011fim, ruhunu ya\u015fatacak oldu\u011fum\u201d gibi bir anlama geliyor.<\/p>\n \u201c\u015eurim\u015fine\u201d, otantik Laz halk \u015fark\u0131lar\u0131n\u0131n yan\u0131 s\u0131ra, Lazlar\u0131n H\u0131ristiyan olduklar\u0131 d\u00f6nemlerden kalma ilahileri de yeniden seslendiriyor.<\/p>\n \u00dc\u00e7\u00fcnc\u00fc say\u0131s\u0131 ge\u00e7en ay yay\u0131nlanan \u201cTanura Dergisi\u201dnde \u0130smail Bucakli\u015fi\u2019nin \u201c\u015eurim\u015fine\u201d ile Lazca olarak yapt\u0131\u011f\u0131 s\u00f6yle\u015fisi de yer ald\u0131. \u201c\u015eurim\u015fine\u201d, kendileri hakk\u0131nda merak edilenlere cevap veriyor.<\/p>\n [Kaynak<\/strong>: Ali \u0130hsan Aksamaz, \u201c\u015eurim\u015fine\u201d, \u00c7ok Seslili\u011fi ya\u015fat\u0131yor\u201d, \u00d6zg\u00fcr G\u00fcndem Gazetesi, 03. VII. 2012]<\/p>\n \u201c\u015eurim\u015fine\u201dnin performanslar\u0131ndan:<\/strong><\/p>\n![](\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEiVAdNwN1Yhr90bm4rgt1gINEosGwORw6bT8WuP9etL5AiqOmcbyIi9cJL4X8kRAYQUyXahfeIZh6aOhVAE3FCsBgAzYzp8fAVH5wJa9fwGHB4C_S0lSQ2AEWiUzgmk9IjjELL6Oc_jY6-U-wpwlzKMtDRx3cX611NMsiPLcTbtwsZ4wdjfb88j87846oGl\/s443\/2%20%C5%9Eurim%C5%9Fine.jpg\")
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