{"id":43089,"date":"2025-01-02T11:56:59","date_gmt":"2025-01-02T17:56:59","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=43089"},"modified":"2025-01-14T11:57:35","modified_gmt":"2025-01-14T17:57:35","slug":"laz-edebiyati-ve-kimliginin-uc-onderi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/laz-edebiyati-ve-kimliginin-uc-onderi\/","title":{"rendered":"LAZ EDEB\u0130YATI VE K\u0130ML\u0130\u011e\u0130N\u0130N \u00dc\u00c7 \u00d6NDER\u0130"},"content":{"rendered":"

\"\"<\/p>\n

Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n

Lazca, Do\u011fu Karadeniz ve G\u00fcney Bat\u0131 Kafkasya\u2019n\u0131n eski ve yerli dillerinden bir tanesidir. Bu b\u00f6lge Lazca\u2019n\u0131n eski ve bug\u00fcnk\u00fc vatan\u0131d\u0131r. Gel g\u00f6r ki, halk bug\u00fcn bu dili yaln\u0131zca burada de\u011fil, T\u00fcrkiye\u2019nin Bat\u0131 b\u00f6lgelerindeki muhacir k\u00f6ylerinde de konu\u015fuyor. Bu k\u00f6yler \u00e7o\u011funlukla Marmara B\u00f6lgesi\u2019ndedir. Lazca\u2019n\u0131n tarihsel b\u00f6lgeleri b\u00fcy\u00fck devletlerin sava\u015f alanlar\u0131n\u0131n ortas\u0131nda yeral\u0131yordu. Bu sebeple de Lazca \u00e7ok k\u00f6t\u00fc g\u00fcnler g\u00f6rd\u00fc. \u00c7o\u011funlukla da yirminci y\u00fczy\u0131lda. Bu, Birinci ve \u0130kinci B\u00fcy\u00fck Sava\u015f ve \u201cSo\u011fuk Sava\u015f\u201d y\u0131llar\u0131ndayd\u0131. \u201cModern zamanlar\u0131n\u201d anlay\u0131\u015f\u0131yla, hi\u00e7 kimse Lazca\u2019n\u0131n y\u00fcz\u00fcne bakmad\u0131. \u00c7\u00fcnk\u00fc Lazlar \u00e7e\u015fitli yerlerde ya\u015f\u0131yorlard\u0131.<\/p>\n

\u015eimdi sizlere Lazca\u2019n\u0131n \u00f6nc\u00fcleri; \u015fairleri, yazanlar\u0131 ve \u015fark\u0131c\u0131lar\u0131ndan bahsetmek istiyorum. Onlar\u0131n yaz\u0131lm\u0131\u015f-yay\u0131nlanm\u0131\u015f \u015fiirleri, yaz\u0131lar\u0131, plaklar\u0131- CD\u2019leri ve kitaplar\u0131 var. \u00d6rne\u011fin; \u0130ki y\u00fcz y\u0131l \u00f6ncesinden bug\u00fcne kadarki\u00a0bu \u015fairler, \u015fark\u0131c\u0131lar ve yazarlar Osmanl\u0131 \u00dclkesi\u2019nden, T\u00fcrkiye\u2019den, \u00c7arl\u0131k Rusyas\u0131\u2019ndan, Sovyet \u00dclkesi\u2019nden, G\u00fcrc\u00fcstan\u2019dan, Acaristan\u2019dan, Abhazya\u2019dand\u0131r. Onlardan baz\u0131lar\u0131n\u0131n adlar\u0131 \u015f\u00f6yle: Efendi\u015fi Faik, Tzita\u015fi \u0130skender, Helimi\u015fi Hasan, Pehlivani\u015fi Re\u015fid, Vanili\u015fi Muhammed, Mtanebiva Fahri, Aba\u015fi\u015fi Nurdo\u011fan, Turna\u015fi Ya\u015far, Koyuncu\u015fi Kaz\u0131m, Ocakli\u015fi Erkan, Batza\u015fi Tzate, Tandilava Ya\u015far, Memi\u015fi\u015fi Nazi, Artza\u015fi M. Recai, \u00c7akirusta\u015fi Mecit, Avci\u015fi Y\u0131lmaz, Cede\u015fi Musa, Badi\u015fi Sinan, Ko\u00e7iva Selma, Bekiri\u015fi Ya\u015fa, Kele\u015fi\u015fi Bahad\u0131r, Cumhuri\u015fi Timur, Bakrazde\u015fi Dato, Sarigina Be\u015fli, Zo\u011fa\u015fi Efkan, Karaali\u015fi Musa, Topali\u015f Birol, Birbeni\u015fi G\u00f6khan, Polati\u015fi Hulya, Kesici\u015fi Maksut, Dudu\u015fi Nuri, Tamtruli Osman, Buyukli\u015fi Osman \u015eafak, Aksoyi\u015fi Kamili, Mur\u011fuli\u015fi Murat Ercan, Uzunhasani\u015fi Hasan, An\u00e7a\u015fi Ridvan \u00d6zkurt.<\/p>\n

Yakla\u015f\u0131k ikiy\u00fcz y\u0131ldan beri, Laz ayd\u0131nlar\u0131n\u0131n bir Lazca ve Laz kimli\u011fi m\u00fccadelesi var. Efendi\u015fi Faik, Tzita\u015fi \u0130skender\u00a0ve Helimi\u015fi Hasani bu uzun yolun \u00e7\u0131narlar\u0131d\u0131r:<\/p>\n

<\/strong><\/p>\n

EFEND\u0130\u015e\u0130 FA\u0130K;<\/strong> Laz Edebiyat\u0131 ve onunla da Laz kimli\u011fi m\u00fccadelesinin ilk \u00f6nderi say\u0131l\u0131r. Ancak \u015fimdilik hayat\u0131na ili\u015fkin fazla bir \u015fey bilemiyoruz. Efendi\u015fi Faik\u2019in ad\u0131n\u0131 ilk olarak Nikolay Marr\u2019dan duyuyoruz. Farkl\u0131 kaynaklar da Efendi\u015fi Faik hakk\u0131nda bize bilgi veriyor. \u015e\u00f6yle diyorlar: \u201cArap Alfabesine dayanan Laz Alfabesini d\u00fczenledi.\u201d<\/em> T\u0306amt\u0306uli Osmani de\u00a0\u015f\u00f6yle yaz\u0131yor: \u201cEfendi\u015fi Faik, Lazca ilk kitab\u0131 \u00e7\u0131karan Laz\u2019d\u0131. Lazca yazd\u0131\u011f\u0131 i\u00e7in Sultan Abd\u00fclhamid onu yakalad\u0131 ve hapisaneye att\u0131. Yazd\u0131klar\u0131n\u0131n hepsini yakt\u0131lar, kayboldular. Hapisaneden \u00e7\u0131kt\u0131ktan sonra Faik yine ba\u015flad\u0131 ve Lazca yaz\u0131yordu. Lazlar\u0131n d\u00fc\u015fmanlar\u0131 Faik\u2019i \u00f6ld\u00fcrd\u00fcler.\u201d<\/em><\/p>\n

TZ\u0130TA\u015e\u0130 \u0130SKENDER:<\/strong> Tzita\u015fi \u0130skender, Laz anadili okullar\u0131n\u0131n m\u00fcd\u00fcr\u00fcyd\u00fc. Lazca gazete \u201cK\u0131z\u0131l Y\u0131ld\u0131z\u201d\u0131 (1929) ve Laz\u00a0Okullar\u0131n\u0131n \u201cAlfabe\u201d (1935) ve \u201cOkuma Kitab\u0131\u201dn\u0131 (1937) yay\u0131nlad\u0131. Sovyet \u0130ktidar\u0131\u2019n\u0131n ilk y\u0131llar\u0131nda, Acaristan ve Abhazya\u2019daki Lazlar\u0131n Anadili okullar\u0131 vard\u0131. O zaman Lazca gazeteleri, Lazca tiyatrolar\u0131 ve Lazca kitaplar\u0131 vard\u0131. Sovyet \u0130ktidar\u0131, Laz \u00e7ocuklar\u0131 kendi anadillerini okuma -yazmay\u0131 \u00f6\u011frensinler diye onlara destek oluyordu. Laz dilinin d\u00fc\u015fmanlar\u0131 \u0130skender\u2019i de \u00f6ld\u00fcrd\u00fcler.<\/p>\n

HEL\u0130M\u0130\u015e\u0130 HASAN:<\/strong> 1907\u2019de Hopa\u2019da do\u011fmu\u015ftur. T\u00fcrkiye Kom\u00fcnist Partisi\u2019nin \u00fcyelerinden biriydi. 1932\u2019de Partili olarak Sovyet \u00dclkesi\u2019ne gitti. Helimi\u015fi Hasan, Leningrad\u2019ta \u201cK\u00fc\u00e7\u00fck Halklar Kursu\u201dnda okudu. Ondan sonra, Lazona\u2019ya\u00a0d\u00f6necek ve Laz halk\u0131 ile beraber\u00a0burjuvaz\u00ee ve emperyalistlere kar\u015f\u0131 eme\u011fin m\u00fccadelesini verecekti. Ne var ki,\u00a0bir kazada sa\u011f aya\u011f\u0131 koptu ve \u00f6lene kadar Sovyet \u00dclkesi\u2019nde kald\u0131. \u0130nan\u00e7l\u0131 bir kom\u00fcnist kimli\u011fine sahipti, bu sebeple onu ailesiyle beraber Sibirya\u2019ya s\u00fcrd\u00fcler. \u015eairdi, yazard\u0131, ressamd\u0131. Lazca yaz\u0131yordu. Laz k\u00f6ylerindeki halk ya\u015fam\u0131na ili\u015fkin tablolar \u00e7izdi. 1976\u2019da vefat etti. Mezar\u0131, Acaristan\u2019\u0131n Sarpi K\u00f6y\u00fc Mezarl\u0131\u011f\u0131\u2019ndad\u0131r.<\/p>\n

Faydalan\u0131lan kaynaklar: <\/strong>Nikolay Marr; Laz Dili Grameri, St. Peterburg, 1910; Osman T\u0306amt\u0306ruli, Nananena, Bat\u0131 Almanya 1991; Ali \u0130hsan Aksamaz, Kafkasya\u2019dan Karadeniz\u2019e Lazlar\u0131n Tarihsel Yolculu\u011fu, \u0130stanbul, 1997; \u0130smail Bucakli\u015fi, Mu Pat E Skiri: Hasan Helimi\u2019nin Ya\u015fam\u0131 ve \u015eiirleri, \u0130stanbul, 2006; Baz\u0131 internet siteleri.<\/p>\n

<\/p>\n

(Kaynak<\/strong>: Ali \u0130hsan Aksamaz, \u201cLaz edebiyat\u0131 ve kimli\u011finin \u00fc\u00e7 \u00f6nderi\u201d, \u00d6zg\u00fcr G\u00fcndem Gazetesi, 23. VII. 2012)<\/p>\n

<\/p>\n

[\u00d6nerilen okumalar<\/strong>: Ali \u0130hsan Aksamaz, “2002 Y\u0131l\u0131 \u0130tibar\u0131yla Lazca ve Lazlarla \u0130lgili Baz\u0131 Yay\u0131nlar”, lazuri.com\/circassiancenter.com.tr, 2002; Ali \u0130hsan Aksamaz, \u201cHasan Helimi\u015fi Lazd\u0131\u201d, \u00d6zg\u00fcr G\u00fcndem Gazetesi\/ circassiancenter.com.tr, 7. IX. 2012; Ali \u0130hsan Aksamaz, “Laz Ayd\u0131nlar\u0131n\u0131n Yay\u0131nc\u0131l\u0131k Faaliyetleri”, yusufbulut.com \/sonhaber.ch\/ circassiancenter.com.tr, 21. III. 2015; Ali \u0130hsan Aksamaz, \u201cOgni K\u00fclt\u00fcr Dergisi (An\u0131-1)\u201d, circassiancenter.com.tr, 15. XI. 2015; Ali \u0130hsan Aksamaz, “Munir Y\u0131lmaz Avc\u0131 (1939- 2016)” sonhaber.ch\/ circassiancenter.com.tr, 16. XII. 2020; Ali \u0130hsan Aksamaz, “Lazca Terc\u00fcmeleriye Osman \u00d6zel”, circassiancenter.com.tr, 2024; Ali \u0130hsan Aksamaz, “Lazca-T\u00fcrk\u00e7e \u015eiir ve Hik\u00e2yeleriyle Munir Y\u0131lmaz Avc\u0131”, circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201c\u015eiir ve Tablolar\u0131yla Helimi\u015fi Hasan\u201d, circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cLazca \u015eiir ve Anlat\u0131mlar\u0131yla Ya\u015fa Tandilava\u201d, circassiancenter.com.tr; Helimi\u015fi Hasani, (Yay\u0131na Haz\u0131rlayan: \u0130smail Bucakli\u015fi), \u201cMu P\u0306at Eskiri\u201d, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 2006; \u0130smail Avc\u0131 Bucakli\u015fi, \u201cLaz \u015fair Helimi\u015fi Xasani: S\u00fcrg\u00fcnlerin i\u00e7inden do\u011fan bir direni\u015f \u00f6yk\u00fcs\u00fc\u201d, bianet.org, 30. IX. 2024; K\u00e2mil Aksoylu, \u201cLaz K\u00fclt\u00fcr\u00fc\u201d, Phoenix Yay\u0131nlar\u0131, Ankara, 2009; Munir Y\u0131lmaz Avc\u0131, “S\u00f6z\u00fcn \u00d6z\u00fc\/ Roman Yazmaya Giden Yolda”, circassiancenter.com.tr, 10. X. 2009; M. Y\u0131lmaz Avc\u0131, \u201cAleynas Mu A\u011fodu? \/ Aleyna\u2019ya Ne Oldu? -Lazca- T\u00fcrk\u00e7e Roman\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2013]<\/p>\n","protected":false},"excerpt":{"rendered":"

Ali İhsan Aksamaz  Lazca, Doğu Karadeniz ve Güney Batı Kafkasya’nın eski ve yerli dillerinden bir tanesidir. Bu bölge Lazca’nın eski ve bugünkü vatanıdır. Gel gör ki, halk bugün bu dili yalnızca burada değil, Türkiye’nin Batı bölgelerindeki muhacir köylerinde de konuşuyor. Bu köyler çoğunlukla Marmara Bölgesi’ndedir. Lazca’nın tarihsel bölgeleri büyük devletlerin savaş alanlarının ortasında yeralıyordu. Bu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-43089","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/43089","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=43089"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/43089\/revisions"}],"predecessor-version":[{"id":43091,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/43089\/revisions\/43091"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=43089"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=43089"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=43089"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}