{"id":43137,"date":"2025-01-03T09:46:02","date_gmt":"2025-01-03T15:46:02","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=43137"},"modified":"2025-01-15T09:51:12","modified_gmt":"2025-01-15T15:51:12","slug":"m-recai-ozgun-tatara-titiri","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/m-recai-ozgun-tatara-titiri\/","title":{"rendered":"M. RECA\u0130 \u00d6ZG\u00dcN : \u201cTATARA T\u0130T\u0130R\u0130\u2026\u201d"},"content":{"rendered":"

\"\"<\/p>\n

Ali \u0130hsan Aksamaz<\/strong><\/p>\n

M. Recai \u00d6zg\u00fcn\u2019\u00fc Pazartesi g\u00fcn\u00fc \u0130zmit- Ma\u015fukiye\u2019de topra\u011fa verdik. Tam 80 ya\u015f\u0131ndayd\u0131. O\u2019nun kim oldu\u011funu ve neler yapt\u0131\u011f\u0131n\u0131 uzun uzad\u0131ya burada anlatamayaca\u011f\u0131m. Biri 1996\u2019da, di\u011feri de bu y\u0131l yay\u0131nlanan ve olduk\u00e7a dikkat \u00e7eken iki kitab\u0131n yazar\u0131. \u0130ki kitap da \u00c7iviyaz\u0131lar\u0131\u2019ndan \u00e7\u0131kt\u0131. \u0130lki \u201cLazlar\u201d, di\u011feri \u201cLaz Muhamed\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yor. M. Recai \u00d6zg\u00fcn\u2019\u00fcn bunlardan ba\u015fka da \u00e7al\u0131\u015fmalar\u0131 var. \u201cKaza\u2019n\u0131n Kahvesi\u201d (1978), \u201cAtmaca\u201d (1994), \u201cBa\u015flad\u0131\u011f\u0131m\u0131z Yer\u201d (1998) di\u011fer kitaplar\u0131.<\/p>\n

Do\u011fu Karadeniz\u2019in biraz daha do\u011fusunda ya\u015fayan ve ya\u015fad\u0131klar\u0131 co\u011frafyan\u0131n yerlisi olan Lazlar\u0131n tarihlerini, geleneklerini, \u00fcretim, m\u00fclkiyet, payla\u015f\u0131m ili\u015fkilerini ve Kurtulu\u015f Sava\u015f\u0131\u2019ndaki m\u00fccadelelerini anlat\u0131yor M. Recai \u00d6zg\u00fcn kitaplar\u0131nda. Ana dili olan Lazcaya da ver veriyor bu \u00e7al\u0131\u015fmalar\u0131nda. Mjora-Nart Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kan \u201cBa\u015flad\u0131\u011f\u0131m\u0131z Yer\u201d ba\u015fl\u0131kl\u0131 kitab\u0131 T\u00fcrkiye\u2019de bir ilke de imza at\u0131yordu. Y\u0131llar \u00f6nce yazd\u0131\u011f\u0131 T\u00fcrk\u00e7e \u015fiirlerini Lazcaya \u00e7evirileriyle birlikte bu kitab\u0131nda toplam\u0131\u015ft\u0131.<\/p>\n

1924 do\u011fumlu M. Recai \u00d6zg\u00fcn, hayat \u00e7izgisiyle olduk\u00e7a ilgin\u00e7 ve s\u0131ra d\u0131\u015f\u0131 bir insan. \u0130lkokulda \u201cLazca Konu\u015fanlarla M\u00fccadele Kolu\u201dnda aktif bir \u00f6\u011frenci. Yani kendi ana dilinin konu\u015fulmas\u0131na bask\u0131yla engel olmaya \u00e7al\u0131\u015fanlara canla ba\u015fla hizmet ediyor. Arkada\u015flar\u0131n\u0131 \u00f6\u011fretmenlerine ispiyonluyor, cezalar g\u00f6rmelerini sa\u011fl\u0131yor. Hatta h\u0131z\u0131n\u0131 alam\u0131yor Lazcadan ba\u015fka dil bilmeyen b\u00fcy\u00fcklerine \u201cLazca konu\u015fmay\u0131n!\u201d diyecek kadar ileri gidiyor. Y\u0131llar sonra, k\u00fc\u00e7\u00fck bir \u00e7ocukken \u00fcstlendi\u011fi g\u00f6revi kendisiyle yap\u0131lan r\u00f6portajlarda anlatacak ve kendisini ele\u015ftirecek ve sistemin \u00e7ocuk ruhunda a\u00e7t\u0131\u011f\u0131 yaralar\u0131 ortaya koyacak kadar da y\u00fcrekli bir insand\u0131 M. Recai \u00d6zg\u00fcn.<\/p>\n

Lazcan\u0131n ya\u015fat\u0131lmas\u0131 yolunda yakla\u015f\u0131k son on y\u0131l\u0131na s\u0131\u011fd\u0131rd\u0131\u011f\u0131 m\u00fccadelesi, \u00e7ocukluk g\u00fcnlerine g\u00f6t\u00fcrd\u00fc O\u2019nu. Kendisiyle hesapla\u015ft\u0131; muhasebe yapt\u0131. \u0130lkokul s\u0131ralar\u0131nda, fakirli\u011finin de, ya\u015fad\u0131\u011f\u0131 y\u00f6renin geri kalm\u0131\u015fl\u0131\u011f\u0131n\u0131n sebebi olarak da, \u0130stanbul\u2019a ula\u015famay\u0131p hemencecik \u201cb\u00fcy\u00fck adam\u201d olamamas\u0131n\u0131n sebebi olarak da belki Lazcay\u0131 g\u00f6r\u00fcyordu. Belki o y\u0131llarda i\u00e7ine kapan\u0131k, \u00e7elimsiz ve korumas\u0131z bir \u00e7ocuktu. Belki kendisinden daha g\u00fc\u00e7l\u00fc olan akranlar\u0131 aras\u0131nda ve hatta kendisinden ya\u015f\u00e7a b\u00fcy\u00fck olanlar\u0131n \u00fczerinde bir g\u00fc\u00e7 sahibi olmas\u0131n\u0131 sa\u011flad\u0131\u011f\u0131 i\u00e7in, otoritenin g\u00f6n\u00fcll\u00fc emrindeydi. Meyveyi dal\u0131ndan kopar\u0131p yedi\u011fi o \u00e7ocukluk g\u00fcnlerinde, o baldan tatl\u0131 meyvelerin tamam\u0131na yak\u0131n\u0131, konu\u015fulmas\u0131n\u0131 engellemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 o dille biliyordu: antama (\u015feftali), bertseuli (nar), buli (kiraz), mtskhuli (armut), urdzeni (\u00fcz\u00fcm)\u2026<\/p>\n

Aradan y\u0131llar ge\u00e7ti. Evlendi, \u00e7ocuklar\u0131, torunlar\u0131 oldu. \u00dcst d\u00fczey bir b\u00fcrokrat olarak emekliye ayr\u0131ld\u0131. \u0130stanbul\u2019a yerle\u015fti. Ticaretle u\u011fra\u015ft\u0131. Ancak \u00e7ocukluk g\u00fcnlerini ve adlar\u0131n\u0131 ilk olarak Lazca \u00f6\u011frendi\u011fi meyvelerin tad\u0131n\u0131 hi\u00e7 unutmad\u0131; ilkokul g\u00fcnlerini de! Art\u0131k her \u015feyi de\u011ferlendirecek ya\u015ftayd\u0131. Bir aya\u011f\u0131 \u0130stanbul\u2019da di\u011fer aya\u011f\u0131 Ma\u015fukiye\u2019ydi. Ma\u015fukiye, \u00e7ocukluk g\u00fcnlerinin Arhavi\u2019si, Hopa\u2019s\u0131 gibiydi. Belki de o y\u00fczden Ma\u015fukiye\u2019de bulu\u015fmak istedi toprakla yeniden.<\/p>\n

Resm\u00ee ideoloji ve resm\u00ee tarih tezlerinin olanca a\u011f\u0131rl\u0131\u011f\u0131yla hissedildi\u011fi tek parti y\u0131llar\u0131nda \u00f6\u011frenciydi. Okul s\u0131ralar\u0131nda, iki-dilli olman\u0131n bir insan ve i\u00e7inde ya\u015fad\u0131\u011f\u0131 toplum i\u00e7in nas\u0131l bir zenginlik oldu\u011funu kavrayam\u0131yordu belki de. Ama son yazd\u0131\u011f\u0131 makale ana dili Lazcaya nas\u0131l sahip \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6stermesi ve T\u00fcrkiye\u2019nin di\u011fer ana dillerine ve Lazcaya d\u00fc\u015fman olanlar\u0131 nas\u0131l \u201cti\u201dye ald\u0131\u011f\u0131n\u0131 g\u00f6stermesi bak\u0131m\u0131ndan olduk\u00e7a anlaml\u0131.<\/p>\n

2000 y\u0131l\u0131nda, \u201cMjora Dergisi\u201dnin 1. say\u0131s\u0131nda Melahat Bul\u2019un, M. Recai \u00d6zg\u00fcn ile yapt\u0131\u011f\u0131 bir r\u00f6portaj yay\u0131nlan\u0131r. Bu r\u00f6portajda . M. Recai \u00d6zg\u00fcn, hayran\u0131 oldu\u011fu Yahya Kemal\u2019den Lazcaya yapt\u0131\u011f\u0131 bir \u00e7eviriden bahseder ve \u00f6rnek verir. Bu yapt\u0131\u011f\u0131, \u201c\u2026 Dergisi\u201dnin 50. say\u0131s\u0131na \u201cT\u00fcrkiye Mozaik De\u011fildir\u201d ba\u015fl\u0131kl\u0131 bir makale yazan \u201c\u2026\u2026\u2026\u201d\u0131n ho\u015funa gitmez; M. Recai \u00d6zg\u00fcn\u2019\u00fcn \u015fahs\u0131nda Lazcaya ve \u00fclkesinin k\u00fclt\u00fcrel ve dilsel zenginli\u011fini ya\u015fatmak ve gelecek ku\u015faklara aktarmak i\u00e7in \u00e7aba harcayan insanlara, yani kendi yurtta\u015flar\u0131na hakarete varan ifadeler kullan\u0131r. Ciddiyetten uzak ve k\u00fclliyen cahil oldu\u011fu yazd\u0131klar\u0131ndan anla\u015f\u0131lan bir ki\u015fi taraf\u0131ndan kaleme al\u0131nan bu makale, daha sonra \u2026\u2026 adl\u0131 sitede de yay\u0131nlan\u0131r.<\/p>\n

M. Recai \u00d6zg\u00fcn\u2019e de hakaretle sald\u0131ran o makaleyi \u00e7ok \u00f6nceden g\u00f6rm\u00fc\u015f ve okumu\u015ftum; dosya olarak da kaydetmi\u015ftim. Sinirlenmemesi i\u00e7in M. Recai \u00d6zg\u00fcn\u2019e o makaleden s\u00f6z etmemi\u015ftim. Bundan \u00e7ok k\u0131sa bir s\u00fcre \u00f6nce, kendisine bu makalenin bir \u015fekilde ula\u015ft\u0131\u011f\u0131n\u0131, \u0130zmit\u2019te yay\u0131nlanan Sima Dergisi\u2019nin 7. say\u0131s\u0131 i\u00e7in bu konuda bir makale yazd\u0131\u011f\u0131n\u0131 \u00f6\u011frenmi\u015f oldum. Kendisini topra\u011fa verdi\u011fimiz g\u00fcn, konu yine g\u00fcndeme geldi. Sima Dergisi\u2019nden (Munir Y\u0131lmaz Avc\u0131\u2019dan), M. Recai \u00d6zg\u00fcn\u2019\u00fcn bu makalesinin bir kopyas\u0131n\u0131 istedim.<\/p>\n

Necip Faz\u0131l K\u0131sak\u00fcrek\u2019in \u201cKald\u0131r\u0131mlar\u201d ba\u015fl\u0131kl\u0131 \u015fiirinin T\u00fcrk\u00e7e ve Lazcas\u0131n\u0131n da yer ald\u0131\u011f\u0131 bu makaleden M. Recai \u00d6zg\u00fcn\u2019\u00fcn son yazd\u0131klar\u0131n\u0131 okuyal\u0131m: \u201c Laz Dilinin otantik bir dil olmas\u0131n\u0131n avantaj\u0131 olarak, bu dille duygular\u0131n \u00e7ok rahat ifade edilebilirli\u011finden ba\u015fka bir anlama gelmeyen \u2018Mjora Dergisi\u2019ndeki bir izahat\u0131ma, internette k\u00fcf\u00fcrl\u00fc bir ele\u015ftiri \u00e7\u0131kt\u0131.<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bu zat, Yahya Kemal\u2019in bir d\u00f6rtl\u00fc\u011f\u00fcn\u00fc Lazca\u2019ya \u00e7evirmemden \u00f6fkelenmi\u015f. \u201cAllah\u0131m\u201d, diyor, bana, \u201c80\u2019ine dayam\u0131\u015f bunak,\u201d diyor, anlatt\u0131klar\u0131ma \u201cLaz f\u0131kras\u0131\u201d, deyip alay ediyor.<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Amma beni y\u0131ld\u0131ramad\u0131. Bak\u0131n bu sefer de Necip Faz\u0131l K\u0131sak\u00fcrek\u2019in Lazca\u2019ya adapte etti\u011fim (uyarlad\u0131\u011f\u0131m) \u201cKald\u0131r\u0131mlar\u201d \u015fiirini veriyorum.<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bu zat\u0131n kim oldu\u011funu merak ediyorsunuzdur herhalde. <\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130nternet magandalar\u0131ndan biri.<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tatara tititiri \u2026\u2026.. \u201c<\/em><\/p>\n

M. Recai \u00d6zg\u00fcn, Yahya Kemal\u2019den de, Necip Faz\u0131l K\u0131sak\u00fcrek\u2019ten de, Naz\u0131m Hikmet\u2019ten de ezberinden \u015fiirler okurdu. \u0130ki dili vard\u0131. Biri Lazca, di\u011feri T\u00fcrk\u00e7e. Her iki dili de severdi. E\u015fi, \u00e7ocuklar\u0131, torunlar\u0131yla T\u00fcrk\u00e7e konu\u015fur, onlara sevgisini en g\u00fczel T\u00fcrk\u00e7e ile ifade ederdi. Lazca ise, O\u2019nun ana diliydi. Meyvelerin adlar\u0131n\u0131 ilk \u00f6\u011frendi\u011fi dil; g\u00f6ky\u00fcz\u00fc, g\u00fcne\u015f, bulut, ay, y\u0131ld\u0131zlar, toprak, su; \u201cay\u0131pl\u0131- ay\u0131ps\u0131z\u201d b\u00fct\u00fcn organlar\u0131n\u0131n adlar\u0131n\u0131; tohumu, yedikleri yemekleri, \u00fcrettikleri ve \u00fcretirken kulland\u0131klar\u0131 aletlerin adlar\u0131n\u0131, \u00a0 g\u00f6rd\u00fc\u011f\u00fc, kavrad\u0131\u011f\u0131 her \u015feyi Lazca \u00f6\u011frenmi\u015fti.<\/p>\n

O \u015fimdi \u201cdiasporada\u201d, kendisine \u00e7ocuklu\u011funun en lezzetli meyvelerini veren toprakla yeniden bulu\u015ftu. O toprak da ku\u015fkusuz yine birbirinden tatl\u0131 meyveler verecek g\u00fcn\u00fcm\u00fcz\u00fcn \u00e7ocuklar\u0131na: antama, bertseuli, buli, mtskhuli, urdzeni \u2026<\/p>\n

<\/p>\n

[Kaynak<\/strong>: Ali \u0130hsan Aksamaz, \u201cM. Recai \u00d6zg\u00fcn: \u201cTatara Titiri..\u201d, \u00dclkede \u00d6zg\u00fcr G\u00fcndem Gazetesi, 18. VII. 2004\/ \u00d6teki \u0130stanbul Dergisi, Say\u0131 18, 16-31. VII. 2004; Sima Dergisi Say\u0131 7\/ Sima Dergisi, Say\u0131: 7, Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit, 2005]<\/p>\n

[\u00d6nerilen okumalar<\/strong>: Ali \u0130hsan Aksamaz, \u201cYetersiz Bir Laz K\u00fclt\u00fcr\u00fc Ara\u015ft\u0131rmas\u0131\u201d Kafkasya Yaz\u0131lar\u0131, Say\u0131 6, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1999 (Dil-Tarih-K\u00fclt\u00fcr-Gelenekleriyle Lazlar\u201d, 1. Bask\u0131, Sorun Yay\u0131nlar\u0131, 2000; 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2014); Ali \u0130hsan Aksamaz, \u201cLazlara \u0130li\u015fkin \u0130ki Kitab\u0131n Hik\u00e2yesi ve Tan\u0131kl\u0131klar\u0131m- An\u0131lar\u0131m\u201d, yusufbulut.com\/ circassiancenter.com.tr, 14. II. 2013; M. Recai \u00d6zg\u00fcn, (Yay\u0131na Haz\u0131rlayan: Ali \u0130hsan Aksamaz), \u201cLazlar\u201d \u00c7iviyaz\u0131lar\u0131 Yay\u0131nlar\u0131, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1996; Melahat Bul, \u201cLazca ile M\u00fccadele Kolu Ba\u015fkanl\u0131\u011f\u0131ndan Laz K\u00fclt\u00fcr\u00fcn\u00fcn Ara\u015ft\u0131r\u0131lmas\u0131na Uzanan Bir Yol: M. Recai \u00d6zg\u00fcn\u201d, Mjora\/ Lazepe\u015fi Nena, Say\u0131 1, \u00c7iviyaz\u0131lar\u0131, \u0130stanbul, 2000; M. Recai \u00d6zg\u00fcn ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 8, Nisan 2003\/ \u201cLaz insan\u0131n\u0131n, Kurtulu\u015f Sava\u015f\u0131m\u0131za olan katk\u0131lar\u0131n\u0131 dile getiren bir roman \u00fczerinde \u00e7al\u0131\u015f\u0131yorum!\u201d, circassiancenter.com.tr; M. Recai \u00d6zg\u00fcn, (Redaksiyon: Ali \u0130hsan Aksamaz), \u201cLaz Muhammed \u201c, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u00a0 \u0130stanbul, 2004; Mustafa Bay\u0131nd\u0131r, \u201cAram\u0131zdan ayr\u0131l\u0131\u015f\u0131n\u0131n 5. y\u0131l\u0131nda M. Recai \u00d6zg\u00fcn\u2019\u00fc an\u0131yoruz\u201d, Skani Nena\/ Laz K\u00fclt\u00fcr Derne\u011fi Yay\u0131n Organ\u0131, Say\u0131: 2, Temmuz 2009, \u0130stanbul; Orhan Bayramin ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 5, May\u0131s 2002\/ \u201cVakf\u0131m\u0131z\u0131n Kabul G\u00f6rmesi Emeklerimizin Bo\u015fa Gitmedi\u011fini G\u00f6steriyor!\u201d, circassiancenter.com.tr; Orhan Bayramin: \u201cLaz Edebiyat\u0131 1996\u2019dan fersah fersah ileride!\u201d, 16. III. 2021, sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com.tr; Y\u0131lmaz Avc\u0131, \u201cM. Recai \u00d6zg\u00fcn\u2019\u00fcn Ard\u0131ndan\u201d, Sima Dergisi, Say\u0131: 7, Sima Laz Vakf\u0131 Yay\u0131n\u0131, Fotosan Ofset, \u0130zmit, 2005]<\/p>\n","protected":false},"excerpt":{"rendered":"

Ali İhsan Aksamaz M. Recai Özgün’ü Pazartesi günü İzmit- Maşukiye’de toprağa verdik. Tam 80 yaşındaydı. O’nun kim olduğunu ve neler yaptığını uzun uzadıya burada anlatamayacağım. Biri 1996’da, diğeri de bu yıl yayınlanan ve oldukça dikkat çeken iki kitabın yazarı. İki kitap da Çiviyazıları’ndan çıktı. İlki “Lazlar”, diğeri “Laz Muhamed” başlığını taşıyor. M. Recai Özgün’ün bunlardan 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