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Yazan: Munir Y\u0131lmaz Avc\u0131\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong> \u0130lkokul d\u00f6neminin \u00f6ncesine rastlayan 1940’l\u0131 y\u0131llar\u0131n ilk yar\u0131s\u0131nda, k\u00f6y\u00fcm\u00fczde gurbete \u00e7\u0131kmayan ve say\u0131lar\u0131 parmakla g\u00f6sterilecek kadar az olan, g\u00fcn g\u00f6rm\u00fc\u015f ki\u015filer aras\u0131nda, ka\u015f\u0131n\u0131 g\u00f6z\u00fcn\u00fc yara yara bir T\u00fcrk\u00e7e konu\u015fma sevdas\u0131 ve modas\u0131 ba\u015flam\u0131\u015f bulunuyordu. Bu ki\u015filer T\u00fcrk\u00e7e \u00fczerinde birbirlerine bir \u00fcst\u00fcnl\u00fck kurma m\u00fccadelesi verirlerdi; bizler de b\u00fcy\u00fck bir merakla onlar\u0131 dinliyor ve yava\u015f yava\u015f da olsa T\u00fcrk\u00e7eyi kavramaya ba\u015flam\u0131\u015ft\u0131k bile. O kadar ki, daha okula gitmeden \u00f6nce, T\u00fcrk\u00e7e “Gel-git!” demeyi bile becermi\u015ftik! Art\u0131k ondan \u00f6tesi ise, asl\u0131nda kendisi de Laz olan Arhavili \u0130lyas Nuri Bilgin adl\u0131 \u00f6\u011fretmenimizin becerisine kalm\u0131\u015ft\u0131.<\/p>\n Okullar a\u00e7\u0131ld\u0131\u011f\u0131 g\u00fcn, \u00f6\u011fretmenimizin okulda Lazca konu\u015fmay\u0131 yasaklamas\u0131 ile beraber bizim de en \u00f6nemli ileti\u015fim kayna\u011f\u0131m\u0131z kesilmi\u015f oldu. Ancak teneff\u00fcslerde, \u00f6\u011fretmenden uzak oldu\u011fumuz noktalarda kontroll\u00fc olarak Lazca konu\u015fabiliyorduk. Zira T\u00fcrk\u00e7e bize \u00e7ok zor geliyordu. Tabii bu arada su\u00e7\u00fcst\u00fc yakay\u0131 ele verenler de mutlaka cezalar\u0131n\u0131 \u00e7ekiyorlard\u0131. Yine bir g\u00fcn tenef\u00fcse \u00e7\u0131kar \u00e7\u0131kmaz, hala o\u011flu Muhammet’in, okulun \u00f6n\u00fcnden ge\u00e7mekte olan bir at\u0131 g\u00f6r\u00fcr g\u00f6rmez, iyi T\u00fcrk\u00e7e bildi\u011fini bizlere ispat etmek istercesine, “Aha, tskheni gelii!!!” (\u0130\u015fte, at geliyor!!!) diye ba\u011f\u0131rmas\u0131yla beraber, \u00f6\u011fretmenin parmaklar\u0131n\u0131n kula\u011f\u0131na yap\u0131\u015fmas\u0131 bir oldu. \u00d6\u011fretmen, “Aha tskheni gelii, ha!!!” diye ba\u011f\u0131r\u0131p bir tokat yap\u0131\u015ft\u0131rd\u0131. Sonra bir ve bir daha. Bizler, korku ile izledi\u011fimiz bu olay\u0131 sonradan komediye \u00e7evirip Muhammet’le dalga ge\u00e7meye ba\u015flam\u0131\u015ft\u0131k. Bu olaydan sonra bizler de hem \u00f6\u011fretmene olan k\u0131zg\u0131nl\u0131\u011f\u0131m\u0131z\u0131 bast\u0131rmak hem de \u00e7akt\u0131rmadan Lazca konu\u015fabilmek i\u00e7in bir aray\u0131\u015f i\u00e7ine girmi\u015ftik. Sonunda, Lazca ve T\u00fcrk\u00e7ede yaz\u0131l\u0131\u015f\u0131 ve okunu\u015fu ayn\u0131 olan kelimeleri bulup onlar\u0131 kullanmaya karar verdik. Buldu\u011fumuz bu kelimeler “Gobi” (\u00c7\u00f6l ismi-Lazcada hamur teknesi), “Biga” (\u00c7anakkale\u2019de yer ismi- Lazcada sopa) ve “Dika\u00e7i” (90 derecelik a\u00e7\u0131-Lazcada tut) kelimeleri idi. Biz bu kelimeleri biraraya getirip; “Gobi, biga, dika\u00e7i!\u201d) (“tekne, sopay\u0131 tut” anlam\u0131nda kullan\u0131yor ve T\u00fcrk\u00e7e konu\u015fuyormu\u015f gibi g\u00f6r\u00fcn\u00fcp Lazca konu\u015fma arzumuzu gideriyorduk.<\/p>\n O b\u00fcy\u00fck m\u00fccadele sonunda, \u00f6\u011fretmenin galip geldi\u011fini s\u00f6ylemeye herhalde gerek yok! \u015eimdi d\u00fc\u015f\u00fcn\u00fcyorum: Bir zamanlar T\u00fcrk\u00e7e konu\u015fanlar\u0131n say\u0131s\u0131n\u0131n parmakla g\u00f6sterilecek kadar az oldu\u011fu k\u00f6y\u00fcm\u00fczde, bug\u00fcn acaba Lazca konu\u015fabilen ka\u00e7 ki\u015fi vard\u0131r? Kim bilir, belki birka\u00e7 ki\u015fi kalm\u0131\u015ft\u0131r. Nereden nereye?!<\/p>\n [Kaynak<\/strong>: Munir Y\u0131lmaz Avc\u0131, (Yay\u0131na Haz\u0131rlayan: Ali \u0130hsan Aksamaz), \u201cT\u00fcrk\u00e7e’yi Nas\u0131l \u00d6\u011frendik?\u201d Yeni Kafkasya Gazetesi’ Say\u0131 3, \u015eubat 2002, \u0130stanbul\/ lazca.org\/ lazuri.com]<\/p>\n [\u00d6nerilen okumalar<\/strong>: Ali \u0130hsan Aksamaz, \u201cLazcan\u0131n Yazar\u0131 ve \u015eairi: Munir Y\u0131lmaz Avc\u0131\u201d, 08 II 2013, lazca.org\/ circassiancenter.com.tr; Ali \u0130hsan Aksamaz, \u201cMunir Y\u0131lmaz Avc\u0131 (1939- 2016)\u201d, 15 XII 2020, circassiancenter.com.tr\/ sonhaber.ch; Ali \u0130hsan Aksamaz, \u201cLazca-T\u00fcrk\u00e7e \u015eiir ve hik\u00e2yeleriyle Munir Y\u0131lmaz Avc\u0131\u201d, 26 VI 2023, circassiancenter.com.tr; \u201cLazcan\u0131n Grameri: Lazuri Nena\u00e7kina\u201d, kolkhoba org; M. Recai \u00d6zg\u00fcn ile Haber& S\u00f6yle\u015fi,\u00a0 Yeni Kafkasya Gazetesi, Say\u0131 8, Nisan 2003; Mecit \u00c7ak\u0131rusta ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 9 (zaman\u0131nda yay\u0131nlanamad\u0131), 2003; M. Y\u0131lmaz Avc\u0131, (Redakt\u00f6r: \u0130smail Avc\u0131 Bucak\u0306li\u015fi), \u201c\u015eurim\u015fine\/ Lazca- T\u00fcrk\u00e7e \u015eiirler\u201d, Kurye Yay\u0131nlar\u0131, \u0130stanbul, 1999; M. Y\u0131lmaz Avc\u0131, \u201cYa Laz olmasayd\u0131m!\u201d, Yeni Kafkasya Gazetesi, Say\u0131 2, Kas\u0131m 2001; M. Y\u0131lmaz Avc\u0131, \u201cT\u00fcrk\u00e7e\u2019yi nas\u0131l \u00f6\u011frendik?\u201d, Yeni Kafkasya Gazetesi, Say\u0131 3, \u015eubat 2002\/lazuri.com; M. Y\u0131lmaz Avc\u0131 ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 6, Ekim 2002; Munir Y\u0131lmaz Avc\u0131 (Yazan),\u00a0 Ali \u0130hsan Aksamaz (Yay\u0131na haz\u0131rlayan), \u201cD\u00f6n\u00fck Cami\/ Golaktei Me\u00e7eti T\u00fcrk\u00e7e- Lazca Tiyatro Oyunu\u201d, 20 VIII 2001, circassiancenter.com.tr;\u00a0\u00a0 M. Y\u0131lmaz Avc\u0131, \u201cLazuri Nena\u00e7kina\/ Lazca Dilbilgisi\u201d, Etno- K\u00fclt\u00fcr Kitaplar\u0131, \u0130stanbul, 2003; M. Y\u0131lmaz Avc\u0131, (Redaksiyon: Ali \u0130hsan Aksamaz), \u201cLazuri P\u0306arametepe\/ Laz Masallar\u0131\u201d Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2005; M. Y\u0131lmaz Avc\u0131, \u201cAleynas Mu A\u011fodu? \/ Aleyna\u2019ya Ne Oldu? -Lazca- T\u00fcrk\u00e7e Roman\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2013; Munir Y\u0131lmaz Avc\u0131 (Yazan), Ali \u0130hsan Aksamaz (Yay\u0131na haz\u0131rlayan), \u201cBilmedi\u011fimiz \u00dclke\/ G\u00fcrcistan Gezi Notlar\u0131\u201d, 7 X 2005, circassiancenter.com.tr; Orhan Bayramin ile Haber& S\u00f6yle\u015fi, Yeni Kafkasya Gazetesi, Say\u0131 5, May\u0131s 2002; Munir Y\u0131lmaz Avc\u0131, “\u015eiir Nas\u0131l Yaz\u0131l\u0131r?\/ Leksi Mu\u00e7\u0306o\u015fi \u0130\u00e7\u0306aren?”, circassiancenter.com.tr]<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Yazan: Munir Yılmaz Avcı Yayına Hazırlayan: Ali İhsan Aksamaz İlkokul döneminin öncesine rastlayan 1940’lı yılların ilk yarısında, köyümüzde gurbete çıkmayan ve sayıları parmakla gösterilecek kadar az olan, gün görmüş kişiler arasında, kaşını gözünü yara yara bir Türkçe konuşma sevdası ve modası başlamış bulunuyordu. Bu kişiler Türkçe üzerinde birbirlerine bir üstünlük kurma mücadelesi verirlerdi; bizler de 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\nYay\u0131na Haz\u0131rlayan: Ali \u0130hsan Aksamaz<\/strong><\/p>\n![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2025\/01\/TURKCEYI-NASIL-OGRENDIK-c.jpg\")
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