POLEM\u0130K\u00c7\u0130LERE FIRSAT MI DO\u011eDU?<\/strong><\/p>\nKafkas Dernekleri Federasyonu\u2019nun (KAFFED) yeni y\u0131lda (2025) son derece gerekli, yararl\u0131 bir giri\u015fim olarak ba\u015flatmay\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc bir s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131 \u00e7er\u00e7evesinde benimle ya\u015fam\u0131m, \u00f6\u011frenim hayat\u0131m, \u00f6rg\u00fctlenme ser\u00fcvenimiz, ulusal var olu\u015f m\u00fccadelemiz konular\u0131nda yapmay\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc bir canl\u0131 s\u00f6yle\u015fi program\u0131n\u0131 internet ortam\u0131nda duyurmas\u0131 \u00fczerine Ahmet Ju karde\u015fimiz, nas\u0131l bir ama\u00e7 ve beklentiyle yapt\u0131\u011f\u0131n\u0131 bilememekle birlikte, sanki beni yeterince tan\u0131mayanlar\u0131 neredeyse \u00c7erkesli\u011fimden \u015f\u00fcphe duyacak hale getirmek istercesine deyim uygunsa \u201cbir k\u0131l\u00e7\u0131k\u201d att\u0131. Benim \u00c7erkes\u00e7i de\u011fil, Rus\u00e7u oldu\u011fumu ima ederek, utan\u00e7 duyulacak bir \u015fey yapmakla itham ederek itibars\u0131zla\u015ft\u0131rmaya kalkt\u0131.<\/p>\n
Haliyle \u00fcz\u00fcld\u00fcm tabii. Ama bir polemik a\u00e7may\u0131 ya da a\u00e7\u0131lmak istenen polemi\u011fi s\u00fcrd\u00fcrmeyi do\u011fru bulmad\u0131m. Sadece ulusal var olu\u015f m\u00fccadelemizin gelece\u011fi ve ba\u015far\u0131s\u0131 ad\u0131na k\u00fc\u00e7\u00fck bir uyar\u0131da bulunmakla yetinmeyi tercih ettim. \u00c7\u00fcnk\u00fc:<\/p>\n
Biz \u00c7erkesler t\u00fcm d\u00fcnyada zaten bir avu\u00e7 mesabesindeyiz. D\u00fcnyadaki toplam n\u00fcfusumuz hepi-topu 8 milyonu ge\u00e7mez. Bu bir avu\u00e7 n\u00fcfus da maalesef ulusla\u015famam\u0131\u015f daha do\u011frusu ulusla\u015fmas\u0131na izin ve f\u0131rsat verilmemi\u015f olmas\u0131 y\u00fcz\u00fcnden feodal boylar d\u00fczeyini a\u015famam\u0131\u015f; Abdzax, \u015eaps\u0131\u011f, Bjjedu\u011f, \u00c7\u2019emguy, Hat\u0131kuay, Kaberdey, Beslhen\u00e9y vb. d\u00fczeyinde \u00e7ak\u0131l\u0131p kalm\u0131\u015f, bir t\u00fcrl\u00fc tam anlam\u0131yla Adige \/ \u00c7erkes Ulusu<\/strong> anlay\u0131\u015f ve bilincine ula\u015famam\u0131\u015f ayr\u0131ca neredeyse her bir boy kendi i\u00e7inde, a\u00e7\u0131k\u00e7a ifade edilemese de gizliden gizliye asil-k\u00f6le, soylu-k\u00f6yl\u00fc diye b\u00f6l\u00fcnm\u00fc\u015f; o da yetmezmi\u015f gibi ya\u015fad\u0131\u011f\u0131m\u0131z \u00fclkelere hatta ayn\u0131 \u00fclkede bile ya\u015fad\u0131\u011f\u0131m\u0131z kentlere g\u00f6re \u015fural\u0131-bural\u0131 diye, kad\u0131n-erkek diye, okumu\u015f-okumam\u0131\u015f diye, sa\u011fc\u0131-solcu diye, Dinli-Dinsiz diye, D\u00f6n\u00fc\u015f\u00e7\u00fc-kal\u0131\u015f\u00e7\u0131 diye, \u00c7erkes\u00e7i-Kafkas\u00e7\u0131 diye, Rus\u00e7u-T\u00fcrk\u00e7\u00fc, Arap\u00e7\u0131-Amerikanc\u0131 diye\u2026 b\u00f6l\u00fcnm\u00fc\u015f, ayr\u0131\u015f(t\u0131r\u0131l)m\u0131\u015f.<\/p>\nBu farkl\u0131l\u0131klar\u0131, ayr\u0131\u015fma noktalar\u0131n\u0131 bir bi\u00e7imde t\u00f6rp\u00fcleyip a\u015farak Adige \/ \u00c7erkes<\/strong> paydas\u0131nda birle\u015ftirmeye \u00e7al\u0131\u015fmak yerine bir de her bir bireyde bireysel kusurlar arayarak; g\u00f6z\u00fcn\u00fcn \u00fcst\u00fcnde ka\u015f\u0131n var, ka\u015f\u0131n\u0131n alt\u0131nda g\u00f6z\u00fcn var, orada \u015f\u00f6yle bir kelime kulland\u0131n burada b\u00f6yle bir kelime kullanmad\u0131n vb. diyerek daha da b\u00f6l\u00fcp par\u00e7alamaya, ayr\u0131\u015ft\u0131rmaya, birbirine kar\u015f\u0131 k\u0131\u015fk\u0131rtmaya hi\u00e7 gerek olmad\u0131\u011f\u0131, b\u00f6yle bir tutumun bize; \u00c7erkeslere ve \u00c7erkes halk\u0131n\u0131n ulusal var olu\u015f m\u00fccadelesine zerrece yarar\u0131 olmayaca\u011f\u0131 gibi, tam tersine, b\u00fcy\u00fck zararlar\u0131 olaca\u011f\u0131 kanaatindeyim.<\/p>\nElbette kimse kusursuz de\u011fildir. Ama \u00f6nemli olan; birinde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz bir kusuru parma\u011f\u0131m\u0131za dolay\u0131p abartarak yaymak, bunu bahane edip itibars\u0131zla\u015ft\u0131rmaya kalkmak yerine, en uygun zaman\u0131n\u0131, yerini ve y\u00f6ntemini bulup ele\u015ftirerek, uyararak, do\u011frusunu g\u00f6stererek, yard\u0131m ve destek vererek o kusuru gidermesine yard\u0131mc\u0131 olmak, o kusurlu sayd\u0131\u011f\u0131m\u0131z\/sand\u0131\u011f\u0131m\u0131z karde\u015fimizi nispeten d\u00fczelmi\u015f olarak veya s\u00fcre\u00e7 i\u00e7inde etkile\u015fimlerle d\u00fczelecek bi\u00e7imde kazanmaya \u00e7aba g\u00f6stermek olmal\u0131d\u0131r.<\/p>\n
![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2025\/01\/THAMADE-HUVAJ-FAHRIDEN-ONEMLI-ACIKLAMA-d.png\")
<\/p>\n
Zira belirtti\u011fim gibi bir avu\u00e7 n\u00fcfusumuzun i\u00e7inden tek bir ki\u015fiyi bile feda etme, harcama, d\u0131\u015flama l\u00fcks\u00fcm\u00fcz yoktur. \u0130yi bir ulusal var olu\u015f stratejisi<\/strong> i\u00e7inde her bir \u00c7erkesin (en k\u00f6t\u00fcs\u00fcn\u00fcn bile) yapabilece\u011fi, yarayabilece\u011fi bir i\u015f mutlaka vard\u0131r ve her potansiyeli de\u011ferlendirmemiz gerekir.<\/p>\n\u00d6te yandan; ne ben (ne rahmetli arkada\u015f\u0131m Yismeyl \u00d6zdemir ve di\u011fer m\u00fccadele arkada\u015flar\u0131m\u0131z) hi\u00e7bir zaman ele\u015ftiriden \u00e7ekinmedi\u011fimiz gibi, birilerinin att\u0131\u011f\u0131\/ataca\u011f\u0131 bir k\u0131l\u00e7\u0131k\/\u00e7amur kar\u015f\u0131s\u0131nda da asla kendimizi savunma ihtiyac\u0131 i\u00e7inde olmad\u0131k, almay\u0131z. Zira masumun \u00f6c\u00fcn\u00fc yabanc\u0131 bile al\u0131r (\u0445\u044b\u0435\u043c \u0438\u043b\u044a \u0445\u044b\u043c\u044d\u043c \u0435\u0448\u0406\u044d\u0436\u044c\u044b-x\u0131yem yilh x\u0131mem ye\u015f\u2019ej\u0131 \/ \u0445\u0435\u0439\u043c \u0438\u043b\u044a \u0445\u0430\u043c\u044d\u043c \u0435\u0449\u0406\u044d\u0436-x\u00e9y\u0131m yilh xamem ye\u015f\u2019ej) diyen bir atas\u00f6z\u00fcm\u00fcz ve ulusal k\u00fclt\u00fcr\u00fcm\u00fcz var. Dolay\u0131s\u0131yla; kendimizi savunmak durumunda kalacak olsak bile onu bize b\u0131rakmayacak \u00e7ok say\u0131da dostumuz, vicdan, iz\u2019an ve ulusal duyarl\u0131l\u0131k sahibi soyda\u015f\u0131m\u0131z vard\u0131r diye umuyor, d\u00fc\u015f\u00fcn\u00fcyorum. \u00c7\u00fcnk\u00fc hen\u00fcz bu duyarl\u0131l\u0131\u011f\u0131 kaybedecek d\u00fczeyde asimile olmad\u0131\u011f\u0131m\u0131z\/edilemedi\u011fimiz kan\u0131s\u0131nday\u0131m.<\/p>\n
Ayr\u0131ca beni (rahmetli arkada\u015f\u0131m Yismeyl \u00d6zdemir\u2019i, di\u011fer m\u00fccadele arkada\u015flar\u0131m\u0131z\u0131) itibars\u0131zla\u015ft\u0131r\u0131p y\u0131pratmaya da ucuz polemik\u00e7ilerin g\u00fcc\u00fcn\u00fcn yetmeyece\u011fi kan\u0131s\u0131nday\u0131m.<\/p>\n
Zira bizler, neredeyse \u00f6mr\u00fcm\u00fcz\u00fcn \u00e7ocukluk y\u0131llar\u0131 d\u0131\u015f\u0131nda kalan yar\u0131m asr\u0131 a\u015fk\u0131n s\u00fcresi boyunca \u00c7erkes ulusal varl\u0131\u011f\u0131n\u0131; kimli\u011fini, dilini, k\u00fclt\u00fcr\u00fcn\u00fc koruma ve geli\u015ftirme, bunun i\u00e7in halk\u0131m\u0131zla vatan\u0131m\u0131z\u0131 bulu\u015fturma<\/strong> m\u00fccadelesinin i\u00e7inde yer ald\u0131k. Hayatta olanlar\u0131m\u0131z hal\u00e2 bu m\u00fccadelenin i\u00e7inde olmaya devam ediyor. Yar\u0131m asr\u0131 a\u015fan bu s\u00fcre i\u00e7inde ne zaman nerede ne yap\u0131p etti\u011fimizi ne yaz\u0131p s\u00f6yledi\u011fimizi, neye ni\u00e7in kar\u015f\u0131 durup neyi ni\u00e7in savundu\u011fumuzu san\u0131r\u0131m bu m\u00fccadele ile uzaktan-yak\u0131ndan biraz ili\u015fkisi olan hemen herkes bilir.<\/p>\n\u00c7erkes Ulusal sorununu ve \u00e7\u00f6z\u00fcm yolunu her t\u00fcrl\u00fc olanaks\u0131zl\u0131\u011fa, elveri\u015fsiz ko\u015fula ra\u011fmen her t\u00fcrl\u00fc riski g\u00f6ze alarak a\u00e7\u0131k\u00e7a ortaya koyan ve savunan yay\u0131nlar\u0131m\u0131z ortada.<\/p>\n
\u0130\u015fte bu y\u0131l – 2025 y\u0131l\u0131 Kam\u00e7i<\/strong>\u2019n\u0131n 55\u2019inci, Yam\u00e7i<\/strong>\u2019n\u0131n 50\u2019inci y\u0131ld\u00f6n\u00fcm\u00fc.<\/p>\nOnlar\u0131 izleyen Nartlar\u0131n Sesi gazetesi, Nart dergisi ve \u011euaze b\u00fclteni ba\u015fta olmak \u00fczere ba\u015fka yay\u0131n organlar\u0131m\u0131zdaki yaz\u0131lar\u0131m\u0131z, katk\u0131lar\u0131m\u0131z yan\u0131nda 1967 y\u0131l\u0131ndan beri \u00f6rg\u00fctlerimizdeki emeklerimiz, \u00e7al\u0131\u015fmalar\u0131m\u0131z da malumdur.<\/p>\n
B\u00fct\u00fcn bu nedenlerle birileri internet ortam\u0131nda bir k\u0131l\u00e7\u0131k att\u0131 diye \u015fahsen ben kendimi savunmaya kalkmay\u0131 do\u011fru bulmad\u0131m.<\/p>\n
***<\/p>\n
Ne var ki; anti-Rus ve Rusya, (dolay\u0131s\u0131yla anti-Kafkas ve Kafkasya, anti-\u00c7erkes ve \u00c7erkesya hatta anti-Kaffed<\/strong>, anti-D\u00c7B<\/strong>) polemik\u00e7ilerinden baz\u0131lar\u0131 benim ve arkada\u015flar\u0131m i\u00e7in \u201cbir a\u00e7\u0131\u011f\u0131n\u0131 bulsak da sald\u0131rsak\u201d diye aportta bekliyorlarm\u0131\u015f. Beni \u00c7erkes\u00e7i de\u011fil Rus\u00e7u g\u00f6stererek, utan\u00e7 verici bir \u015fey s\u00f6ylemi\u015f, yapm\u0131\u015f imas\u0131nda bulunarak itibars\u0131zla\u015ft\u0131rmak \u00fczere i\u015fe koyulmu\u015flar. \u201cHaydi s\u00f6yle bakal\u0131m, s\u00f6yle bakal\u0131m, sen neciymi\u015fsin?\u201d der gibiler.<\/p>\nAsl\u0131nda benim ne ve neci olup olmad\u0131\u011f\u0131m\u0131 bal gibi bildiklerinden eminim. Ama \u00f6zellikle ve \u00fcz\u00fclerek belirtmeliyim ki; bilerek veya bilmeyerek tektiple\u015ftirici, asimilasyonist resm\u00ee ideolojiye, kendilerini o ideolojinin ger\u00e7ek sahibi ve g\u00fcvencesi gibi g\u00f6ren kimi devlet kurumlar\u0131na veya g\u00f6revlilerine bilerek veya bilmeyerek hizmet ediyorlar. B\u00f6ylece mensup olduklar\u0131 halklar\u0131na, ulusal var olu\u015f m\u00fccadelesine zarar veriyorlar.<\/p>\n
Nas\u0131l m\u0131?<\/p>\n
Herkes bilir ki, \u00c7erkes halk\u0131n\u0131n Vatan\u0131 \u00c7erkesya\u2019d\u0131r. \u00c7erkes halk\u0131, \u00c7erkesya\u2019n\u0131n otokton halk\u0131d\u0131r. Ulusal dilini orada edinmi\u015f, ulusal k\u00fclt\u00fcr\u00fcn\u00fc orada olu\u015fturup geli\u015ftirmi\u015f, ulusal karakteristik \u00f6zelliklerini orada \u2013 \u00c7erkesya\u2019da kazanm\u0131\u015ft\u0131r. \u00c7erkesya co\u011frafyas\u0131 ile \u00c7erkes halk\u0131<\/strong> aras\u0131nda adeta organik bir ba\u011f, bir \u00f6zde\u015flik<\/strong> olu\u015fmu\u015ftur. Dolay\u0131s\u0131yla \u00c7erkes halk\u0131 \u00c7erkesya d\u0131\u015f\u0131nda uzun s\u00fcre \u00c7erkes kalamaz. Ulusal kimli\u011fini; dilini, k\u00fclt\u00fcr\u00fcn\u00fc, karakteristik \u00f6zelliklerini \u00c7erkesya\u2019dan ba\u015fka yerde uzun s\u00fcre koruyamaz.<\/p>\n\u00d6yleyse ulusal var olu\u015fun olmazsa olmaz ilk ko\u015fulu, \u00c7erkes halkinin \u00fclkesi ile bulu\u015fup b\u00fct\u00fcnle\u015fmesidir<\/strong>. Yani Toprak Birli\u011fidir, Vatand\u0131r. Kendi topraklar\u0131nda kendi gelece\u011fini belirleyebilen egemen bir toplum olarak evrensel olu\u015fuma \u00f6zg\u00fcn katk\u0131larda bulunabilecek d\u00fczeye gelmesi, ba\u015fka deyi\u015fle Xabze toplumunu \u00e7a\u011fda\u015f ko\u015fullarda yeniden in\u015fa etmesidir.<\/p>\n\u00c7erkes ulusal sorununa bunun d\u0131\u015f\u0131nda kal\u0131c\u0131 ve ge\u00e7erli bir \u00e7\u00f6z\u00fcm yoktur. Nitekim \u015fimdiye kadar bunun d\u0131\u015f\u0131nda bir \u00e7\u00f6z\u00fcm bulabilen de \u00f6nerebilen de olmam\u0131\u015ft\u0131r ve de olamayacakt\u0131r, \u00e7\u00fcnk\u00fc yoktur.<\/p>\n
Bunun, yani \u00c7erkes halk\u0131n\u0131n \u00fclkesiyle bulu\u015fup b\u00fct\u00fcnle\u015fmesinin, kendi topraklar\u0131nda kendi gelece\u011fini belirleyen egemen bir toplum haline gelmesinin, Xabze toplumunu yeniden in\u015fa etmesinin tek yolu da; mevcut realiteden, reel ger\u00e7eklikten; yani tarihsel Vatan\u0131m\u0131z \u00c7erkesya topraklar\u0131nda \u00fc\u00e7 federe cumhuriyetimizin bulundu\u011fu, oradaki bir milyona yak\u0131n soyda\u015f\u0131m\u0131z\u0131n Rusya Federasyonu (RF) vatanda\u015f\u0131 oldu\u011fu ger\u00e7e\u011finden yola \u00e7\u0131karak RF ile demokratik, diplomatik, ekonomik, sosyal ili\u015fkiler kurarak yeniden Vatan\u0131m\u0131zda ya\u015fama hak ve olana\u011f\u0131n\u0131 elde etmeye \u00e7al\u0131\u015fmakt\u0131r.<\/p>\n
Bunu ba\u015fka bir yolla sa\u011flayamay\u0131z.<\/p>\n
Mesela Ruslarla sava\u015farak sa\u011flayamay\u0131z. Zaten Rusya ile sava\u015farak olumlu bir sonu\u00e7 almaya b\u0131rak\u0131n bizi, d\u00fcnyan\u0131n en g\u00fc\u00e7l\u00fc devletlerinin, devletler ittifak\u0131n\u0131n bile g\u00fcc\u00fc yetmez, yetmiyor. Kald\u0131 ki, Rusya ile sava\u015fmak demek onu olu\u015fturan Federe \u00c7erkes cumhuriyetleriyle de \u00c7erkeslerin Anavatan kesimini olu\u015fturan karde\u015fleriyle de sava\u015fmak demek olur. Dolay\u0131s\u0131yla bunu d\u00fc\u015f\u00fcnmek bile abestir, akla ziyand\u0131r, asla do\u011fru de\u011fildir.<\/p>\n
Buna ba\u011fl\u0131 ve paralel olarak; Rusya d\u00fc\u015fmanlar\u0131ndan medet ummam\u0131z da onlarla ayn\u0131 safta bulunmam\u0131z da Rusya\u2019n\u0131n kendili\u011finden veya d\u00fc\u015fmanlar\u0131n\u0131n ambargo ve bask\u0131lar\u0131yla da\u011f\u0131l\u0131p y\u0131k\u0131lmas\u0131n\u0131 beklemek de ham hayal, bo\u015f umut ve abesle i\u015ftigalden ba\u015fka bir \u015fey olamaz.<\/p>\n
O halde hep birlikte kafa yormam\u0131z gereken nokta; muhaceret \u00fclkelerindeki halk\u0131m\u0131zla Vatan\u0131m\u0131z\u0131 en k\u0131sa s\u00fcrede nas\u0131l bulu\u015fturabilece\u011fimizi d\u00fc\u015f\u00fcnmek olmal\u0131d\u0131r.<\/p>\n
Bence okuma imk\u00e2n\u0131 olan \u00f6\u011frenim amac\u0131 ve arac\u0131l\u0131\u011f\u0131yla, evlenme olana\u011f\u0131 bulunan evlilik ili\u015fkisiyle, akraba ili\u015fkisi kurabilen, bu olana\u011f\u0131 de\u011ferlendirmek suretiyle, e\u011fitimini, mesle\u011fini, zanaat\u0131n\u0131, i\u015f tecr\u00fcbesini, yat\u0131r\u0131m olana\u011f\u0131n\u0131 kullanabilen bu olanaklar\u0131 kullan\u0131p de\u011ferlendirmek suretiyle hepimiz bir bi\u00e7imde bir an \u00f6nce vatanimizla bulu\u015fup b\u00fct\u00fcnle\u015fmenin yolunu bulmaliyiz.<\/strong><\/p>\nZira ulusal var olu\u015fumuz buna ba\u011fl\u0131d\u0131r. Tez zamanda Vatana d\u00f6nemeyen, ya\u015fad\u0131\u011f\u0131 yerde asimile olmaya, yok olup gitmeye mahk\u00fbmdur. D\u00fcnyadaki \u00c7erkes n\u00fcfusunun %90\u2019\u0131 Anavatan d\u0131\u015f\u0131nda ya\u015f\u0131yor olmas\u0131na ra\u011fmen hangimiz nerede Anavatandaki gibi (hatta onun onda biri d\u00fczeyinde) bir \u00c7erkes edebiyat\u0131, sanat\u0131, tiyatrosu vb. olu\u015fturabildik! Dahas\u0131, 40 hatta 50 ya\u015f\u0131n alt\u0131nda ka\u00e7 evlad\u0131m\u0131z anadilini biliyor, geleneklerini, t\u00f6resini, Xabzesini ya\u015fayabiliyor, sonraki ku\u015faklara aktarabiliyor? Asimilasyonumuz, ulusal yok olu\u015fumuz her yerde ve her alanda a\u00e7\u0131k\u00e7a ve \u00e7arp\u0131c\u0131 bi\u00e7imde g\u00f6r\u00fclm\u00fcyor mu?!<\/p>\n
\u00d6yleyse her birimiz ki\u015fisel\/ailesel olanaklar\u0131m\u0131z\u0131 de\u011ferlendirerek, yard\u0131mla\u015f\u0131p dayan\u0131\u015farak bir an \u00f6nce Vatan\u0131m\u0131za d\u00f6nmeye \u00e7al\u0131\u015fmal\u0131y\u0131z.<\/p>\n
Peki, Vatana d\u00f6nmek, ayn\u0131 zamanda RF vatanda\u015f\u0131 olmak demek de\u011fil midir?!<\/p>\n
Bunu Ruslara ve Rusya\u2019ya k\u00fcfrederek, say\u0131p s\u00f6verek, Rusya d\u00fc\u015fmanlar\u0131yla birlikte saf tutarak ba\u015farabilir miyiz?!<\/p>\n
Bu durumda muhaceret \u00fclkelerinde ya\u015fayan fakat \u00c7erkes kalmak isteyen<\/strong>, \u00c7erkes kalabilmek i\u00e7in Anavatana d\u00f6nmek gerekti\u011fine inanan, ba\u015fka \u00e7are olmad\u0131\u011f\u0131n\u0131 g\u00f6ren herkes RF\u2019nun potansiyel vatanda\u015flar\u0131 olmuyor mu?!<\/p>\nBenim s\u00f6yledi\u011fim budur. Bunda yanl\u0131\u015f veya utan\u0131lacak bir nokta g\u00f6ren varsa l\u00fctfen beni ikna etsin. Ben de derhal kabul edeyim ve onunla ayn\u0131 safa ge\u00e7eyim.<\/p>\n
***<\/p>\n
\u00d6te yandan Nal\u00e7ik\u2019teki arkada\u015f\u0131m\u0131z Hatajj\u0131kue Valera\u2019n\u0131n hemen her toplant\u0131da dile getirdi\u011fi gibi, RF yasalar\u0131 da (en az\u0131ndan Rusya Federasyonu\u2019nun Devlet Politikas\u0131 ve \u00fclke d\u0131\u015f\u0131ndaki tarihsel \u00fclkeda\u015flarla ili\u015fki konusundaki 24.05.1999 tarih ve 99 say\u0131l\u0131 Federal Yasa- \u201c\u0424\u0435\u0434\u0435\u0440\u0430\u043b\u044c\u043d\u044b\u0439 \u0437\u0430\u043a\u043e\u043d \u043e\u0442 24.05.1999 \u0433. \u2116 99-\u0424\u0417 – \u041e \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0439 \u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0435 \u0420\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0439 \u0424\u0435\u0434\u0435\u0440\u0430\u0446\u0438\u0438 \u0432 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0438 \u0441\u043e\u043e\u0442\u0435\u0447\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u0438\u043a\u043e\u0432 \u0437\u0430 \u0440\u0443\u0431\u0435\u0436\u043e\u043c\u201d) yurt d\u0131\u015f\u0131nda ya\u015fayan bizleri \u2013 \u00c7erkesleri de kendi insan\u0131 olarak kabul ediyor. Onlar\u0131 tan\u0131mlamak i\u00e7in saate\u00e7\u00e9stv\u00e9nnik (\u0441\u043e\u043e\u0442\u0435\u0447\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u0438\u043a) gibi bir kavram \u00fcretmi\u015f. Bu kavram\u0131n T\u00fcrk\u00e7ede kar\u015f\u0131l\u0131\u011f\u0131 yok. Tarihsel \u00fclkeda\u015f veya ge\u00e7mi\u015fte \u00fclkeda\u015fl\u0131k ili\u015fkisi i\u00e7inde oldu\u011fumuz kimseler gibi bir anlama geldi\u011fi s\u00f6ylenebilir.<\/p>\n
Bu yasaya daha do\u011frusu bu tan\u0131mlamaya ve kapsama kar\u015f\u0131 gelen \u201cne diye biz onlar\u0131 insan\u0131m\u0131z kabul edelim! Sadece Ruslar\u0131 insan\u0131m\u0131z, diasporam\u0131z, potansiyel yurtta\u015f\u0131m\u0131z kabul edelim, yeter\u201d diyen fanatik Rus milliyet\u00e7ileri de olmu\u015f ve halen de var. Ama muhtemelen Lenin d\u00f6nemindeki halklar politikas\u0131n\u0131n etkisiyle ve RF\u2019nun \u00e7ok uluslu bir \u00fclke oldu\u011fu ger\u00e7e\u011finden hareketle parlamento \u00e7o\u011funlu\u011fu bu yasay\u0131 kabul etmi\u015f Yeltsin de onaylam\u0131\u015f.<\/p>\n
Bence bu yasan\u0131n pratikte daha fazla i\u015flemesini sa\u011flamak, bu yasan\u0131n tan\u0131d\u0131\u011f\u0131 haklar\u0131 daha etkili bi\u00e7imde kullanmak i\u00e7in \u00e7aba g\u00f6stermeliyiz. Bu ve benzeri yasalar\u0131 gerek\u00e7e, dayanak g\u00f6stererek vatanda\u015fl\u0131k i\u015flemlerimizi h\u0131zland\u0131rmalar\u0131 konusunda ilgili RF makamlar\u0131n\u0131 ve y\u00f6neticilerini usul\u00fcnce s\u0131k\u0131\u015ft\u0131rmaya bile \u00e7al\u0131\u015fabiliriz, \u00e7al\u0131\u015fmal\u0131y\u0131z.<\/p>\n
***<\/p>\n
Son s\u00f6z ve samimi \u00e7a\u011fr\u0131m olarak demek istiyorum ki; Gelin, ezberlerimizi bozal\u0131m, \u00f6nyarg\u0131lar\u0131m\u0131zdan kurtulal\u0131m, as\u0131ls\u0131z, anlams\u0131z, ucuz polemiklerle birbirimizi itibars\u0131zla\u015ft\u0131r\u0131p y\u0131pratmaya \u00e7al\u0131\u015fmaktan vazge\u00e7elim. Sahip oldu\u011fumuz imk\u00e2n ve kabiliyetleri, t\u00fcm potansiyellerimizi de\u011ferlendirip ulusal var olu\u015f amac\u0131na y\u00f6nelterek en k\u0131sa s\u00fcrede en \u00e7ok say\u0131da insan\u0131m\u0131z\u0131 Vatan\u0131m\u0131zla bulu\u015fturmak i\u00e7in yard\u0131mla\u015fal\u0131m, dayan\u0131\u015fal\u0131m, yap\u0131lanal\u0131m, \u00f6rg\u00fctlenelim, samimi ve kararl\u0131 bir \u00e7aba g\u00f6sterelim.<\/p>\n
Bunu yapmayanlar\u0131n b\u00fcy\u00fck bir tarihsel vebal alt\u0131nda kalacaklar\u0131n\u0131, torunlar\u0131n\u0131n y\u00fcz\u00fcne bakacak y\u00fczlerinin olmayaca\u011f\u0131n\u0131 unutmayal\u0131m.<\/p>\n
Esenlik dileklerimle ve sevgilerimle\u2026<\/p>\n
Fahri Huvaj<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"Türkiye Adige diasporasının en önemli düşünce insanlarından Thamade HUVAJ Fahri, diasporanın şu anki durumu ve gelişmeler hakkında açıklamalarda bulundu. Açıklama şöyle: POLEMİKÇİLERE FIRSAT MI DOĞDU? Kafkas Dernekleri Federasyonu’nun (KAFFED) yeni yılda (2025) son derece gerekli, yararlı bir girişim olarak başlatmayı düşündüğü bir sözlü tarih çalışması çerçevesinde benimle yaşamım, öğrenim hayatım, örgütlenme serüvenimiz, ulusal var oluş 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![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2025\/01\/THAMADE-HUVAJ-FAHRIDEN-ONEMLI-ACIKLAMA-b.png\")
<\/p>\n