![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2025\/02\/CERKES-HALKININ-KALBINE-YOLCULUK-b.png\")
<\/p>\n<\/p>\n
YEMUZ Nevzat Tarak\u00e7\u0131<\/strong><\/p>\n \u00c7erkesler k\u0131skan\u00e7, bencil bir halk m\u0131? \u201cKE\u015eKE \u00c7ERKES OLMASAM\u201d MI \u201c\u0130Y\u0130 K\u0130 \u00c7ERKES\u0130M!\u201d M\u0130?<\/strong> \u201c\u00c7ERKES\u201d KAVRAMI S\u0130ZDE NEY\u0130 \u00c7A\u011eRI\u015eTIRIYOR?<\/strong> \u00c7ERKESLER AYDIN B\u0130R HALK MI?<\/strong> S\u0130YASET<\/strong> YA T\u0130CARET?<\/strong> \u00c7ERKESLER DEMOKRAT MI?<\/strong> K\u00dcLT\u00dcREL DUYARLILIK<\/strong> \u00c7ERKES TOPLUMUNDA TE\u015eK\u0130LATLANMA NASIL?<\/strong> DERNEKLER VE \u00dcST KURUMLAR NE HALDE?<\/strong> \u00c7ERKESLER, ALIMLI ve \u00c7ALIMLI B\u0130R TOPLUM MU?<\/strong> SIRA CEVAPLARDA<\/strong> K\u00dcLT\u00dcR DE\u011eERLER\u0130 ALEV ALMI\u015e YANIYORKEN\u2026 ENTELEKT\u00dcEL\u0130M\u0130Z YOKSA GEN\u00c7LER\u0130M\u0130Z KAYIPSA\u2026\u00a0\u00a0<\/strong> YEMUZ Nevzat Tarakçı Çerkesler kıskanç, bencil bir halk mı? Biraz kibirli biraz gururlu ama alımlı, çalımlı, güzel bir toplum mu? Çok egolu olduğumuz, çok övündüğümüz, çok kırılgan, alıngan olduğumuz doğru mu? Ya çok iyi oynadığımız? Ya güzelliklerimiz; sosyalliğimiz, saygımız, temizliğimiz, misafirperverliğimiz… Sahi biz nasıl bir halkız? Eminim çoğunuz, “Hatasız kul olmaz, biz çok fazla güzellikleri […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[106],"tags":[],"class_list":["post-43804","post","type-post","status-publish","format-standard","hentry","category-yazarlar-yemuz-nevzat-tarakci","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/43804","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=43804"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/43804\/revisions"}],"predecessor-version":[{"id":43807,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/43804\/revisions\/43807"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=43804"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=43804"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=43804"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nBiraz kibirli biraz gururlu ama al\u0131ml\u0131, \u00e7al\u0131ml\u0131<\/strong>, g\u00fczel bir toplum mu?
\n\u00c7ok egolu<\/strong> oldu\u011fumuz, \u00e7ok \u00f6v\u00fcnd\u00fc\u011f\u00fcm\u00fcz, \u00e7ok k\u0131r\u0131lgan, al\u0131ngan<\/strong> oldu\u011fumuz do\u011fru mu?
\nYa \u00e7ok iyi oynad\u0131\u011f\u0131m\u0131z?
\nYa g\u00fczelliklerimiz; sosyalli\u011fimiz, sayg\u0131m\u0131z, temizli\u011fimiz<\/strong>, misafirperverli\u011fimiz\u2026
\nSahi biz nas\u0131l bir halk\u0131z?
\nEminim \u00e7o\u011funuz, \u201cHatas\u0131z kul olmaz, biz \u00e7ok fazla g\u00fczellikleri olan g\u00fczel, k\u0131skan\u0131lan bir halk\u0131z!\u201d diyecektir.
\nBelki de \u015funu da ilave eden olacakt\u0131r.
\nAh ke\u015fke bir de birlikte olmay\u0131,<\/strong> birlikte hareket etmeyi bir \u00f6\u011frenebilsek.
\nBurada, Pu\u015fkin\u2019<\/strong>e ait oldu\u011fu s\u00f6ylenen \u201c\u00c7erkesler, tav\u0131r itibariyle demokrat<\/strong> fakat kalpleri aristokratt\u0131r<\/strong>!\u201d
\nS\u00f6z\u00fc de unutulmamal\u0131!<\/p>\n
\nSorularla \u00c7erkes toplumunun kalbine, beynine bir\u00a0yolculu\u011fa\u00a0<\/strong>ne dersiniz?
\nBu sayede herkesin zihnindeki\u00a0\u201c\u00c7erkes kavram\u0131\u201d<\/strong>\u00a0biraz daha belirginle\u015fmi\u015f olur.
\nKimileri \u201c\u0130yi ki \u00c7erkesim!\u201d<\/strong> derken kimileri de\u2026
\nHer neyse gelsin sorular.
\nEvet, sorular, sorular\u2026<\/p>\n
\n\u201c\u00c7erkes\u201d denildi\u011finde akla gelen ilk \u201ckavram\u201d nedir sizce?
\n\u00c7erkes d\u00fc\u011f\u00fcn\u00fc<\/strong>\u00a0m\u00fc?
\n\u00c7erkes k\u0131z\u0131<\/strong>\u00a0m\u0131?
\n\u00c7erkes tavu\u011fu<\/strong>\u00a0mu?
\nYoksa\u00a0\u00c7erkes peyniri<\/strong>\u00a0mi?
\nHat\u0131rlat\u0131r\u0131m, \u00c7erkes misafirperverli\u011fi de var.
\nYa temizlik ya sosyallik?
\n\u00c7al\u0131\u015fkanl\u0131k, tembellik\u2026
\nDedikodu,\u00a0benlik\u2026<\/strong>
\nUmursamazl\u0131k, vurdumduymazl\u0131k\u2026<\/p>\n
\n\u00c7erkes halk\u0131n\u0131n sanat ve edebiyatla samimiyeti ne kadar?
\nSanatla b\u00fct\u00fcnle\u015fmi\u015f okuyan bir toplum mu?
\nTarihini,\u00a0k\u00fclt\u00fcr\u00fcn\u00fc<\/strong>\u2026 merak edip ara\u015ft\u0131ran bir halk m\u0131?
\nNeyi okuyor,\u00a0ne kadar okuyor?<\/strong>
\nKitaplar\u0131, gazete ve dergileri<\/strong>\u00a0ka\u00e7 sat\u0131yor?
\n\u00c7erkes gen\u00e7leri okuman\u0131n neresinde?<\/p>\n
\nToplumun siyasetle ili\u015fkisi ne kadar?
\nSosyal, k\u00fclt\u00fcrel ve ekonomik sorunlar\u0131<\/strong>\u00a0\u00e7\u00f6zmenin bir yolunun da\u00a0siyasetten<\/strong>\u00a0ge\u00e7ti\u011fine inanan bir toplum mu?
\nSiyasete mi inanm\u0131yor?
\nSiyasetin\u00a0yalan\u0131ndan, samimiyetsizli\u011finden<\/strong>, vefas\u0131zl\u0131\u011f\u0131ndan m\u0131 ka\u00e7\u0131yor?
\nYoksa toplumda \u201cSiyaset bizi b\u00f6ler, bizi par\u00e7alar!\u201d anlay\u0131\u015f\u0131 m\u0131 h\u00e2kim?<\/p>\n
\nTicarete ilgisi nas\u0131l bu toplumun?
\nTicaretin neresinde \u00c7erkesler?<\/p>\n
\n\u00c7erkeslerin \u00f6zg\u00fcrl\u00fcklerle samimiyeti ne kadar?
\nBask\u0131,\u00a0\u015fiddet<\/strong>\u00a0zemin buluyor mu toplumda?
\nYoksa\u00a0\u00f6zg\u00fcrl\u00fcklerine d\u00fc\u015fk\u00fcn<\/strong>, demokrat bir halk m\u0131?<\/p>\n
\nToplum, k\u00fclt\u00fcr\u00fcne duyarl\u0131 m\u0131?
\nYeti\u015fkinler ve gen\u00e7ler aras\u0131nda\u00a0k\u00fclt\u00fcrel ak\u0131\u015f<\/strong>\u00a0s\u00fcr\u00fcyor mu?
\nK\u00fclt\u00fcr ileti\u015fiminde yeti\u015fkinler, y\u00f6neticiler model olabiliyor mu?<\/p>\n
\n\u00c7erkes toplumu, \u00f6rg\u00fctl\u00fc, organize bir toplum mu?
\nTe\u015fkilatlanmada hangi seviyede?<\/p>\n
\nDernekler<\/strong>, vak\u0131flar, \u00fcst kurumlar \u00fczerine d\u00fc\u015fen g\u00f6revi yap\u0131yor mu?
\nToplum, dernekleri ve \u00fcst kurumlar\u0131\u00a0yeteri kadar tan\u0131yor<\/strong>\u00a0mu?
\nBu kurumlar<\/strong>\u00a0toplumu gere\u011fi gibi y\u00f6nlendirebiliyor mu?
\nDerneklerin ve \u00fcst kurumlar\u0131n bir yapt\u0131r\u0131m g\u00fcc\u00fc var m\u0131?<\/p>\n
\n\u00c7erkesler, sosyal hayatta \u00e7ok mu etkili?
\nBiz, son derce sosyal, bir o kadar uysal m\u0131y\u0131z?
\nMesela g\u00f6r\u00fcn\u00fcr olan, g\u00f6z dolduran yeterli sanat\u00e7\u0131m\u0131z var m\u0131?
\n\u00c7ok mu ele\u015ftirel bakan bir halk?
\nKibirli, gururlu<\/strong>\u00a0bir toplum mu?
\n\u00c7erkesler zengin bir yemek k\u00fclt\u00fcr\u00fcne mi sahip?
\nTarihi bilinci yerinde mi?
\nKad\u0131n erkek ili\u015fkisi nas\u0131l?
\nAdige toplumda k\u0131zlara verilen de\u011fer \u00e7ok m\u0131 fazla?
\nYa ya\u015fl\u0131lar,\u00a0ya\u015fl\u0131lara sayg\u0131<\/strong>\u00a0hangi boyutta?
\nToplumun misafirperverli\u011fi nas\u0131l?<\/p>\n
\nCevaplar i\u00e7in kopya isteyenler,
\n1864 ve sonras\u0131na,
\nD\u00fc\u011f\u00fcnlere, cenazelere,<\/strong> siyasete, ticarete\u2026
\nAile, kom\u015fuluk ve misafirlik ili\u015fkilerine,
\nK\u0131l\u0131k k\u0131yafet<\/strong>\u00a0ve yeme i\u00e7me k\u00fclt\u00fcr\u00fcne \u015f\u00f6yle bir baks\u0131n!
\nAcaba cevap bulan sorulardan sonra dudaklardan hangi s\u00f6z d\u00f6k\u00fcl\u00fcr?
\n\u201c\u0130yi ki \u00c7erkes\u2019im!\u201d mi yoksa \u201cBen neden \u00c7erkesim?\u201d mi?<\/p>\n
\n<\/strong>Birileri de \u015f\u00f6yle mi der acaba?
\nToplum ve k\u00fclt\u00fcr ad\u0131na ters giden pek \u00e7ok \u015fey<\/strong> varken,
\nEtraf, yang\u0131n yerine d\u00f6nm\u00fc\u015f,\u00a0k\u00fclt\u00fcr de\u011ferleri alev alm\u0131\u015f yan\u0131yorken Allah a\u015fk\u0131na siz neyle me\u015fguls\u00fcn\u00fcz?<\/strong>
\nH\u00e2l\u00e2 m\u0131 \u00fc\u00e7 maymunlar?
\nNe yaz\u0131k ki\u00a0da\u011f gibi birikmi\u015f sorunlar\u0131<\/strong>\u00a0olan bir toplumuz.
\nBizim, duyarl\u0131 \u00c7erkes ayd\u0131n\u0131na<\/strong>\u00a0ihtiyac\u0131m\u0131z var\u2026
\nToplumunun\u00a0uyan\u0131k belle\u011fi olan, halk\u0131n\u0131<\/strong> de\u011fi\u015ftirme, d\u00f6n\u00fc\u015ft\u00fcrme,\u00a0do\u011fru olan\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapma<\/strong>\u00a0d\u00fc\u015f\u00fcncesinde olan \u00c7erkes entelekt\u00fcellerine.
\nBu noktada birisi kalk\u0131p \u015funu da diyebilir: Karde\u015fim, bizde herkes entelekt\u00fcel!<\/p>\n
\nDilimize pelesenk etti\u011fimiz \u201cgen\u00e7lik!\u201d nerede, nerede bu gen\u00e7ler?
\nDerneklerimizde olmad\u0131\u011f\u0131, yollar\u0131m\u0131z\u0131n kesi\u015fmedi\u011fi<\/strong> kesin!
\nPeki gen\u00e7lik olmadan nas\u0131l olacak?
\nNapolyon’<\/strong>un bilinen anekdotu, Sava\u015f\u0131n kaybedildi\u011fini \u00f6\u011frenen \u0130mparator, komutanlar\u0131 toplar ve sorar; \u201cS\u00f6yleyin bakal\u0131m sava\u015f\u0131 neden kaybettik?\u201d Korkudan tir tir titreyen general, birka\u00e7 nedeni var, der ve saymaya ba\u015flarlar: \u201cBir, barut bitti<\/strong>.\u201d Napolyon, \u201cTamam, gerisini saymana gerek yok.\u201d diyerek generalin konu\u015fmas\u0131n\u0131 keser\u2026
\nBiz de galiba gen\u00e7li\u011fi bitirdik!
\nK\u00fclt\u00fcrel a\u015f\u0131nmay\u0131\u00a0dert<\/strong>\u00a0edinen,<\/strong>\u00a0\u00e7\u00f6z\u00fcm\u00fcn par\u00e7as\u0131 olabilmek i\u00e7in t\u00fcm fedak\u00e2rl\u0131klara katlanan duyarl\u0131 g\u00fczel insanlar\u0131n say\u0131s\u0131n\u0131n artmas\u0131 temennisiyle.<\/p>\n","protected":false},"excerpt":{"rendered":"