{"id":43858,"date":"2025-03-05T14:53:16","date_gmt":"2025-03-05T20:53:16","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=43858"},"modified":"2025-03-05T14:53:16","modified_gmt":"2025-03-05T20:53:16","slug":"adige-ezgileri-hicbir-zaman-susmasin","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/adige-ezgileri-hicbir-zaman-susmasin\/","title":{"rendered":"ADIGE EZG\u0130LER\u0130 H\u0130\u00c7B\u0130R ZAMAN SUSMASIN"},"content":{"rendered":"

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N\u0130BE Anzor<\/strong>
\nAd\u0131ge Mak, 15 Ocak 2025<\/p>\n

\u015eaps\u0131\u011f\u2019\u0131n Karadeniz k\u0131y\u0131s\u0131ndaki Ps\u0131\u015fuape il\u00e7e merkezindeki ulusal k\u00fclt\u00fcr merkezinde \u201c\u00c7al, Ad\u0131ge M\u0131z\u0131kas\u0131!\u201d (\u041a\u044a\u0435\u0433\u044a\u0430I\u0443, \u0430\u0434\u044b\u0433\u044d \u043f\u0449\u044b\u043d!) adl\u0131 Ad\u0131ge ezgileri ve enstr\u00fcmanlar\u0131 festivali d\u00fczenlendi.<\/p>\n

Karadeniz k\u0131y\u0131s\u0131 \u015eaps\u0131\u011flar\u0131n\u0131n toplum \u00f6rg\u00fct\u00fc \u201cAd\u0131ge Xase\u201d ile So\u00e7i Ps\u0131\u015fuape\u2019deki Ad\u0131ge K\u00fclt\u00fcr Merkezi, Kuban (Krasnodar Kray) Valili\u011finden al\u0131nan bir hibe yard\u0131m\u0131yla bir festival d\u00fczenledi. Festivalde ulusal k\u00fclt\u00fcrle ilgilenen farkl\u0131 ya\u015f gruplar\u0131ndan ki\u015filer birlikte sahne ald\u0131.<\/p>\n

Yirmi y\u0131l \u00f6nce Ad\u0131ge p\u015f\u0131navelerini (\u00e7alg\u0131 \u00e7alan sanat\u00e7\u0131lar\u0131) bir araya getirmek zorlu bir i\u015fti. \u00c7\u00fcnk\u00fc ulusun eski ya\u015fam\u0131n\u0131 ve k\u00fclt\u00fcr\u00fcn\u00fc yans\u0131tan Ad\u0131ge enstr\u00fcmantal sanat\u0131, di\u011fer ulusal sanat dallar\u0131ndan farkl\u0131yd\u0131 ve onlarla uyum i\u00e7inde de\u011fildi.<\/p>\n

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Ulusal ezgiler daha \u00e7ok kutlama g\u00fcnleri ile d\u00fc\u011f\u00fcn e\u011flencelerinde (gegularda) \u00e7al\u0131n\u0131rd\u0131. Bunlar b\u00fcy\u00fck bir sahnede nas\u0131l temsil edilebilirdi? Ayr\u0131ca \u00e7ok eski d\u00f6nemlere dayanan enstr\u00fcmantal sanat, kendine \u00f6zg\u00fc kurallara dayan\u0131yordu ve bilindik akademik \u00f6l\u00e7\u00fclerden uzakt\u0131. Bu y\u00f6n\u00fcyle, ezgileri festival yar\u0131\u015fmalar\u0131na katmak uygun d\u00fc\u015fer miydi?<\/p>\n

Bu noktalar g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, \u201cAd\u0131ge Xase\u201d ile Ad\u0131ge K\u00fclt\u00fcr Merkezi taraf\u0131ndan ba\u015flat\u0131lan projenin baz\u0131 zorluklara yol a\u00e7aca\u011f\u0131 a\u00e7\u0131kt\u0131.<\/p>\n

K\u00fclt\u00fcr, ulusun (etnosun) kimli\u011fidir; anadili ise kalbi, ulusal bilgelik (ak\u0131lc\u0131 d\u00fc\u015f\u00fcnce) ulusun d\u00fcnyaya bak\u0131\u015f bi\u00e7imidir. Kaynakland\u0131\u011f\u0131 kadim gelenek ise ulusun moral ve gurur kayna\u011f\u0131d\u0131r. B\u00fct\u00fcn bunlar, ulusun folklorik, m\u00fczikal ve koreografik miras\u0131 olarak g\u00fcn\u00fcm\u00fcze, yeni ku\u015faklara ula\u015fm\u0131\u015ft\u0131r. Ad\u0131gelerin moral ve gurur kayna\u011f\u0131, y\u00fczy\u0131llar\u0131 a\u015f\u0131p g\u00fcn\u00fcm\u00fcze gelen ve d\u00fcnyaca tan\u0131nan Ad\u0131ge sanat\u0131d\u0131r. Bu sanat\u0131 ayakta tutmak ve yayg\u0131nla\u015ft\u0131rmak kolay bir i\u015f de\u011fildi, ancak imk\u00e2ns\u0131z da de\u011fildi.<\/p>\n

Karadeniz k\u0131y\u0131s\u0131 \u015eaps\u0131\u011flar\u0131, bu konuda \u00f6nemli \u00e7al\u0131\u015fmalar ger\u00e7ekle\u015ftirdi ve ger\u00e7ekle\u015ftirmeye devam ediyor. Ancak hen\u00fcz yolun ba\u015f\u0131ndalar. \u201c\u00c7al, Ad\u0131ge M\u0131z\u0131kas\u0131!\u201d (\u041a\u044a\u0435\u0433\u044a\u0430I\u0443, \u0430\u0434\u044b\u0433\u044d \u043f\u0449\u044b\u043d!) adl\u0131 festival ilk kez 2003 y\u0131l\u0131nda d\u00fczenlendi.<\/p>\n

Festival, ilkin Kuban \u0130li (Krasnodar Kray) ile Ad\u0131gey\u2019in k\u0131demli k\u00fclt\u00fcr emek\u00e7isi He\u015fh Aslan\u2019\u0131n (\u0425\u044d\u0448\u0445 \u0410\u0441\u043b\u044a\u0430\u043d) giri\u015fimiyle ba\u015flat\u0131ld\u0131. Ulusal k\u00fclt\u00fcr etkinli\u011fi, \u00fcnl\u00fc p\u015f\u0131nave \u015eaguc Mahmud\u2019u anma program\u0131 \u00e7er\u00e7evesinde d\u00fczenlenmi\u015f, b\u00fcy\u00fck ilgi g\u00f6rm\u00fc\u015f ve izleyicilerin g\u00f6nl\u00fcnde yer edinmi\u015fti. Ad\u0131gelerde ulusal enstr\u00fcmanlar\u0131n yer almad\u0131\u011f\u0131 bir kutlama ya da e\u011flence (gegu) d\u00fc\u015f\u00fcn\u00fclemez. Sanat\u0131 seven farkl\u0131 ya\u015f gruplar\u0131ndan m\u00fczisyenler hep birlikte sahne al\u0131r.<\/p>\n

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O y\u0131l festivale \u00e7ok say\u0131da konuk kat\u0131ld\u0131. Yeni projeye de\u011fer verenlerden biri de Ad\u0131ge enstr\u00fcmantal k\u00fclt\u00fcr\u00fcn\u00fcn tan\u0131nm\u0131\u015f temsilcisi \u0139e\u015ber\u0131ko Kim\u2019di. Kendisi Maykop\u2019tan So\u00e7i Ps\u0131\u015fuape\u2019ye gelmi\u015fti. Festivalin gelece\u011fi olaca\u011f\u0131n\u0131 \u00f6ng\u00f6rm\u00fc\u015f ve bu konuda hakl\u0131 \u00e7\u0131km\u0131\u015ft\u0131. Rahmetli \u0139e\u015ber\u0131ko Kim festivali \u00e7ok be\u011fenmi\u015fti.<\/p>\n

Festival d\u00fczenleyicileri, daha sonra projeyi geli\u015ftirdi. Sonraki festivaller tan\u0131nm\u0131\u015f p\u015f\u0131naveler Nepsev Asker (Hac\u0131ko k\u00f6yl\u00fc), Nepsev \u015ceveb\u0131ko (Hac\u0131ko k\u00f6yl\u00fc), Hur\u0131me Ramazan (\u015eehekey k\u00f6yl\u00fc) ve \u00c7a\u00e7uh Damir\u2019in an\u0131lar\u0131na adand\u0131.<\/p>\n

Festival program\u0131 giderek daha ilgin\u00e7 ve \u00e7ekici hale geldi. \u00d6d\u00fcle lay\u0131k g\u00f6r\u00fclmek, sanat\u00e7\u0131n\u0131n b\u00fcy\u00fck bir yetene\u011fe sahip oldu\u011funun kan\u0131t\u0131 olarak kabul edilir.<\/p>\n

Son festivalin d\u00fczenleyicileri, Ad\u0131ge Xase Ba\u015fkan\u0131 \u00c7a\u00e7uh Mecid ile Ad\u0131ge ve Abhaz cumhuriyetlerinin k\u0131demli sanat\u00e7\u0131s\u0131 He\u015fh Aslan idi. Festivale kat\u0131lan ve onu b\u00fcy\u00fcleyen p\u015f\u0131navelerin yan\u0131 s\u0131ra, kat\u0131l\u0131mc\u0131 say\u0131s\u0131n\u0131n artmas\u0131, g\u00f6sterilere daha fazla izleyicinin gelmesi, festivalin yo\u011fun ilgiyle kar\u015f\u0131lanmas\u0131 ve So\u00e7i\u2019deki k\u00fclt\u00fcrel etkinlikler aras\u0131nda yer edinmesi i\u00e7in b\u00fcy\u00fck \u00e7aba harcan\u0131yor.<\/p>\n

Bu t\u00fcr etkinlikler, Ad\u0131ge k\u00fclt\u00fcr\u00fcn\u00fcn zenginli\u011fini tan\u0131tan m\u00fczi\u011fimizi ve \u015fark\u0131lar\u0131m\u0131z\u0131, gurur verici ezgilerimizi ve zengin ata miras\u0131m\u0131z\u0131 ortaya koyuyor. G\u00f6steri salonundaki gen\u00e7lerin yan\u0131 s\u0131ra \u00e7ocuklar\u0131n da etkinliklere kat\u0131lmas\u0131 sevindirici olsa da g\u00fcn\u00fcm\u00fczde p\u015f\u0131ne (m\u0131z\u0131ka) ve \u015fak\u015fak (\u043f\u0445\u044a\u044d\u043aI\u044b\u0447) sesi eskisi kadar g\u00fcr \u00e7\u0131km\u0131yor ve duyulmas\u0131 da gittik\u00e7e azal\u0131yor. Bu, b\u00fcy\u00fck bir \u00fcz\u00fcnt\u00fc kayna\u011f\u0131d\u0131r; \u00e7\u00fcnk\u00fc e\u011flencelerimizi, gegular\u0131m\u0131z\u0131 bu ulusal \u00e7alg\u0131lar\u0131m\u0131z g\u00fczelle\u015ftiriyor, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn m\u00fczikal y\u00f6n\u00fcn\u00fc zenginle\u015ftiriyor.<\/p>\n

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Farkl\u0131 ya\u015f ve yetenekte m\u00fczisyenlerimiz, belirli bir \u00f6l\u00e7\u00fcye dayanmaks\u0131z\u0131n hep birlikte sahne al\u0131yor.<\/p>\n