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Ali \u0130hsan Aksamaz<\/strong><\/p>\n Haftal\u0131k Haber-Yorum Dergisi Ayd\u0131nl\u0131k\u2019<\/em>\u0131n 2 <\/em>Haziran 2002 \/ 776. say\u0131s\u0131nda bir makale yay\u0131nland\u0131. Makalenin ba\u015fl\u0131\u011f\u0131 \u201cAB\u2019nin \u00c7erkes s\u00fcrg\u00fcn\u00fcn\u00fc anma oyunu.\u201d <\/em>Ba\u015fl\u0131\u011f\u0131n \u00fcst\u00fcnde ise \u015fu ifadeye yer verilmi\u015f: \u201cDemokratik \u00c7erkes Platformu\u2019nun Karen Fogg ile Derin \u0130li\u015fkisi.\u201d <\/em>Makaleyi Erol Bilbilik yazm\u0131\u015f.<\/p>\n Bilbilik’in makalesinin kendi \u00f6rg\u00fcs\u00fc i\u00e7inde \u00fc\u00e7 b\u00f6l\u00fcmden olu\u015ftu\u00ad\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. \u0130lk b\u00f6l\u00fcmde, Milliyet Gazetesinde <\/em>\u00e7\u0131kan bir il\u00e2n konu ediliyor. Bununla ba\u011flant\u0131l\u0131 baz\u0131 sorular soruluyor ve bu sorular\u0131 bir yorumla cevapland\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor. Makalenin ikinci b\u00f6l\u00fc\u00adm\u00fcnde, baz\u0131 kurulu\u015flar\u0131n ve ki\u015filerin adlar\u0131 an\u0131larak bunlar\u0131n Karen Fogg ile olan \u201cili\u015fkiler\u201dine dikkat \u00e7ekiliyor. Makalenin son b\u00f6l\u00fcm\u00fcn\u00adde ise, Karen Fogg’un, \u201ckonu\u015fanlar\u0131 say\u0131ca (daha) az olan diller\u201d ve \/ veya \u201cyerel diller\u201dle ilgili de\u011ferlendirmelerine yer veriliyor.<\/p>\n Bilbilik’in makalesi \u015f\u00f6yle ba\u015fl\u0131yor: \u201cDemokratik \u00c7erkes Platformu’nun 19 May\u0131s 2002 tarihli Milliyet’te,<\/em>\u201cS\u00fcrg\u00fcnde Yas\u201d ba\u015fl\u0131kl\u0131 bir il\u00e2n yay\u0131nland\u0131. Bu il\u00e2n b\u00fcy\u00fck boy olarak sokaklardaki panolarda da sergilendi. \u0130l\u00e2nda, <\/em>\u201c1864 \u00c7erkes S\u00fcrg\u00fcn’n\u00fc ve s\u00fcrg\u00fcn yollar\u0131nda \u00f6len sevdiklerimizi anmak \u00fczere 19 May\u0131s 2002 Pazar g\u00fcn\u00fc saat 20:00’de \u0130stanbul\/ \u00dcsk\u00fcdar’da K\u0131z Kulesi kar\u015f\u0131s\u0131nda denize \u00e7i\u00e7ek b\u0131rakaca\u011f\u0131z\u201d deniyor.\u201d<\/em><\/p>\n Bilbilik, Milliyet Gazetesinden <\/em>aktard\u0131\u011f\u0131 bu duyurudan sonra \u015fu yorumu getiriyor: \u201c21 May\u0131s 1864’te sona eren Rus-Kafkas Sava\u00ad\u015f\u0131’ndan 138 y\u0131l sonra \u00c7erkes s\u00fcrg\u00fcn\u00fcn\u00fc anma g\u00fcn\u00fcn\u00fcn g\u00fcndeme getirilmesi ve bunun her y\u0131l kutlanmas\u0131n\u0131n yolunun a\u00e7\u0131lmas\u0131, menhus bir pl\u00e2n\u0131n par\u00e7as\u0131d\u0131r.\u201d<\/p>\n Bilbilik, ard\u0131ndan \u015fu sorulan s\u0131ral\u0131yor: \u201c\u00c7erkes s\u00fcrg\u00fcn g\u00fcn\u00fcn\u00fcn an\u0131lmas\u0131 Demokratik \u00c7erkes Platformu (D\u00c7P)’nun 138 y\u0131l sonra m\u0131 akl\u0131na geldi? Rus-Kafkas Sava\u015f\u0131 21 May\u0131s g\u00fcn\u00fc sona ermi\u015fti. S\u00fcrg\u00fcn g\u00fcn\u00fc olarak 21 May\u0131s yerine neden 19 May\u0131s se\u00e7ilmi\u015ftir? \u00c7erkesler, 138 y\u0131ldan bu yana T\u00fcrkiye, Suriye, \u00dcrd\u00fcn, \u0130srail, Rusya, Yugoslav\u00adya, Almanya, \u0130ngiltere, Fransa ve ABD’de ya\u015fad\u0131klar\u0131na g\u00f6re D\u00c7P, o \u00fclkeler ad\u0131na da bir s\u00fcrg\u00fcn\u00fc anma kampanyas\u0131 ba\u015flatmakta m\u0131d\u0131r? \u201cS\u00fcrg\u00fcn\u00fc anma G\u00fcn\u00fc\u201dn\u00fcn g\u00fcndeme getirili\u015finin, T\u00fcrkiye, Rusya, \u0130ran, Suriye ve Orta Asya Cumhuriyetleri’nin aras\u0131ndaki ili\u015fkilerin en iyi oldu\u011fu bir d\u00f6neme rastlamas\u0131 bir tesad\u00fcf m\u00fcd\u00fcr ?\u201d<\/em><\/p>\n Bilbilik, sordu\u011fu bu sorular\u0131 bir yorumla cevaplamaya \u00e7al\u0131\u015f\u0131yor : \u201cSonu\u00e7 olarak, s\u00fcrg\u00fcn\u00fc anma g\u00fcn\u00fcn\u00fc ilerde \u00c7erkes soyk\u0131r\u0131m\u0131n\u0131 anma g\u00fcn\u00fcne d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi ve Rusya’ya kar\u015f\u0131 bir koz olarak kulla\u00adn\u0131lmas\u0131 veya ABD ve AB’nin K\u00fcrtler i\u00e7in dayatt\u0131\u011f\u0131 \u201c\u00f6zg\u00fcrl\u00fckler\u201din \u00c7erkesler i\u00e7in g\u00fcndeme getirilmesi planlanmaktad\u0131r.\u201d<\/em><\/p>\n Makalenin ikinci b\u00f6l\u00fcm\u00fcnde \u201cDemokratik \u00c7erkes Platformu\u201d, \u201cKaf-der,\u201d \u201cD\u00c7P \u00c7al\u0131\u015fma Grubu\u201d an\u0131l\u0131yor; Fuat U\u011fur, Erol Taymaz, Muhittin \u00dcnal ve Ayhan Kaya\u2019n\u0131n adlar\u0131 da ge\u00e7iyor. Bilbilik, bu ku\u00adrulu\u015flar ve ki\u015filerle AB Temsicisi Karen Fogg’un ili\u015fkilerine \u201cdik\u00adkat\u201d \u00e7ekerek \u201cbaz\u0131 imalar\u201dda bulunmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n Son b\u00f6l\u00fcmde ise, \u201cFogg: \u00c7erkesleri \u00e7ok \u00f6nemsiyoruz\u201d <\/em>alt ba\u015fl\u0131\u00ad\u011f\u0131 alt\u0131nda, Karen Fogg’un, \u201ckonu\u015fanlar\u0131 say\u0131ca (daha) az olan diller\u201d ve \/ veya \u201cyerel diller\u201dle ilgili de\u011ferlendirmeleri aktar\u0131l\u0131yor: \u201c\u00c7er\u00adkesler ve Balkan g\u00f6\u00e7menleri T\u00fcrkiye’nin en \u00f6nemli reformist g\u00fc\u00e7leri\u00addir. T\u00fcrkiye’deki etnik gruplar i\u00e7in az\u0131nl\u0131k tan\u0131m\u0131n\u0131n kullan\u0131lmas\u0131 do\u011fru de\u011fildir. Bu tan\u0131m Avrupa’da terk edilmeye ba\u015flanm\u0131\u015ft\u0131r. G\u00fc\u00adn\u00fcm\u00fczde de Avrupa’da \u201c\u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fck\u201d kavram\u0131 da yerini, \u201ck\u00fclt\u00fc\u00adrel \u00e7o\u011fulculuk\u201d kavram\u0131na terk etmi\u015f bulunmaktad\u0131r. Etnisitenin ya\u00ad\u015fad\u0131\u011f\u0131 sorunlar AB’nin ilgi alan\u0131d\u0131r ve biz sizlere bu \u00e7al\u0131\u015fmalar do\u011f\u00adrultusunda elimizden gelen deste\u011fi sunmaya haz\u0131r\u0131z. Avrupa’n\u0131n k\u00fcl\u00adt\u00fcrel ve dilsel \u00e7e\u015fitlili\u011fi bir zenginliktir ve yarat\u0131c\u0131l\u0131k kayna\u011f\u0131 olarak g\u00f6r\u00fclmektedir.<\/em><\/p>\n (…)<\/em>\u00a0<\/em><\/p>\n \u201cHer anadil ister 1000 ki\u015fi, ister 100 milyon ki\u015fi taraf\u0131ndan ko\u00adnu\u015fulsun ayn\u0131 derecede \u00f6nemlidir. Nispeten daha az kullan\u0131lan dil, Avrupa i\u00e7in bir zenginle\u015fmedir. Sarddinyle, \u015eorb, Saami, Gal, Gali\u00e7ya, Katalan, Greko dilleri vard\u0131r ve 40 milyondan fazla insan bu dil\u00adleri konu\u015fmaktad\u0131r. Az say\u0131da insan\u0131n konu\u015ftu\u011fu bu dillerle bilgi ve e\u011fitimi desteklemeye y\u00f6nelik MERCATOR adl\u0131 bir \u00f6zel AB program\u0131 vard\u0131r. K\u0131rktan fazla dil vard\u0131r ve AB’nin geni\u015flemesiyle bunlar\u0131n sa\u00ady\u0131s\u0131 h\u0131zla artacakt\u0131r. T\u00fcrkiye, Avrupa Birli\u011fi’ne kat\u0131ld\u0131\u011f\u0131nda Lazca\u2019dan S\u00fcryanice’ye, \u00c7erkes\u00e7e’den <\/em>K\u00fcrt\u00e7e’ye kadar e\u011fer ya\u015famaya devam ederse ba\u015fka pek \u00e7ok dil bunlar\u0131n aras\u0131na girecektir.\u201d<\/em><\/p>\n Bilbilik\u2019in iddia etti\u011fi gibi, \u00c7erkes s\u00fcrg\u00fcn\u00fcn\u00fc anma g\u00fcn\u00fc 138 y\u0131l sonra g\u00fcndeme getirilmemi\u015ftir. Konu hep g\u00fcndemdedir. Kafkasyal\u0131\u00adlar\u2019\u0131n yay\u0131nlar\u0131 geriye d\u00f6n\u00fck olarak incelenirse s\u00fcrg\u00fcn konusunun her zaman i\u015flendi\u011fi ve anma toplant\u0131lar\u0131n\u0131n yap\u0131la geldi\u011fi g\u00f6r\u00fclecek\u00adtir. Unutulmamal\u0131d\u0131r : \u201cKafkasya topraklar\u0131n\u0131n payla\u015f\u0131m\u0131 i\u00e7in Rusya \u0130mparatorlu\u011fu, \u0130ngiltere, Fransa, \u0130ran ve Osmanl\u0131lar imparatorlu\u011fu aras\u0131ndaki \u00e7eki\u015fmeler sonucu Kafkasya halklar\u0131 ac\u0131 \u00e7ekmi\u015ftir. B\u00fct\u00fcn bu devletler manev\u00ee sorumluluk alt\u0131ndad\u0131r.\u201d<\/em><\/p>\n \u201cKafkas g\u00f6\u00e7\u00fc\u201d ya da \u201cKafkas s\u00fcrg\u00fcn\u00fc\u201d insanl\u0131k tarihinin en tra\u00adjik olaylar\u0131ndan bir tanesidir. Bu \u201cg\u00f6\u00e7\u201d ya da \u201cs\u00fcrg\u00fcn\u201d s\u0131ras\u0131nda on binlerce insan a\u00e7l\u0131ktan, hastal\u0131ktan ve k\u00f6t\u00fc ko\u015fullardan dolay\u0131 hayat\u00adlar\u0131n\u0131 kaybetmi\u015fti. Bu insanlar\u0131n torunlar\u0131n\u0131n, bu ac\u0131 olaylar\u0131 kolektif haf\u0131zalar\u0131nda canl\u0131 tutmak istemelerini \u201cmenhus bir pl\u00e2n\u0131n par\u00e7as\u0131\u201d olarak g\u00f6stermeye \u00e7al\u0131\u015fmak hi\u00e7bir insan\u00ee de\u011fer yarg\u0131s\u0131yla ba\u011fda\u015fma\u00admaktad\u0131r.<\/p>\n Y\u0131llard\u0131r \u015fu ya da bu \u015fekilde d\u00fczenlenen \u201c21 May\u0131s anmala\u00adr\u0131n\u0131n bu y\u0131l 21 May\u0131s yerine 19 May\u0131s\u2019ta d\u00fczenlenmesinin \u201ckat\u0131l\u0131m\u00adla ilgili bir konu\u201d oldu\u011fu a\u00e7\u0131kt\u0131r. Zira 19 May\u0131s 2002, Pazar g\u00fcn\u00fcne denk d\u00fc\u015fmektedir. D\u00c7P’nin uluslararas\u0131 bir kurulu\u015f oldu\u011funu d\u00fc\u015f\u00fcnm\u00fcyorum. Do\u00adlay\u0131s\u0131yla D\u00c7P’nin di\u011fer \u00fclkelerde de anma programlar\u0131 d\u00fczenleye\u00adce\u011fini d\u00fc\u015f\u00fcnmek yersizdir.<\/p>\n Belirtti\u011fim gibi, \u201cs\u00fcrg\u00fcn\u00fc anma g\u00fcn\u00fc\u201d bu y\u0131l g\u00fcndeme getirilmemi\u015ftir, hep g\u00fcndemdedir. Ayr\u0131ca, D\u00fcnya \u00c7erkes Birli\u011fi ve Krasnodar Eyaleti y\u00f6neticileri, d\u00f6nemin Rusya Federasyonu Devlet Ba\u015fkan\u0131 Boris Yeltsin’e \u00e7a\u011fr\u0131da bulunarak \u201cjenosit\u201d ve \u201cs\u00fcrg\u00fcn\u201d\u00fcn 130. y\u0131ld\u00f6\u00adn\u00fcm\u00fcnde resmen kabul edilmesi talebinde bulunmu\u015flard\u0131. Boris Yeltsin, Bilbilik’in \u201cRusya ile ilgili kayg\u0131lar\u0131\u201dn\u0131 pek dikkate alm\u0131yor. \u201cS\u00fcrg\u00fcn\u201d\u00fcn 130. y\u0131ld\u00f6n\u00fcm\u00fc (21 May\u0131s 1994) dolay\u0131s\u0131yla yay\u0131nlad\u0131\u00ad\u011f\u0131 mesaj\u0131nda, y\u0131llar \u00f6nce Bilbilik’e adeta bir g\u00f6ndermede bulunuyor: \u201cGe\u00e7ti\u011fimiz as\u0131rda Kafkasya topraklar\u0131n\u0131n payla\u015f\u0131m\u0131 i\u00e7in Rusya \u0130m\u00adparatorlu\u011fu, \u0130ngiltere, Fransa, \u0130ran ve Osmanl\u0131 imparatorlu\u011fu ara\u00ads\u0131ndaki \u00e7eki\u015fmeler bize uzun y\u0131llar \u00f6nceki ac\u0131 olaylar\u0131 an\u0131msat\u0131yor. T\u00fcm bu devletler, Da\u011fl\u0131 halklar\u0131n \u00e7ektikleri ac\u0131lardan dolay\u0131 manev\u00ee sorumluluk alt\u0131ndad\u0131r.<\/em>\u00a0<\/em><\/p>\n Kafkas Sava\u015flar\u0131ndaki b\u00fcy\u00fck can ve mal kayb\u0131ndan dolay\u0131 bu\u00adg\u00fcn Rusya insanlar\u0131 derin \u00fcz\u00fcnt\u00fc duymaktad\u0131r. Bu sava\u015flar esnas\u0131n\u00adda veya sava\u015f\u0131n yol a\u00e7t\u0131\u011f\u0131 k\u00f6t\u00fc ko\u015fullar nedeniyle veya anayurtlar\u0131n\u00addan s\u00fcr\u00fcl\u00fcrken yabanc\u0131 \u00fclke topraklar\u0131nda ya\u015fam\u0131n\u0131 kaybeden t\u00fcm insanlar\u0131 sayg\u0131 ile an\u0131yor, topraklar\u0131n\u0131n bol olmas\u0131n\u0131 diliyorum. Uzun y\u0131llar \u00f6nce meydana gelen bu olaylar\u0131n yeni nesiller taraf\u0131ndan unu\u00adtulmamas\u0131n\u0131 ve bizlerin bu t\u00fcr fel\u00e2ketlerle bir daha kar\u015f\u0131la\u015fmamam\u0131\u00adz\u0131 diliyorum.<\/em>\u00a0<\/em><\/p>\n \u00dclkedeki politik havaya uygun olarak, tarihin \u00e7e\u015fitli d\u00f6nemleri\u00adne ve 1820-1860’l\u0131 y\u0131llarda meydana gelen Kafkas Sava\u015flar\u0131\u2019na ili\u015f\u00adkin de\u011fi\u015fik bak\u0131\u015f a\u00e7\u0131lar\u0131 vard\u0131r. Demokratik hukuk devleti prensiple\u00adrinin ve insan\u00ee de\u011ferlerin bug\u00fcnk\u00fc Rusya\u2019da Kafkas Sava\u015flar\u0131\u2019n\u0131n objektif olarak de\u011ferlendirme zaman\u0131 gelmi\u015ftir. Bu sava\u015flarda Kaf\u00adkas halklar\u0131 ya\u015famlar\u0131n\u0131, \u00f6zg\u00fcrl\u00fcklerini ve ulusal varl\u0131klar\u0131n\u0131 koru\u00admak i\u00e7in kahramanca m\u00fccadele etmi\u015flerdir…\u201d<\/em><\/p>\n Makalede adlar\u0131 \u201cima ile\u201d an\u0131lan baz\u0131 kurulu\u015flar ve ki\u015filerin ad\u0131\u00adna burada yorumlarda bulunmam\u0131n do\u011fru olmayaca\u011f\u0131 kanaatinde\u00adyim. Ancak, Bilbilik\u2019in bu makaleyi kaleme almadan \u00f6nce \u201ckonu\u201dyla ilgili iyi bir \u201car\u015fiv ara\u015ft\u0131rmas\u0131\u201d yapmas\u0131 ve ad\u0131n\u0131 and\u0131\u011f\u0131 kurulu\u015f ve ki\u00ad\u015filerle ba\u011flant\u0131ya ge\u00e7mesi daha iyi olurdu diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n Bilbilik, makalesinin sonunda Karen Fogg\u2019dan \u201cal\u0131nt\u0131\u201d yap\u0131yor ve yorumsuz yay\u0131nl\u0131yor. Burada sorun Karen Fogg mu? Karen Fogg\u2019un, \u201ckonu\u015fanlar\u0131 say\u0131ca (daha) az olan diller\u201d ve \/ veya \u201cyerel diller\u201dle ilgili olarak s\u00f6yledikleri mi? Yoksa her ikisi de mi? Bu b\u00f6\u00adl\u00fcmde hedef belli de\u011fil! Bilbilik, \u00fclkemizin \u201cdilsel ve k\u00fclt\u00fcrel zen\u00adginli\u011finin ya\u015fat\u0131lmas\u0131n\u0131n bir yabanc\u0131 taraf\u0131ndan dillendirilmesini i\u00e7i\u00adne sindiremiyorsa hakl\u0131d\u0131r. E\u011fer bu \u201cdilsel ve k\u00fclt\u00fcrel zenginli\u011fin\u201d ya\u015fat\u0131lmas\u0131na kar\u015f\u0131 \u00e7\u0131k\u0131yorsa, bu kabullenilebilir bir durum de\u011fildir!<\/p>\n \u201cEtnisite\u201d ile ilgili yay\u0131nlar hakk\u0131nda bir \u201car\u015fiv ara\u015ft\u0131rmas\u0131\u201d yap\u00adt\u0131\u011f\u0131m\u0131zda, kar\u015f\u0131m\u0131za 2000’e Do\u011fru Dergisi<\/em> de \u00e7\u0131kmaktad\u0131r. 2000\u2019e Do\u011fru Dergisi<\/em>, Bilbilik’in makalesini yazd\u0131\u011f\u0131 Ayd\u0131nl\u0131k Der\u00adgisinin <\/em>karde\u015f yay\u0131n organ\u0131d\u0131r. 1991 y\u0131l\u0131nda, \u201c\u0130\u015fte T\u00fcrkiye’nin etnik haritas\u0131\u201d <\/em>adl\u0131 kapak haberiyle \u201cetnik harita\u201dy\u0131 yay\u0131nlayan bu dergi\u00addir. 2000’e Do\u011fru Dergisi<\/em>\u2019nin \u201cbu yay\u0131nlar\u201d\u0131 daha sonra, karde\u015f ya\u00ady\u0131nevi \u201cKaynak Yay\u0131nlan\u201dndan Kavimler Kap\u0131s\u0131-1<\/em> ad\u0131yla da ya\u00ady\u0131nlanm\u0131\u015ft\u0131r. Kitab\u0131n yazar\u0131 H\u00e2le Soys\u00fc, \u201cGiri\u015f\u201dte \u015fu a\u00e7\u0131klamada bu\u00adlunmaktad\u0131r : \u201c…1989 y\u0131l\u0131nda Almanya’da T\u00fcbingen \u00dcniversitesi \u00d6zel Ara\u015ft\u0131rma B\u00f6l\u00fcm\u00fc taraf\u0131ndan yay\u0131mlanan <\/em>T\u00fcrkiye’deki Etnik Gruplar adl\u0131 ara\u015ft\u0131rma, bize \u00e7ok yard\u0131mc\u0131 oldu.\u201d (s.10).<\/em><\/p>\n E\u011fer i\u015f, \u201c\u00f6k\u00fcz alt\u0131nda buza\u011f\u0131 arama\u201dya vard\u0131r\u0131l\u0131rsa, \u201cili\u015fkileri\u201dyle ilgili ve hakk\u0131nda \u201cimalar\u201d da bulunulmayacak ne ki\u015fi ne kuru\u00adlu\u015f ve ne yazar ne \u201cyay\u0131n grubu\u201d kal\u0131r! \u201cBu t\u00fcr \u015f\u00fcpheci\u201d yakla\u015f\u0131m\u00adlarla, sosyal olay ve olgular\u0131n anla\u015f\u0131lmas\u0131, de\u011ferlendirilmesi ve \u201csorunlar\u201da \u00e7\u00f6z\u00fcm yollar\u0131n\u0131n \u00fcretilmesi m\u00fcmk\u00fcn de\u011fildir.<\/p>\n T\u00fcrkiye’nin \u201cdilsel ve k\u00fclt\u00fcrel\u201d farkl\u0131l\u0131klar\u0131n\u0131n \u201culusal zenginli\u00ad\u011fimiz\u201d olarak de\u011ferlendirilmesi, ya\u015fama ve geli\u015fmelerinin \u00f6n\u00fcndeki her t\u00fcrl\u00fc engelin kald\u0131r\u0131lmas\u0131, \u201cbu zenginlikler\u201de mensubiyet duyan\u00adlar\u0131n kendilerini \u00e7e\u015fitli zeminlerde ifade edebilmeleri, \u015f\u00fcphesiz \u201cbir\u00adlik ve beraberlik\u201d ve \u201c\u00fclkeye aidiyet\u201d duygusunun peki\u015fmesine \u00f6nemli bir katk\u0131 olacakt\u0131r.<\/p>\n H\u00e2le Soys\u00fc\u2019n\u00fcn Kavimler Kap\u0131s\u0131- 1<\/em> adl\u0131 kitab\u0131ndan bir \u201cal\u0131n\u00adt\u0131\u201d ile \u201ckonu\u201dya bir son vermek istiyorum: \u201c(…) T\u00fcrkiye Cumhuriye\u00adti, ba\u015flang\u0131\u00e7ta dil ya da k\u00fclt\u00fcre bakmaks\u0131z\u0131n, yeni devlet s\u0131n\u0131rlar\u0131 i\u00e7inde yer alan herkesi yurtta\u015fl\u0131k kapsam\u0131na alm\u0131\u015ft\u0131.<\/em><\/p>\n Kemalizmin ilk d\u00f6nemlerinde T\u00fcrklerle, T\u00fcrkiyeliler (Rum, Er\u00admeni, Yahudi, \u00c7erkez, Laz, K\u00fcrt, Arap vs.) aras\u0131nda bir ayr\u0131m g\u00f6zetilmedi ama 1930\u2019larda, yurtseverli\u011fin yerini T\u00fcrk\u00e7e konu\u015fmayanla\u00adr\u0131 ve M\u00fcsl\u00fcman olmayanlar\u0131 d\u0131\u015flayan bir milliyet\u00e7ilik ald\u0131…\u201d <\/em>(s.52)<\/p>\n Faydalan\u0131lan ve \u00d6nerilen Okumalar:<\/strong>\u201cAbhazya Parlamentosu’nun A\u00e7\u0131klamas\u0131\u201d (1996) : Kafkasya Yaz\u0131lar\u0131, say\u0131 6, \u00c7iviyaz\u0131lar\u0131, \u0130stanbul; Berzeg, E. Sefer (1996): Kafkasya ve \u00c7erkesler Bibliyografyas\u0131, Kafkasya Ger\u00e7e\u011fi Yay\u0131nlar\u0131, Samsun; \u201cDemokratik \u00c7erkes Platformu Deklerasyonu\u201d (2000): Kafkasya Yaz\u0131lar\u0131, say\u0131 8, \u00c7iviyaz\u0131lar\u0131, \u0130stanbul; Golo\u011flu, Mahmut (1982): Demokrasiye Ge\u00e7i\u015f 1946-1950, Kaynak Yay\u0131nlar\u0131, \u0130stanbul; Soys\u00fc, H\u00e2le (1992): Kavimler Kap\u0131s\u0131 -I, Kaynak Yay\u0131nlar\u0131, \u0130stanbul; T\u00fcrkiye \u0130htil\u00e2lci \u0130\u015f\u00e7i K\u00f6yl\u00fc Partisi Davas\u0131 Savunma (1974): Ayd\u0131nl\u0131k Yay\u0131nlar\u0131, \u0130stanbul; Yeltsin, Boris (1994): \u201cKafkas Halklar\u0131 Kahramanca M\u00fccadele Etmi\u015flerdir\u201d, Ogni K\u00fclt\u00fcr Dergisi, say\u0131 6, \u0130stanbul.<\/p>\n [Kaynak<\/strong>: Ali \u0130hsan Aksamaz, \u201cMenhus Bir Pl\u00e2n\u201d, Yeni Kafkasya Gazetesi, Say\u0131 6, Ekim 2002 (\u201cDo\u011fu Karadeniz\u2019de Resm\u00ee \u0130deolojiler Ku\u015fatmas\u0131,1. Bask\u0131, Sorun Yay\u0131nlar\u0131, 2003; 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2011)]<\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz Haftalık Haber-Yorum Dergisi Aydınlık’ın 2 Haziran 2002 \/ 776. sayısında bir makale yayınlandı. Makalenin başlığı “AB’nin Çerkes sürgününü anma oyunu.” Başlığın üstünde ise şu ifadeye yer verilmiş: “Demokratik Çerkes Platformu’nun Karen Fogg ile Derin İlişkisi.” Makaleyi Erol Bilbilik yazmış. Bilbilik’in makalesinin kendi örgüsü içinde üç bölümden oluştuğunu düşünüyorum. İlk bölümde, Milliyet Gazetesinde 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\n<\/em><\/p>\n![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2025\/04\/MENHUS-BIR-PLAN-c.png\")
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