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Ali \u0130hsan Aksamaz<\/strong><\/p>\n K\u0131saca ele\u015ftirece\u011fim makalenin ba\u015fl\u0131\u011f\u0131n\u0131, bu makalemin ba\u015fl\u0131\u011f\u0131 olarak da kullanmam\u0131n uygun olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm.<\/p>\n 23 Haziran 1992 tarihinde H\u00fcseyin Deniz imzas\u0131yla \u201c\u00d6zg\u00fcr G\u00fcndem Gazetesi\u201dnde ilgin\u00e7 bir makalesinin yay\u0131mland\u0131\u011f\u0131ndan \u00e7ok sonra haberim oldu; hi\u00e7 de ho\u015f olmayan bir i\u00e7erikte oldu\u011funu duydum. Daha sonra da bu makalenin ancak bir b\u00f6l\u00fcm\u00fcn\u00fc kup\u00fcr \u015feklinde Ankara\u2019da yay\u0131mlanan (yan\u0131lm\u0131yorsam ad\u0131 \u201cMarje\u201d idi) bir dergide g\u00f6rm\u00fc\u015ft\u00fcm.<\/p>\n Bas\u0131nda \u00c7erkesler ile ilgili olarak \u00e7\u0131kan baz\u0131 haber, yorum, makale, ara\u015ft\u0131rma yaz\u0131lar\u0131, mektup vb. \u00e7al\u0131\u015fmalar\u0131 i\u00e7eren bir kitap ge\u00e7ti\u011fimiz g\u00fcnlerde elime ula\u015ft\u0131. \u201cBas\u0131nda \u00c7erkesler-1\u201d ba\u015fl\u0131\u011f\u0131yla \u201cSavs\u0131r\u0131ko\u201d taraf\u0131ndan yay\u0131mlanan bu kitab\u0131n \u00f6ns\u00f6z\u00fcn\u00fc Ya\u015far G\u00fcven kaleme alm\u0131\u015f. H\u00fcseyin Deniz\u2019in \u201cLazlar, \u00c7erkezler, K\u00fcrtler…\u201d ba\u015fl\u0131kl\u0131 makalesinin tamam\u0131 da bu kitapta yer al\u0131yor. Yay\u0131mlanmas\u0131n\u0131n \u00fczerinden uzunca bir zaman ge\u00e7mi\u015f olmas\u0131na ra\u011fmen, bu makaleye dikkat \u00e7ekilmesi gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Makale yazar\u0131 H\u00fcseyin Deniz\u2019in, baz\u0131 devlet adamlar\u0131 ve k\u00f6\u015fe yazarlar\u0131 ile sorunu oldu\u011fu anla\u015f\u0131l\u0131yor, ama onlar\u0131n adlar\u0131n\u0131 anmaktan nedense (!) \u00e7ekiniyor. Bunun yerine Lazlar, \u00c7erkesler ve Araplar\u2019\u0131n \u015fahs\u0131nda, \u201cK\u00fcrtler\u201d d\u0131\u015f\u0131ndaki di\u011fer etnik gruplar\u0131 hedef tahtas\u0131na oturtuyor. \u201cDil\u201d, i\u00e7erik vb. bak\u0131mlardan \u2018hilkat garibesi\u2019 bir makale kaleme al\u0131yor. Deniz, \u015f\u00f6yle yaz\u0131yor:<\/p>\n \u201cBir kere K\u00fcrtler\u2019le k\u00f6\u015fe yazarlar\u0131n\u0131n yazd\u0131klar\u0131 ve s\u00f6z\u00fcm ona\u00a0 haklar\u0131n\u0131 savunur g\u00f6r\u00fcnd\u00fckleri Lazlar, \u00c7erkezler… ayn\u0131 kefeye konulamazlar. En ba\u015fta say\u0131 y\u00f6n\u00fcnden bir de\u011filler. Bug\u00fcn T\u00fcrkiye\u2019de devlet b\u00fcy\u00fcklerine\u00a0 g\u00f6re 12 milyon, bize g\u00f6re en az 25 milyon K\u00fcrt vard\u0131r. Lazlar\u2019\u0131n, \u00c7erkezler\u2019in, Araplar\u2019\u0131n say\u0131s\u0131 ta\u015f \u00e7atlasa bir milyonu bulmaz. K\u00fcrtler, tart\u0131\u015fmas\u0131z bir ger\u00e7ektir, ulusturlar. Kendilerine \u00f6zg\u00fc dilleri, k\u00fclt\u00fcrleri, ya\u015fay\u0131\u015flar\u0131, yo\u011funlukla ya\u015fad\u0131klar\u0131 \u00fclkeleri, milattan \u00e7ok \u00f6ncesine dayanan tarihleri… vard\u0131r. Ayn\u0131 \u015feyler \u00c7erkezler Lazlar i\u00e7in s\u00f6ylenebilir mi? Bug\u00fcn Lazca, \u00c7erkezce diye bir dil kalm\u0131\u015f m\u0131d\u0131r? Hani bunlar\u0131n k\u00fclt\u00fcrleri, kitaplar\u0131, alfabeleri, tarihleri? Ve her \u015feyden \u00f6nemli ifadeyle, olsa olsa az\u0131nl\u0131k diye niteleyebiliriz. Ama az\u0131nl\u0131k haklar\u0131 i\u00e7in bile olsa herhangi bir m\u00fccadeleleri yoktur. Hi\u00e7bir yolla yoktur…\u201d<\/em><\/p>\n \u201cB\u00fcy\u00fckl\u00fck\u201d ve \u201c\u00e7okluk\u201d ifadelerine \u00e7ok fazla vurgu yapan H\u00fcseyin Deniz, sanki \u00e7ok \u00f6nemliymi\u015f gibi \u2018K\u00fcrtler\u2019in ve Lazlar\u2019\u0131n, \u00c7erkesler\u2019in, Araplar\u2019\u0131n say\u0131s\u0131 hakk\u0131nda \u201colduk\u00e7a isabetli tahminler\u201dde bulunuyor. \u201cK\u00fcrtler\u201din say\u0131ca daha fazla, di\u011ferlerinin \u00e7ok az oldu\u011funu \u00f6zellikle vurgulamak istiyor. Y\u00fcz ki\u015filik bir k\u00f6yde ya\u015fayan ve kendi dilini konu\u015fan bir \u201cetnik grup\u201d ile \u00e7ok daha geni\u015f bir co\u011frafyada yo\u011funlukla ya\u015fayan ve kendi dilini konu\u015fan bir ba\u015fka \u201cetnik grup\u201d aras\u0131nda b\u00f6yle bir tart\u0131\u015fma ba\u015flatmak ve \u201cb\u00fcy\u00fckl\u00fck\u201d vurgusu yapmak hi\u00e7 de \u015f\u0131k bir davran\u0131\u015f \u015fekli de\u011fil. Bir \u00fclkenin k\u00fclt\u00fcrel ve dilsel zenginlikleri, sebep ne olursa olsun, k\u0131yas yap\u0131l\u0131p i\u00e7lerinden birini y\u00fcceltmek i\u00e7in g\u00fcndeme getirilmemeliydi. Esas vurgu, \u201cyok say\u0131lan\u201d\u00a0 k\u00fclt\u00fcrel ve dilsel zenginliklerin ya\u015fat\u0131lmas\u0131na yap\u0131lmal\u0131yd\u0131.<\/p>\n Say\u0131yla ba\u011flant\u0131l\u0131 olarak bir de \u201culus\u201d kavram\u0131na dikkat \u00e7ekmeye \u00e7al\u0131\u015fan Deniz, \u201cK\u00fcrtler\u201din kendilerine \u00f6zg\u00fc dilleri, k\u00fclt\u00fcrleri, yo\u011funlukla ya\u015fad\u0131klar\u0131 \u00fclkeleri, milattan \u00f6ncesine dayanan tarihleri oldu\u011funa dikkat \u00e7ekmek istiyor. B\u00fct\u00fcn bu s\u0131ralad\u0131\u011f\u0131 \u00f6zelliklere, kendisinin \u201cK\u00fcrtler\u201d kar\u015f\u0131s\u0131nda k\u00fc\u00e7\u00fcmsemek i\u00e7in adlar\u0131n\u0131 and\u0131\u011f\u0131 Lazlar da \u00c7erkesler de\u00a0 Araplar da di\u011ferleri de sahiptir. E\u011fer bilmiyorsa; bilmeden ve hele ara\u015ft\u0131rmadan yazmak \u201ccehalet\u201dinin belirtisidir.<\/p>\n Deniz, kendisi g\u00f6remedi\u011fi i\u00e7in bu \u201cetnik gruplar\u201d\u0131n dil, tarih ve k\u00fclt\u00fcrleriyle ilgili kitaplar\u0131n ve alfabelerinin bulunmad\u0131\u011f\u0131na h\u00fckmediyor ve Lazca ve \u201c\u00c7erkes\u00e7e\u201dnin \u015fahs\u0131nda \u201cK\u00fcrt\u00e7e\u201dnin d\u0131\u015f\u0131ndaki di\u011fer \u201cyerel dilleri\u201d de akl\u0131nca a\u015fa\u011f\u0131lama yoluna gidiyor. Bu konuda da yan\u0131l\u0131yor. Fark\u0131nda de\u011fil; ama \u201ccehaleti\u201dni bir kez daha ortaya koyuyor.<\/p>\n Bir ba\u015fka \u201ccehalet\u201d \u00f6rne\u011fi daha sergiliyor ve \u201caz\u0131nl\u0131k\u201d kavram\u0131n\u0131n literat\u00fcrde ne anlama geldi\u011fini bilmedi\u011fini ortaya koyuyor.<\/p>\n Deniz, \u201cyok say\u0131lan bir dil\u201din m\u00fccadelesini veren bir ki\u015fi gibi de\u011fil, \u201cyok sayan resm\u00ee ideolojinin maa\u015fl\u0131 memuru\u201d gibi bir portre \u00e7iziyor yazd\u0131klar\u0131yla. Deniz, \u015funlar\u0131 da yaz\u0131yor:<\/p>\n \u201c… B\u00fct\u00fcn y\u00f6nleriyle, her yol ve y\u00f6ntemle kimlik m\u00fccadelesinin i\u00e7inde olan milyonlarca K\u00fcrt ile, say\u0131lar\u0131, yerle\u015fim yerleri bile bilinmeyen, en k\u00fc\u00e7\u00fck bir m\u00fccadele i\u00e7inde olmayan, dahas\u0131 varl\u0131klar\u0131 bile tart\u0131\u015fmal\u0131 olan Lazlar, \u00c7erkezler, bilmem neler ayn\u0131 kefeye konulabilir mi?\u201d<\/em><\/p>\n Deniz\u2019in bu makalesini, \u201cK\u00fcrtler\u201d ile Lazlar, \u201c\u00c7erkesler\u201d ve\u00a0 \u201cAraplar\u201d\u0131n \u015fahs\u0131nda say\u0131lar\u0131 az di\u011fer \u201cetnik gruplar\u0131\u201d kar\u015f\u0131 kar\u015f\u0131ya getirmek i\u00e7in yaz\u0131ld\u0131\u011f\u0131na art\u0131k ku\u015fku kalmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrken \u201cbir \u00e2licenapl\u0131k \u00f6rne\u011fi\u201d ile kar\u015f\u0131la\u015f\u0131yoruz! \u201cK\u00fcrtler i\u00e7in istedi\u011fimiz demokratik ve insani haklar\u0131, adlar\u0131, sanlar\u0131 olan ancak varl\u0131klar\u0131 tart\u0131\u015fmal\u0131 Lazlar, \u00c7erkezler i\u00e7in de isteriz…\u201d<\/em> diyor, ama yine a\u015fa\u011f\u0131lamaktan geri durmuyor.<\/p>\n Deniz\u2019in \u201cK\u00fcrtler\u201d d\u0131\u015f\u0131ndaki \u201cetnik gruplar\u0131\u201d, Lazlar, \u201c\u00c7erkesler\u201d ve \u201cAraplar\u201d\u0131n \u015fahs\u0131nda a\u015fa\u011f\u0131lamas\u0131n\u0131n sebebini makalesinin son b\u00f6l\u00fcm\u00fcnde somutla\u015ft\u0131r\u0131yor. Kendisine tehlike gelmeyece\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc \u201cLazlar, \u00c7erkezler, Araplar\u201da kesin ifadelerle demedi\u011fini b\u0131rakm\u0131yor ama, \u201conun d\u0131\u015f\u0131nda\u201d, \u201cbiraz dikkatli olmas\u0131\u201dn\u0131n iyi olaca\u011f\u0131na h\u00fckmetmi\u015f ki, \u201cini\u015f-\u00e7\u0131k\u0131\u015fl\u0131 ifadeler\u201d kullanmaya ba\u015fl\u0131yor:<\/p>\n \u201c… Bu topraklar K\u00fcrtlere de T\u00fcrklere de yeter. Bu topraklar \u00fczerinde karde\u015f\u00e7e e\u015fitlik i\u00e7inde ya\u015famak varken, bo\u011fazla\u015fman\u0131n gere\u011fi var m\u0131d\u0131r? Devlet y\u00f6neticileri ve k\u00f6\u015fe ba\u015flar\u0131n\u0131 tutmu\u015f kurnazlar, demagoglar K\u00fcrtler\u2019le, Lazlar\u0131, \u00c7erkezleri bir g\u00f6rme yanl\u0131\u015fl\u0131\u011f\u0131ndan, sapt\u0131rmas\u0131ndan ve kurnazl\u0131\u011f\u0131ndan vazge\u00e7sinler…\u201d<\/em><\/p>\n \u201cK\u00fcrt\u201d milletvekili Hasip Kaplan, y\u0131llar sonra benzer \u00a0mikro- milliyet\u00e7i s\u00f6ylemleri TBMM\u2019de de dile getirmekte hi\u00e7 bir sak\u0131nca g\u00f6rmedi [02. XI. 2010]<\/p>\n Tipik bir \u201cmikro- milliyet\u00e7i\u201d oldu\u011fu anla\u015f\u0131lan H\u00fcseyin Deniz, makalesinde \u201cK\u00fcrtler\u201din ancak \u201cLazlar, \u00c7erkezler, Araplar\u201dla k\u0131yaslanabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyor. K\u0131yas fikri ve kendisinin bu k\u0131yas tavr\u0131 yanl\u0131\u015f. Makalesinde yapt\u0131\u011f\u0131 gibi \u201cLazlar, \u00c7erkezler, Araplar\u201d\u0131 a\u015fa\u011f\u0131layarak \u201cK\u00fcrtler\u201di y\u00fcceltebilece\u011fini zannediyor. Kendisinin bu tavr\u0131 da, yanl\u0131\u015f ve bir o kadar da tehlikeli. \u201c\u015eoven duygular\u201ddan s\u00f6z ediyor. \u201c… bilmem neler de..\u201d, \u201c… say\u0131 y\u00f6n\u00fcnden…\u201d, \u201csay\u0131lar\u0131 ta\u015f \u00e7atlasa…\u201d, \u201c…diye bir dil…\u201d, \u201c…Hani bunlar\u0131n…\u201d, \u201c…az\u0131nl\u0131k haklar\u0131 i\u00e7in bile…\u201d, \u201c…adlar\u0131 sanlar\u0131 olan ancak…\u201d, \u201c…bilgi ve k\u00fclt\u00fcr birikimine sahipseler…\u201d, \u201c…nerede ya\u015fad\u0131klar\u0131, say\u0131lar\u0131 bile…\u201d, \u201c…Bug\u00fcn ka\u00e7 ki\u015fi…\u201d, \u201c…tarihten yok olmak \u00fczereler…\u201d<\/em> gibi ifadeleri kulland\u0131\u011f\u0131 makalesinden sonra, \u201ckimin \u015foven duygular\u201d i\u00e7inde oldu\u011funu g\u00f6rebiliyor mu acaba? Demek insan\u0131n g\u00f6z\u00fcn\u00fc \u201cmikro- milliyet\u00e7ilik\u201d b\u00fcr\u00fcd\u00fc\u011f\u00fcnde b\u00f6yle oluveriyormu\u015f, s\u00f6yl\u00fcyorlard\u0131 da inanam\u0131yordum. (1995)<\/p>\n [Kaynak ve \u00f6nerilen okumalar: <\/em><\/strong>Deniz, H\u00fcseyin (1992): \u201cLazlar, \u00c7erkezler ve K\u00fcrtler\u201d, \u201c\u00d6zg\u00fcr G\u00fcndem Gazetesi\u201d, 23 Haziran (Aktaran: Bas\u0131nda \u00c7erkesler-I, Savs\u0131r\u0131ko, Bas\u0131mevi Matbaac\u0131l\u0131k, \u0130stanbul, 1993);\u00a0 Aksamaz, Ali \u0130hsan (1993): \u201cLazlara G\u00fclmenin Dayan\u0131lmaz Hafifli\u011fi\u201d, \u201c\u00d6zg\u00fcr G\u00fcndem Gazetesi\u201d, 15 Haziran\/ sonhaber.ch\/ circassiancenter.com.tr; Aksamaz, Ali \u0130hsan (1993): \u201cYa\u015fad\u0131klar\u0131 Co\u011frafyan\u0131n Otoktonlar\u0131: Lazlar\u201d, \u201c\u00d6zg\u00fcr G\u00fcndem Gazetesi\u201d, 19 Temmuz\/ circassiancenter.com.tr; Erdo\u011fan, Y\u0131lmaz (1993): \u201cCumhuriyet\u2019in Kurulu\u015f Senedi ve Tutulmayan S\u00f6zler\u201d, (Y\u00fcz \u00c7i\u00e7ek), \u201cAyd\u0131nl\u0131k Gazetesi\u201d, 7 Aral\u0131k; Sever, Metin; Dural Baran (1994): \u201cK\u00fcrt-Laz-\u00c7erkez \u0130ttifak\u0131!\u201d, \u201cNokta Dergisi\u201d,<\/em> Say\u0131 6, 30 Ocak-5 \u015eubat]<\/p>\n [Kaynak: <\/strong>Ali \u0130hsan Aksamaz, \u201cLazlar, \u00c7erkezler ve K\u00fcrtler\u2026\u201d, 1995, (\u201cDo\u011fu Karadeniz\u2019de Resm\u00ee \u0130deolojiler Ku\u015fatmas\u0131\u201d,1. Bask\u0131, Sorun Yay\u0131nlar\u0131, 2003; 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2011)]<\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz Kısaca eleştireceğim makalenin başlığını, bu makalemin başlığı olarak da kullanmamın uygun olacağını düşündüm. 23 Haziran 1992 tarihinde Hüseyin Deniz imzasıyla “Özgür Gündem Gazetesi”nde ilginç bir makalesinin yayımlandığından çok sonra haberim oldu; hiç de hoş olmayan bir içerikte olduğunu duydum. Daha sonra da bu makalenin ancak bir bölümünü kupür şeklinde Ankara’da yayımlanan (yanılmıyorsam 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