![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2025\/05\/RABBENA-HEP-BANA-ANLAYISI-b.png\")
<\/p>\n<\/p>\n
KITIJ Cemil Bi\u00e7er<\/strong><\/p>\n M\u00fcsl\u00fcmanl\u0131\u011f\u0131 imk\u00e2ns\u0131zla\u015ft\u0131ran bencillik durumudur. \u0130badetler, insana ba\u015fkalar\u0131n\u0131 kendine tercih edebilme hususiyetini sa\u011flam\u0131yorsa; di\u011fer insanlara ve topluma duyarl\u0131l\u0131k a\u00e7\u0131s\u0131ndan s\u0131n\u0131fta kalm\u0131\u015fsan ama sabah ak\u015fam da ibadetlerini hi\u00e7 aksatm\u0131yorsan, o ibadeti nas\u0131l, ni\u00e7in, nerede yapt\u0131\u011f\u0131na bir kez daha bak derim.<\/p>\n Mevl\u00e2n\u00e2 demi\u015ftir ki:<\/strong><\/p>\n \u201cKeser gibi olma: Hep bana, hep bana. Keser ki\u015filikli ki\u015filerin bak\u0131\u015f a\u00e7\u0131s\u0131, hep kendine do\u011frudur ya hani keser… i\u015fte o hesap. Olmaz. Testerenin adaleti kom\u00fcnisttir: bire bir. Ve maalesef toplumda m\u00fctedeyyin kesimin bir t\u00fcrl\u00fc ge\u00e7emedi\u011fi s\u0131nav h\u00e2lidir bu: Hepbanac\u0131l\u0131k; esefle ifade etmek gerekir ki, M\u00fcsl\u00fcmanlar\u0131n b\u00fcy\u00fck problemidir.<\/p>\n Do\u011fan\u0131n diyalekti\u011fidir: Selin \u00f6n\u00fcnden k\u00fct\u00fck kapma pragmatizminde olanlar ise, o pragmatizmin sefaletinde bo\u011fulup giderler \u2014 son tahlilde.<\/p>\n Kaybolmu\u015f bir adalet <\/b>aray\u0131\u015f\u0131nda olan insanlar, sadece kendileri i\u00e7in adalet <\/b>aram\u0131yorlar.<\/p>\n Selam olsun insanl\u0131k ad\u0131na \u00e7aba sarf edenlere…<\/p>\n Dilersen bu metni i\u00e7erik a\u00e7\u0131s\u0131ndan da sadele\u015ftirebilir ya da daha edeb\u00ee bir dile \u00e7evirebilirim.<\/p>\n","protected":false},"excerpt":{"rendered":" KITIJ Cemil Biçer Müslümanlığı imkânsızlaştıran bencillik durumudur. Duyarsızlık ve hodgamlık… Bir insanın Müslümanlığı, bazı ibadetleri şeklen yerine getirmekten daha çok, hiç bencil davranmaması gereken yerde ne kadar bencil olup olmadığıyla ilgilidir. Ne kadar kendini, nefsini öncelediğiyle ilgilidir. İbadetler, insana başkalarını kendine tercih edebilme hususiyetini sağlamıyorsa; diğer insanlara ve topluma duyarlılık açısından sınıfta kalmışsan ama sabah 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\nDuyars\u0131zl\u0131k ve hodgaml\u0131k… Bir insan\u0131n M\u00fcsl\u00fcmanl\u0131\u011f\u0131, baz\u0131 ibadetleri \u015feklen yerine getirmekten daha \u00e7ok, hi\u00e7 bencil davranmamas\u0131 gereken yerde ne kadar bencil olup olmad\u0131\u011f\u0131yla ilgilidir.
\nNe kadar kendini, nefsini \u00f6nceledi\u011fiyle ilgilidir.<\/p>\n
\nRende gibi olma: Hep sana, hep sana.
\nTestere gibi ol: Hem sana, hem bana.\u201d<\/p>\n
\nOysa insan, testere gibi olmal\u0131: bir sana, bir bana.
\nDeneyin bakal\u0131m; testere ile \u201ciki bana, bir sana\u201d oluyor mu?<\/p>\n
\nKat\u2019iyen olmaz.<\/p>\n
\nKeser k\u00f6t\u00fc; keser gibi olmay\u0131n.<\/p>\n
\nPara, para, para.
\nBana, bana, bana…<\/p>\n
\nSu akar, yata\u011f\u0131n\u0131 bulur.<\/p>\n