{"id":46772,"date":"2025-06-07T18:09:06","date_gmt":"2025-06-07T23:09:06","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=46772"},"modified":"2025-06-07T18:09:06","modified_gmt":"2025-06-07T23:09:06","slug":"dunya-yuvarlaktir","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/dunya-yuvarlaktir\/","title":{"rendered":"D\u00dcNYA YUVARLAKTIR"},"content":{"rendered":"

\"\"<\/p>\n

Dr. ME\u015eFE\u015e’\u00dc Necdet Hatam<\/strong><\/p>\n

05.12.2011<\/p>\n

.
\nSon g\u00fcnlerde diasporada dili ile akl\u0131 aras\u0131nda ba\u011f\u0131 kopmu\u015flar yine ortaya \u00e7\u0131kmaya ba\u015flad\u0131\u2026
\nOnlara 2011\u2019de ne demi\u015fsek \u015fimdi de ayn\u0131 \u015feyi s\u00f6yl\u00fcyoruz. -NH
\n.<\/p><\/blockquote>\n

Lise y\u0131llar\u0131m\u0131zdan m\u00fcnazaralar\u0131 an\u0131msayanlar\u0131n\u0131z vard\u0131r. S\u0131n\u0131flar aras\u0131, okullar aras\u0131 kar\u015f\u0131la\u015fmalar olurdu. Bir konu se\u00e7ilir ve ekiplerin tart\u0131\u015fmas\u0131 istenirdi. Kar\u015f\u0131la\u015fmalar i\u00e7in g\u00f6revlendirilmi\u015f \u00f6\u011fretmenlerinin yol g\u00f6stericili\u011finde g\u00fcnlerce, kar\u015f\u0131la\u015fma okullar aras\u0131 ise aylarca haz\u0131rlan\u0131l\u0131rd\u0131. Kar\u015f\u0131la\u015fma \u00f6ncesi de okulun en b\u00fcy\u00fck salonunda okul \u00f6\u011frencilerinin \u00f6n\u00fcnde provalar yap\u0131l\u0131rd\u0131.<\/p>\n

Ekipler kar\u015f\u0131t iki g\u00f6r\u00fc\u015f\u00fc tart\u0131\u015f\u0131r, konusunu iyi savunamayan gruplar, daha iyi savunanlara, daha inand\u0131r\u0131c\u0131 savunanlara kar\u015f\u0131 yenik say\u0131l\u0131rlard\u0131.<\/p>\n

Ancak kimileyin tez se\u00e7imi o kadar k\u00f6t\u00fc yap\u0131l\u0131rd\u0131 ki sonu\u00e7 daha tart\u0131\u015fma ba\u015flamadan bilinirdi.<\/p>\n

\u00d6rne\u011fin kar\u015f\u0131la\u015fan iki ekipten birinin \u201cd\u00fcnya yuvarlakt\u0131r\u201d tezine kar\u015f\u0131, \u201cd\u00fcnya tepsi gibi d\u00fczd\u00fcr\u201d tezini savunacak olu\u015funu d\u00fc\u015f\u00fcn\u00fcn bir. \u201cD\u00fcnya d\u00fczd\u00fcr\u201d tezini savunacak ekibin, tezlerini, ne denli g\u00fczel savunurlarsa savunsunlar kazanmalar\u0131 m\u00fcmk\u00fcn olabilir mi? Tezlerine temel olabilecek g\u00fc\u00e7l\u00fc gerek\u00e7eler bulabilirler mi? Bilgili, donan\u0131ml\u0131 g\u00fcn\u00fcm\u00fcz insan\u0131 d\u00fcnyan\u0131n yuvarlak olmad\u0131\u011f\u0131na nas\u0131l inand\u0131r\u0131labilir?<\/p>\n

Ben yenilerde de\u011fil, ulusal sorunu bilin\u00e7li olarak tart\u0131\u015fmaya ba\u015flad\u0131\u011f\u0131m, yani Ulusal Sorunumuzun \u00e7\u00f6z\u00fcm\u00fcn\u00fcn \u201cd\u00f6n\u00fc\u015f\u201d oldu\u011funu savunmaya ba\u015flad\u0131\u011f\u0131m lise y\u0131llar\u0131mdan beri, kar\u015f\u0131 tezleri savunanlar\u0131, \u201cd\u00fcnya d\u00fczd\u00fcr\u201d \u00fc savunan ekiplere benzetirim. Dahas\u0131, ger\u00e7ek\u00e7i olarak irdelendi\u011finde d\u00f6n\u00fc\u015f\u00fcn kar\u015f\u0131s\u0131nda tutunamayanlar\u0131n durumunun, \u201cd\u00fcnya d\u00fczd\u00fcr\u201d \u00fc savunanlardan bile daha k\u00f6t\u00fc oldu\u011fu, daha umutsuz oldu\u011funa inan\u0131r\u0131m.<\/p>\n

\u00c7\u00fcnk\u00fc d\u00f6n\u00fc\u015f kar\u015f\u0131s\u0131nda tutunamayanlar\u0131n somutla\u015fm\u0131\u015f tezleri de yoktur. Daha \u00f6nce de yazm\u0131\u015ft\u0131m \u201colmayana ergi\u201d y\u00f6ntemi ile, yani D\u00f6n\u00fc\u015f\u2019\u00fcn kendilerine g\u00f6re eksik y\u00f6nlerini vurgulayarak, hala somutlayamad\u0131klar\u0131 tezlerini savunurmu\u015f gibi yaparlar. Elbette ba\u015far\u0131l\u0131 olamazlar. \u00c7\u00fcnk\u00fc ba\u015far\u0131 i\u00e7in ilk ko\u015ful tezin ger\u00e7ekle\u015febilirli\u011fine, savunucular\u0131n kendilerinin inanmas\u0131d\u0131r. Ancak tutunamayanlar\u0131m\u0131z\u0131n, somutlayabilecekleri, tan\u0131mlayabilecekleri bir gelecek kurgular\u0131 da yoktur. Dolay\u0131s\u0131yla tek \u015fanslar\u0131, yukar\u0131da belirtti\u011fimiz gibi D\u00f6n\u00fc\u015f\u2019\u00fcn, kendilerine g\u00f6re eksiklerine vurgu yapmakt\u0131r. Ama bunu da \u00f6yle bilin\u00e7sizce yaparlar ki g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015fmekten kurtulamazlar.<\/p>\n

\u00d6rne\u011fin bizler D\u00f6n\u00fc\u015f \u00e7al\u0131\u015fmalar\u0131n\u0131n bilimsel olarak, ilkeli olarak daha ba\u015flamad\u0131\u011f\u0131n\u0131 yaz\u0131p dururken, kimileri, anavatana g\u00fcn\u00fcm\u00fcz i\u00e7in d\u00f6nebilmi\u015f say\u0131n\u0131n azl\u0131\u011f\u0131n\u0131 (neye g\u00f6re az ise), D\u00f6n\u00fc\u015f\u00fcn yanl\u0131\u015f oldu\u011funa gerek\u00e7e sayarlar. D\u00f6n\u00fc\u015fe destek vermedikleri gibi D\u00f6n\u00fc\u015f\u00e7\u00fclerin zaman kayb\u0131na, enerji kayb\u0131na neden olduklar\u0131n\u0131, \u00f6zetle say\u0131 azl\u0131\u011f\u0131nda kendi paylar\u0131n\u0131n hi\u00e7 de az olmad\u0131\u011f\u0131n\u0131 g\u00f6z ard\u0131 ederler. Her d\u00f6nem, farkl\u0131 s\u00f6ylemler geli\u015ftirerek kar\u015f\u0131 \u00e7\u0131kt\u0131klar\u0131n\u0131, g\u00fcn\u00fcm\u00fczde s\u00f6zde de\u011fil ama \u00f6zde kar\u015f\u0131 olduklar\u0131n\u0131, buna kar\u015f\u0131n d\u00f6n\u00fc\u015f kar\u015f\u0131s\u0131nda tutunamad\u0131klar\u0131n\u0131 da bir t\u00fcrl\u00fc itiraf edemezler.<\/p>\n

Kimi ayd\u0131n\u0131ms\u0131lar\u0131m\u0131z, anavatana d\u00f6nen say\u0131n\u0131n az olu\u015funu T\u00fcrkiye\u2019de \u201cbir baltaya sap olamam\u0131\u015flar\u0131n\u201d<\/em><\/strong> \u00f6nce d\u00f6nm\u00fc\u015f olmas\u0131 ile gerek\u00e7elendirir ve bunu anavatana d\u00f6nm\u00fc\u015f olanlar\u0131n da bulundu\u011fu, aranan\u0131n bir t\u00fcrl\u00fc bulunamad\u0131\u011f\u0131 \u201cak\u0131l arama toplant\u0131lar\u0131nda\u201d<\/em><\/strong> savunma sayg\u0131s\u0131zl\u0131\u011f\u0131n\u0131 g\u00f6sterirler. Bu tespitin, \u201cbiz d\u00f6nmeyenler birer balta sap\u0131y\u0131z\u201d<\/em><\/strong> anlam\u0131na da gelebilece\u011fini ise hi\u00e7 d\u00fc\u015f\u00fcnmezler.<\/p>\n

Kimi \u201ceski yeniyetmeler\u201d<\/em><\/strong> de \u0130llaki \u00f6ncekilerin s\u00f6ylemedi\u011fi bir \u015feyleri s\u00f6yleyecekler ya… Kendileri ge\u00e7mi\u015f ve gelecek ku\u015faklar\u0131n t\u00fcm\u00fcnden daha ak\u0131ll\u0131lar ya… \u00d6ncekiler her \u015feyleri yanl\u0131\u015f yapt\u0131 ya… \u00c7erkes, \u00c7erkesya s\u00f6zc\u00fc\u011f\u00fcn\u00fc kendileri ke\u015ffettiler ya… bir d\u00f6nem \u00c7erkes olmad\u0131klar\u0131n\u0131n, ba\u015fka kulvarlarda y\u00fczd\u00fcklerinin kan\u0131t\u0131 \u201cyeniden \u00c7erkesle\u015fme\u201d<\/em><\/strong>yi dillerine dolarlar.<\/p>\n

Peki \u00c7erkesya ka\u00e7\u0131nc\u0131 y\u00fczy\u0131l\u0131n ya da hangi y\u0131llar\u0131n \u00c7erkesya\u2019s\u0131d\u0131r? Ellerine kalem verilip \u201cbuyurun s\u0131n\u0131rlar\u0131 siz \u00e7izin\u201d dense, \u00c7erkesya\u2019ya, tarihi \u00c7erkes topraklar\u0131n\u0131n ne kadar\u0131n\u0131 kapsatacaklard\u0131r? D\u00fc\u015fledikleri \u00c7erksya\u2019n\u0131n y\u00fcz\u00f6l\u00e7\u00fcm\u00fc ne olur \u00f6rne\u011fin? N\u00fcfusu ne olabilir? Peki \u00c7erkeslerin oran\u0131? Ayr\u0131ca sanal \u00f6neriler, sanal kald\u0131\u011f\u0131 s\u00fcrece yalan de\u011fil midir? Aralar\u0131nda uzaklardan, \u00e7ok uzaklardan, \u00c7erkessiz \u00c7erkesya\u2019n\u0131n kurulabilece\u011fine inanan bir ki\u015fi var m\u0131d\u0131r acaba?<\/p>\n

\u00d6rneklersek Kuzey Irak\u2019ta yeterli say\u0131da K\u00fcrt olmasayd\u0131, T\u00fcrkiye K\u00fcrtleri sanal ortam\u0131 tekellerine alm\u0131\u015f olsalar, milyon takla atsalar da Kuzey Irak K\u00fcrt \u00d6zerk B\u00f6lgesi kurulabilir miydi? Ba\u015far\u0131n\u0131n as\u0131l nedeni, K\u00fcrt \u00d6zerk B\u00f6lgesinin, D\u00fcnya\u2019y\u0131 y\u00f6neten g\u00fc\u00e7lerin b\u00f6lgede egemen olma planlar\u0131n\u0131n bir par\u00e7as\u0131 olmas\u0131 de\u011fil midir? T\u00fcrkiye K\u00fcrtlerinin taleplerinin ge\u00e7 de olsa g\u00f6z \u00f6n\u00fcne al\u0131nmas\u0131n\u0131 sa\u011flayan sadece verdikleri m\u00fccadele, \u00f6dedikleri bedel midir? Yoksa T\u00fcrkiye\u2019nin boynuna ip ge\u00e7irmek isteyenlerin elinde etkili bir silah olabilme potansiyelleri midir? Peki b\u00f6lgenin otokton halk\u0131 olmasalard\u0131 bu potansiyellerine kar\u015f\u0131n, K\u00fcrtleri hakl\u0131 g\u00f6renlerin say\u0131s\u0131 gittik\u00e7e artar m\u0131yd\u0131? Dahas\u0131 K\u00fcrtlere hak verenlerin say\u0131s\u0131n\u0131n artmas\u0131nda Say\u0131n Mahir Kaynak\u2019\u0131n 03. 12. 2011 tarihli Star Gazetesindeki \u015fu tespitinin pay\u0131 g\u00f6z ard\u0131 edilebilir mi?<\/strong><\/p>\n

\u201c\u0130nsanlar y\u0131llard\u0131r ses \u00e7\u0131karmadan ya\u015fad\u0131klar\u0131 otoriter rejimlere ba\u015fkald\u0131rm\u0131\u015f ve baharlar ya\u015fanmas\u0131na neden olmu\u015flar deniyor. Yani halk kendi iradesiyle \u00f6zg\u00fcrl\u00fck ve demokrasi istemektedir. Bu istek dalga, dalga yay\u0131l\u0131yor ve bir b\u00f6lgeyi kapl\u0131yor. Ben bunun da halk\u0131n talebi olmad\u0131\u011f\u0131n\u0131, siyasete y\u00f6n veren g\u00fc\u00e7lerin halk\u0131 y\u00f6nlendirdi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. \u015e\u00f6yle bir benzetme yap\u0131yorum: \u201cHalk da\u011f gibidir ve onun sesi yoktur. Duydu\u011funuz sesler sizin sesinizin akisleridir.\u201d Halka y\u00f6n veren medya egemen ekonomik ve siyasi g\u00fc\u00e7 taraf\u0131ndan belirlenir. \u0130\u015fe yaramayan sesler yer bulamaz ama iyi sesler \u00e7ok \u00f6ne \u00e7\u0131kar. Bu nedenle demokrasinin halk\u0131n d\u00fc\u015f\u00fcnceleri de\u011fil tercihleri oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum ve bunu yanl\u0131\u015f bulmuyorum. D\u00fcnyadaki olaylar kolay anla\u015f\u0131labilir de\u011fildir ve anla\u015f\u0131lmas\u0131 \u00e7ok g\u00fc\u00e7t\u00fcr. Onun i\u00e7in y\u00f6neten g\u00fc\u00e7ler halka kendi tercihlerini kabul ettirmek i\u00e7in m\u00fckemmel bir sistem kurmu\u015ftur. Yani Arap Bahar\u0131ndan halk\u0131n istekleri de\u011fil o g\u00fcne kadar b\u00f6lgeyi y\u00f6neten g\u00fcc\u00fcn yerini alan yeni g\u00fcc\u00fcn istekleri \u00e7\u0131kacakt\u0131r<\/strong>.<\/em>\u201d<\/p>\n

Peki T\u00fcrkiye s\u0131n\u0131rlar\u0131n\u0131 ufuk \u00e7izgisi olarak benimseyen \u00c7erkeslerin, bu \u00e7izginin \u00f6tesini g\u00f6remeyenlerin, T\u00fcrkiye de birli\u011fi savunman\u0131n ger\u00e7ekte ayr\u0131 kalmay\u0131 savunmak anlam\u0131na geldi\u011fini, \u00c7erkeslerin b\u00fct\u00fcnle\u015fmesine kar\u015f\u0131 \u00e7\u0131kt\u0131klar\u0131n\u0131 anlamazdan gelmelerine ne demeli. Anavatan ve di\u011fer diaspora \u00fclkelerindeki \u00c7erkesler d\u0131\u015flanm\u0131yor ise e\u011fer, t\u00fcm \u00c7erkesleri T\u00fcrkiye\u2019ye toplamay\u0131, T\u00fcrkiye\u2019de b\u00fct\u00fcnle\u015fmeyi mi savunmaktad\u0131rlar yoksa?<\/p>\n

Tart\u0131\u015fmalarda bilimsellik mi? Hak getire… Bilimden, bilimsel olandan bula\u015f\u0131c\u0131 hastal\u0131ktan ka\u00e7ar gibi ka\u00e7arlar. Bilimsel olduklar\u0131nda d\u00f6n\u00fc\u015f\u00e7\u00fc olacaklard\u0131r \u00e7\u00fcnk\u00fc… D\u00f6n\u00fc\u015f\u00fc anlamaktan da korkarlar, \u00e7\u00fcnk\u00fc anlad\u0131klar\u0131nda \u201cd\u00f6n\u00fc\u015f\u00fcn\u201d tek \u00e7\u00f6z\u00fcm yolu oldu\u011funu kabul etmek zorunda kalacaklard\u0131r.<\/em><\/strong> E\u011fer kimilerine g\u00f6re, \u201ctek yol devrim\u201d de\u011filse hala?..<\/p>\n

Peki \u015fu \u201cy\u00fcr\u00fc\u201d dendi\u011finde y\u00fcr\u00fcy\u00fcp \u201cdur\u201d dendi\u011finde z\u0131nk diye duranlar… Onlar da kendilerine g\u00f6re tarihte ilkleri oynam\u0131yorlar m\u0131? Anadilin korunup geli\u015ftirilmesi olanaklar\u0131n\u0131n y\u00f6netimce sunuldu\u011fu bir \u00fclkede, sunulan olanaklar\u0131 yeterince de\u011ferlendirme \u00e7abas\u0131 i\u00e7inde olmayanlar\u0131n \u201cAnadili onurum, sava\u015f\u0131r\u0131m \u00a0korurum\u201d u, g\u00fcr sand\u0131klar\u0131 c\u0131l\u0131z bir sesle seslendirmeleri ak\u0131ll\u0131ca olabilir mi? \u00d6rne\u011fin bilim, d\u00fcnya d\u00fcnya olal\u0131, her \u00e7a\u011fda, d\u00fcnya g\u00fc\u00e7lerinin d\u00fcnyaya d\u00fczen verdiklerini, planlad\u0131klar\u0131 d\u00fczeni kurmak i\u00e7in b\u00f6lge halklar\u0131n\u0131 sava\u015ft\u0131rd\u0131klar\u0131n\u0131 kan\u0131tlam\u0131yor mu?<\/em><\/strong> Bir g\u00fcnl\u00fck bilemediniz bir haftal\u0131k haber analiz programlar\u0131n\u0131 izleyen anlamaktan korkmayan her akl\u0131selim bunu anlamaz m\u0131?<\/p>\n

G\u00fcn\u00fcm\u00fczde Yak\u0131n Do\u011fu\u2019da bu dolaplar\u0131 \u00e7evirenler, gelecekte Araplar\u0131n ba\u015far\u0131s\u0131zl\u0131klar\u0131n\u0131n nedeninin, anla\u015famamalar\u0131 oldu\u011funu Araplar\u0131n kendilerine yazd\u0131rmayacaklar m\u0131d\u0131r? Araplar\u0131n ne denli cahil olduklar\u0131n\u0131 \u00f6rneklemeyecekler midir? G\u00fcn\u00fcm\u00fczde \u201c\u00c7erkesler anla\u015fabilseydi Rusya\u2019ya direnebilirlerdi\u201d denmiyor mu? G\u00fcya daha \u00e7ok dini kayg\u0131larla ve kendi istekleri ile otokton halk\u0131 olduklar\u0131 topraklar\u0131 terk etmemi\u015fler mi?<\/p>\n

(\u2026)
\nPeki neyin etik olmad\u0131\u011f\u0131 konusunda bizlere ders vermeye kalkan eski dost, \u201ceskimi\u015f d\u00f6n\u00fc\u015f\u00e7\u00fc\u201d en b\u00fcy\u00fck ahlaks\u0131zl\u0131\u011f\u0131n halk\u0131n\u0131 aldatmak olu\u011funu, bilmez mi dersiniz? Art\u0131k \u201cd\u00f6n\u00fc\u015f\u00e7\u00fc\u201d de\u011filken, hala d\u00f6n\u00fc\u015f\u00fc savunurmu\u015f gibi yapmak da halk\u0131n\u0131 aldatman\u0131n bir t\u00fcr\u00fc de\u011fil midir? \u201cEtik de\u011fil\u201d s\u00f6ylemini, \u201csen ahlaks\u0131zs\u0131n\u201d anlam\u0131na geldi\u011fini bilmeden kullan\u0131yor olabilirler mi?<\/p>\n

D\u00f6n\u00fc\u015f tart\u0131\u015fma platformu kurup kendilerini \u00f6nemseyen, davetlerine kat\u0131lan, ciddi, ciddi bilgi ve g\u00f6rg\u00fcs\u00fcn\u00fc payla\u015fan babalar\u0131 ya\u015f\u0131ndaki ki\u015filere \u201cben \u015fu gerek\u00e7elerle ayr\u0131l\u0131yorum\u201d bile demeden yaz\u0131lar\u0131 yan\u0131ts\u0131z b\u0131rakmak, ahlaks\u0131zl\u0131k de\u011filse nedir say\u0131n adlar\u0131 bizde sakl\u0131lar, yeri geldi\u011finde a\u00e7\u0131klanacak olanlar.<\/p>\n

Sonu\u00e7; biz d\u00f6n\u00fc\u015f\u00e7\u00fcler gelecek kurgumuzu m\u00fcmk\u00fcn olan en k\u0131sa s\u00fcrede anavatana sa\u011fl\u0131kl\u0131 bir D\u00f6n\u00fc\u015f ve anavatan bek\u00e7ilerinin ya\u015fam\u0131 g\u00fczelle\u015ftirme \u00e7abalar\u0131na katk\u0131, federatif yap\u0131y\u0131 i\u00e7selle\u015ftirmi\u015f, demokrasisi geli\u015fmi\u015f Rusya Federasyonu b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7erisinde daha \u00f6zg\u00fcr bir ulusal ya\u015fam olarak \u00f6zetliyoruz ve her gruptan da halk\u0131m\u0131z i\u00e7in gelecek kurgular\u0131n\u0131n somutla\u015ft\u0131r\u0131lmas\u0131n\u0131 bekliyoruz..<\/p>\n

Gelecek kurgular\u0131n\u0131 a\u00e7\u0131k\u00e7a tan\u0131mlamayanlar\u0131n ve eylemleri s\u00f6ylemleri ile \u00e7eli\u015fenlerin yalan s\u00f6ylediklerini de ilk kez yazm\u0131yoruz… Herkese de halk\u0131m\u0131z\u0131 aldatmaya art\u0131k bir son vermeleri \u00e7a\u011fr\u0131s\u0131nda\u00a0bulunuyoruz<\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. MEŞFEŞ’Ü Necdet Hatam 05.12.2011 . Son günlerde diasporada dili ile aklı arasında bağı kopmuşlar yine ortaya çıkmaya başladı… Onlara 2011’de ne demişsek şimdi de aynı şeyi söylüyoruz. -NH . Lise yıllarımızdan münazaraları anımsayanlarınız vardır. Sınıflar arası, okullar arası karşılaşmalar olurdu. Bir konu seçilir ve ekiplerin tartışması istenirdi. Karşılaşmalar için görevlendirilmiş öğretmenlerinin yol göstericiliğinde günlerce, 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