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KITIJ Cemil Bi\u00e7er<\/strong><\/p>\n Kar\u0131ncay\u0131 bile incitmekten \u00e7ekinir. Bu nedenle hep ba\u015f\u0131 \u00f6nde y\u00fcr\u00fcrd\u00fc, yak\u0131\u015f\u0131kl\u0131 bir \u00c7erkes delikanl\u0131s\u0131yd\u0131 Elmas.<\/p>\n Kendisine y\u00f6nelik s\u00f6z s\u00f6ylenmemi\u015f\u00a0 ise ba\u015f\u0131n\u0131 yerden kald\u0131rmaz, \u00e7ok az konu\u015fur sorulanlara k\u0131sa ve net yan\u0131tlar verirdi. Mahcup ve naif halinden dolay\u0131 k\u00f6y\u00fcn \u00e7ocuklar\u0131 ona \u201cK\u0131z Elmas\u201d derlerdi.<\/p>\n 1864 \u00c7erkes S\u00fcrg\u00fcn\u00fc\u2019nde K\u0131t\u0131j ailesinin beraberinde gelmi\u015flerdi Samsun\u2019a. Ailemizden\u00a0 biri gibi olmu\u015flard\u0131 art\u0131k.<\/p>\n Hatta soylar\u0131 soruldu\u011funda KITIJ\u2018\u0131z derlerdi. Bu durum bizimde ho\u015fumuza giderdi.<\/p>\n Elmas\u2019\u0131n ailesi Kafkasya\u2019da K\u0131t\u0131j \u00e7iftli\u011finde serf olarak \u00e7al\u0131\u015f\u0131rlarm\u0131\u015f. Belki de onlar\u0131n ki g\u00f6n\u00fcll\u00fc s\u00fcrg\u00fcnl\u00fck idi. Zira b\u00fcy\u00fck babaannem, s\u00fcrg\u00fcn \u00f6ncesi b\u00fcy\u00fck dedemin Elmas\u2019\u0131n b\u00fcy\u00fck dedesini azat etti\u011fi ve \u00f6nemli \u00f6l\u00e7\u00fcde para verip helalle\u015fti\u011fini ve istedi\u011fi yere gidebilece\u011fini s\u00f6yledi\u011fini ama onun bu kaderi bizimle payla\u015fmak istedi\u011finden g\u00f6\u00e7e kat\u0131l\u0131p geldi\u011fini s\u00f6ylerdi.<\/p>\n Elmas bu serf ailenin son ve tek erkek \u00e7ocu\u011fu idi. Verilen her g\u00f6revi b\u00fct\u00fcn ayr\u0131nt\u0131lar\u0131 ile dinler ve titizlikle noksans\u0131z yerine getirirdi.<\/p>\n \u00c7al\u0131\u015fmay\u0131 kutsal bir ibadet sayard\u0131. Gerekmedik\u00e7e konu\u015fmaz, genellikle sessiz kalmay\u0131 tercih ederdi.<\/p>\n \u00c7ocuklu\u011fundan beri ilgimi \u00e7ekmi\u015fti. Bu sessiz ve utanga\u00e7 tav\u0131rlar\u0131 \u201cK\u0131z Elmas\u201d ad\u0131n\u0131n gerek\u00e7esi idi yoksa efemine tavr\u0131 filan yoktu. Aksine antik Yunan heykelleri gibi estetik, atletik bir anatomisi vard\u0131. Sar\u0131\u015f\u0131n, mavi g\u00f6zl\u00fc, ince uzun tam bir \u00c7erkes delikanl\u0131s\u0131yd\u0131. Olduk\u00e7a da yak\u0131\u015f\u0131kl\u0131yd\u0131.<\/p>\n Asaletin ve zarafetin timsali \u00c7erkes k\u0131zlar\u0131 k\u00f6le olmas\u0131ndan dolay\u0131 onunla ka\u015fen olmaktan imtina ederlerdi ama eminim ki, onun yak\u0131\u015f\u0131kl\u0131l\u0131\u011f\u0131 y\u00fcreklerini i\u00e7ten i\u00e7e titretiyordu.<\/p>\n Elmas\u2019\u0131n k\u0131z karde\u015flerini biz gelin etmi\u015ftik. Hepsi de istemeye istemeye \u00e7evremizdeki T\u00fcrklerle evlenmek zorunda kalm\u0131\u015flard\u0131 malum nedenlerden dolay\u0131. -Hala y\u00fcre\u011fimde derin bir yarad\u0131r bu k\u00f6le dramlar\u0131- k\u0131zlar ola\u011fan\u00fcst\u00fc g\u00fczeldiler ve tam bir \u00c7erkes Psa\u015fesi gibi yeti\u015ftirilmi\u015flerdi.<\/p>\n \u00c7erkesler serf k\u00f6kenlilerle evlenmeyi pek istemezlerdi, sosyolojik bir ara\u015ft\u0131rma konusu olmal\u0131 bu konu asl\u0131nda.<\/p>\n Babam Elmas\u2019\u0131n rahmetli babas\u0131na hat\u0131r\u0131 say\u0131l\u0131r bir arazi vermi\u015f ve art\u0131k bizden ayr\u0131 ya\u015fayabilece\u011fini s\u00f6ylemi\u015fti ama bu konuda Elmas\u2019\u0131n babas\u0131 hi\u00e7 \u00f6d\u00fcn vermemi\u015f, y\u00fczlerce y\u0131la dayal\u0131 bu feodal ba\u011fl\u0131l\u0131\u011f\u0131 s\u00fcrd\u00fcrm\u00fc\u015f ve sonsuza kadar b\u00f6yle gidece\u011fini ailesi de dahil olmak \u00fczere \u00f6zel toplant\u0131 g\u00fcnlerine s\u00f6ylemi\u015fti.<\/p>\n Elmas\u2019\u0131n ablalar\u0131 \u00e7ocuklar\u0131, torunlar\u0131 \u00f6zel g\u00fcnlerde ve dini bayramlarda \u00e7iftlik evimize gelirler, benden \u00e7ok ya\u015fl\u0131 olmalar\u0131na kar\u015f\u0131n KITIJ ailesinin en b\u00fcy\u00fck erkek \u00e7ocu\u011fu olmam nedeni ile bana thamate sayg\u0131s\u0131n\u0131 en ufak bir kusur etmeden g\u00f6sterirlerdi.<\/p>\n Bazen bu sayg\u0131dan bo\u011fulacak hale gelmeme ra\u011fmen bu Xabze kural\u0131ndan i\u00e7ten i\u00e7e doyumsuz bir haz duydu\u011fumu da bu arada itiraf edeyim. Dini bayramlarda bilhassa kurban bayramlar\u0131nda t\u00fcm aileyi kapsayacak kurbanl\u0131klar\u0131 ben temin ederim ve bundan \u00e7ok zevk al\u0131r\u0131m.<\/p>\n Bayram g\u00fcnleri evimizde elli ki\u015filik bir mutluluk yuma\u011f\u0131 olu\u015fur, herkes bildi\u011fi, \u00f6\u011frendi\u011fi kadar “Xabze” kurallar\u0131n\u0131 uygular, uygulanmas\u0131 i\u00e7in \u00e7oluk \u00e7ocu\u011fa bask\u0131 yapard\u0131. Bu durum tam bir komediye d\u00f6n\u00fc\u015f\u00fcr, bir de benim Xabze tan\u0131maz tavr\u0131m \u00fcst\u00fcne eklenince k\u0131yamet kopard\u0131.<\/p>\n \u00d6rne\u011fin ben erkek torunlar\u0131 toplar bah\u00e7e \u00e7e\u015fmesinin buz gibi sular\u0131nda onlarla \u0131slatmaca oynar\u0131m. K\u00f6y\u00fcn thamateleri de bundan \u015fad\u0131rvan dedikodusu \u00e7\u0131kar\u0131rlar, 15 g\u00fcnl\u00fck mevzu kazan\u0131rlard\u0131. Zira \u00c7erkes thamateleri \u00e7ocuklar\u0131 ile b\u00f6ylesi bir sevgi g\u00f6sterisinde bulunmazlar. \u00c7\u00fcnk\u00fc, Xabze\u2019ye ayk\u0131r\u0131d\u0131r.<\/p>\n Bayram g\u00fcnlerinde evimiz ve ha\u00e7e\u015fimiz de \u00f6zellikle ve \u0131srarla Adigabze konu\u015fulur.<\/p>\n Elmas\u2019\u0131n ablalar\u0131 \u00e7ocuklar\u0131 hatta baz\u0131lar\u0131n\u0131n k\u00fc\u00e7\u00fcc\u00fck torunlar\u0131 bile a\u011f\u0131zlar\u0131nda \u00e7ak\u0131l ta\u015flar\u0131 varm\u0131\u015f gibi genizden gelen seslerle mistik bir \u015fark\u0131 s\u00f6yler gibi Adigabze konu\u015furlar.<\/p>\n Elmas\u2019\u0131n ablalar\u0131 diye bahsetti\u011fim insanlar benim \u00f6z ablalar\u0131mdan farks\u0131z, hatta miras dertleri olmad\u0131\u011f\u0131 i\u00e7in belki de onlardan fazla sevdi\u011fim insanlard\u0131r. Elmas\u2019\u0131n ablalar\u0131 diye vurgulamam kahraman\u0131m\u0131z Elmas oldu\u011fundan konudan uzakla\u015fmamak ad\u0131nad\u0131r.<\/p>\n Ben utanarak s\u00f6yl\u00fcyorum; Adigabze \u00f6\u011frenemedim, bunun mazereti olmaz.<\/p>\n \u0130lkokuldan \u00fcniversiteden mezun olana kadar k\u00f6y ortam\u0131ndan uzak oldu\u011fumdan, herkes birbiriyle Adigabze konu\u015fur inad\u0131na benimle de Adigabze konu\u015fmada \u0131srar ederlerdi. Kendimi bir bo\u015flukta hisseder ve anadilimden mahrum olman\u0131n ezikli\u011fi ve pi\u015fmanl\u0131\u011f\u0131 ile cezaland\u0131r\u0131rd\u0131m.<\/p>\n Bazen k\u0131r\u0131k d\u00f6k\u00fck \u00c7erkesce telaffuzlar\u0131mla \u00e7ocuklar\u0131n maskaras\u0131 durumuna d\u00fc\u015ferdim. T\u00fcm aile ben Adigabze konu\u015ftu\u011fumda kat\u0131la kat\u0131la g\u00fclerlerdi. Hatta g\u00fcld\u00fc\u011f\u00fc pek g\u00f6r\u00fclmeyen Elmas\u2019\u0131 bile b\u0131y\u0131k alt\u0131ndan g\u00fclerken \u00e7ok yakalam\u0131\u015f\u0131md\u0131r.<\/p>\n \u00c7o\u011fu zaman -hatta her zaman demek daha do\u011fru olur- ailenin Adigabze bilen calejleri benimle hi\u00e7 T\u00fcrk\u00e7e konu\u015fmazlar, onlara bir \u015fey s\u00f6yledi\u011fim zaman anadilde yan\u0131t verirlerdi.<\/p>\n T\u00fcm bu ya\u015fam kesitlerinde Elmas sessiz sedas\u0131z kap\u0131 alt\u0131nda durur, k\u00fc\u00e7\u00fck bah\u00e7e i\u015fleriyle u\u011fra\u015f\u0131yormu\u015f gibi yapard\u0131. Bilirim ki bu bulu\u015fmalar onun naif y\u00fcre\u011finde tarifsiz mutluluk f\u0131rt\u0131nalar\u0131 kopart\u0131rd\u0131.<\/p>\n Bu arada bir ilgin\u00e7 saptama yapmak istiyorum. Hepiniz buna benzer anlar ya\u015fam\u0131\u015fs\u0131n\u0131zd\u0131r. T\u00fcm bu ya\u015fam anlar\u0131nda T\u00fcrk soylu eni\u015ftelerimiz bulunmazd\u0131. Sadece bayram\u0131n ilk g\u00fcn\u00fc gelirler bayram namaz\u0131 ve bayramla\u015fma t\u00f6reninden sonra bir bahane ile kendi ana babalar\u0131n\u0131 k\u00f6ylerine giderlerdi.<\/p>\n Ancak bayram\u0131n 3. 4. g\u00fcn\u00fcnde arabalar\u0131 ile gelirler, sonra e\u015flerini \u00e7ocuklar\u0131n\u0131 al\u0131rlar kendi anne babalar\u0131na g\u00f6t\u00fcr\u00fcrlerdi. Halbuki Xabze\u2019mize g\u00f6re kaynatas\u0131n\u0131n-kaynanas\u0131n\u0131n bayramlar\u0131n\u0131 kutlamadan bir \u00c7erkes gelininin baba oca\u011f\u0131na gelmesi ve bayram\u0131 orada ge\u00e7irmesi m\u00fcmk\u00fcn m\u00fc? Bu da \u00c7erkes k\u0131zlar\u0131 ile evlenen \u015fansl\u0131 T\u00fcrk eni\u015ftelerin yazg\u0131s\u0131 olsa gerek, ama eminim eni\u015ftelerin anne babalar\u0131 bu durumdan hi\u00e7 rahats\u0131z de\u011fillerdir. \u00c7\u00fcnk\u00fc \u00fcst\u00fcn ve bask\u0131n bir k\u00fclt\u00fcrden gelin alm\u0131\u015f olmak onlar i\u00e7inde bir \u00f6v\u00fcn\u00e7 kayna\u011f\u0131d\u0131r, somut g\u00f6zlemlerle buna tan\u0131kl\u0131\u011f\u0131m olmu\u015ftur.<\/p>\n Hatta tarla \u00e7al\u0131\u015fmalar\u0131nda kesinlikle \u00c7erkes gelinlerini tarlaya g\u00f6t\u00fcrmezler, evde yemek ve ev i\u015flerine b\u0131rak\u0131rlard\u0131. Bunun nedenlerini bazen eni\u015ftelere \u015faka yollu sorard\u0131m \u201c\u00c7erkes k\u0131z\u0131 saks\u0131 \u00e7i\u00e7e\u011fine benzer g\u00fcne\u015fte solar\u201d derlerdi.<\/p>\n Bilirdim ki bu \u015faka yollu s\u00f6ylenmi\u015f bir s\u00f6z de\u011fil, bir ger\u00e7e\u011fin d\u0131\u015fa vurur muydu?<\/p>\n 2001 y\u0131l\u0131n\u0131 kas\u0131m ay\u0131nda Elmas\u2019\u0131 Bolu da\u011f-komando er e\u011fitim tugay\u0131na askere u\u011furlad\u0131k.<\/p>\n O naif sar\u0131\u015f\u0131n mavi g\u00f6zl\u00fc \u00c7erkes delikanl\u0131s\u0131, arkada\u015flar\u0131n\u0131n \u201cK\u0131z Elmas\u201d tak\u0131lmalar\u0131na belli belirsiz g\u00fcl\u00fcmsemesiyle veda etti. Bize, otob\u00fcs\u00fc terminalden uzakla\u015f\u0131rken sadece el sallamas\u0131yd\u0131 akl\u0131m\u0131zda kalan. Acemi birli\u011fi e\u011fitiminin ard\u0131ndan, Tunceli Ali Bo\u011faz\u0131 Eeyyar Komando Taburu\u2019na gitti bizim \u201ck\u0131z Elmas\u201d. Aylarca haber alamad\u0131k kendisinden…<\/p>\n \u00d6zel dostluk ili\u015fkilerim sonucu sadece sa\u011f oldu\u011fu ve sa\u011flam oldu\u011fu haberini alabiliyordum. Teskere almas\u0131na 15 g\u00fcn kala gelen bir ac\u0131 haberle sars\u0131ld\u0131k. Bizim \u201cK\u0131z Elmas\u2019\u2019\u0131m\u0131z bir ter\u00f6rist takibi esnas\u0131nda kahpece tuzaklanm\u0131\u015f \u0130talya yap\u0131m\u0131 \u201ctopuk kopartan\u201d olarak tan\u0131mlanan bir may\u0131na basarak sa\u011f aya\u011f\u0131n\u0131n dizden a\u015fa\u011f\u0131s\u0131 kopmu\u015ftu.<\/p>\n G\u00fclhane Askeri T\u0131p Akademisi\u2019nde yap\u0131lan bir dizi operasyonlar ve sonras\u0131 rehabilite sonucunda bedensel sa\u011fl\u0131\u011f\u0131na kavu\u015ftu Elmas\u0131m\u0131z, ama ruhunda olu\u015fan f\u0131rt\u0131nalar\u0131 asla bilemedik.<\/p>\n \u015eanl\u0131 ordumuz yine ithal -ilahi bir tesad\u00fcf olsa gerek- \u0130talyan yap\u0131m\u0131 bir protez bacak ve bronz bir kahramanl\u0131k berat\u0131yla geri verdi emanetimizi.<\/p>\n Aradan y\u0131llar ge\u00e7ti bizim \u201cgazi\u201d k\u0131z Elmas\u2019\u0131m\u0131z baca\u011f\u0131n\u0131 kaybetmenin travmas\u0131n\u0131 atlat\u0131p protez baca\u011f\u0131n\u0131 bir onur madalyas\u0131 gibi ta\u015f\u0131r hale geldi ta ki; \u201cK\u00fcrt A\u00e7\u0131l\u0131m\u0131<\/strong>\u201d konusunda kamuoyu olu\u015fturmak amac\u0131 ile \u015fehir \u015fehir gezip toplant\u0131lar yapan akildane heyeti Samsun\u2019a gelene kadar.<\/p>\n Eyl\u00fcl 2009\u2019da akil adamlar\u0131n toplant\u0131 salonlar\u0131na giden Elmas; hamasi s\u00f6ylemlerle PKK ter\u00f6r\u00fcn\u00fc legalize etmeye kalkan ba\u015fkan\u0131n konu\u015fmas\u0131n\u0131 kesip, protez baca\u011f\u0131n\u0131 s\u00f6k\u00fcp f\u0131rlatt\u0131 suratlar\u0131na.<\/p>\n Elindeki f\u0131nd\u0131k dal\u0131ndan asas\u0131na abanarak y\u00fcr\u00fcd\u00fc gitti arkas\u0131na bakmad\u0131 bile.<\/p>\n B\u00f6yle bir tavr\u0131 siyasal olarak onaylamam m\u00fcmk\u00fcn de\u011fil, olay tamamen bilgim d\u0131\u015f\u0131 spontane geli\u015fmi\u015ftir. Ama Elmas\u2019\u0131n bu tavr\u0131 i\u00e7ten i\u00e7e ho\u015fuma da gitmedi de\u011fil.<\/p>\n Siyasal iktidar\u0131n K\u00fcrt ulusal sorununa ilkesiz ve sonucunu hesap etmeden palyatif \u00e7\u00f6z\u00fcm \u00fcretmesi bana Osmanl\u0131\u2019n\u0131n \u00e7\u00f6k\u00fc\u015f d\u00f6nemindeki Heyet-i Nasiha<\/strong>\u2018y\u0131 \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131.<\/p>\n Unutanlar i\u00e7in bu olay\u0131 yeniden an\u0131msatmak gerek, zira: \u201cTarih tekerr\u00fcrden ibarettir\u201d<\/p>\n Heyet-i Nasiha Ne Demek?<\/strong><\/p>\n \u201cMondros M\u00fctarekesi sonras\u0131 i\u015fgal g\u00fc\u00e7lerine kar\u015f\u0131 Anadolu\u2019da ba\u015flayan direni\u015fi yat\u0131\u015ft\u0131rmak amac\u0131yla \u0130stanbul H\u00fck\u00fbmeti taraf\u0131ndan halka \u00f6\u011f\u00fct vermekle g\u00f6revlendirilen heyet.<\/p>\n \u0130\u015fgal g\u00fc\u00e7lerinin, 1918 Mondros M\u00fctarekesi sonras\u0131 Anadolu\u2019da ilerlemeye ba\u015flamalar\u0131 \u00fczerine, i\u015fgal s\u0131ras\u0131nda bir varl\u0131k g\u00f6steremeyen \u0130stanbul H\u00fck\u00fbmeti (Sadrazam Damat Ferit Pa\u015fa) i\u015fgalci devletleri k\u0131zd\u0131rmadan bir bar\u0131\u015f antla\u015fmas\u0131 imzalamak niyetindeydi.<\/p>\n \u00d6zellikle \u0130zmir\u2019in Yunanl\u0131lar taraf\u0131ndan i\u015fgali Anadolu\u2019da direni\u015fi daha da art\u0131rm\u0131\u015ft\u0131. Bu nedenle i\u015fgallere kar\u015f\u0131 Anadolu\u2019da halk\u0131n tepkisini yat\u0131\u015ft\u0131rmak i\u00e7in Heyet-i Nasiha (Nasihat Heyeti) kuruldu.<\/p>\n Baz\u0131 \u015fehzadelerin de ba\u015fkanl\u0131\u011f\u0131n\u0131 yapt\u0131\u011f\u0131 heyet, bar\u0131\u015f\u0131n, ancak ko\u015fulsuz teslim ve d\u00fc\u015fman\u0131 k\u0131zd\u0131rmamakla sa\u011flanaca\u011f\u0131na dair propaganda yapmaya ba\u015flad\u0131.<\/p>\n Ali Galip Olay\u0131\u2019nda Malatya\u2019ya da bu kurullar g\u00f6nderildi. Heyet Bal\u0131kesir, Bursa, Manisa, U\u015fak, Konya gibi yerlerde k\u0131smen etkili olduysa da Erzurum ve Sivas Kongreleri\u2019nden sonra etkisini tamamen yitirdi\u201d.<\/p>\n Ulu dedemiz soylu \u015eaps\u0131\u011f \u015epa\u015figo K\u0131t\u0131j Smayll \u201cKahraman olmak \u00e7ok kolayd\u0131r, as\u0131l olan kahraman \u00f6lebilmektir\u201d derdi.<\/p>\n Bizim yi\u011fit \u00c7erkes delikanl\u0131m\u0131z atalar\u0131n\u0131n 150 y\u0131ll\u0131k misafirli\u011finin bedelini \u00f6demi\u015fti bu davran\u0131\u015f\u0131 ile.<\/p>\n Ben bu yi\u011fit Adige Abrek<\/strong> delikanl\u0131 karde\u015fime protezin kral\u0131n\u0131 yapt\u0131raca\u011f\u0131m, bu boynumun borcu.<\/p>\n","protected":false},"excerpt":{"rendered":" KITIJ Cemil Biçer Karıncayı bile incitmekten çekinir. Bu nedenle hep başı önde yürürdü, yakışıklı bir Çerkes delikanlısıydı Elmas. Kendisine yönelik söz söylenmemiş ise başını yerden kaldırmaz, çok az konuşur sorulanlara kısa ve net yanıtlar verirdi. Mahcup ve naif halinden dolayı köyün çocukları ona “Kız Elmas” derlerdi. 1864 Çerkes Sürgünü’nde Kıtıj ailesinin beraberinde gelmişlerdi Samsun’a. Ailemizden 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<\/p>\n