{"id":47582,"date":"2025-07-21T01:34:33","date_gmt":"2025-07-21T06:34:33","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=47582"},"modified":"2025-07-21T15:46:20","modified_gmt":"2025-07-21T20:46:20","slug":"mayin-esegi-ile-alkis-cavusunun-oykusu","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/mayin-esegi-ile-alkis-cavusunun-oykusu\/","title":{"rendered":"MAYIN E\u015eE\u011e\u0130 \u0130LE ALKI\u015e \u00c7AVU\u015eUNUN \u00d6YK\u00dcS\u00dc"},"content":{"rendered":"

\"\"<\/p>\n

KITIJ Cemil Bi\u00e7er
\n<\/strong>23 Ocak 2018<\/p>\n

\u00c7ocuk edebiyat\u0131 alan\u0131nda yazmak, \u00e7ocuklar\u0131n okudu\u011fu bir yazar olmak isterdim.
\n“B\u00fcy\u00fckler” kirli oluyor, \u00f6zellikle bizim gibi \u00fc\u00e7\u00fcnc\u00fc d\u00fcnya liginde top ko\u015fturan \u00fclkelerde hem daha kirliler hem de \u00e7ok fena kokuyorlar.
\n\u00dcst\u00fcne \u00fcstl\u00fck anlama e\u015fikleri \u00e7ok d\u00fc\u015f\u00fck oldu\u011fundan “ak\u0131m” yaz\u0131yorsun, “bokum” anl\u0131yorlar, i\u015fin yoksa ha bire geriye d\u00f6n\u00fck redaksiyonla u\u011fra\u015f.
\nOysa \u00e7ocuklar \u00f6yle mi ya\u2026!
\n“Leb” demeden “leblebiyi” anl\u0131yorlar,
\ngeriye d\u00f6nmene gerek yok, eminsin ki maksat has\u0131l olmu\u015ftur; zaten yazd\u0131klar\u0131n\u0131n eylemsel d\u00f6n\u00fct\u00fcn\u00fc haftas\u0131na kalmadan g\u00f6zlemlemek m\u00fcmk\u00fcn.<\/p>\n

\"\"<\/p>\n

Afrin’de T\u00fcrk askeri neyin pe\u015finde?
\nCephenin \u00f6n\u00fc neresi? Arkas\u0131 nerede?
\nStrateji ne? Taktik ne?
\nGirdi\u011fi gibi \u00e7\u0131kar m\u0131?
\nSorular… sorular… sorular.<\/p>\n

Anlatmaya kalkars\u0131n,
\n“Bu bir kirli sava\u015f,” dersin,
\n“Sen vatan haini misin?” derler.
\n“Her sava\u015f\u0131n sonras\u0131 mutlak bar\u0131\u015ft\u0131r,” dersin.
\n“CHP memlekete \u00e7ivi \u00e7akmad\u0131,” derler.
\n“Sonu bar\u0131\u015f olan \u015feyler i\u00e7in sava\u015fmak niye?” dersin.
\n“CHP camilere kilit vurdu,” derler.
\nEn iyisi susmak ama sol yanda bir y\u00fcrek yang\u0131s\u0131 var ad\u0131na,
\n“Memleket sevdas\u0131” diyorlar.
\nBiz sussak, y\u00fcrek susmuyor…<\/p>\n

\"\"<\/p>\n

Efendim, gelelim “May\u0131n e\u015fe\u011fi ile alk\u0131\u015f \u00e7avu\u015funun” hikayesine.
\nHikaye dedi\u011fime bakmay\u0131n, anlatt\u0131klar\u0131m edebiyat literat\u00fcr\u00fcnde “an\u0131” t\u00fcr\u00fcne dahildir.
\nHikaye dememdeki maksat, kirli ve k\u00f6t\u00fc kokulu adamlar\u0131n “ak\u0131m”‘\u0131 “bokum” anlay\u0131p hakk\u0131mda tevat\u00fcr \u00fcretmeleri endi\u015fesi nedeniyledir.<\/p>\n

\"\"<\/p>\n

Ben askerli\u011fimi bir hudut karakolunda yedek subay olarak yapt\u0131m. Co\u011frafi olarak yer belirtmeyece\u011fim, kimse heveslenmesin.
\nVarsay\u0131n ki olay Fizan’da ge\u00e7iyor, anlatan da Meml\u00fck as\u0131ll\u0131 bir \u00c7erkes aste\u011fmen.
\n\u00c7erkesler diaspora’da ya \u00fcst d\u00fczey b\u00fcrokrat olurlar ya da bencileyin yedek de olsa subay olurlar; en iyi bildikleri i\u015f zabitanl\u0131kt\u0131r. Arada s\u0131rada da i\u00e7lerinden yazar, \u00e7izer tak\u0131m\u0131 \u00e7\u0131kar.
\nKarakolumuz, 90 y\u0131l \u00f6nce gece yar\u0131s\u0131 yap\u0131lan anla\u015fma ile apar topar \u00e7izilmi\u015f bir s\u0131n\u0131r ile ortas\u0131ndan ge\u00e7en dere baz al\u0131narak b\u00f6l\u00fcnm\u00fc\u015f bir k\u00f6y\u00fcn ortas\u0131na kurulmu\u015f.
\nSabah uyananlar bakm\u0131\u015flar ki derenin iki yan\u0131na dikenli teller \u00e7ekiliyor; “Aman,” “zaman” dinlemeyen askerler, dereyi ge\u00e7meye \u00e7al\u0131\u015fanlara vermi\u015fler dip\u00e7i\u011fi.<\/p>\n

Jandarma komutan\u0131 \u00f6\u011fleden sonra k\u00f6y ahalisini dere kenar\u0131na toplam\u0131\u015f, “Eyy\u2026 ahaliii!” diye k\u00fckremi\u015f, “Bundan sonra derenin \u00f6te yan\u0131 Fizanistan’a aittir ve orada kalanlar da Fizan vatanda\u015flar\u0131d\u0131r” demi\u015f. Ahalinin kahir ekserisi T\u00fcrk\u00e7e bilmedi\u011finden olay\u0131n vahameti anla\u015f\u0131lmam\u0131\u015f, k\u00f6yl\u00fcler k\u0131k\u0131r k\u0131k\u0131r g\u00fcl\u00fcyormu\u015f.<\/p>\n

Komutan, muhtar\u0131 \u00e7a\u011f\u0131rm\u0131\u015f yan\u0131na, olay\u0131 \u00f6zetle anlatm\u0131\u015f: “Benim s\u00f6ylediklerimi bunlara lisan-\u0131 m\u00fcnasiple anlat,” demi\u015f.<\/p>\n

Muhtar bu, adam\u0131 durduk yere muhtar se\u00e7mezler; akl\u0131 ve feraseti en uygun olan muhtar olur bu memlekette. Her i\u015f berbat yap\u0131l\u0131r ama tek do\u011fru ve isabetli se\u00e7im muhtar tespitinde yap\u0131l\u0131r. Serkisof saati gibidir, t\u0131k\u0131r t\u0131k\u0131r y\u00fcr\u00fcr b\u00fct\u00fcn i\u015fler.<\/p>\n

Muhtarlar, devlet ile ba\u015f\u0131bozuk ahali aras\u0131nda \u00f6yle uyumlu g\u00f6rev yaparlar ki alan da memnundur satan da. “Her mesle\u011fin bir piri vard\u0131r,” derler ya, rivayet olunur ki “diplomasi” ilminin pir\u2019i muhtarlard\u0131r.<\/p>\n

Muhtar, lisan-\u0131 m\u00fcnasip ile olay\u0131 anlatm\u0131\u015f ahaliye. Olay\u0131n ay\u0131rd\u0131na varan kad\u0131nlar, k\u0131zlar ba\u015flam\u0131\u015flar z\u0131lg\u0131t \u00e7ekmeye; ama ne z\u0131lg\u0131t! Yer g\u00f6k inlemi\u015f, kurtlar ku\u015flar yuvalar\u0131na saklanm\u0131\u015f.<\/p>\n

G\u00fcnlerce, aylarca, y\u0131llarca s\u00fcrm\u00fc\u015f bu zamans\u0131z ayr\u0131l\u0131\u011f\u0131n travmas\u0131. Hatta aradan ge\u00e7en 90 y\u0131la ra\u011fmen, g\u00f6rev yapt\u0131\u011f\u0131m y\u0131llarda h\u00e2l\u00e2 bu derin travman\u0131n izlerine tan\u0131k olmu\u015fumdur.<\/p>\n

Tavuklar birbirine kar\u0131\u015fm\u0131\u015f, inekler, koyunlar birbirine kar\u0131\u015fm\u0131\u015f, kuzular bir yanda kalm\u0131\u015f, civcivler \u00f6te yanda. Ama insanlar asla birbirlerine kavu\u015famam\u0131\u015flar.<\/p>\n

O me\u015f\u2019um ayr\u0131l\u0131k gecesinde nenesiyle birlikte derenin \u00f6te yan\u0131ndaki akrabalar\u0131na yat\u0131l\u0131 misafirli\u011fe giden Z\u00fchre ve karde\u015fleri bile \u00f6lene kadar birbirlerine sar\u0131lamam\u0131\u015flar; uzaktan uza\u011fa hasretle t\u00fcketmi\u015fler \u00f6m\u00fcrlerini.<\/p>\n

Derenin bu yan\u0131nda cenaze olmu\u015f, seslenmi\u015fler \u00f6te yana; bir o yanda cenaze namaz\u0131 k\u0131l\u0131nm\u0131\u015f, bir bu yanda.<\/p>\n

Derenin bu yan\u0131nda d\u00fc\u011f\u00fcn olmu\u015f, seslenmi\u015fler \u00f6te yana; bir bu yanda halaylar \u00e7ekilmi\u015f, bir \u00f6te yanda.<\/p>\n

\u00d6yk\u00fcm\u00fcz\u00fcn \u00f6znesi olan hat\u0131rat\u0131m\u0131z b\u00f6yle bir ge\u00e7mi\u015fe sahip.<\/p>\n

Gelelim \u015fimdi as\u0131l konumuz olan may\u0131n e\u015fe\u011fi ile alk\u0131\u015f \u00e7avu\u015flar\u0131n\u0131n maceralar\u0131na…<\/p>\n

Aradan ge\u00e7en 95 y\u0131lda k\u00f6y ahalisi tar\u0131m ve hayvanc\u0131l\u0131kla ge\u00e7imlerini sa\u011flayamad\u0131k\u00e7a, kar\u015f\u0131l\u0131kl\u0131 olarak iki \u00fclke aras\u0131nda ka\u00e7ak\u00e7\u0131l\u0131\u011fa ba\u015flam\u0131\u015flar.<\/p>\n

“Ka\u00e7ak\u00e7\u0131l\u0131k” deyince, \u00f6yle h\u0131rs\u0131zl\u0131k, ya\u011fma, talan falan anla\u015f\u0131lmas\u0131n; bu bir ticaret \u015feklinin ad\u0131d\u0131r ve gayet namuslu, ahlaki kurallara dayal\u0131 yap\u0131l\u0131r. Sadece devlet bu ticaretten vergisini alamad\u0131\u011f\u0131 i\u00e7in olay\u0131 yasa d\u0131\u015f\u0131 ilan etmi\u015ftir. Ceberrutlu\u011fu da bundand\u0131r. Yoksa ne ka\u00e7ak\u00e7\u0131l\u0131k k\u00f6t\u00fcd\u00fcr ne de ka\u00e7ak\u00e7\u0131lar. E\u011fer devlet vergisini d\u00fczenli alabilse i\u015fler t\u0131k\u0131r t\u0131k\u0131r y\u00fcr\u00fcyecektir.<\/p>\n

Zaten s\u00fcre\u00e7 i\u00e7erisinde i\u015fler t\u0131k\u0131r\u0131na girmi\u015f bile. Devlet ad\u0131na o co\u011frafyada g\u00f6ren yapan b\u00fcrokrat, memur ve dahi \u00f6zellikle asker taifesi i\u015fi \u00f6ylesine “organize” hale getirmi\u015f ki, devlet bile bu i\u015fe \u015fa\u015far olmu\u015f… Yani “al takke ver k\u00fclah” kanunu y\u00fcr\u00fcrl\u00fc\u011fe girmi\u015f, zimnen.<\/p>\n

Ben o karakolda g\u00f6rev yaparken bu zimnen uygulanan “ka\u00e7ak\u00e7\u0131l\u0131k” yasas\u0131 y\u00fcr\u00fcrl\u00fckte idi ama yeni filizlenmeye ba\u015flayan ayr\u0131l\u0131k\u00e7\u0131 ter\u00f6r \u00f6rg\u00fct\u00fc, b\u00f6ylesi vergi alg\u0131s\u0131 olmayan ticaret alan\u0131n\u0131 kontrol etmeye \u00e7al\u0131\u015fmaya ba\u015flam\u0131\u015f, ka\u00e7ak\u00e7\u0131lardan vergi almaya ba\u015flam\u0131\u015ft\u0131. Bu i\u015f devletten ziyade, devlet ad\u0131na z\u0131mni uygulamalar yapan zevat-\u0131 keram\u0131 huzursuz etmeye ba\u015flam\u0131\u015ft\u0131.<\/p>\n

Zaman zaman ka\u00e7ak\u00e7\u0131larla g\u00fcvenlik g\u00fc\u00e7leri aras\u0131nda \u00e7\u0131kan silahl\u0131 \u00e7at\u0131\u015fmalarda ka\u00e7ak\u00e7\u0131lar ve askerler yaralanmaya, \u00f6lmeye ba\u015flam\u0131\u015ft\u0131. \u00d6len askerler al bayra\u011fa sar\u0131l\u0131, anl\u0131 \u015fanl\u0131 t\u00f6renlerle \u015fehadet br\u00f6veleri ile son yolculuklar\u0131na u\u011furlan\u0131rken; ka\u00e7ak\u00e7\u0131lar\u0131n \u00f6l\u00fcs\u00fc k\u00f6y meydan\u0131nda sahipleri taraf\u0131ndan al\u0131ns\u0131n diye g\u00fcnlerce bekletilir olmu\u015ftu. Ahal\u00ee korkudan \u00f6l\u00fcs\u00fcne sahip \u00e7\u0131kamad\u0131\u011f\u0131 i\u00e7in, ka\u00e7ak\u00e7\u0131n\u0131n cesedi s\u0131cak havada \u015fi\u015fip kokmaya ba\u015flard\u0131.<\/p>\n

S\u0131n\u0131ra d\u00f6\u015fenen “topuk koparan” ad\u0131yla maruf \u0130talya yap\u0131m\u0131 may\u0131nlar i\u015fimizi olduk\u00e7a kolayla\u015ft\u0131rm\u0131\u015ft\u0131. Art\u0131k gece yar\u0131lar\u0131na kadar karda, buzda, s\u0131cakta devriye gezip risk almak y\u00fck\u00fcm\u00fcz hafiflemi\u015fti. Biz sadece may\u0131n sesine odakl\u0131 hareket ediyorduk. N\u00f6bet\u00e7i kulelerinden may\u0131n patlamas\u0131n\u0131 duyar duymaz alarma ge\u00e7ip olay yerine intikal ediyorduk.<\/p>\n

Olay yerine vard\u0131\u011f\u0131m\u0131zda aya\u011f\u0131 par\u00e7alanm\u0131\u015f ka\u00e7ak\u00e7\u0131 ile \u00f6lm\u00fc\u015f e\u015fe\u011fin cesedinden ba\u015fka bir \u015fey bulam\u0131yorduk. Geride kalan ka\u00e7ak\u00e7\u0131lar ise t\u00fcm ka\u00e7ak mallar\u0131 al\u0131p ya s\u0131n\u0131r\u0131n bu yan\u0131na ya di\u011fer yan\u0131na ka\u00e7m\u0131\u015f olurlard\u0131. Yani paradan pay\u0131m\u0131z\u0131 alamaz olmu\u015ftuk, bu da g\u00f6rev a\u015fk\u0131m\u0131z\u0131 kam\u00e7\u0131l\u0131yordu. Bizim ki vallahi ki\u015fisel menfaat de\u011fil, tamamiyle memleket sevdas\u0131yd\u0131.<\/p>\n

Bu olaylarda bol miktarda da sahipsiz, y\u00fck\u00fc olmayan e\u015fekler yakalard\u0131k may\u0131nl\u0131 sahada ve etraf\u0131nda. Halk aras\u0131nda bu e\u015feklere “may\u0131n e\u015fe\u011fi” ad\u0131 verilir. May\u0131nl\u0131 araziye bir grup e\u015fek s\u00fcr\u00fcl\u00fcr, arkadan ticari emtia y\u00fckl\u00fc kat\u0131rlar ve arkalar\u0131ndan da ka\u00e7ak\u00e7\u0131lar y\u00fcr\u00fcrd\u00fc.<\/p>\n

E\u015fek deyip ge\u00e7meyin, e\u015fekler \u00f6nsezileri \u00e7ok g\u00fc\u00e7l\u00fc hayvanlard\u0131r. Topra\u011f\u0131n alt\u0131nda belirli mesafede g\u00f6m\u00fcl\u00fc may\u0131nlar\u0131 alg\u0131lama yetenekleri vard\u0131r. Ama bazen derine d\u00fc\u015fen may\u0131n\u0131 hissedemediklerinde may\u0131n patlar, e\u015fek de “e\u015fek cennetine” giderdi.<\/p>\n

\u00c7o\u011fu zaman e\u015fekler may\u0131nl\u0131 araziden kervan\u0131 kazas\u0131z belas\u0131z ge\u00e7irirlerdi. Kimsenin ruhu duymadan, burnu kanamadan ticaret hitama ererdi. Bu durum hi\u00e7 ho\u015fnut olmad\u0131\u011f\u0131m\u0131z durumlard\u0131r; vergi tahsilat\u0131 ger\u00e7ekle\u015femedi\u011fi i\u00e7in.<\/p>\n

Baz\u0131 zamanlarda may\u0131n e\u015fekleri may\u0131na basar, par\u00e7alan\u0131rlar. Yan\u0131ndaki e\u015fekler panik yapar, da\u011f\u0131l\u0131rlar may\u0131nl\u0131 araziye. O esnada, gerideki temizlenmi\u015f araziden gelen ka\u00e7ak\u00e7\u0131lar ve kat\u0131rlar tornistan edip kaybolurlar. Biz olay yerine geldi\u011fimizde may\u0131nl\u0131 arazi i\u00e7inde onlarca may\u0131n e\u015fe\u011finin k\u0131p\u0131rdamadan durdu\u011funu g\u00f6r\u00fcrd\u00fck.<\/p>\n

Patlaman\u0131n \u015foku ile \u00f6nsezileri dumura u\u011fram\u0131\u015f may\u0131n e\u015fekleri saatlerce kendilerine gelmek i\u00e7in beklerlerdi. Biz o may\u0131n e\u015feklerini may\u0131nl\u0131 araziden \u00e7\u0131kart\u0131p m\u00fcsadere etmek zorundayd\u0131k.<\/p>\n

E\u015feklerin saatlerce kendilerine gelip may\u0131nl\u0131 arazinin d\u0131\u015f\u0131na \u00e7\u0131kmalar\u0131n\u0131 beklemeden, askerler \u00e7avu\u015flar\u0131n e\u015fli\u011finde tempo ile alk\u0131\u015f yaparak e\u015fekleri y\u00fcr\u00fcmeye zorlarlard\u0131\u2026<\/p>\n

Bu g\u00f6reve SINIR G\u00dcVENL\u0130\u011e\u0130 TAL\u0130MNAMES\u0130 – ST-7-10\/B gere\u011fince “Alk\u0131\u015f \u00c7avu\u015flu\u011fu” denirdi.<\/p>\n

\u015eimdi, yukar\u0131da anlatt\u0131\u011f\u0131m \u00f6yk\u00fcy\u00fc \u00e7ocuklar p\u0131r\u0131l p\u0131r\u0131l zekalar\u0131 ile anlay\u0131p yorumlam\u0131\u015flard\u0131r, hayal d\u00fcnyalar\u0131nda yeni pencereler a\u00e7\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Kirli ve pis kokulu b\u00fcy\u00fckler ise anlatt\u0131klar\u0131ma de\u011fi\u015fik anlamlar y\u00fckleyip “Sen bizim kahraman askerlerimize dil mi uzat\u0131yorsun?”…<\/p>\n

“Vatan\u0131n bekas\u0131 i\u00e7in ba\u015flatt\u0131\u011f\u0131m\u0131z \u015fanl\u0131 harekat\u0131 k\u00fc\u00e7\u00fcms\u00fcyor musun?” gibi afk\u00e2rlara ba\u015flarlar\u2026<\/p>\n

Yok efendim, yok \u00f6yle \u015fey. Hezeyanlar\u0131n\u0131z\u0131 ba\u015fka yere kusun. Bu olay T\u00fcrkiye\u2019de de\u011fil Fizanistan\u2019da ya\u015fanm\u0131\u015f bir olayd\u0131r.<\/p>\n

\u0130kincisi, bizim ordumuzda hi\u00e7 bir zaman may\u0131n e\u015fekleri kullan\u0131lmam\u0131\u015ft\u0131r.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc olarak biz e\u015fe\u011fi may\u0131n tarlas\u0131ndan \u00e7\u0131kartmak i\u00e7in alk\u0131\u015f tutmay\u0131z; ne hali varsa g\u00f6rs\u00fcn, der, geldi\u011fimiz gibi geri d\u00f6neriz…<\/p>\n

\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

KITIJ Cemil Biçer 23 Ocak 2018 Çocuk edebiyatı alanında yazmak, çocukların okuduğu bir yazar olmak isterdim. “Büyükler” kirli oluyor, özellikle bizim gibi üçüncü dünya liginde top koşturan ülkelerde hem daha kirliler hem de çok fena kokuyorlar. Üstüne üstlük anlama eşikleri çok düşük olduğundan “akım” yazıyorsun, “bokum” anlıyorlar, işin yoksa ha bire geriye dönük redaksiyonla uğraş. 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