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Ali \u0130hsan Aksamaz<\/strong><\/p>\n \u00c7AKALIN MASALI – MK\u0306YAPU\u015e\u0130 MESEL\u0130<\/strong><\/p>\n Bir zamanlar Ay\u0131 ile Kurt Kar\u015f\u0131la\u015fm\u0131\u015f. Bir s\u00fcre havadan sudan konu\u015fmu\u015flar. Onlar konu\u015furken bir \u00c7akal nefes nefese yanlar\u0131na gelmi\u015f:<\/p>\n –Efendica\u011f\u0131zlar\u0131m, orman\u0131m\u0131zda biri geziniyor. Ne var ki \u00f6yle bizim buralardaki hi\u00e7 kimseye benzemiyor. Etine buduna dolgun bir hayvan. E\u011fer onu avlarsak, nereden bakarsan\u0131z, o hayvan\u0131n eti orman\u0131m\u0131z\u0131n b\u00fct\u00fcn hayvanlar\u0131na bir ay yeter. Gel g\u00f6r ki, aln\u0131nda iki sivri boynuzu var. Boynuzlar\u0131n\u0131 takt\u0131 m\u0131, koca bir a\u011fa\u00e7 bile ot gibi devrilir.<\/p>\n Ay\u0131 k\u0131zm\u0131\u015f:<\/p>\n –Bu ormanda, beni yenecek kim var ki, bu yeni gelen beni yenecek?!<\/p>\n — Efendica\u011f\u0131z\u0131m, o ger\u00e7ekten de \u00e7ok g\u00fc\u00e7l\u00fc.\u00a0 Ho\u015f, sen benden daha iyi bilirsin; g\u00fc\u00e7 ancak ak\u0131lla yenilir. \u0130zin verin, ben \u00f6nce gideyim. Yeni gelen o hayvan\u0131 bir g\u00fczel tan\u0131yay\u0131m, bir deneyeyim. Sonra nas\u0131l avlayaca\u011f\u0131m\u0131z\u0131 size s\u00f6ylerim.<\/p>\n \u00c7akal, b\u00f6yle s\u00f6yleyip gitmi\u015f. Sonra da o hayvana yava\u015f yava\u015f yakla\u015fm\u0131\u015f.<\/p>\n \u00c7akal\u0131n g\u00f6rd\u00fc\u011f\u00fc me\u011ferse bir \u00d6k\u00fczm\u00fc\u015f.<\/p>\n \u00d6k\u00fcz bir k\u00f6\u015fede otluyormu\u015f. Biraz \u00f6tesindeki bir a\u011fac\u0131n alt\u0131nda da bir \u00e7oban oturuyormu\u015f. \u00dcstelik elinde de bir t\u00fcfek varm\u0131\u015f.<\/p>\n \u00c7akal, Ay\u0131 ile Kurdun bulundu\u011fu yere ko\u015farak gelmi\u015f:<\/p>\n –Efendilerim, o hayvan ger\u00e7ekten de tam bir hayvan. Ne var ki siz onu \u015f\u00f6yle bir vuru\u015fta haklayabilirsiniz. Ben \u015fimdi oraya gideyim. Siz de hemen arkamdan gelip etine buduna dolgun o hayvan\u0131 haklay\u0131n.<\/p>\n \u00c7akal, \u00d6k\u00fcz\u00fc bekleyen \u00e7obana \u015f\u00f6yle bir g\u00f6r\u00fcn\u00fcp ka\u00e7maya ba\u015flam\u0131\u015f. \u00c7oban hemen yerinden f\u0131rlay\u0131p\u00a0 \u00c7akal\u0131 kovalamaya ba\u015flam\u0131\u015f. \u00c7akal, hep o bildi\u011fimiz \u00c7akal! \u00c7oban ne yapt\u0131ysa bir t\u00fcrl\u00fc \u00c7akal\u0131 haklayamam\u0131\u015f.<\/p>\n Tam da o s\u0131rada Ay\u0131 ile Kurt, \u00d6k\u00fcz\u00fcn bulundu\u011fu yere gelmi\u015fler. \u00d6k\u00fcz\u00fc haklam\u0131\u015flar. Tam da yemeye ba\u015flayacaklarm\u0131\u015f ki \u00c7oban d\u00f6nm\u00fc\u015f. Ay\u0131 ile Kurdu g\u00f6r\u00fcnce t\u00fcfe\u011fini kald\u0131rm\u0131\u015f. Her ikisini de vurmu\u015f. Derilerini y\u00fcz\u00fcp gitmi\u015f. \u00c7akal\u0131n istedi\u011fi de tam buymu\u015f! Gidip di\u011fer \u00c7akallar\u0131 da \u00e7a\u011f\u0131rm\u0131\u015f. Hem \u00d6k\u00fcz\u00fcn hem de Ay\u0131 ile Kurdun etlerini bir saatin i\u00e7inde yiyip ka\u00e7m\u0131\u015flar. \u00c7oban gelince etlerini bulamam\u0131\u015f. \u00c7ok k\u0131zm\u0131\u015f. O k\u0131zg\u0131nl\u0131kla birka\u00e7 Ay\u0131y\u0131 daha \u00f6ld\u00fcr\u00fcp evine d\u00f6nm\u00fc\u015f.<\/p>\n \u00c7akal\u0131n masal\u0131 i\u015fte b\u00f6yle. G\u00f6rd\u00fc\u011f\u00fcn\u00fcz gibi, bir \u00c7akal tek ba\u015f\u0131na \u00d6k\u00fcz\u00fc, Ay\u0131 ile Kurdu akl\u0131yla haklam\u0131\u015f. Ak\u0131l, kur\u015fundan daha etkili, \u00f6yle de\u011fil mi?!<\/p>\n <\/p>\n MK\u0306YAPU\u015e\u0130 MESEL\u0130<\/strong><\/p>\n Arte mtuti do mgeri kok\u0306ages, m\u0292ika nip\u0306aamites k\u0306atuk k\u0306udel na va gyon\u01efams \u015ferepe\u015fi. Hem oras \u015furi dololaperi ar mk\u0306yapu komoxtu do u\u01efu hamtepes:<\/p>\n \u201cEfendepe- \u00e7kimi,\u00a0 girma- \u00e7kunis ar mintxa gulun, ama hakoni mitiksanis va nugams, na renstey xor\u0292i ren. Heya dop\u0306ilat- na, girma- \u00e7kuni\u015f xor\u0292i m\u00e7\u0306k\u0306omupes ar tutas duba\u011funan. Ama he\u015fo lasiyei jur k\u0306ama u\u00e7ans k\u0306vas jin- ki, na elu\u011fasen, nca tipistey geykten.\u201d<\/p>\n Mtutik:<\/p>\n \u201cGirma- \u00e7kinis ma na mocginasen miti reni ki, moxtimeri mitxanik mocginasya!\u201d do guri komuxtu, ama mk\u0306yapuk:<\/p>\n \u201cEfendi, heya mtiniti dido menceloni ren. Si xo\u015f kogi\u00e7kin, menceli \u011fnositen na icginen. Ma bida do hemuk\u0306ala dobi\u00e7inoba, dop\u0292ada do ok\u0306ule \u00e7kva mu\u00e7\u0306o p\u0306p\u0306ilaten, dogi\u01efumetya\u201d,- tku do igzalu.<\/p>\n \u0130du do konaxolu. Na \u017eiru, haya t\u0306u: Xocik mcums, m\u0292ika hekole ncas tude k\u0306o\u00e7i xen do t\u0306ufe\u011fi xes oka\u00e7un.<\/p>\n Mk\u0306yapu t\u0306aik\u0306eri mendaxtu mtuti do mgeri na t\u0306es yeri\u015fe do u\u01efu:<\/p>\n \u201cXayvani mtiniti xayvani ren! Si, efendi- \u00e7kimi, ge\u00e7amaten dogaylen heya. Ma ha\u01efi bida do \u00e7\u0306ut\u0306a \u00e7kvati\u015fkule tkvati moxtit do doylit he xor\u0292i- met\u0306iya!\u201d, -u\u01efu do goyktu xoci na t\u0306u yeri\u015fa.<\/p>\n Xoci na \u00e7umet\u0306u k\u0306o\u00e7is kogyavalu du omt\u0306inus me\u00e7u. K\u0306o\u00e7iti yuk\u0306apu do ge\u00e7\u0306i\u015fu hamus, ama mk\u0306yapu xo\u015f mk\u0306yapu ren! Va aylu mututen.<\/p>\n Hem oras mtuti do mgeri komoxtes xoci na t\u0306u yeri\u015fa. Xoci doyles do o\u00e7\u0306k\u0306omus gyo\u00e7\u0306k\u0306amt\u0306es\u015fi, k\u0306o\u00e7iti goyktu. Mtuti do mgeri \u017eiru\u015fi, e\u01efazdu t\u0306ufe\u011fi do juriti doylu. T\u0306k\u0306ebi kogo\u01efk\u0306u do igzalu.<\/p>\n Mk\u0306yapus na unt\u0306uti heya t\u0306u! Ducoxu \u00e7kva mk\u0306yapupes do ar saat\u0306is doloxe na t\u0306u xor\u0292epe o\u00e7\u0306k\u0306omes do imt\u0306es. K\u0306o\u00e7i moxtu\u015fi, xor\u0292i va \u017eiru. Guy na muxtuten idu do a- jur \u00e7kva mtuti doylu do igzalu oxoy- mu\u015fi\u015fa.<\/p>\n Hamk\u0306ata ren mk\u0306yapu\u015fi meseli. Na \u017eiromtsteri, ar mk\u0306yapuk xoci, mtuti do mgeriti \u011fnosi- mu\u015fiten doylu. \u011enosik k\u0306ur\u015fumi\u015fen k\u0306ai iloms.<\/p>\n [Kaynak kitap<\/strong>: Guram K\u0306art\u0306ozia, (Kaynak ki\u015fi: MemnuneTosuno\u011fli- K\u0306azancio\u011fli\/ Kaydeden: Memet\u0306 K\u0306azancio\u011fli, Soxumi, 9. VIII. 1968), \u201cLazuri T\u0306ekst\u0306ebi (-1)\u201d, Gamom\u0292emloba \u201cMe\u0292niereba\u201d, Sak. SSR Me\u0292n. Ak\u0306ademiis St\u0306amba, Tbilisi, 1972 (G\u00fcrc\u00fc Alfabesinden Latin Alfabesine \u00e7evriyaz\u0131 ve Lazcadan T\u00fcrk\u00e7eye \u00e7eviri: Ali \u0130hsan Aksamaz, \u0130stanbul, 1997)]<\/p>\n \u0130Y\u0130 NED\u0130R? – K\u0306AY\u0130 MU NOREN?<\/strong><\/p>\n Kedi, K\u00f6pek, Ke\u00e7i ve Horoz ayn\u0131 avluda ya\u015f\u0131yormu\u015f.<\/p>\n Ak\u015fam olunca ah\u0131r\u0131n yan\u0131nda toplan\u0131p konu\u015fuyorlarm\u0131\u015f.<\/p>\n Her zaman yaln\u0131zca bir konuda \u00e7eki\u015fiyorlarm\u0131\u015f: Bu d\u00fcnyada en iyi nedir? B\u00fct\u00fcn meseleleri bu konuymu\u015f.<\/p>\n — S\u00fctten iyi bir \u015fey yok, diyormu\u015f Kedi, -Bir de fare yakalamak!<\/p>\n — Yok! Diye itiraz ediyormu\u015f K\u00f6pek, -Hepsinden iyisi kemik!<\/p>\n –Taze ot yemek hepsinden daha iyidir!\u201d Diye meliyormu\u015f Ke\u00e7i.<\/p>\n –Yalan, yalan konu\u015fuyorsun, -diyormu\u015f Horoz, -Taze bu\u011fday taneleri hepsinden iyidir!<\/p>\n Onlar birbirleriyle hep b\u00f6yle \u00e7eki\u015fiyorlarm\u0131\u015f. \u00dcstelik birbirlerinin s\u00f6z\u00fcn\u00fc de hi\u00e7 dinlemiyorlarm\u0131\u015f.<\/p>\n K\u0306AY\u0130 MU NOREN?<\/strong><\/p>\n Ar avlis skidut\u0306es K\u0306at\u0306u, Co\u011fori, Txa do Mamuli.<\/p>\n Lumcis hentepe ok\u0306oib\u011fenan bak\u0306i\u015fi yanis do ok\u0306oi\u00e7\u0306irt\u0306olaman.<\/p>\n Xvala ar dulya\u015feni p\u0306anda niza ikumt\u0306es: Dunyas mteli\u015fen k\u0306ayi mu noren? Haya t\u0306u hentepe\u015fi<\/p>\n dava.<\/p>\n — Mja\u015fen k\u0306ayi mutu va ren, zop\u0306ont\u0306u K\u0306at\u0306uk, -Mtugi\u015fi o\u00e7\u0306oputi k\u0306ayi ren!<\/p>\n — Var! -Uramt\u0306u Co\u011forik, -mteli\u015fen k\u0306ayi ilepe renan.<\/p>\n — Larde tipis\u00a0o\u00e7\u0306k\u0306omu mteli\u015fen k\u0306ayi ren, -p\u0306et\u0306elamt\u0306u Txak.<\/p>\n — M\u0292udi, m\u0292udi zop\u0306on, -tkumert\u0306u Mamulik, -a\u011fani dik\u0306a\u015f\u00a0k\u0306ak\u0306alepe mteli\u015fen k\u0306ayi renan.<\/p>\n Ha\u015fo niza ikoman hentepek do artikati\u015fi nena var uucaman.<\/p>\n [Kaynak kitap<\/strong>:\u00a0\u01eeita\u015fi \u0130skenderi, M. Vani\u015fi, S. Kose\u015fi, \u201cOk\u0306itxu\u015feni Supara\/ Majurani fila\u201d , Abazistani\u015fi Devleti\u015f gamam\u015fkumale, Sohum, 1937, G\u00fcrcistan SSC., SSCB (1937 Latin Alfabesinden 1984 Latin Alfabesine \u00e7evriyaz\u0131 ve Lazcadan T\u00fcrk\u00e7eye \u00e7eviri: Ali \u0130hsan Aksamaz, \u0130stanbul, 1997)]<\/p>\n ARSLAN \u0130LE T\u0130LK\u0130 -ARSLAN\u0130 DO MEL\u0130<\/strong><\/p>\n Arslan olduk\u00e7a ya\u015flanm\u0131\u015f. Art\u0131k hi\u00e7 av yakalayam\u0131yormu\u015f. Av\u0131n\u0131 art\u0131k hileyle yakalamay\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015f. \u0130nine girmi\u015f. B\u00fct\u00fcn ormana da hasta oldu\u011funu duyurmu\u015f.\u00a0 Hayvanlar birer birer \u00a0ziyaretine geliyorlarm\u0131\u015f. Ne var ki hi\u00e7 biri geri d\u00f6nemiyormu\u015f. Arslan, inine giren hayvanlar\u0131 yakalay\u0131p yiyormu\u015f.<\/p>\n Tilki de Arslan\u0131 ziyarete gitmi\u015f. \u0130nin \u00f6n\u00fcnde durmu\u015f:<\/p>\n — Nas\u0131ls\u0131n?<\/p>\n Arslan cevaplam\u0131\u015f:<\/p>\n — K\u00f6t\u00fcy\u00fcm. Hem sen niye ma\u011faraya girmiyorsun?<\/p>\n Tilki \u015f\u00f6yle kar\u015f\u0131l\u0131k vermi\u015f:<\/p>\n — Ma\u011farana girenlerin ayak izlerini g\u00f6r\u00fcyorum. Sana \u00e7ok ki\u015fi gelmi\u015f. Lakin ma\u011faradan \u00e7\u0131kan hi\u00e7 kimsenin ayak izi yok.<\/p>\n ARSLAN\u0130 DO MEL\u0130<\/strong><\/p>\n Arslani dibadu do avepe var a\u00e7\u0306opet\u0306u. Hemindoras muk dubarace oskedinu moingonu:<\/p>\n Ma\u011faras kome\u015faxtu do \u017eabuni bore ognapu. Avepek mok\u0306itxus kogyo\u00e7\u0306k\u0306es. Ama miti var ok\u0306onoktinu. Arslanik o\u00e7\u0306opumt\u0306u do oimxort\u0306u k\u0306arta ma\u011faras na amulut\u0306u avepe.<\/p>\n Meliti mendaxtu, ma\u011fara\u015fi xut\u0306ula\u015f \u01efoxle kododgitu do arslanis k\u0306itxoms:<\/p>\n — Mu\u00e7\u0306o\u015fi re?<\/p>\n Arslanik tku:<\/p>\n — P\u0306at\u0306i bore. Edo mu\u015feni var amulur ma\u011fara \u00e7kimis?<\/p>\n Melik nena gyukturu:<\/p>\n — Nok\u0306u\u00e7xenite b\u017eiram ki, skanda dido avi mulut\u0306es, ama na gamulut\u0306u miti\u015fi nok\u0306u\u00e7xeni va ren.<\/p>\n <\/p>\n [Kaynak kitap<\/strong>: \u01eeita\u015fi \u0130skenderi, M. Vani\u015fi, S. Kose\u015fi, \u201cOk\u0306itxu\u015feni Supara\/ Majurani fila\u201d , Abazistani\u015fi Devleti\u015f gamam\u015fkumale, Sohum, 1937, G\u00fcrcistan SSC., SSCB (1937 Latin Alfabesinden 1984 Latin Alfabesine \u00e7evriyaz\u0131 ve Lazcadan T\u00fcrk\u00e7eye \u00e7eviri: Ali \u0130hsan Aksamaz, \u0130stanbul, 1997)]<\/p>\n BUNDUR\u0130 DO \u01b7ANA- TEMBEL \u0130LE \u0130B\u0130B\u0130K<\/strong><\/p>\n Bir zamanlar bir Tembel ile bir \u0130bibik varm\u0131\u015f. Bir g\u00fcn Tembeli s\u0131cak basm\u0131\u015f:<\/p>\n — Amma da s\u0131cak ha! Derede y\u00fczmek ne iyi!<\/p>\n — \u0130stiyorsan y\u00fcz, -demi\u015f \u0130bibik.<\/p>\n Suya girmek Tembelin ho\u015funa gidiyormu\u015f, ne var ki elbisesini \u00e7\u0131karmak istemiyormu\u015f:<\/p>\n — Ne kolay da \u2018y\u00fcz\u2019 diyorsun sen \u00f6yle! \u00a0Ya bo\u011fulursam?!<\/p>\n — Otlar\u0131 tutarsan, batmazs\u0131n.<\/p>\n — Otlar\u0131 tutunca belki de elim yaralan\u0131r.<\/p>\n — Eline eldiven giy!<\/p>\n — Eldiven \u0131slan\u0131r.<\/p>\n — Sonra kurutursun.<\/p>\n — Kuruyunca ya y\u0131rt\u0131l\u0131rsa?!<\/p>\n — Yamars\u0131n.<\/p>\n — Elime i\u011fne batar.<\/p>\n K\u00fc\u00e7\u00fcc\u00fck bir ku\u015fun kendisine yol y\u00f6ntem g\u00f6stermesine Tembel \u00e7ok fena i\u00e7erlemi\u015f. \u0130bibi\u011fi yakalamak i\u00e7in ileri at\u0131lm\u0131\u015f. Ne var ki \u0130bibik u\u00e7up gitmi\u015f.<\/p>\n BUNDUR\u0130 DO \u01b7ANA<\/strong><\/p>\n Ham dunyas ar Bunduri do ar \u01b7<\/strong>ana skidut\u0306esdoren. Bunduris ar fara da\u00e7xvapu. Muk zop\u0306ons:<\/p>\n — Mu \u00e7xvapa didi ren! \u011ealis on\u00e7viru mu k\u0306ayi \u015fei ren!<\/p>\n — Ginon na in\u00e7viri, -u\u01efu \u01b7<\/strong>anak.<\/p>\n \u01eek\u0306aris amaxtimu Bunduris k\u0306ayi a\u01efonen, ama dolokunu\u015f mo\u01efk\u0306imu hemus var unon.<\/p>\n — \u0130n\u00e7viriya! Mu k\u0306olayi gatkven ama dolobi\u015fkvidi na.<\/p>\n — Mt\u0306k\u0306as gyak\u0306ni do var gegalasen.<\/p>\n — Mt\u0306k\u0306as gebak\u0306na\u015fk\u0306ule beki xe domayaralen.<\/p>\n — Xe\u015ft\u0306at\u0306i komidvi.<\/p>\n — Xe\u015ft\u0306at\u0306i di\u015folen.<\/p>\n — Ok\u0306ule doxomini.<\/p>\n — Doboxomina na, dobru\u01efun.<\/p>\n — Doburi \u00e7kva.<\/p>\n — Lem\u015fi k\u0306itis mema\u0292onasen.<\/p>\n Hak\u0306o \u00e7\u0306ut\u0306a k\u0306in\u00e7i hemus na ogurams\u015feni Bunduris guri komuxtu. O\u00e7\u0306opinu\u015feni \u01b7<\/strong>anas navrat\u0306k\u0306u. \u01b7<\/strong>ana putxu do igzalu.<\/p>\n [Kaynak kitap<\/strong>: \u01eeita\u015fi \u0130skenderi, M. Vani\u015fi, S. Kose\u015fi, \u201cOk\u0306itxu\u015feni Supara\/ Majurani fila\u201d , Abazistani\u015fi Devleti\u015f gamam\u015fkumale, Sohum, 1937, G\u00fcrcistan SSC., SSCB (1937 Latin Alfabesinden 1984 Latin Alfabesine \u00e7evriyaz\u0131, d\u00fczenleme ve Lazcadan T\u00fcrk\u00e7eye terc\u00fcme: Ali \u0130hsan Aksamaz, \u0130stanbul, 1997)]<\/p>\n BUNDUR\u0130 QVA\u0130 DO K\u0306AK\u0306AL\u0130- TEMBEL KARGA \u0130LE CEV\u0130Z<\/strong><\/p>\n Karga bir ceviz bulmu\u015f k\u0131y\u0131daki \u00e7ak\u0131ll\u0131kta,<\/p>\n gagalam\u0131\u015f, gagalam\u0131\u015f k\u0131ramam\u0131\u015f ama.<\/p>\n U\u00e7mu\u015f,<\/p>\n gitmi\u015f.<\/p>\n K\u0131zm\u0131\u015f da.<\/p>\n T\u00fcnemi\u015f yak\u0131ndaki a\u011faca:<\/p>\n \u201c\u0130yi olsayd\u0131, k\u0131r\u0131p yerdi ba\u015fkas\u0131,<\/p>\n kimse vermezdi bana bu f\u0131rsat\u0131.<\/p>\n Hel\u00e2lim de\u011filmi\u015f,<\/p>\n \u00e7etin cevizmi\u015f.\u201d<\/p>\n Bunlar\u0131 izliyormu\u015f ya\u015fl\u0131 Karga,<\/p>\n u\u00e7up alm\u0131\u015f o cevizi gagas\u0131na.<\/p>\n Y\u00fckseklere u\u00e7mu\u015f sonra,<\/p>\n b\u0131rak\u0131vermi\u015f \u00e7ak\u0131ll\u0131\u011fa,<\/p>\n ceviz k\u0131r\u0131l\u0131vermi\u015f.<\/p>\n Bu g\u00f6ren Tembel Karga seslenmi\u015f:<\/p>\n \u201cBenim o, ihtiyar Karga!<\/p>\n Pay yok sana!\u201d<\/p>\n \u015e\u00f6yle demi\u015f ya\u015fl\u0131 Karga:<\/p>\n \u201cSen k\u0131ramad\u0131n,<\/p>\n Att\u0131n,<\/p>\n \u015fimdi k\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyorsun,<\/p>\n \u2018O benim, bana ver,\u2019 diyorsun,<\/p>\n hakk\u0131n\u0131 kaybettin,<\/p>\n art\u0131k o benim hel\u00e2lim.<\/p>\n Ceviz k\u0131rmay\u0131 \u00f6\u011frettim sana,<\/p>\n Bir cevizden k\u0131ymetli \u00f6\u011fretti\u011fim sana.\u201d<\/p>\n BUNDUR\u0130 DO K\u0306AK\u0306AL\u0130 <\/strong><\/p>\n Mzo\u011fa\u015f kvan\u00e7\u0306alapunas<\/p>\n Qvaik k\u0306ak\u0306ali ko\u017eiru<\/p>\n Mara ha\u01efi mu\u00e7\u0306o t\u0306axas \u015fvela mu\u015fi var a\u017eiru.<\/p>\n \u017dangu, \u017eangu\u2026 Var at\u0306axu,<\/p>\n met\u0306k\u0306o\u00e7u do mendaputxu,<\/p>\n di\u015fumu, hek ma\u011fali ncas<\/p>\n Keputxu do ha\u015fope tku:<\/p>\n –K\u0306ai t\u0306uk\u0306on, \u00e7kvak kezdimt\u0306u,<\/p>\n var t\u0306eren \u00e7kimi\u015feni halali<\/p>\n ma mitik var min\u00e7\u0306inamt\u0306u,<\/p>\n k\u0306erket\u0306a t\u0306eren k\u0306ak\u0306ali.<\/p>\n Haya dulyas na o\u01efk\u0306en<\/p>\n ar \u00e7kva badi qvai koren:<\/p>\n K\u0306ak\u0306ali\u015fa mextu, kezdu<\/p>\n do jin \u0292a\u015fa e\u01efaputxu,<\/p>\n met\u0306k\u0306o\u00e7u kvan\u00e7\u0306alapunas<\/p>\n do k\u0306ak\u0306ali kok\u0306ot\u0306roxu.<\/p>\n Bunduri qvaik, \u017eiru\u015fi, gamucoxu:<\/p>\n –Badi qvai!<\/p>\n He k\u0306ak\u0306ali \u00e7kimi ren,<\/p>\n si var gi\u011fun hemus pai.<\/p>\n Badi qvaikti u\u01efumers:<\/p>\n –Si var gat\u0306axi, met\u0306k\u0306o\u00e7i,<\/p>\n ha\u01efi t\u0306axeri \u017eiri\u015fi,<\/p>\n zop\u0306on: \u201c\u00c7kimi ren, komom\u00e7i\u201d.<\/p>\n Si gondini ha k\u0306ak\u0306ali,<\/p>\n haya \u00e7kimi\u015feni ren halali<\/p>\n Ma na ot\u0306axu goguri<\/p>\n K\u0306ak\u0306ali\u015fen ren paxali.<\/p>\n [Kaynak kitap<\/strong>: Natela Kutelia, Sergi Cikia, Zurab Tandilava, \u0130rak\u0306li Qip\u015fi\u017ee, \u201cLazuri P\u0306aramitepe, Sak. SSR. Ak\u0306ademiis St\u0306amba, Tbilisi, 1982, (G\u00fcrc\u00fc Alfabesinden Latin Alfabesine \u00e7evriyaz\u0131 ve Lazcadan T\u00fcrk\u00e7eye \u00e7eviri: Ali \u0130hsan Aksamaz, \u0130stanbul, 1997)]<\/p>\n K\u0306O<\/strong>\u00c7\u0130 DO MTUT\u0130 <\/strong>– ADAM \u0130LE AYI<\/strong><\/p>\n Vaktizaman\u0131nda bir Adam ile Ay\u0131 dost olmu\u015f. Ortakla\u015fa turp ekip bi\u00e7mek \u00fczere s\u00f6zle\u015fmi\u015fler.<\/p>\n Adam \u015f\u00f6yle demi\u015f:<\/p>\n – Ay\u0131 Karde\u015f, turbun k\u00f6k\u00fc benim, \u00fcst taraf\u0131 da benim olsun!<\/p>\n O y\u0131l \u00e7ok iyi turp yeti\u015fmi\u015f. Adam, turbun k\u00f6k\u00fcn\u00fc alm\u0131\u015f. Ay\u0131ya turbun yapraklar\u0131n\u0131 vermi\u015f.<\/p>\n O y\u0131l ge\u00e7mi\u015f. Sonraki y\u0131l\u0131n \u0130lkbahar\u0131 yakla\u015fm\u0131\u015f. B\u00f6ylece de ekim zaman\u0131 gelip \u00e7atm\u0131\u015f.<\/p>\n Adam, Ay\u0131y\u0131 \u00e7a\u011f\u0131r\u0131p \u015f\u00f6yle demi\u015f:<\/p>\n – Ay\u0131 Karde\u015f, yine ortakla\u015fa ekip bi\u00e7elim!<\/p>\n Ay\u0131:<\/p>\n – Tamam, ekip bi\u00e7elim! Ne var ki bu sefer yapraklar\u0131 senin, k\u00f6k\u00fc benim olsun!<\/p>\n Adam hi\u00e7 itiraz etmemi\u015f:<\/p>\n – Tabii, Ay\u0131 Karde\u015f! Senin istedi\u011fin gibi olsun!<\/p>\n B\u00f6ylece s\u00f6zle\u015fmi\u015fler.<\/p>\n M\u0131s\u0131r tohumlar\u0131n\u0131 ekmi\u015fler.<\/p>\n O y\u0131l \u00e7ok da iyi m\u0131s\u0131r yeti\u015fmi\u015f.<\/p>\n Adam, m\u0131s\u0131r\u0131n tepesini al\u0131p k\u00f6k\u00fcn\u00fc Ay\u0131ya vermi\u015f.<\/p>\n Ay\u0131, Adam\u0131n kendisini aldatt\u0131\u011f\u0131n\u0131 sonunda anlam\u0131\u015f.<\/p>\n Ormana \u00e7ekip gitmi\u015f. Ondan sonra da insanlarla hi\u00e7 dostluk kurmam\u0131\u015f.<\/p>\n K\u0306O\u00c7\u0130 DO MTUT\u0130<\/strong><\/p>\n Ar k\u0306o\u00e7i do Mtuti-k\u0306ala dost\u0306i dives do bulek\u0306i nebra otasu\u015feni ok\u0306oitkves.<\/p>\n K\u0306o\u00e7ik tku:<\/p>\n – Ma, Mtuti, ciyaki mi\u011fut\u0306as, edo si bulek\u0306i\u015fi dudi!<\/p>\n K\u0306ayi bulek\u0306i dirdudoren. K\u0306o\u00e7ik kezdu ciyaki, Mtutis kome\u00e7u dudepe.<\/p>\n \u01eeana golilu. Majurani \u01efana komoxtu. Purkina konaxolu. Xa\u00e7kura dodgitu.<\/p>\n Ducoxu k\u0306o\u00e7ik Mtutis do tkumers:<\/p>\n – Xolo nebra pxa\u00e7kat, Mtuti!<\/p>\n – K\u0306ayi, pxa\u00e7kat! Hama ha\u01efi skani dudi t\u0306as, edo ma ciyaki mi\u011fut\u0306asya, -tku Mtutik.<\/p>\n – Si na ginonsteri t\u0306asya!<\/p>\n K\u0306o\u00e7ik var moivaru do ha\u015fote ok\u0306oitkves.<\/p>\n Lazut\u0306i doxa\u00e7kes. K\u0306ayi lazut\u0306i domzgucu.<\/p>\n K\u0306o\u00e7ik kezdu dudepe, Mtutis ciyaki an\u00e7\u0306u.<\/p>\n Koxo\u01efonu Mtutik k\u0306o\u00e7ik na mogerdinu, igzalu germa\u015fa do hemu\u015f-k\u0306ule k\u0306o\u00e7ik\u0306ala dost\u0306oba var ikoms.<\/p>\n <\/p>\n [Kaynak kitap<\/strong>: \u01eeita\u015fi \u0130skenderi, M. Vani\u015fi, S. Kose\u015fi, \u201cOk\u0306itxu\u015feni Supara\/ Majurani fila\u201d , Abazistani\u015fi Devleti\u015f gamam\u015fkumala, Sohum, 1937, G\u00fcrcistan SSC., SSCB (1937 Latin Alfabesinden 1984 Latin Alfabesine \u00e7evriyaz\u0131 ve Lazcadan T\u00fcrk\u00e7eye terc\u00fcme: Ali \u0130hsan Aksamaz, \u0130stanbul, 1997)]<\/p>\n MOXT\u0130 B\u017d\u0130RAT B\u0130NEX\u0130- GEL, \u00dcZ\u00dcM ASMASINI BULALIM<\/strong><\/p>\n Gel, asmay\u0131 bulal\u0131m, asmam\u0131z\u0131 kim yemi\u015f,<\/p>\n Gittim, asmay\u0131 bulal\u0131m, asmam\u0131z\u0131 ke\u00e7i yemi\u015f.<\/p>\n Gel, ke\u00e7iyi bulal\u0131m, ke\u00e7imizi kim yemi\u015f,<\/p>\n gidip ke\u00e7iyi buldum, ke\u00e7iyi kurt yemi\u015f.<\/p>\n Kurt ke\u00e7iyi, ke\u00e7i asmay\u0131 yemi\u015f.<\/p>\n <\/p>\n Gel kurdu bulal\u0131m, kurdu ne yemi\u015f,<\/p>\n Gidip kurdu buldum, kurdu t\u00fcfek yemi\u015f.<\/p>\n T\u00fcfek kurdu, kurt ke\u00e7iyi,<\/p>\n Ke\u00e7i asmay\u0131 yemi\u015f.<\/p>\n <\/p>\n Gel, t\u00fcfe\u011fi bulal\u0131m, t\u00fcfe\u011fimizi ne yemi\u015f,<\/p>\n Gidip t\u00fcfe\u011fi buldum,\u00a0 t\u00fcfe\u011fi pas yemi\u015f.<\/p>\n Pas t\u00fcfe\u011fi, t\u00fcfek kurdu,<\/p>\n kurt ke\u00e7iyi, ke\u00e7i asmay\u0131 yemi\u015f.<\/p>\n <\/p>\n Gel pas\u0131 bulal\u0131m, pas\u0131 ne yemi\u015f,<\/p>\n gittim pas\u0131 buldum, pas\u0131 toprak yemi\u015f,<\/p>\n toprak pas\u0131, pas t\u00fcfe\u011fi,<\/p>\n t\u00fcfek kurdu, kurt ke\u00e7iyi,<\/p>\n ke\u00e7i asmay\u0131 yemi\u015f.<\/p>\n <\/p>\n Gel topra\u011f\u0131 bulal\u0131m, topra\u011f\u0131m\u0131z\u0131 kim yemi\u015f,<\/p>\n Gidip topra\u011f\u0131 buldum, topra\u011f\u0131 fare yemi\u015f.<\/p>\n Fare topra\u011f\u0131, toprak pas\u0131,<\/p>\n Pas t\u00fcfe\u011fi, t\u00fcfek kurdu,<\/p>\n Kurt ke\u00e7iyi, ke\u00e7i asmay\u0131 yemi\u015f.<\/p>\n <\/p>\n Gel fareyi bulal\u0131m, faremizi kim yemi\u015f,<\/p>\n Gidip fareyi buldum, fareyi kedi yemi\u015f.<\/p>\n Kedi fareyi, fare topra\u011f\u0131,<\/p>\n toprak pas\u0131, pas t\u00fcfe\u011fi,<\/p>\n t\u00fcfek kurdu, kurt ke\u00e7iyi,<\/p>\n ke\u00e7i asmay\u0131 yemi\u015f \u2026<\/p>\n <\/p>\n MOXT\u0130 B\u017d\u0130RAT B\u0130NEX\u0130<\/strong><\/p>\n <\/p>\n Moxti b\u017eirat binexi, mik mi\u00e7\u0306k\u0306omes binexi,<\/p>\n bidi b\u017eirat binexi, ntxak mi\u00e7\u0306k\u0306omes binexi.<\/p>\n Moxti b\u017eirat ntxa, mik mi\u00e7\u0306k\u0306omes ntxa,<\/p>\n mebti b\u017eiri ntxa, mgerik \u00e7\u0306k\u0306omu ntxa.<\/p>\n Mgerik ntxa, ntxak binexi o\u00e7\u0306k\u0306omu.<\/p>\n <\/p>\n Moxti b\u017eirat mgeri, muk mi\u00e7\u0306k\u0306omes mgeri,<\/p>\n mebti b\u017eiri mgeri, topik \u00e7\u0306k\u0306omu mgeri.<\/p>\n Topik mgeri, mgerik ntxa,<\/p>\n ntxak binexi o\u00e7\u0306k\u0306omu.<\/p>\n <\/p>\n Moxti b\u017eirat topi, muk mi\u00e7\u0306k\u0306omes topi,<\/p>\n mebti b\u017eiri topi, jangik \u00e7\u0306k\u0306omu topi.<\/p>\n Jangik topi, topik mgeri,<\/p>\n mgerik ntxa, ntxak binexi o\u00e7\u0306k\u0306omu.<\/p>\n <\/p>\n Moxti b\u017eirat jangi, muk mi\u00e7\u0306k\u0306omes jangi,<\/p>\n mebti b\u017eiri jangi, let\u0306ak \u00e7\u0306k\u0306omu jangi,<\/p>\n let\u0306ak jangi, jangik topi,<\/p>\n topik mgeri, mgerik ntxa,<\/p>\n ntxak binexi o\u00e7\u0306k\u0306omu.<\/p>\n <\/p>\n Moxti b\u017eirat let\u0306a, mik mi\u00e7\u0306k\u0306omes let\u0306a,<\/p>\n mebti b\u017eiri let\u0306a, mtugik \u00e7\u0306k\u0306omu let\u0306a.<\/p>\n Mtugik let\u0306a, let\u0306ak jangi,<\/p>\n jangik topi, topik mgeri,<\/p>\n mgerik ntxa, ntxak binexi o\u00e7\u0306k\u0306omu.<\/p>\n <\/p>\n Moxti b\u017eirat mtugi, mik mi\u00e7\u0306k\u0306omes mtugi,<\/p>\n mebti b\u017eiri mtugi, k\u0306atuk \u00e7\u0306k\u0306omu mtugi.<\/p>\n K\u0306at\u0306uk mtugi, mtugik let\u0306a,<\/p>\n let\u0306ak jangi, jangik topi,<\/p>\n topik mgeri, mgerik ntxa,<\/p>\n ntxak binexi o\u00e7\u0306k\u0306omu \u2026<\/p>\n [Kaynak kitap:<\/strong> Osman T\u0306amt\u0306ruli, \u201cNananena Kausasus – Verlag Freudenstadt, Almanya, 1991\/ \u201cKafkasya\u2019dan Karadeniz\u2019e Lazlar\u0131n Tarihsel Yolculu\u011fu\u201d, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1977 (Lazcadan T\u00fcrk\u00e7eye \u00e7eviri: Ali \u0130hsan Aksamaz)]<\/p>\n \u01ee\u0130\u01ee\u0130LA DO MK\u0306YAPU- YILAN \u0130LE \u00c7AKAL<\/strong><\/p>\n Bir g\u00fcn \u00c7akal,Y\u0131lana rastlam\u0131\u015f. Y\u0131lan sormu\u015f:<\/p>\n –\u00c7akal Karde\u015f, \u00a0nereye gidiyorsun b\u00f6yle?<\/p>\n –K\u00f6ye gidiyorum. \u00dc\u00e7 g\u00fcnd\u00fcr tavuk yiyemedim.<\/p>\n Y\u0131lan \u015f\u00f6yle demi\u015f:<\/p>\n –Beni de yan\u0131na al.<\/p>\n B\u00f6ylece beraber yola koyulmu\u015flar. Giderlerken giderlerken bir dere yollar\u0131n\u0131 kesmi\u015f.<\/p>\n Y\u0131lan:<\/p>\n –Bug\u00fcn \u00e7ok ya\u011fmur ya\u011fd\u0131. Sel de basm\u0131\u015f. Ben bu dereyi ge\u00e7emem.<\/p>\n \u00c7akal:<\/p>\n –Madem \u00f6yle, gel boynuma dolan bari! Seni de ge\u00e7ireyim!<\/p>\n Y\u0131lan, boynuna dolanm\u0131\u015f. Tam kar\u015f\u0131ya ge\u00e7iriyorlarken \u00c7akal\u0131n boynunu s\u0131kmaya ba\u015flam\u0131\u015f. Onu yemeyi akl\u0131ndan ge\u00e7iriyormu\u015f. \u00c7akal \u00f6nce ne oldu\u011funu pek anlayamam\u0131\u015f.<\/p>\n Tam da derenin yar\u0131s\u0131n\u0131 ge\u00e7ince Y\u0131lan, boynunu daha da s\u0131kmaya ba\u015flam\u0131\u015f. \u0130\u015fte o zaman \u00c7akal, Y\u0131lan\u0131n ger\u00e7ek niyetini anlam\u0131\u015f:<\/p>\n –Kula\u011f\u0131n\u0131 a\u011fz\u0131ma iyice yana\u015ft\u0131r. Sana bir \u015fey diyece\u011fim. Ba\u015fka kimse duymas\u0131n!<\/p>\n Y\u0131lan, ba\u015f\u0131n\u0131 \u00c7akal\u0131n a\u011fz\u0131na yana\u015ft\u0131rm\u0131\u015f. \u201cBana bir \u015fey s\u00f6yleyecek\u201d diye bekliyormu\u015f.<\/p>\n \u00c7akal, Y\u0131lan\u0131n kafas\u0131n\u0131 aniden kap\u0131p kan\u0131rtm\u0131\u015f. \u00a0\u0130\u015fte o zaman Y\u0131lan can havliyle \u00c7akal\u0131n boynunu b\u0131rak\u0131vermi\u015f. Yar\u0131 bayg\u0131n bir h\u00e2lde kumlar\u0131n aras\u0131na d\u00fc\u015fm\u00fc\u015f. \u00c7akal \u015f\u00f6yle demi\u015f:<\/p>\n — Bana samimi dost l\u00e2z\u0131m. Demin bana neler yap\u0131yordun \u00f6yle? Sudan ge\u00e7emedin. Seni ben ge\u00e7irdim. Sense beni neredeyse bo\u011fuyordun! Benim ad\u0131m \u00c7akal. Senin gibi ince uzunlar, benim gibi babayi\u011fide bir \u015fey yapabilir mi? \u015eimdi orada \u00f6yle z\u0131bar!<\/p>\n <\/p>\n \u01ee\u0130\u01ee\u0130LA DO MK\u0306YAPU<\/strong><\/p>\n A\u2019nd\u011fas mk\u0306yapu Arkabi\u015fe moit\u0306u-\u015fi, Gedi\u011fi\u015fi ne\u017eikala \u01eei\u01efila konagu, do \u01eei\u01efilak k\u0306itxu-ki: \u201cCuma Mk\u0306yapu! Si so ulu?\u201d<\/p>\n –Ma Zaimi\u015fi oput\u0306e\u015fe mebulu. Sum nd\u011fa ren Kotume var mi\u00e7\u0306k\u0306omun,– u\u01efu Mk\u0306yapuk.<\/p>\n \u01eei\u01efilak u\u01efu-ki: \u201cMa-ti kelemik\u0306ati\u201d. Ha\u015fote kok\u0306ik\u0306ates. Dido gza ide-\u015f-k\u0306ule Arkabu(r)i \u011falis konodgites do hemindros \u01eei\u01efilak u\u01efu-ki: \u201cHand\u011fa dido m\u00e7\u0306ima \u00e7\u0306imu do \u011fvari kogextudoren do ma var meremalasen\u201d.<\/p>\n Mk\u0306yapuk u\u01efu-ki: \u201cOki he\u015fo ren, moxti do alis kogomak\u0306ori!\u201d<\/p>\n \u01eei\u01efila alis kogok\u0306oru do meonamt\u0306u-\u015fi, \u01eei\u01efilak Mk\u0306yapus uzdu. Mk\u0306yapu\u015fi o\u00e7\u0306k\u0306omu guris kodolingonu do Mk\u0306yapuk ordo var oxo\u01efonu.<\/p>\n \u011eali\u015fi gverdi mek\u0306ilu-\u015fi, Mk\u0306yapus uzdu do Mk\u0306yapuk u\u01efu-ki: \u201cUci nuk\u0306u\u015fa momi\u011fi do mt\u0306k\u0306oba\u015fa muntxani gi\u01efvare. \u01eei\u01efilak ti Mk\u0306yapu\u015fi nuk\u0306u\u015fa mendi\u011fu do \u201cMuntxani mi\u01efvasen\u201d-ya do \u00e7umert\u0306u. Mk\u0306yapuk \u01eei\u01efilas tis nak\u0306ap\u0306u do ti noxvat\u0306u; hemindros \u01eei\u01efila alis ga\u01efk\u0306u do \u015firimepunas kogointxu. Hemindros Mk\u0306yapuk\u00a0 u\u01efu-ki: \u201cMa ha\u015fo zili nebra minon! Nd\u011fora mupe mo\u011fodamt\u0306i? \u01eek\u0306aris var meregalu-\u015fi, ma meregoroni do si mo\u015fkidamt\u0306i! Ma Mk\u0306yapu mcoxons. Skani\u2019steri m\u00e7\u0306ipe do gun\u017ee muntxanepes\u00a0 \u00e7kimi\u2019steri baba komoli k\u0306o\u00e7i\u015fa mutu daxenen-i? Ha\u01efi hak golinciri!\u201d<\/p>\n [Kaynak kitap<\/strong>: Sergi J\u011fent\u0306i, \u201c\u00c7\u0306anuri T\u0306ekst\u0306ebi\/ Arkabuli K\u0306ilok\u0306avi\u201d, S S R K\u0306 Me\u0292nierebata Ak\u0306ademiis Sakartvelos Piliali, Ak\u0306ad N. Maris Sax. Enis, \u0130st\u0306oriasa da Mat\u0306er. K\u0306ult\u0306uris \u0130nst\u0306it\u0306ut\u0306i, T\u0306pilisi, 1938, (G\u00fcrc\u00fc Alfabesinden Latin Alfabesine \u00e7evriyaz\u0131, d\u00fczenleme ve Lazcadan T\u00fcrk\u00e7eye \u00e7eviri: Ali \u0130hsan Aksamaz, \u0130stanbul, 1999)]<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz ÇAKALIN MASALI – MK̆YAPUŞİ MESELİ Bir zamanlar Ayı ile Kurt Karşılaşmış. Bir süre havadan sudan konuşmuşlar. Onlar konuşurken bir Çakal nefes nefese yanlarına gelmiş: –Efendicağızlarım, ormanımızda biri geziniyor. Ne var ki öyle bizim buralardaki hiç kimseye benzemiyor. Etine buduna dolgun bir hayvan. Eğer onu avlarsak, nereden bakarsanız, o hayvanın eti ormanımızın bütün […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-47868","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/47868","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=47868"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/47868\/revisions"}],"predecessor-version":[{"id":47878,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/47868\/revisions\/47878"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=47868"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=47868"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=47868"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"htt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