![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2025\/08\/FELSEFE-KONFORU-REDDEDER-b.png\")
<\/p>\n<\/p>\n
Ay\u015fe Nart Felsefeden s\u00f6z etti\u011fimde, \u00e7o\u011fu kez tan\u0131k oldu\u011fum \u015fey d\u00fc\u015f\u00fcncenin mumyalanmas\u0131d\u0131r. Akademik form\u00fcller, yay\u0131n kotalar\u0131, al\u0131nt\u0131 zincirleri ve zorunlu referanslar, felsefenin serbest d\u00fc\u015f\u00fcnce alan\u0131 olmaktan \u00e7\u0131k\u0131p tan\u0131ml\u0131 bir bilgi rejimine indirgenmesinin g\u00f6stergeleridir. Bug\u00fcn felsefe \u00fcniversite duvarlar\u0131nda, forumlarda ve makalelerde g\u00f6r\u00fcnse de orada ya\u015fam\u0131yor; yaln\u0131zca tekrarlan\u0131yor.<\/p>\n Benim i\u00e7in felsefenin \u00f6z\u00fc sorudur. Bu soru, cevap \u00fcretmek i\u00e7in de\u011fil, d\u00fc\u015f\u00fcnceyi a\u00e7mak i\u00e7in sorulur. Akademi ise \u00e7o\u011fu zaman soruyu, sistematik bilgi \u00fcretiminin \u00f6ns\u00f6z\u00fcne d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. Sorgulama, sistemin s\u0131n\u0131rlar\u0131n\u0131 zorlamak yerine sistemin i\u00e7 mant\u0131\u011f\u0131n\u0131 besleyecek \u015fekilde kurgulan\u0131r. Antik filozoflar bu yap\u0131 i\u00e7inde dokunulmaz hale getirilmi\u015ftir. Oysa filozoflar\u0131 kutsalla\u015ft\u0131rmak, felsefeyi \u00f6ld\u00fcrmektir. Onlar da kendi zamanlar\u0131n\u0131n \u00e7ocu\u011fudur; bu, de\u011ferlerini azaltmaz ama onlar\u0131 dokunulmaz k\u0131lmaz.<\/p>\n Felsefe benim i\u00e7in bir ba\u015flang\u0131\u00e7 noktas\u0131 de\u011fil, s\u00fcrekli bir ba\u015flang\u0131\u00e7 eylemidir. Bug\u00fcn bir\u00e7ok ki\u015fi, filozof kimli\u011fi alt\u0131nda d\u00fc\u015f\u00fcnmeyi temsil etmek yerine d\u00fczenlemeyi tercih ediyor; d\u00fc\u015f\u00fcnceyi akademik ge\u00e7erlilik ko\u015fullar\u0131na uygun hale getirip konforlu c\u00fcmlelerle sunuyor. Kimseyi rahats\u0131z etmeyen, yuvarlak ifadeler dola\u015f\u0131ma giriyor. Oysa konfor, d\u00fc\u015f\u00fcncenin uyu\u015fmu\u015f halidir. Herkesin kolayca kat\u0131ld\u0131\u011f\u0131 bir d\u00fc\u015f\u00fcnce, \u00e7o\u011fu zaman hi\u00e7bir \u015feyi de\u011fi\u015ftirmez. D\u00fc\u015f\u00fcnce d\u00f6n\u00fc\u015f\u00fcm yaratm\u0131yorsa, varl\u0131k gerek\u00e7esini yitirir.<\/p>\n G\u00f6zlemim \u015fu ki akademik felsefe, \u00e7o\u011funlukla form tutturmakla me\u015fgul. \u0130\u00e7erik, sezgi, ya\u015fant\u0131, k\u0131r\u0131lma ve risk ikinci plandad\u0131r. D\u00fc\u015f\u00fcnce ya\u015fam\u0131n i\u00e7inden de\u011fil, akademik zeminin \u00fczerinden y\u00fcr\u00fct\u00fcl\u00fcr. B\u00f6ylece felsefe, ya\u015fayan bir etkinlik olmaktan \u00e7\u0131k\u0131p temsil edilen, al\u0131nt\u0131lanan, de\u011ferlendirilen bir nesneye d\u00f6n\u00fc\u015f\u00fcr. Oysa felsefe bir nesne de\u011fil, eylemdir; ya\u015fan\u0131r, gerilimi hissedilir, belirsizli\u011fiyle birlikte ta\u015f\u0131n\u0131r.<\/p>\n Ben akademik bir unvanla d\u00fc\u015f\u00fcnmem, hi\u00e7bir otoriteye yaslanmam. Bilginin yaln\u0131zca referanslar aras\u0131nda dola\u015ft\u0131r\u0131larak de\u011fer kazanabilece\u011fi fikrini reddederim. D\u00fc\u015f\u00fcnceyi bilgiyle beslerim, ama yeri geldi\u011finde bilgiyi k\u0131rar\u0131m; \u00e7\u00fcnk\u00fc bilgi kutsal de\u011fildir. D\u00fc\u015f\u00fcnce, bilgiyi yeniden d\u00fczenleyebildi\u011fi \u00f6l\u00e7\u00fcde anlam kazan\u0131r.<\/p>\n Antik filozoflar\u0131 da sorgular\u0131m, bug\u00fcn\u00fcn filozoflar\u0131n\u0131 da. Akademik k\u00fcrs\u00fclerde anlat\u0131lan fikirleri, konferanslarda alk\u0131\u015flanan konu\u015fmalar\u0131, onay zincirleriyle dolu yay\u0131nlar\u0131 da. Benim ilgimi yaln\u0131zca fikrin kendisi \u00e7eker; kimin s\u00f6yledi\u011fi, ne zaman s\u00f6yledi\u011fi, hangi gelene\u011fe ait oldu\u011fu de\u011fil. Fikrin a\u00e7t\u0131\u011f\u0131 alan \u00f6nemlidir. Ve o alan darald\u0131\u011f\u0131nda, d\u00fc\u015f\u00fcnce nefes alamaz hale gelir.<\/p>\n Felsefe, ele\u015ftiridir. Bu ele\u015ftiri yaln\u0131zca ba\u015fkalar\u0131na de\u011fil, kendime de y\u00f6neltilmelidir. Sordu\u011fum soruyu \u00f6nce kendi \u00fczerime \u00e7evirmiyorsam, filozof de\u011fil, sistem i\u00e7inde rol\u00fcn\u00fc oynayan bir fig\u00fcr olurum. Bug\u00fcn bir\u00e7ok akademisyenin filozof de\u011fil, felsefeci rol\u00fcnde oldu\u011funu g\u00f6r\u00fcyorum; felsefeyi anlamaktan \u00e7ok, felsefe yap\u0131yor gibi g\u00f6r\u00fcnmekle me\u015fguller.<\/p>\n Ben entelekt\u00fcelim. Bu bir unvan de\u011fil, zihinsel bir sorumluluktur. Onay pe\u015finde ko\u015fmam, herkesin be\u011fenece\u011fi c\u00fcmleler kurmam. D\u00fc\u015f\u00fcnceye sad\u0131k kal\u0131r, fikri bi\u00e7ime de\u011fil, \u00f6ze yak\u0131n kurmaya \u00e7al\u0131\u015f\u0131r\u0131m. \u00c7\u00fcnk\u00fc \u00f6z, \u00e7o\u011fu zaman bi\u00e7imsizdir; ele avuca gelmez, serttir, k\u00f6\u015felidir, rahats\u0131z edicidir. Ama felsefe tam da bu y\u00fczden onun pe\u015finden gider.<\/p>\n Bug\u00fcn yaln\u0131zca felsefe de\u011fil, sanat, siyaset, edebiyat ve b\u00fct\u00fcn ideolojiler dogmala\u015fm\u0131\u015f durumda. Her biri kendi tarihine, otoritesine ve ezberine hapsolmu\u015f. Felsefe antik filozoflar\u0131n ete\u011fini b\u0131rakam\u0131yor; ideolojiler eski kabuklar\u0131n\u0131 k\u0131ram\u0131yor; siyaset k\u00f6r ba\u011fl\u0131l\u0131kla yap\u0131l\u0131yor; edebiyat bi\u00e7im ve be\u011feni kal\u0131plar\u0131na saplanm\u0131\u015f durumda. Sanat estetik ad\u0131na cesaretini yitiriyor, siyaset temsil ad\u0131na d\u00fc\u015f\u00fcnmeyi terk ediyor. D\u00fc\u015f\u00fcnce a\u00e7\u0131lmak yerine kapan\u0131yor; her alan ge\u00e7mi\u015fine tap\u0131yor. Dogmala\u015fmayan neredeyse hi\u00e7bir zihin, yap\u0131 veya alan kalmad\u0131.<\/p>\n Ben biliyorum ki d\u00fc\u015f\u00fcnce, kendine kar\u015f\u0131 bile ac\u0131mas\u0131z olmay\u0131 g\u00f6ze almad\u0131k\u00e7a yenilenemez. \u00c7a\u011f\u0131m\u0131z\u0131n en b\u00fcy\u00fck zihinsel felci, her \u015feyin dogmaya d\u00f6n\u00fc\u015fmesidir.<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Ayşe Nart 09\/08\/2025 Felsefeden söz ettiğimde, çoğu kez tanık olduğum şey düşüncenin mumyalanmasıdır. Akademik formüller, yayın kotaları, alıntı zincirleri ve zorunlu referanslar, felsefenin serbest düşünce alanı olmaktan çıkıp tanımlı bir bilgi rejimine indirgenmesinin göstergeleridir. Bugün felsefe üniversite duvarlarında, forumlarda ve makalelerde görünse de orada yaşamıyor; yalnızca tekrarlanıyor. Benim için felsefenin özü sorudur. Bu soru, cevap […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[62],"tags":[],"class_list":["post-47903","post","type-post","status-publish","format-standard","hentry","category-ayse-nart","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/47903","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=47903"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/47903\/revisions"}],"predecessor-version":[{"id":47906,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/47903\/revisions\/47906"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=47903"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=47903"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=47903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>09\/08\/2025<\/p>\n