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KOPS\u0130RGEN Orhan Baran<\/span><\/span><\/strong><\/p>\n 1)<\/strong> YOZGAT SORGUN-OSMAN\u0130YE K\u00d6Y\u00dc<\/strong><\/p>\n Konumu: Osmaniye (Lo k\u0131t), Yozgat’\u0131n Sorgun il\u00e7esine ba\u011fl\u0131 bir A\u015fuwa-Abaza k\u00f6y\u00fcd\u00fcr. K\u00f6y, Sivas-Ankara karayoluna olduk\u00e7a yak\u0131nd\u0131r. Sorgun il\u00e7esine 10 kilometre uzaktad\u0131r. Her an, her zaman ula\u015f\u0131ma a\u00e7\u0131kt\u0131r.<\/p>\n Tarih\u00e7esi: K\u00f6y halk\u0131, Kara\u00e7ay-\u00c7erkes \u00d6zerk Cumhuriyeti’ndeki Kubina-Lo k\u0131t k\u00f6y\u00fcnden g\u00f6\u00e7 etmi\u015ftir. Her ne kadar bundan \u00f6nceki bir yaz\u0131m\u0131zda k\u00f6y halk\u0131n\u0131n 1864 y\u0131l\u0131ndaki b\u00fcy\u00fck s\u00fcrg\u00fcnde Kafkasya’dan deniz yoluyla gelen A\u015fuwa Abazalardan olu\u015fan yakla\u015f\u0131k 5000 ki\u015filik bir grup olarak g\u00f6\u00e7 etti\u011fini yazm\u0131\u015f isek de; bu tarihin yanl\u0131\u015f oldu\u011funu bilahare \u00f6\u011frendik. \u015e\u00f6yle ki; Kayseri- P\u0131narba\u015f\u0131- Alt\u0131kesek k\u00f6y\u00fcnden Lo Fuat beyin tapu kay\u0131tlar\u0131na dayanarak yapt\u0131\u011f\u0131 ara\u015ft\u0131rma ve T\u00fcrkiye\u2019de Abaza (Abazinler) hakk\u0131nda ara\u015ft\u0131rma yapan tarih\u00e7i Thaytsukh M.S.\u2018nin yapt\u0131\u011f\u0131 incelemelere g\u00f6re ve Lo k\u0131t (Osmaniye) k\u00f6y\u00fc mezarl\u0131\u011f\u0131nda bulunan bir mezar ta\u015f\u0131ndaki bilgiler g\u00f6z \u00f6n\u00fcnde bulunduruldu\u011funda, k\u00f6y halk\u0131n\u0131n 1859 y\u0131l\u0131nda T\u00fcrkiye ye geldikleri ve k\u00f6y\u00fc kurduklar\u0131 anla\u015f\u0131l\u0131yor. \u015e\u00f6yle ki: Osmaniye k\u00f6y\u00fc mezarl\u0131\u011f\u0131nda bulunan ve k\u00f6y\u00fcn kurulu\u015fundan sonra ilk \u00f6len \u00c7ago Ahmet\u2019e ait mezar ta\u015f\u0131nda yaz\u0131l\u0131 olan \u00f6l\u00fcm tarihi 1862\u2019dir. K\u00f6y\u00fcn ya\u015fl\u0131lar\u0131ndan duydu\u011fumuza g\u00f6re Osmaniye k\u00f6y\u00fcn\u00fcn kurulu\u015fundan \u00fc\u00e7 y\u0131l sonra \u00c7ago Ahmet \u00f6lm\u00fc\u015f ve bahsetti\u011fimiz an\u0131t mezar yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n Kabardey ve Kara\u00e7ay \u00c7erkes b\u00f6lgesi 1822 y\u0131l\u0131nda Ruslar taraf\u0131ndan i\u015fgal edilmi\u015f bu b\u00f6lgelerde ya\u015fayan Abazalar ve Kabardeyler Rus hakimiyetini kabul etmi\u015flerdir. 1859 y\u0131l\u0131nda bu b\u00f6lgede ya\u015fayan 5000 bine yak\u0131n Abaza n\u00fcfusu ile 10 000 bine yak\u0131n Kabardey ailesi \u00f6nce \u0130stanbul\u2019a gelmi\u015f bilahere Anadolu\u2019nun \u00e7e\u015fitli yerlerine genel olarak, Adana Uzun Yayla (Kayseri-Sivas) ve Yozgat havalesine iskan edilmi\u015flerdir.<\/p>\n G\u00f6\u00e7 sebeplerinden biri; Ruslar\u0131n bir yerde bu insanlardan kurtulmak istemeleri. \u0130kincisi; g\u00f6\u00e7 edenlerin M\u00fcsl\u00fcman olu\u015flar\u0131, Osmanl\u0131 Devletinin gizli daveti, Osmanl\u0131 \u00fclkesine gelmeleri halinde dini ibadetlerini rahat\u00e7a yapabilecekleri d\u00fc\u015f\u00fcncesi yatmaktad\u0131r. \u00dc\u00e7\u00fcnc\u00fc bir neden ise; gerek Abazalar\u0131n ve gerekse Kabardeyler\u2019in feodal bir yap\u0131ya sahip olmalar\u0131\u2026 Zaman\u0131n \u00e7ar\u0131 2. Aleksandr\u2019\u0131n en k\u0131sa zamanda k\u00f6lelik d\u00fczenine son verece\u011fini a\u00e7\u0131k a\u00e7\u0131k ifade etmesi, k\u00f6lelik sisteminin kald\u0131r\u0131lmas\u0131 halinde rahatl\u0131klar\u0131 sona erecek olan s\u0131n\u0131flar\u0131n \u00c7ar\u2019\u0131n bu uyar\u0131s\u0131ndan korkmu\u015f olmalar\u0131\u2026 Ba\u015fka tarihi sebeplerde olabilir… Biz sadece ilk akla gelenleri belirtiyoruz 1859 y\u0131l\u0131nda g\u00f6\u00e7 edenlerin \u00e7o\u011funlu\u011fu feodal ailelerdir. Nesilden nesile gelen duyumlara g\u00f6re (Ben \u015fahsen k\u00f6y\u00fcm\u00fcz halk\u0131ndan bir\u00e7ok ya\u015fl\u0131 insandan duydum) g\u00f6\u00e7 eden insanlar i\u00e7inde fakir aile yoktur. \u00c7o\u011funlu\u011funun artmak denilen torbalar dolusu alt\u0131nlar\u0131n\u0131n oldu\u011fu ve sahip olduklar\u0131 k\u00f6leleri ile birlikte geldikleri s\u00f6ylenir. Hatta n\u00fcfus kay\u0131tlar\u0131 incelendi\u011finde ilk gelen aile reisi e\u015fi ve sonra da sahip oldu\u011fu k\u00f6lenin (Gulami) ad\u0131n\u0131n yaz\u0131l\u0131 oldu\u011fu g\u00f6r\u00fclecektir. Ben \u015fahsen feodalite, Aristokrasi vesaireye kar\u015f\u0131y\u0131m ama tarihi ger\u00e7ekleri de aksettirmek gerekir kan\u0131s\u0131nday\u0131m.<\/p>\n PARENTEZ B\u0130LG\u0130- Tarihi ger\u00e7ek: \u00c7erkeslerin s\u00fcrg\u00fcn\u00fc ve Osmanl\u0131 \u0130mparatorlu\u011fu’na yerle\u015ftirilmesine kar\u015f\u0131l\u0131k Kafkasya’ya gayrim\u00fcslim ihrac\u0131na ili\u015fkin iki s\u00fcper g\u00fc\u00e7 aras\u0131nda nas\u0131l bir diplomatik trafik ya\u015fand\u0131? Bat\u0131 Kafkasya’da Kafkas-Rus Sava\u015f\u0131’n\u0131n sona ermesi, \u00c7erkeslerin s\u00fcrg\u00fcn edilmesi ve Osmanl\u0131 imparatorlu\u011fu s\u0131n\u0131rlar\u0131 i\u00e7ine yerle\u015ftirilmesi sorunuyla yak\u0131ndan ilgilidir. Bu, Kafkasya Genel Valisi B\u00fcy\u00fck Prens Mihail Nikolayevi\u00e7’in sava\u015f bakan\u0131na hitaben yazd\u0131\u011f\u0131 mesajda a\u00e7\u0131k\u00e7a ifade edilmi\u015ftir: “Sava\u015f\u0131n ne zaman sona erece\u011fi meselesi, \u015fu \u015fartlarda bile bize d\u00fc\u015fman halk\u0131 Osmanl\u0131’ya ne kadar zamanda g\u00f6nderebilece\u011fimiz sorununa dayan\u0131yor.<\/p>\n 1)<\/strong> Bu nedenle bu sorun Rusya ve Osmanl\u0131 h\u00fck\u00fcmetleri aras\u0131nda en aktif diplomatik yaz\u0131\u015fmalar\u0131n ve g\u00f6r\u00fc\u015fmelerin konusu oldu. G\u00f6r\u00fc\u015fmeler s\u0131ras\u0131nda her iki taraf da \u00c7erkeslerin g\u00f6\u00e7 ettirilmeleriyle ilgilerinin olmad\u0131\u011f\u0131n\u0131 kan\u0131tlamaya ve b\u00f6ylece onlar\u0131n gelecekteki kaderleri konusunda sorumluluktan kurtulmaya gayret ediyordu. \u0130stanbul’daki Rusya el\u00e7ili\u011finin bu m\u00fccadelede \u00f6nemli bir yeri vard\u0131. El\u00e7ili\u011fin sadece Rusya D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 ile de\u011fil, Kafkasya Ordusu Ba\u015fkomutan\u0131 ve onun Kafkasya’daki idaresi ile de do\u011frudan irtibat\u0131 vard\u0131, ayr\u0131ca, durumu yerinde inceleyerek \u00c7arl\u0131k payitaht\u0131n\u0131 ve \u0130stanbul’daki el\u00e7ili\u011fi ayr\u0131nt\u0131l\u0131 bilgiyle donatan Rusya konsoloslar\u0131n\u0131n Osmanl\u0131 topraklar\u0131ndaki varl\u0131\u011f\u0131 da diplomatik m\u00fccadeleyi kolayla\u015ft\u0131r\u0131yordu. Temmuz 1859’da Rusya el\u00e7isi a. B. Lobanov-Rostovski, Ba\u015fvezir Fuat Pa\u015fa ve Hariciye Naz\u0131r\u0131 ali Pa\u015fa’n\u0131n onunla yapt\u0131\u011f\u0131 bir sohbette, Kafkasyal\u0131 M\u00fcsl\u00fcmanlar\u0131n Osmanl\u0131 \u0130mparatorlu\u011fu’na yerle\u015fme serbestisinin s\u0131n\u0131rland\u0131r\u0131laca\u011f\u0131n\u0131, “Bu g\u00f6\u00e7\u00fcn son zamanlarda \u00e7ok fazla artt\u0131\u011f\u0131n\u0131 ve Bab\u0131ali’ye y\u00fck olmaya ba\u015flad\u0131\u011f\u0131n\u0131 “a\u00e7\u0131klad\u0131klar\u0131n\u0131 bildiriyor.<\/p>\n 2)<\/strong> Bunun ard\u0131ndan verdi\u011fi resmi bir notada Osmanl\u0131 H\u00fck\u00fcmeti, Kafkasyal\u0131lar\u0131n g\u00f6\u00e7\u00fcn\u00fcn durdurulmas\u0131n\u0131 ve bundan sonra “her iki h\u00fck\u00fcmetin onay\u0131 olmadan g\u00f6\u00e7 yap\u0131lmamas\u0131n\u0131” talep etti.<\/p>\n 3)<\/strong> Rusya h\u00fck\u00fcmeti bu notaya Kafkasyal\u0131 M\u00fcsl\u00fcmanlar\u0131n Mekke’ye gitmek i\u00e7in izin istedikleri kar\u015f\u0131l\u0131\u011f\u0131n\u0131 vererek \u015f\u00f6yle dedi: “Dini inan\u00e7lar\u0131n yerine getirilmesiyle ilgili bu iste\u011fe kar\u015f\u0131 \u00e7\u0131kamay\u0131z ve bunu istemeyiz.<\/p>\n 4)<\/strong> Bununla birlikte, Lobanov-Rostovski, Ali Pa\u015fa’yla yapt\u0131\u011f\u0131 mutad sohbetlerinden birinde, “Bu kadar Kafkasyal\u0131y\u0131 ayart\u0131p Osmanl\u0131 s\u0131n\u0131rlar\u0131na y\u0131\u011f\u0131lmalar\u0131na yol a\u00e7an as\u0131ls\u0131z s\u00f6ylentilerin ve abart\u0131lm\u0131\u015f umutlar\u0131n hala Da\u011fl\u0131lar\u0131n akl\u0131n\u0131 \u00e7elmeye devam etti\u011fini” ve “yeni g\u00f6\u00e7menlerin Rusya s\u0131n\u0131r\u0131n\u0131 ge\u00e7meye haz\u0131rland\u0131\u011f\u0131n\u0131” s\u00f6yledi. Osmanl\u0131 ajanlar\u0131 taraf\u0131ndan Kafkasyal\u0131lar aras\u0131nda yay\u0131lan, bir s\u00fcre \u00f6nce Rusya ile Osmanl\u0131 aras\u0131nda imzalanan antla\u015fmaya g\u00f6re Rusya h\u00fck\u00fcmetinin Bab\u0131ali’ye “B\u00fct\u00fcn M\u00fcsl\u00fcman tabas\u0131n\u0131 Osmanl\u0131 \u0130mparatorlu\u011fu’nda ya\u015fayan H\u0131ristiyanlarla de\u011fi\u015ftirme hakk\u0131 verdi\u011fi” \u015feklindeki s\u00f6ylentilere dikkat \u00e7ekti.<\/p>\n 5)<\/strong> Kafkasyal\u0131lar\u0131n g\u00f6\u00e7\u00fc sorununun \u00e7\u00f6z\u00fcm\u00fcn\u00fc h\u0131zland\u0131rmak ve Osmanl\u0131 H\u00fck\u00fcmeti’nin engel \u00e7\u0131karmas\u0131n\u0131 \u00f6nlemek i\u00e7in 1860’ta \u0130stanbul’a Tu\u011fgeneral M.T. Loris-Melikov geldi. Kafkasyal\u0131lar\u0131n Osmanl\u0131’ya “toplu halde de\u011fil, k\u00fc\u00e7\u00fck gruplar halinde” g\u00f6\u00e7 etmesine izin veren bir anla\u015fma imzaland\u0131.<\/p>\n 6)<\/strong> Rusya h\u00fck\u00fcmeti ayr\u0131ca \u00c7erkeslerin Kafkasya s\u0131n\u0131r\u0131ndan uzaklara, Osmanl\u0131 \u0130mparatorlu\u011fu’nun i\u00e7 b\u00f6lgelerine da\u011f\u0131t\u0131lmas\u0131 konusunda Bab\u0131ali’nin onay\u0131n\u0131 almay\u0131 ba\u015fard\u0131. 0 s\u0131rada Rusya h\u00fck\u00fcmeti, “Rusya ‘ya kar\u015f\u0131 d\u00fc\u015fmanca tutum ve dini ho\u015fg\u00f6r\u00fcs\u00fczl\u00fckle dolu olan” g\u00f6\u00e7menlerin Osmanl\u0131 \u0130mparatorlu\u011fu’ndan geri d\u00f6nmesinden \u00e7ekiniyordu.<\/p>\n 7)<\/strong> Bu \u015fekilde, g\u00f6\u00e7 hareketi resmi \u00f6zellik kazand\u0131 ve 1861-1862 y\u0131llar\u0131nda da devam etti. Bu s\u00fcre zarf\u0131nda 100 binden fazla Kafkasyal\u0131 “Muhammed’in kabrini ziyaret etmek i\u00e7in Mekke’ye gitme gerek\u00e7esiyle, yerle\u015fmek niyetiyle Osmanl\u0131 topraklar\u0131na geldiler. Devlerin anla\u015fmas\u0131 sonucunda Rus \u00e7ar\u0131 devrin sadrazam\u0131na bir mektup yazar. \u201cSize bir kovan dolusu e\u015fek ar\u0131s\u0131 g\u00f6nderdim. Sizi sokacaklar ve rahats\u0131z edecekler.\u201d Devrin sadrazam\u0131 , Rus \u00e7ar\u0131na \u015fu cevab\u0131 g\u00f6nderir: \u201c G\u00f6nderdi\u011finiz e\u015fek ar\u0131lar\u0131n\u0131 \u00f6yle da\u011f\u0131taca\u011f\u0131m ki, birbirlerini kolay kolay g\u00f6remeyeceklerdir.\u201d<\/p>\n Abazalar\u0131n (A\u015fuwalar\u0131n) g\u00f6\u00e7 tarihi olan 1859\u2019dan bug\u00fcne kadar 152 y\u0131l ge\u00e7mi\u015f, ancak anavatandan s\u00fcrg\u00fcn edilen Abazalar bug\u00fcne kadar kendilerini bulamam\u0131\u015flard\u0131r.<\/p>\n Lo k\u0131t (Osmaniye) k\u00f6y\u00fcnden bahsetti\u011fimize g\u00f6re biraz da Kafkasya\u2019da bu k\u00f6y ile ilgili bilgileri aktarmam\u0131z gerekir d\u00fc\u015f\u00fcncesindeyim. Kara\u00e7ay-\u00c7erkesk \u00d6zerk B\u00f6lgesinde \u00fc\u00e7 tane Lo kot vard\u0131r. Bunlar\u0131n isimleri \u015f\u00f6yledir; Gum Lo k\u0131t- Kubine Lo K\u0131t- \u0130ncig Lo K\u0131t\u2026<\/p>\n Bu k\u00f6yler g\u00f6\u00e7 tarihi olan 1859 y\u0131l\u0131nda Kara\u00e7ay-\u00c7erkesk b\u00f6lgesinde mevcut idi. Bu g\u00fcn bu k\u00f6yler halen ayn\u0131 b\u00f6lgede mevcuttur. G\u00f6\u00e7 tarihinde t\u00fcm beyler ya da feodallerin tamam\u0131 g\u00f6\u00e7 etmemi\u015ftir. \u00d6rne\u011fin bizim k\u00f6y\u00fcn beyleri olan Lo lar 1859\u2019da g\u00f6\u00e7e kat\u0131lmam\u0131\u015flard\u0131r.<\/p>\n Adana Tufanbeyli il\u00e7esine ba\u011fl\u0131 Akp\u0131nar-Bolatp\u0131nar ve \u0130\u011fdebel adl\u0131 Abaza k\u00f6yleri vard\u0131r. Bu k\u00f6yler bug\u00fcn Kara\u00e7ay \u00c7erkesk-\u00d6zerk Cumhuriyetinde bulunan Gum Lo K\u0131t k\u00f6y\u00fcnden g\u00f6\u00e7 etmi\u015ftir. Ancak G\u00f6\u00e7 tarihleri 1859\u2019dur. (Tufanbeyli-Akp\u0131nar k\u00f6y\u00fc web sayfas\u0131ndaki g\u00f6\u00e7 tarihi ve Alt\u0131kesek k\u00f6y\u00fc web sayfas\u0131ndaki tarih maalesef yanl\u0131\u015ft\u0131r). Akp\u0131nar K\u00f6y\u00fc=Lo k\u0131t Lo Canbot\u2019un o\u011fullar\u0131 Aslan ve Selamgeri ve di\u011fer s\u00fclaleler taraf\u0131ndan kurulmu\u015ftur. Sorgun-Osmaniye k\u00f6y\u00fcne 1859 y\u0131l\u0131nda bey (Kinez-Ah) gelmedi\u011fine g\u00f6re, Adana-Tufanbeyli-Akp\u0131nar\u2019a Lo Canbot\u2019un \u00e7ocuklar\u0131 geldi\u011fine g\u00f6re Kayseri-P\u0131narba\u015f\u0131 Alt\u0131kesek K\u00f6y\u00fc (Lo k\u0131t) \u2018a gelen bey (Kinez=Ah) \u0130ncik Lo k\u0131tdan gelmi\u015ftir. Ba\u015fka bir deyimle bu k\u00f6ye ait beyler g\u00f6\u00e7 s\u00fcrecine kat\u0131lan Lo beyleri \u0130ncik Lo k\u0131t k\u00f6y\u00fcndendir. Ancak \u015fu a\u00e7\u0131klamay\u0131 da yapal\u0131m. 1917 devriminden sonra Osmaniye k\u00f6y\u00fc (Lo k\u0131t) k\u00f6y\u00fcne Mehmet ve \u015eevket adl\u0131 iki Karde\u015f Sorgun-Osmaniye k\u00f6y\u00fcne geldiler. K\u00f6yl\u00fcler onlara yer verdiler ev yapt\u0131lar. Ben o ki\u015filere verilen ev yerini ve evlerini biliyorum. Lo Mehmet k\u00f6y\u00fcm\u00fcz halk\u0131ndan bir kad\u0131nla evlendi. Sonra iki karde\u015f k\u00f6y\u00fc terk etti\u2026 Ben bu ki\u015fileri g\u00f6rmedim ve bilmiyorum. Ama bizim k\u00f6yden bu ki\u015fileri bilen \u00fc\u00e7 d\u00f6rt vatanda\u015f halen hayatta. Lo Mehmet\u2019in k\u0131z\u0131 Janset de halen hayattad\u0131r.<\/p>\n Osmanl\u0131 devleti taraf\u0131ndan gizli olarak \u00e7a\u011f\u0131r\u0131lan (davet edilen Abaza ve Kabardeyler\u2019in) 1859 y\u0131l\u0131nda Osmanl\u0131ya yani \u0130stanbul\u2019a geldiklerinde kendi istedikleri yerlere de\u011fil. (Zaten kendi istedikleri bir yer daha \u00f6nceden olamaz zira geldikleri \u00fclkeyi bilmiyorlar.) Devlet politikas\u0131 d\u00fc\u015f\u00fcncesi ile tampon g\u00f6revini yerine getirmek \u00fczere bir k\u0131sm\u0131n\u0131 devletle sorun i\u00e7inde olan Av\u015farlara kar\u015f\u0131 koyarak Uzunyayla b\u00f6lgesine di\u011fer bir k\u0131sm\u0131n\u0131 ise Ermenilerin yo\u011fun oldu\u011fu Adana ve Bozok (Yozgat) \u00e7evresine yerle\u015fmelerini sa\u011flam\u0131\u015ft\u0131r.<\/p>\n Uzunyayla b\u00f6lgesine giden Abazalar Kayseri-P\u0131narba\u015f\u0131 il\u00e7esine ba\u011fl\u0131 Alt\u0131kesek<\/strong> k\u00f6y\u00fcn\u00fc, Yozgat iline gidenler ise Sorgun Osmaniye k\u00f6y\u00fcn\u00fc ve Adana Tufanbeyli il\u00e7esine gidenler ise birka\u00e7 y\u0131l \u00e7e\u015fitli yerleri gezdikten sonra bu g\u00fcnk\u00fc Akp\u0131nar k\u00f6y\u00fcn\u00fc kurmu\u015flard\u0131r.<\/p>\n S\u00fclaleler: <\/strong>K\u00f6y\u00fcn kurulu\u015funda isimleri say\u0131lacak olan aileler ise \u015funlard\u0131r: Acbek, Aji, Aycan-Apsa, Aysan,\u00a0Belag, B\u0131c, Can\u0131mbey, Cguatan, \u00c7agua, PARENTEZ B\u0130LG\u0130- A\u011f\u0131ll\u0131, \u00c7arivaz ve Kendirlik k\u00f6y\u00fc halk\u0131n\u0131n Osmaniye K\u00f6y\u00fc halk\u0131 ile birlikte Osmaniye k\u00f6y\u00fcnde bir m\u00fcddet birlikte ya\u015fad\u0131klar\u0131 bilahare k\u00f6yden ayr\u0131l\u0131p bug\u00fcnki k\u00f6yleri kurduklar\u0131 b\u00fcy\u00fcklerden rivayet edilmi\u015ftir. A\u011f\u0131ll\u0131-\u00c7arivaz ve Fuadiye k\u00f6yleri yine b\u00fcy\u00fcklerin anlatt\u0131klar\u0131na g\u00f6re Kara\u00e7ay-\u00c7erkeskteki \u00fc\u00e7 Lo k\u0131ttan g\u00f6\u00e7 eden ki\u015filerdir. Fuadiye (Kuz\u011fun) kesinlikle Gum Lo k\u0131ttan g\u00f6\u00e7m\u00fc\u015ft\u00fcr. Bu husus b\u00fcy\u00fcklerin belirttikleri tarihsel bir ger\u00e7ektir.<\/p>\n N\u00fcfusu: Rivayetlere g\u00f6re k\u00f6y, kurulu\u015funda yakla\u015f\u0131k 270 haneden olu\u015fmaktayd\u0131. Ancak k\u00f6y\u00fcn kurulu\u015fundan bir s\u00fcre sonra baz\u0131 aileler ayr\u0131larak bug\u00fcnk\u00fc Fuadiye, \u00c7ay\u0131r\u00f6z\u00fc ve A\u011f\u0131ll\u0131 k\u00f6ylerini kurmu\u015flard\u0131r. T\u00fcrkiye\u2019de 1909 y\u0131l\u0131nda ikinci anayasal d\u00fczen ba\u015flad\u0131\u011f\u0131nda aristokrat ailelerin nezaretinde olan aileler ayr\u0131lm\u0131\u015f ve k\u00f6y n\u00fcfusu yar\u0131ya d\u00fc\u015fm\u00fc\u015ft\u00fcr.1950 y\u0131l\u0131ndan itibaren kent ve il\u00e7elere g\u00f6\u00e7ler ba\u015flam\u0131\u015f ve k\u00f6y n\u00fcfusu biraz daha azalm\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fczde Osmaniye’de yakla\u015f\u0131k 35 hane bulunmaktad\u0131r.<\/p>\n Sosyo-Ekonomik ve K\u00fclt\u00fcrel durum:<\/p>\n K\u00f6y\u00fcn kurulu\u015funda iskan m\u00fcd\u00fcrl\u00fc\u011f\u00fcnce belirlenen arazi ve otlak s\u0131n\u0131rlar\u0131 olduk\u00e7a geni\u015fti. Ancak zamanla azalan n\u00fcfus sonucunda kom\u015fu k\u00f6ylerle arazi sorunlar\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Ayr\u0131ca k\u00f6yden ayr\u0131lanlar\u0131n \u00e7o\u011funun ve k\u00f6y sakinlerinin bir b\u00f6l\u00fcm\u00fcn\u00fcn topraklar\u0131n\u0131 kom\u015fu k\u00f6y halk\u0131na satm\u0131\u015flard\u0131r. Bu durum da asimilasyon ve yabanc\u0131la\u015fmay\u0131 beraberinde getirmi\u015ftir. N\u00fcfusun hemen tamam\u0131 okur-yazard\u0131r. K\u00f6y ilkokulu 1957 y\u0131l\u0131nda a\u00e7\u0131lm\u0131\u015ft\u0131r. K\u00f6y\u00fcn esas ge\u00e7im kaynaklar\u0131 tar\u0131m ve hayvanc\u0131l\u0131kt\u0131r. Tar\u0131m \u00fcr\u00fcn\u00fc olarak \u00e7o\u011funlukla bu\u011fday, arpa, nohut ve mercimek yeti\u015ftirilir. Bununla birlikte k\u00fc\u00e7\u00fckba\u015f hayvanc\u0131l\u0131k da yap\u0131lmaktad\u0131r. K\u00f6ye ula\u015f\u0131m ara\u00e7lar\u0131 ferdi otomobil ve trakt\u00f6rlerdir.<\/p>\n K\u00f6yde anadili kullanma oran\u0131 g\u00fcn ge\u00e7tik\u00e7e azalmaktad\u0131r. \u00d6zellikle gen\u00e7ler Abazaca konu\u015famamaktalar. Buna kar\u015f\u0131n Kafkasya ve \u00f6zellikle Abhazya ile ciddi ba\u011flant\u0131lar kurup buralar\u0131 ziyaret eden, k\u00fclt\u00fcrel konularda emek sarfeden, Abhazya’ya yerle\u015fen Osmaniyeliler bulunmaktad\u0131r. Bu isimlere \u00f6rnek olarak Hapat Nizam \u00a0Ceylan’\u0131 verebiliriz.<\/p>\n 2) (LO KIT) KAYSER\u0130-PINARBA\u015eI-ALTIKESEK K\u00d6Y\u00dc<\/strong><\/p>\n Alt\u0131kesek (Lo k\u0131t) K\u00f6y\u00fc; Kayseri P\u0131narba\u015f\u0131 il\u00e7esine ba\u011fl\u0131 bir Abaza k\u00f6y\u00fcd\u00fcr. P\u0131narba\u015f\u0131 il\u00e7esine 17 kilometre uzukta bulunmaktad\u0131r. K\u00f6y\u00fcn kuruculur\u0131, bug\u00fcnki Rusya Federasyonu i\u00e7inde bulunan Kara\u00e7ay-\u00c7erkesk \u00d6zerk b\u00f6lgesinde bulunan \u0130ncik Lo K\u0131t k\u00f6y\u00fcnden 1859 y\u0131l\u0131nda g\u00f6\u00e7 etmi\u015flerdir. Her ne kadar Alt\u0131kesek web sayfas\u0131nda \u201cGum Lo K\u0131t dan 1864 y\u0131l\u0131nda g\u00f6\u00e7 etmi\u015fler diye yaz\u0131l\u0131 ise de hem k\u00f6y ad\u0131 ve hem de g\u00f6\u00e7 tarihi yanl\u0131\u015ft\u0131r. Bu k\u00f6y\u00fcn sakinleri bizim k\u00f6y halk\u0131 ve Tufanbeyli Akp\u0131nar k\u00f6y\u00fc halk\u0131 ile bug\u00fcn Uzunyayla k\u00f6ylerinde bulunan halklar\u0131n \u00e7o\u011funlu\u011fu Abaza beyleri Lo Cambot Lo Muhametgeri ve Kabardey beyi Hatok\u015foka ba\u015fkanl\u0131\u011f\u0131nda 1859 y\u0131l\u0131nda \u0130stanbul\u2019 a gelmi\u015fler, g\u00f6stermelik olarak \u0130stanbul-Ey\u00fcp b\u00f6lgesini teklif etmi\u015fler ancak, Abaza ve Kabardey g\u00f6\u00e7menlerinin g\u00f6sterilen yeri yani Ey\u00fcp semtini be\u011fenmemeleri \u00fczerine (Bu b\u00f6lge ya da yerin be\u011fenilmeyece\u011fi idareciler taraf\u0131ndan bilinmektedir. Bir an i\u00e7in be\u011fenilse bile g\u00f6\u00e7menlerin iste\u011fi de\u011fil Devlet Politikas\u0131 yerine getirilecektir. Bu y\u00fczden 1859 y\u0131l\u0131nda g\u00f6\u00e7 eden Abaza ve Kabardeyler devletle \u00e7eki\u015fme i\u00e7inde bulunan Av\u015farlara kar\u015f\u0131 TAMPONLUK g\u00f6revini yerine getirmeleri d\u00fc\u015f\u00fcncesi ile bu b\u00f6lgeye yerle\u015ftirmi\u015flerdir.<\/p>\n ALTIKESEK-LO KIT S\u00dcLALELER\u0130;<\/strong> PARENTEZ B\u0130LG\u0130- Ginaz ve Hatkoy ve de Halbat diye belirtilen s\u00fclalelerden Ginaz ve Hatkoy s\u00fclaleleri kom\u015fu k\u00f6y olan Kaynar k\u00f6yden bu k\u00f6ye ailevi nedenlerle g\u00f6\u00e7 eden ailelerdir. Halbat s\u00fclalesi ise Yukar\u0131 Boran Dere k\u00f6y\u00fcnden bu k\u00f6ye g\u00f6\u00e7 etmi\u015f bir Abaza (A\u015fkaruva) ailesidir.<\/p>\n K\u00fclt\u00fcrel yap\u0131<\/p>\n K\u00f6yde yayg\u0131n olarak Abazaca\u2019n\u0131n A\u015fuwa aksan\u0131 konu\u015fulmaktad\u0131r ya da konu\u015fulmaktayd\u0131 demek daha do\u011fru olur. Bu aksan gen\u00e7ler aras\u0131nda pek yayg\u0131n de\u011fildir. Gen\u00e7ler genelde T\u00fcrk\u00e7e\u2019yi kullanm\u0131\u015flard\u0131r. Bu nedenle gen\u00e7lerin b\u00fcy\u00fck k\u0131sm\u0131 anadilini bilememektedir. Alt\u0131kesek k\u00f6y\u00fc di\u011fer akraba k\u00f6ylere oranla bu amans\u0131z asimilasyona kar\u015f\u0131 m\u00fccadelede \u00e7ok zay\u0131f kalm\u0131\u015ft\u0131r. Bunun ba\u015fl\u0131ca nedenleri k\u00f6ydeki k\u00fclt\u00fcrel ve sosyal durumun zay\u0131f olmas\u0131 yabanc\u0131larla yap\u0131lan evlilikler ve g\u00f6\u00e7t\u00fcr.<\/p>\n K\u00f6yde 1968 y\u0131l\u0131nda kurulan ilk\u00f6\u011fretim okulu ilk a\u00e7\u0131ld\u0131\u011f\u0131 y\u0131llarda 50 -60 \u00f6\u011frenciye sahipken bu oran y\u0131llar ge\u00e7tik\u00e7e g\u00f6\u00e7 nedeni ile giderek d\u00fc\u015fm\u00fc\u015f ve \u015fuan i\u00e7in kapat\u0131lm\u0131\u015ft\u0131r.<\/p>\n 3) ADANA-TUFANBEYL\u0130 – AKPINAR LO KIT K\u00d6Y\u00dc:<\/strong><\/p>\n K\u00f6y halk\u0131n\u0131n Osmanl\u0131 \u00fclkesine geli\u015f tarihi 1859\u2019dur. K\u00f6y halk\u0131 bug\u00fcn Kara\u00e7ay-\u00c7erkesk \u00d6zerk b\u00f6lgesinde elan mevcut olan GUM LOK KIT k\u00f6y\u00fcnden g\u00f6\u00e7 etmi\u015flerdir Ancak g\u00f6\u00e7 tarihi itibariyle birka\u00e7 kez yer de\u011fi\u015ftirmi\u015f olabilirler. M\u00fchim olan tarih 1859\u2019dur. Akp\u0131nar k\u00f6y\u00fc web sitesinde belirtilen g\u00f6\u00e7 tarihi yanl\u0131\u015ft\u0131r. Yukar\u0131da da belirtmi\u015ftim; Kafkasya\u2019 da Kara\u00e7ay-\u00c7erkesk \u00d6zerk B\u00f6lgesi\u2019nde \u00fc\u00e7 tane Lo=Low k\u0131t vard\u0131r. Bu k\u00f6yleri bir daha belirtiyorum. GUM LO KIT- KUB\u0130NA LO KIT \u2013 \u0130NC\u0130K LO KIT.<\/p>\n Akp\u0131nar Lo k\u0131t\u2019\u0131n beyi Cambot ve o\u011fullar\u0131 Aslan ve Selamgeri\u2018dir K\u00f6y\u00fc kuran di\u011fer aileler: K\u00f6ye zamanla yerle\u015fen yabanc\u0131 aileler de olmu\u015ftur. 1951’de Bulgaristan’dan g\u00f6\u00e7 eden kafileyle gelen 4 g\u00f6\u00e7men aile ge\u00e7ici olarak k\u00f6ye yerle\u015fmi\u015ftir.<\/p>\n Akp\u0131nar’da Abhaz ailelerin yan\u0131 s\u0131ra Hat\u0131khuay k\u00f6kenli bir aile de yer almaktad\u0131r.<\/p>\n NOT:<\/strong> Akp\u0131nar k\u00f6y\u00fcnde ya\u015fayan s\u00fclale adlar\u0131 Akp\u0131nar web sayfas\u0131ndan al\u0131nm\u0131\u015ft\u0131r.<\/p>\n N\u00fcfusu:<\/p>\n K\u00f6y\u00fcn kurulu\u015fundaki n\u00fcfus 85 hane ve 400 ki\u015fi iken Akp\u0131nar k\u00f6y\u00fcnde bug\u00fcn 185 hane bulunmaktad\u0131r. K\u00f6y\u00fcn n\u00fcfusu, bug\u00fcn itibariyle yakla\u015f\u0131k 1500 ki\u015fidir.<\/p>\n Sosyo-Ekonomik Durum:<\/p>\n K\u00f6yde okuma-yazma oran\u0131 % 100’e yak\u0131nd\u0131r. \u00dcniversite e\u011fitimi alan gen\u00e7 n\u00fcfusun oran\u0131 da \u00fcst d\u00fczeydedir. \u0130lkokul, Yukar\u0131 mahallede cumhuriyetin ilk y\u0131llar\u0131ndan ba\u015flayarak hizmet vermi\u015ftir. A\u015fa\u011f\u0131 Mahalle’deki ilkokul ise 1963 tarihinde a\u00e7\u0131lm\u0131\u015ft\u0131r.<\/p>\n K\u00f6y\u00fcn yol, su, elektrik ve sa\u011fl\u0131k gibi altyap\u0131 sorunlar\u0131n\u0131n yok denebilecek seviyede olmas\u0131na ra\u011fmen \u00e7e\u015fitli nedenlerle k\u00f6yden kente g\u00f6\u00e7 etme dalgas\u0131ndan Akp\u0131nar K\u00f6y\u00fc de nasibini alm\u0131\u015ft\u0131r. Gen\u00e7 n\u00fcfusun \u00f6\u011frenim yahut ekonomik nedenlerine ek olarak \u015fehirde ya\u015fama arzusu, b\u00f6lgenin e\u011fitim g\u00f6rm\u00fc\u015f insanlara altyap\u0131 olarak cevap verememesi gibi sebeplerle Akp\u0131nar k\u00f6y\u00fc de \u015fehre g\u00f6\u00e7 vermeye devam etmektedir. Bu yolla k\u00f6y d\u0131\u015f\u0131nda ya\u015fayan Akp\u0131narl\u0131 n\u00fcfus, 1000 ki\u015fiye ula\u015fm\u0131\u015ft\u0131r.<\/p>\n K\u00f6y\u00fcn ana ge\u00e7im kayna\u011f\u0131 tar\u0131m ve hayvanc\u0131l\u0131kt\u0131r. Tar\u0131m \u00fcr\u00fcnleri olarak \u00e7o\u011funlukla bu\u011fday, arpa, nohut, fasulye ve pancar ekimi yap\u0131lmaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda \u00f6zellikle son d\u00f6nemlerde patates ekimi ve meyve yeti\u015ftiricili\u011fi de \u00f6nem kazanm\u0131\u015ft\u0131r. Sulama ama\u00e7l\u0131 yap\u0131lm\u0131\u015f bir g\u00f6letten yararlan\u0131larak Akp\u0131nar arazilerinin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcnde sulu tar\u0131m yap\u0131labilmektedir. K\u00f6yde yakla\u015f\u0131k 15 y\u0131l \u00f6ncesine hal\u0131 dokumac\u0131l\u0131\u011f\u0131 da bir di\u011fer ge\u00e7im vas\u0131tas\u0131 olarak de\u011ferlendirilmekteydi. Tufanbeyli il\u00e7esine ba\u011fl\u0131 Polatp\u0131nar ve \u0130\u011fdebeli k\u00f6yleri Abaza’d\u0131r. Kayap\u0131nar ve Ko\u00e7ca\u011f\u0131z k\u00f6yleri ise Kabardeydir. Civardaki bir di\u011fer Kabardey k\u00f6y de Sar\u0131z il\u00e7esine ba\u011fl\u0131 Karakoyun’dur. Akp\u0131nar k\u00f6y\u00fc Polatp\u0131nar ile 11 km, \u0130\u011fdebeli ile 15 km, Kayap\u0131nar ile 14 km, Ko\u00e7ca\u011f\u0131z ile 7 km mesafede bulunmaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda P\u0131narba\u015f\u0131 (Kayseri) ve G\u00f6ksun (K.Mara\u015f) il\u00e7elerindeki di\u011fer \u00c7erkes k\u00f6yleri de dahil olmak \u00fczere kom\u015fu Kafkas k\u00f6kenli k\u00f6yler aras\u0131nda k\u0131z al\u0131p verme ili\u015fkileri bulunmaktad\u0131r. Akp\u0131narl\u0131lar aras\u0131nda yabanc\u0131larla yap\u0131lan evlilikler s\u0131n\u0131rl\u0131d\u0131r.<\/p>\n K\u00fclt\u00fcrel Durum:<\/strong><\/p>\n Di\u011fer bir\u00e7ok Kafkas k\u00f6y\u00fcn\u00fcn aksine Akp\u0131nar k\u00f6y\u00fcnde anadil g\u00fcn\u00fcm\u00fcze kadar getirilmi\u015ftir. K\u00f6yde Abazaca’n\u0131n A\u015fuwa aksan\u0131 b\u00fcy\u00fck oranda konu\u015fulmaktad\u0131r. D\u00fc\u011f\u00fcnler Abaza \u00f6rf ve adetlerine g\u00f6re yap\u0131lmaktad\u0131r.<\/p>\n Son zamanlarda gerek ana dilde gerekse \u00f6rf ver adetler alan\u0131nda asimilasyonun etkisi g\u00f6r\u00fclmeye ba\u015flam\u0131\u015ft\u0131r. Bask\u0131 ve eziyet nedeniyle uzun ve yorucu bir s\u00fcre\u00e7te ger\u00e7ekle\u015fen bir s\u00fcrg\u00fcnden sonra anayurtlar\u0131na elveda diyerek bu topraklara gelen ve burada da adeta bir s\u00fcre \u00f6l\u00fcm-kal\u0131m sava\u015f\u0131 veren insanlar\u0131n adaptasyon sorunlar\u0131n\u0131n do\u011fal bir sonucu olan asimilasyon ortam\u0131nda \u00f6z k\u00fclt\u00fcr\u00fc devam ettirmek her ge\u00e7en g\u00fcn zorla\u015fmaktad\u0131r. S\u00f6z konusu olumsuz gidi\u015fat\u0131n etkisini k\u0131rmak i\u00e7in elbirli\u011fiyle gayret g\u00f6stermek, kendisini sorumluluk \u00fcstlenmeye haz\u0131r hisseden herkes taraf\u0131ndan bir g\u00f6rev olarak alg\u0131lanmal\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":" KOPSİRGEN Orhan Baran 1) YOZGAT SORGUN-OSMANİYE KÖYÜ Konumu: Osmaniye (Lo kıt), Yozgat’ın Sorgun ilçesine bağlı bir Aşuwa-Abaza köyüdür. Köy, Sivas-Ankara karayoluna oldukça yakındır. Sorgun ilçesine 10 kilometre uzaktadır. Her an, her zaman ulaşıma açıktır. Tarihçesi: Köy halkı, Karaçay-Çerkes Özerk Cumhuriyeti’ndeki Kubina-Lo kıt köyünden göç etmiştir. Her ne kadar bundan önceki bir yazımızda köy halkının 1864 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\n\u00c7kudu,\u00a0Tug, Kokua, Guana, Hapat, Ha\u015ftsa, Keb\u0131\u00e7a, K’am, Khan\u015fokua, Kopsirgen, Kik, La\u00e7\u0131\u015f, M\u0131kua, Nep\u015f, N\u0131r, \u015eaw Waz.R\u0131sta\u00a0Kup,\u015ehamus.
\n\u0410\u0434\u0436\u044c\u0431\u0435\u043a\u044c,\u00a0\u0410\u0436\u044c\u0438,\u00a0\u0410\u0439\u0441\u0430\u043d,\u00a0\u0411\u0435\u043b\u0430\u0433\u044c,\u00a0\u0411\u044b\u0434\u0436\u044c,\u00a0\u0414\u0436\u0430\u043d\u044b\u043c\u0431\u0435\u0439,\u00a0\u0427\u0430\u0433\u0432\u0430,\u00a0\u0414\u0436\u044c\u0433\u044c\u0442l\u0443,
\n\u0422l\u044b\u0433\u044c, \u041al\u0432\u0430\u043al\u0432\u0430,\u00a0\u0413\u0432\u0430\u043d\u0430,\u00a0\u0425l\u0430\u043fl\u0430\u0442l, \u0425l\u0430\u0448\u0432\u0446l\u0430,\u00a0\u0422\u043b\u0430\u0431\u044b\u0447\u0430,\u00a0\u041al\u0430\u043c, \u041a\u044a\u0430\u043d\u0448\u0432\u043e\u043a\u044a\u0432\u0430,
\n\u041a\u044a\u0432\u0430\u043f\u0441\u044b\u0440\u0433\u0435\u043d,\u00a0\u041a\u044b\u043a, \u041a\u0432\u044c\u043fl, \u041b\u0430\u0442\u0448\u044b\u0448, \u041c\u044b\u043a\u0432\u0430, \u041d\u0435\u043f\u0449,\u00a0\u041d\u044b\u0440,\u00a0\u0428\u0430\u0443, \u0420\u044b\u0441\u0442\u0430,\u00a0\u0423\u0430\u0437, \u0448\u0432x\u0131\u0430\u043c\u0443\u0441.<\/p>\n
\nAfaij, Aji, Barasbi, \u00c7ko, Bic, Gimic, Ginaz (Hatkoy), Gulbek, Halbat, Hatkoy, Lo, Ki\u015fmaxa, Kisal, K\u00fcp, Kuakua, Nep\u015fi, Rista,\u00a0\u0410\u0444\u0430\u0438\u0436\u044c, \u0410\u0436\u044c\u0438,
\n\u0411\u0430\u0440\u0430\u0441\u0431\u0438,\u00a0\u0427\u043a\u0432\u0430, \u0411\u044b\u0434\u0436\u044c, \u0413\u044b\u043c\u044b\u0447, \u0413\u044c\u0438\u043d\u0430\u0437,\u00a0\u0413\u0432\u044b\u043b\u0431\u0435\u043a\u00a0(\u041a\u044a\u0432\u044b\u043b\u0431\u0435\u043a),\u00a0\u0425l\u0430\u043b\u0431\u0430\u0442,
\n\u0425l\u0430\u0442\u043a\u044a\u0430\u0439, \u041al\u0432\u0430\u043al\u0432\u0430, \u041b\u043e, \u041a\u044c\u044b\u0441\u0430\u043b,\u00a0\u041a\u0432\u044c\u043fl,\u00a0\u041d\u0435\u043f\u0449,\u00a0\u0420\u044b\u0441\u0442\u0430, \u041a\u044c\u0438\u0448\u043c\u0430\u0445\u0432\u0430.<\/strong><\/p>\n
\nKopsirgen, Hapat, Kas, Acbek, Lak, G\u0131rc\u0131n, Can\u0131mbey, Ps\u0131nan, Nap\u015f\u0131, Tseykhua, Aysan, Murad\u0131n, Cguat, Ya\u015f, U\u00e7\u011funa, Taban, Candar, Kalm\u0131k, \u015eak, Guma, G\u0131da, Jiba, Mata, Hata.
\n\u041a\u044a\u0432\u0430\u043f\u0441\u044b\u0440\u0433\u0435\u043d, \u0425l\u0430\u043fl\u0430\u0442l,\u00a0\u041a\u044a\u0430\u0441, \u0410\u0434\u0436\u0431\u0435\u043a\u044c,\u00a0\u041b\u0430\u043a, \u0413\u044b\u0440\u0434\u0436\u044b\u043d, \u0414\u0436\u0430\u043d\u044b\u043c\u0431\u0435\u0439,\u00a0\u041f\u0441\u044b\u043d\u0430\u043d (\u041f\u0441\u044b\u043d\u043e\u0443),\u00a0\u041d\u0435\u043f\u0449,\u00a0\u0426l\u0435\u043a\u044a\u0432\u0430,\u00a0\u0410\u0439\u0441\u0430\u043d, \u041c\u0443\u0440\u0430\u0434\u044b\u043d,\u00a0\u0414\u0436\u044c\u0433\u0443\u0430\u0442,\u00a0\u0419\u0430\u0449,\u00a0\u0423\u0446\u0433l\u0432\u044b\u043d\u0430, \u0422\u0430\u0431\u0430\u043d, \u0414\u0436\u0430\u043d\u0434\u0430\u0440,\u00a0\u041a\u044a\u0430\u043b\u043c\u044b\u0445,\u00a0\u0428\u0430\u043a\u044a,\u00a0\u0413\u0432\u044b\u043c\u0430,\u00a0\u0413\u044b\u0434\u0430,\u00a0\u0416\u044c\u0438\u0431\u0430,\u00a0\u041c\u0430\u0442\u0430,\u00a0\u0425l\u0430\u0442\u0430.<\/p>\n
\n
\nCivardaki Di\u011fer Kafkas K\u00f6kenli K\u00f6yler:<\/strong><\/p>\n