![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2019\/03\/SHAPSUGH-BoLGESi-GEZi-iZLENiMLERi.gif\")
<\/p>\n<\/p>\n
GU\u011eOJ Sami Korkut<\/p>\n
\nSHAPSUGH AD\u0130GELER\u0130N\u0130N TAR\u0130H\u0130\u00a0 (Gezi izlenimlerim 1993 y\u0131l\u0131nda T\u00fcrkiye’de yay\u0131nlanan Nartlar\u0131n Sesi gazetesinde yay\u0131mlanm\u0131\u015ft\u0131r. GSK)<\/em><\/span><\/p>\n<\/blockquote>\n
Shapsugh Adigeleri 141 y\u0131l \u00f6ncesine kadar Kuzey-Bat\u0131 Kafkasya’da ya\u015famakta olan en b\u00fcy\u00fck \u00c7erkes topluluklar\u0131ndan biri idiler. Ya\u015fad\u0131klar\u0131 b\u00f6lge b\u00fcy\u00fck ve k\u00fc\u00e7\u00fck Shapsughya olmak \u00fczere ikiye ayr\u0131l\u0131yordu. Shapsugh topraklar\u0131 Kuzeybat\u0131\u2019da Natuhachlar, Do\u011fu\u2019da Abzeghler, G\u00fcneydo\u011fu\u2019da Wub\u0131h ve Hak’uchlara kom\u015fu idi. \u00dcnl\u00fc Rus tarih\u00e7i N.M. Karamizin eserinde Adige halk\u0131n\u0131n atalar\u0131 say\u0131lan Kasoglar\u0131n Shapsughlar oldu\u011funu yaz\u0131yor. Rus kaynaklar\u0131nda Shapsugh ad\u0131na X-XI ‘inci y\u00fczy\u0131llarda rastlan\u0131yor. 1831 y\u0131l\u0131nda 300 bin ki\u015fiye yakla\u015fan Shapsugh n\u00fcfusu Rus-Kafkas sava\u015flar\u0131 sonucu 2114 ki\u015fiye d\u00fc\u015fm\u00fc\u015ft\u00fcr. Karadeniz k\u0131y\u0131 boyunda Shapsughlar\u0131n en eski \u00e7a\u011flardan beri oturdu\u011funu g\u00f6steren bir\u00e7ok izler vard\u0131r. Sadece Tuapse Rayonu\u2019nda 100\u2019den fazla Shapsughca yer ad\u0131 mevcuttur. Shapsugh ve Natuhachler (Shapsughlara kar\u0131\u015fm\u0131\u015f bir kabile) \u00e7ok eski zamandan beri Tuapse’den ba\u015flay\u0131p Novrosisk, Anapa-Taman’a dek uzanan b\u00f6lgede ya\u015fam\u0131\u015flard\u0131. “Russkiy \u0130nvalid” adl\u0131 derginin 1864 y\u0131l\u0131nda \u00e7\u0131kan 206 numaral\u0131 n\u00fcshas\u0131nda yaz\u0131ld\u0131\u011f\u0131na g\u00f6re sadece 1864 y\u0131l\u0131 k\u0131\u015f ve bahar aylar\u0131nda Tuapse liman\u0131ndan 63 bin 449, So\u00e7i’den 46 bin 754 Shapsugh, Osmanl\u0131 Topraklar\u0131na gitmek \u00fczere yurdunu terk etmi\u015ftir. Gizlice gidenler, \u00f6nce ve sonra s\u00fcrg\u00fcn edilenler bu say\u0131n\u0131n d\u0131\u015f\u0131ndad\u0131r. 1924 y\u0131l\u0131nda Shapsughlar i\u00e7in bir “Ulusal Shapsugh Rayonu” olu\u015fturulmu\u015ftu. Adigece yerel radyo yay\u0131n\u0131, gazete ve okul olana\u011f\u0131 sa\u011flanm\u0131\u015ft\u0131. Ancak Shapsugh Ulusal Rayonu 1945’te (Stalin taraf\u0131ndan) sessizce ortadan kald\u0131r\u0131ld\u0131.<\/p>\n
Bu b\u00f6lgeye \u0130\u00e7 Rusya’dan yo\u011fun bir Rus g\u00f6\u00e7\u00fc yapt\u0131r\u0131ld\u0131. Adigece okullar kapat\u0131ld\u0131. Adigece k\u00f6y adlar\u0131 Rusla\u015ft\u0131r\u0131ld\u0131 ve Adige-Shapsugh etnik varl\u0131\u011f\u0131 unutturulmaya \u00e7al\u0131\u015f\u0131ld\u0131. 1990\u2019l\u0131 y\u0131llara yakla\u015f\u0131rken da\u011f\u0131lma s\u00fcrecine giren Sovyetler Birli\u011fi’nde Shapsughlar da \u00f6rg\u00fctlenerek 1990 y\u0131l\u0131nda Lazarevski (Ps\u0131\u015fuape)’de Shapsugh Adige Xase’yi kurdular. B\u00f6lgenin ileri gelen isimlerinden Te\u015f’u Murdin ba\u015fkan se\u00e7ildi ve ayn\u0131 y\u0131l Shapsugh Ulusal \u0130l\u00e7esini kurma karar\u0131 ald\u0131lar.1991 y\u0131l\u0131 ve 1992 Nisan’\u0131nda ve 25.07.1992 g\u00fcn\u00fc Lazarevski’de di\u011fer Kuzey Kafkasya cumhuriyetlerinin ve Kafkas Da\u011fl\u0131 Halklar\u0131 Konfederasyon temsilcilerinin de kat\u0131l\u0131p destekledikleri toplant\u0131larla \u00e7al\u0131\u015fmalar\u0131n\u0131 h\u0131zland\u0131rd\u0131lar. G\u00fcney\u2019de Golovinka, Kuzey\u2019de Tuapse’yide i\u00e7ine alan 110 km\u2019lik bir sahil \u015feridi “Shapsugh Ulusal \u0130l\u00e7esi” ilan edildi.<\/p>\n
GEZ\u0130\u00a0 \u0130ZLEN\u0130MLER\u0130<\/b><\/p>\n
23 Temmuz 1992 g\u00fcn\u00fc Trabzon Liman\u0131\u2019ndan ben ve arkada\u015flar\u0131m; \u0130zmit Ketenciler k\u00f6y\u00fcnden Karten\u0131ko Adnan Karaten ve Tl\u0131\u015fe Murat Tar\u0131k Efe ve gemi acentesinde tan\u0131\u015ft\u0131\u011f\u0131m\u0131z Sohum\u2019lu 3 Abhaz; Beygua Cengiz, Hugba\u00a0 Z\u00fclbey ve k\u0131z\u0131 Aside ile beraber yolculu\u011fumuz ba\u015flad\u0131. Deniz otob\u00fcs\u00fc ile yakla\u015f\u0131k 5 saat s\u00fcren bir yolculuktan sonra Abhazya\u2019n\u0131n Ba\u015fkenti Sohum Liman\u0131\u2019na yana\u015ft\u0131k. 10 Dolar ayakbast\u0131 paras\u0131 ve askerlere birer paket sigara vererek ge\u00e7tik. Ayn\u0131 g\u00fcn kutlanan Abhazya\u2019n\u0131n ba\u011f\u0131ms\u0131zl\u0131k \u015e\u00f6leni\u2019ne kat\u0131lmak \u00fczere ak\u015fam saatlerinde E\u015fera Olimpiyat tesislerine do\u011fru yola \u00e7\u0131kt\u0131k. Gece verilen yeme\u011fe Kandit TARBA\u2019n\u0131n misafiri olarak kat\u0131ld\u0131k. Ertesi g\u00fcn sahilde tan\u0131\u015ft\u0131\u011f\u0131m\u0131z Kabardeyli Navurjan \u0130brahim\u2019in rehberli\u011finde saat 18.00\u2019da taksiyle Lazarevski\u2019ye (Ps\u0131\u015fuape) hareket ettik. Sohum\u2019dan itibaren tamamen bir cenneti and\u0131ran manzaray\u0131 seyrederek Adler, So\u00e7i, Dagomis, Loo, Vardan, Golovinka\u2019y\u0131 (\u015eehap) ge\u00e7erek Lazarevskiye yeti\u015ftik. Be\u015f saat s\u00fcren yolculu\u011fumuz sonucu Lazarevski\u2019de kalaca\u011f\u0131m\u0131z bir otel aramaya ba\u015flad\u0131k. Yaz sezonu ve tatil beldesi oldu\u011fundan 5 ki\u015filik yer bulmam\u0131z m\u00fcmk\u00fcn olmad\u0131. B\u00f6yle bir olayla kar\u015f\u0131la\u015fabiliriz diye daha \u00f6nceden Maykop\u2019a yerle\u015fen ye\u011fenimiz Bereko Mehmet\u2019in vermi\u015f oldu\u011fu adrese gece yar\u0131s\u0131 mecburen gitmek zorunda kald\u0131k ve Dr.Tamara \u015eaguj\u2019un s\u0131cak ve i\u00e7ten ev sahipli\u011fiyle kar\u015f\u0131la\u015ft\u0131k.<\/p>\n
25 Temmuz 1992 g\u00fcn\u00fc Dr.Tamara\u2019n\u0131n teklifiyle kent m\u00fczesinde yap\u0131lan toplant\u0131ya kat\u0131ld\u0131k. Toplant\u0131 aras\u0131nda m\u00fczeyi gezme ve kat\u0131l\u0131mc\u0131larla tan\u0131\u015fma f\u0131rsat\u0131 bulduk. M\u00fczede Adigelere ait eski zamanda kullan\u0131lan aletler, antik e\u015fyalar, tablolar, kama-kam\u00e7\u0131, el i\u015flemeleri \u00c7erkes elbiseleri v.b. sergilenmekte. Ayr\u0131ca T\u00fcrkiye\u2019de \u00e7\u0131kan yay\u0131nlara ayr\u0131lm\u0131\u015f bir k\u00f6\u015fe mevcut. Maket olarak yap\u0131lm\u0131\u015f eski bir Adige evi ve bu evin 13 b\u00f6l\u00fcmden olu\u015fan d\u00fczenlemesi ilgi \u00e7ekiciydi. M\u00fczedeki eserleri ba\u011f\u0131\u015flayan veya yapanlar\u0131n ki\u015filerin resmi ve \u00f6zge\u00e7mi\u015fi yaz\u0131l\u0131yd\u0131. Ben de kendi s\u00fclalem Gu\u011fojlar\u0131n \u015fu anda ya\u015fad\u0131\u011f\u0131 k\u00f6y Bol\u015foy K\u0131\u015fmay\u2019i (\u015ehakey) bu tan\u0131t\u0131mlar sayesinde \u00f6\u011frendim. Bu arada Dernek Ba\u015fkan\u0131 \u011eua\u015fo Ruslan, Dr.Tamara \u015eaguj, A\u00e7ox Dehena\u011fo, \u015ehalaho Velid, \u011e\u0131rb\u0131 Enver, A\u00e7um\u0131jj Ahmet\u2019le sohbet edip K\u0131y\u0131 Shapsughya\u2019n\u0131n hakk\u0131nda bilgi al\u0131yoruz. Onlar\u0131nda T\u00fcrkiyeli \u00c7erkeslerle ilgili sorular\u0131n\u0131 bildi\u011fimiz kadar\u0131yla cevapl\u0131yoruz. Hepside \u00e7ok cana yak\u0131n ve s\u0131cak kalpli insanlar, hemen kayna\u015f\u0131yoruz ve \u015fu duyguyu hissediyorum. Sanki burada do\u011fup ya\u015fad\u0131m ve k\u0131sa bir s\u00fcre i\u00e7in ayr\u0131l\u0131p geri geldim ve \u015funu iletmemizi \u0131srarla istediler, \u201dT\u00fcrkiye\u2019den gelen \u00c7erkesler\u00a0 buralara u\u011framadan hemen Maykop\u2019a, Nal\u00e7\u0131k\u2019a gidiyorlar. Unutmas\u0131nlar ki burada da Adigeler var. Gelenlerden iste\u011fimiz bize u\u011framadan ge\u00e7mesinler. Payla\u015facak yeme\u011fimiz, i\u00e7ecek suyumuz var\u201d. Toplant\u0131 bitimi A\u00e7um\u0131jj Ahmet\u2019le\u00a0 Lazarevski\u2019yi gezdik. B\u00fcy\u00fck\u00e7e bir kasaba, tatil beldesi, yemye\u015fil da\u011flar masmavi deniz, ticari hayat \u00e7ok canl\u0131, \u015fehir merkezinde b\u00fcy\u00fck\u00e7e bir pazar yeri var ve herkes sanki bir \u015feyler satmaya u\u011fra\u015f\u0131yor. Shapsugh\u2019da 3 g\u00fcn kald\u0131k ve gitti\u011fimiz yerlerde T\u00fcrkiye\u2019de ya\u015fayan Adige s\u00fclalelerini onlara aktard\u0131k. T\u00fcrkiye\u2019den gidip de akrabalar\u0131n\u0131 arayanlara kolayl\u0131k olsun diye, yerle\u015fim yerleri, k\u00f6y ve s\u00fclale adlar\u0131n\u0131 tespit etmeye \u00e7al\u0131\u015ft\u0131k.<\/p>\n
K\u00d6Y \u0130S\u0130MLER\u0130<\/p>\n
1) Aguy
\n2) Bol\u015foy K\u0131\u015fmay (\u015ehakey)
\n3) Hac\u0131ko (Hacem\u0131ko)
\n4) kalej
\n5) L\u0131\u011foth (Krasnoaleksandrovski)
\n6) Kode\u015fhap
\n7) Nejug
\n8) \u015eoyuk
\n9) Tha\u011fap\u015f
\n10) Ps\u0131be
\n11) \u015eaceyuk
\n12) Thako (\u015ehakeytsuk)<\/p>\nKIYI ShapsughYA K\u00d6YLER\u0130NDE YA\u015eAYAN S\u00dcLALELER<\/b><\/p>\n
AGUY:<\/strong> Nepsov, \u015ehalaho, Ne\u011fu\u00e7, Natho, Mefe\u011fal, Ser\u2019u\u015fe, A\u00e7ox (A\u00e7oh), Kuace, Alel, A\u00e7um\u0131jj, Lep\u015fuk (Tlep\u015fuk), Yegua\u015f, Hogon,Ha\u011fur.<\/p>\n
Aguy\u2019da Lazarevski Kent M\u00fczesi\u2019nde tan\u0131\u015ft\u0131\u011f\u0131m\u0131z A\u00e7oh Dehena\u011folar\u0131n misafiriyiz. A\u00e7oh ailesi ve kom\u015fular\u0131 bizi \u00e7ok i\u00e7ten ve s\u0131cak kar\u015f\u0131lad\u0131lar.Annesi ve babas\u0131 k\u00f6yde bu s\u00fclalelerin oldu\u011funu s\u00f6yl\u00fcyorlar. Bende bu s\u00fclalelerin hepsinin T\u00fcrkiye\u2019de oldu\u011funu ve bir \u00e7o\u011funun kendi k\u00f6y\u00fcm \u0130zmit\u2019in Ketenciler\u2019de (Hakurne hable) oldu\u011funu s\u00f6yl\u00fcyorum. Biz Ketencilerdeki s\u00fclaleleri s\u00f6ylerken Sege\u015f s\u00fclalesini s\u00f6ylerken A\u00e7oh amca s\u00f6ylediklerimi not al\u0131n diyor. K\u00f6yde \u015fu anda Sege\u015f kalmad\u0131\u011f\u0131n\u0131 ama b\u00fcy\u00fcklerinden Aguy k\u00f6y\u00fcn\u00fcn \u00fcst taraf\u0131nda g\u00f6\u00e7ten \u00f6nce ya\u015fad\u0131klar\u0131 yerin Sege\u015flere ait oldu\u011funu, halen \u201cSege\u015flerin dam\u0131\u201d olarak an\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor.<\/p>\n
A\u00e7oh\u2019lar\u0131n Adapazar\u0131\u2019n\u0131n Adliye (Hune Habl) k\u00f6y\u00fcnde ya\u015fad\u0131\u011f\u0131n\u0131 s\u00f6yleyince seviniyor. Yemek boyunca s\u0131k s\u0131k \u015funu s\u00f6yl\u00fcyor: \u201cVallaha \u00e7ocuklar ne iyi etinizde geldiniz. Bir ka\u00e7 sene \u00f6nce T\u00fcrkiye\u2019den b\u00f6yle Adige gen\u00e7ler gelecek, anadilimizle sohbet edece\u011fiz deseler inanmazd\u0131m, hayal gibi gelirdi. Bunlara sebep olanlardan Allah raz\u0131 olsun, in\u015fallah bir g\u00fcn gelir anavatan\u0131n\u0131za yerle\u015firsiniz. Ertesi sabah Aguydan geride tatl\u0131 hat\u0131ralar b\u0131rakarak ayr\u0131l\u0131yoruz.<\/p>\n
LI\u011eOTH (Krasnoaleksandrovski):<\/strong> Buvs, Hu\u015ft, Haho, A\u00e7um\u0131jj, H\u0131rtu\u011f, \u011e\u0131rb\u0131, \u015ehalaho, L\u00fcstengil, L\u0131f, Retako, Maykopar.<\/p>\n
KALEJ:<\/strong> Tu\u011f, Baste, \u011e\u0131rb\u0131, H\u0131rtu\u011f, Kobli, Thau\u015fe, Haho, N\u0131be, L\u0131f, Hu\u015ft, Car\u0131me, \u011euay, Hune, Petuko<\/p>\n
\u015eEHAP (Golovinka): <\/strong>Hu\u015ft, Kobli, Hahu, L\u0131f, Nepsov, M\u0131yekuape, Te\u015f\u2019u, \u015ehalaho, Baste<\/p>\n
SHHAKEY (Bol\u015foy K\u0131\u015fmay): Dr.Tamara, \u011eua\u015fo Ruslan’la beraber akrabalar\u0131m\u0131n ya\u015fad\u0131\u011f\u0131 B.K\u0131\u015fmay\u2019a gidiyoruz. Aile b\u00fcy\u00fc\u011f\u00fcm\u00fcz Gu\u011foj \u015eevay k\u0131z\u0131 Habibe Nenej’in evine gidiyoruz. Bizleri a\u011flayarak kar\u015f\u0131l\u0131yor. Eskilerle ve ailemizle ilgili bilgiler al\u0131yoruz. G\u00f6\u00e7ten \u00f6nce 25 civar\u0131nda Gu\u011foj ailesinin ya\u015fad\u0131\u011f\u0131n\u0131, bir tek babas\u0131 Gu\u011foj \u015eevay’\u0131n saklanarak kald\u0131\u011f\u0131n\u0131 anlat\u0131yor. Gu\u011foj \u015eevay 1801\u2019de do\u011fmu\u015f sava\u015f sonras\u0131 30 y\u0131l Abhazya’da Gudauta’da ya\u015fad\u0131ktan sonra tekrar Shapsugh\u2019a gelmi\u015f 1931\u2019de 131 ya\u015f\u0131nda vefat etmi\u015f. Vuneko\u015flar\u0131m\u0131z ve k\u00f6y halk\u0131ndan kat\u0131l\u0131mlarla mezarl\u0131\u011fa \u00e7\u0131k\u0131p atalar\u0131m\u0131z\u0131n ruhuna bir Fatiha okuyup resimler \u00e7ekip bir ak\u015fam kal\u0131p yolumuza devam ediyoruz.<\/p>\n
SHHAKEY:<\/strong> A\u00e7um\u0131jj, Hu\u015ft, Gu\u011foj, Hur\u0131me, Kebj, \u011eua\u015fo, Ketav (\u00c7etav), L\u0131f, \u015ehalaho, Huvarje, N\u0131be, Ne\u011fu\u00e7.<\/p>\n
HACIKO:<\/strong> Nepsov, S\u0131j, Sajeo, Hey\u0131\u015f, \u015ehabe, Vu\u015fuh, \u011eua\u015fo, Cacuh, Beglay, \u00c7\u0131ren.<\/p>\n
Arkada\u015f\u0131m\u0131z \u011e\u0131rb\u0131 Enver’e \u011e\u0131rb\u0131lar\u0131n Amasya\u2019da ya\u015fad\u0131\u011f\u0131n\u0131 s\u00f6yleyince \u00e7ok seviniyor. Vuneko\u015flar\u0131yla tan\u0131\u015fmak istiyor ve Kafkasya’ya gelmelerini selamlar\u0131yla beraber iletmemizi istiyor. \u0130n\u015faallah bu sat\u0131rlar\u0131 okuyan vuneko\u015flar\u0131 \u00e7\u0131kar. Hac\u0131ko k\u00f6y\u00fcnde baz\u0131 s\u00fclale isimleri dikkatimizi \u00e7ekiyor. (S\u0131j-Sajeo-Hey\u0131\u015f-\u00c7\u0131ren). Bu ailelerin Shapsughlarda olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyince Enver bu ailelerin baz\u0131lar\u0131n\u0131n Abhaz, baz\u0131lar\u0131n\u0131n da Wub\u0131h oldu\u011funu s\u00f6yledi. Abhazya’dan g\u00f6\u00e7 etmeyip i\u00e7 k\u0131s\u0131mlarda yerle\u015ferek k\u00f6yler yeniden kurulunca Hac\u0131ko’ya yerle\u015fip kald\u0131klar\u0131n\u0131 ve Adigele\u015ftiklerini anlatt\u0131. Shapsughya\u2019da ki \u00fc\u00e7 g\u00fcn\u00fcm\u00fcz bir \u00e7\u0131rp\u0131da ge\u00e7ti ve biraz buruk, biraz heyecanl\u0131 ve de tan\u0131\u015fmam\u0131z\u0131n mutlulu\u011fuyla hayaller kurarak vedala\u015f\u0131p m\u00fcsaadelerini alarak \u00fc\u00e7 arkada\u015f Maykop’a do\u011fru yola \u00e7\u0131k\u0131yoruz.<\/p>\n
\n","protected":false},"excerpt":{"rendered":"
GUĞOJ Sami Korkut SHAPSUGH ADİGELERİNİN TARİHİ (Gezi izlenimlerim 1993 yılında Türkiye’de yayınlanan Nartların Sesi gazetesinde yayımlanmıştır. GSK) Shapsugh Adigeleri 141 yıl öncesine kadar Kuzey-Batı Kafkasya’da yaşamakta olan en büyük Çerkes topluluklarından biri idiler. Yaşadıkları bölge büyük ve küçük Shapsughya olmak üzere ikiye ayrılıyordu. Shapsugh toprakları Kuzeybatı’da Natuhachlar, Doğu’da Abzeghler, Güneydoğu’da Wubıh ve Hak’uchlara komşu idi. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[77],"tags":[],"class_list":["post-5405","post","type-post","status-publish","format-standard","hentry","category-kuzey-bati-kafkasya","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/5405","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=5405"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/5405\/revisions"}],"predecessor-version":[{"id":28971,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/5405\/revisions\/28971"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=5405"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=5405"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=5405"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}