![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2019\/03\/HACI-BRANT-ZEKERiYADAN-TARiH-MiRASI.jpg\")
<\/p>\n<\/p>\n
Prof. Dr. <\/span>\u00c7UVUIK’ Anjel<\/strong> G\u00fcn\u00fcm\u00fcz tarih biliminin en \u00f6nemli kollar\u0131ndan birisi de Tarhi Antropoloji (\u0130nsan\u0131 inceleyen tarih bilimi). Ge\u00e7mi\u015f, d\u00f6nemin tasvirini, nas\u0131l oldu\u011funu, o tarihte ya\u015fam\u0131\u015f insanlar\u0131n ya\u015famlar\u0131n\u0131, i\u015f-\u00e7al\u0131\u015fma \u015fekillerini, emek sunumlar\u0131n\u0131, d\u00fc\u015f\u00fcn \u015fekillerini \u00f6\u011frenmeden ayd\u0131nlat\u0131lamaz. Buna sebep olan \u015fey ise insan\u0131n kendisinin, k\u00fclt\u00fcr\u00fcn ve tarihin merkezinde oldu\u011funu, ve bunlar\u0131n ana koruyucusununda be\u015fer olmas\u0131 yatar. Kuzey Bat\u0131 Kafkasya tarihi b\u00f6ylesi arif insanlar\u0131n varl\u0131\u011f\u0131 ile tekam\u00fcl etti. 19 y\u00fczy\u0131l sonlar\u0131 20. y\u00fczy\u0131l ba\u015flar\u0131nda ya\u015fam\u0131\u015f olan sosyal etkinliklerin b\u00fcy\u00fck kat\u0131l\u0131mc\u0131s\u0131 Hac\u0131 BRANT Zekeriya’da b\u00f6ylesi insanlardan birisi. Onun \u00e7al\u0131\u015fmas\u0131 bu d\u00f6nemde ya\u015fayan Adigelerin ya\u015famlar\u0131n\u0131n pek \u00e7ok alan\u0131n\u0131n \u00f6\u011frenilmesinde, ayd\u0131nlat\u0131lmas\u0131nda \u00f6nemlidir. Hac\u0131 BRANT Zekeriya ya\u015fam\u0131n i\u00e7erisinde son derece optimist, elinden geldi\u011fi oranda hi\u00e7 bir alan\u0131 eksik b\u0131rakmamacas\u0131na hayat\u0131n aktif bir kat\u0131l\u0131mc\u0131s\u0131yd\u0131.<\/p>\n 21 Kas\u0131m 1924 tarihinde Adige \u00d6zerk B\u00f6lgesi’nin incelenip \u00f6\u011frenilmesi konusunda olu\u015fturulan dernekte de aktif olarak \u00e7al\u0131\u015ft\u0131. Adige m\u00fczesi olu\u015fturulurkende 85 ya\u015f\u0131ndayd\u0131. M\u00fcze kurulmas\u0131 \u00e7al\u0131\u015fmalar\u0131n\u0131 duyunca kendi arzusu ile Krasnodara (o tarihlerde Adige \u00f6zerk B\u00f6lgesinin merkeziydi) giderek Adigelerin g\u00fcnl\u00fck ya\u015famlar\u0131nda kulland\u0131klar\u0131 alet ve edevatlar\u0131 kendi elleri ile yaparak m\u00fczeye verdi. \u00dc\u00e7 ayakl\u0131 yuvarlak sofra, tabureler, bela\u011f, yay\u0131k, hal\u0131vo b\u0131\u00e7a\u011f\u0131, ah\u015fap sedir, deri daba\u011f aleti ve benzerleri. G\u00fcn\u00fcm\u00fczde de b\u00fct\u00fcn bunlar Adige Milli M\u00fczesinde saklan\u0131yorlar.<\/p>\n Hac\u0131 BRANT Zekeriya ge\u00e7en, ilerleyen zaman\u0131n yaz\u0131 ile kay\u0131t alt\u0131na al\u0131nmas\u0131 gerekti\u011finin fark\u0131ndayd\u0131. 1924 y\u0131l\u0131nda Hac\u0131 Zekeriya kendisi anlat\u0131p yazd\u0131rarak Adige tarih ve folklor\u00fcn\u00fc anlatan \u201cAbzeghlerin Havadisleri\u201dni kay\u0131t alt\u0131na ald\u0131rtt\u0131.<\/p>\n Aradan uzun y\u0131llar ge\u00e7tikten sonra, Adige Milli M\u00fczesinin m\u00fcd\u00fcr\u00fc olan NAVURZE \u0130brahim’in e\u015fi bu elyazmalar\u0131n\u0131 Adige Sosyal Bilimler Enstit\u00fcs\u00fcne verdi. Bu eser eski arap alfabesi k\u00f6kenli Adige yaz\u0131n dili ile kaleme al\u0131nm\u0131\u015ft\u0131. Ard\u0131ndan bu ensztit\u00fcn\u00fcn bilimsel \u00e7all\u0131\u015fanlar\u0131ndan HAT’ANE Abdullah taraf\u0131ndan ‘Rus Alfabesi k\u00f6kenli’ yeni Adige yaz\u0131n diline aktar\u0131ld\u0131.<\/span><\/p>\n Bu eserde Abzeghlerin \u00f6nceden s\u00fcrd\u00fcrd\u00fckleri ya\u015fam ve \u00e7al\u0131\u015fma \u015fekilleri, ya\u015fad\u0131klar\u0131 b\u00f6lgeler, farkl\u0131 yer isimleri (da\u011flar, dereler vb.), gelenek g\u00f6renekleri ve dini inan\u00e7lar\u0131 – mecusi dinindenken nas\u0131l oldu\u011fu, milli zenaatlar, tar\u0131m, \u00fcrettikleri tar\u0131msal \u00fcr\u00fcnler, tanr\u0131ya nas\u0131l ibadet ettikleri, tanr\u0131lar\u0131na nas\u0131l ba\u011fland\u0131klar\u0131, kurban nas\u0131l sunduklar\u0131, Hadeus’un nas\u0131l verildi\u011fi, sa\u011fl\u0131klar\u0131n\u0131 nas\u0131l muhafaza ettikleri, milli dans ve oyunlar\u0131n\u0131n nas\u0131l oldu\u011fu yer al\u0131yor. S\u00f6zkonusu her bir husus ba\u015fl\u0131ba\u015f\u0131na yeterince enteresan ve Adigelerin tarihlerinin \u00f6\u011frenilmesi a\u00e7\u0131s\u0131ndan \u00f6nemli. Th\u0131delerde anlat\u0131lanlar ger\u00e7ekten olmu\u015f olup tarihin sayfalar\u0131nda yerini alm\u0131\u015f olan olaylar. Olaylar Adige topraklar\u0131 \u00fczerinde ger\u00e7ekle\u015fiyor. \u00d6rne\u011fin Hatko\u015fho, Aydem\u0131rkan, \u015eevcen, Kayt\u0131ko Aslanbe\u00e7, Ye\u00e7an\u0131ko karde\u015flere dair anlat\u0131lanlar.<\/p>\n Hac\u0131 BRANT Zekeriya’n\u0131n anlatt\u0131klar\u0131 aras\u0131nda s\u00f6ylencelerde b\u00fcy\u00fck yer tutuyor. S\u00f6ylenceler en \u00e7ok devler ve Nartlar\u0131n bir zamanlar Adige topraklar\u0131nda ya\u015fad\u0131klar\u0131n\u0131 anlat\u0131yor onlar\u0131n kal\u0131nt\u0131lar\u0131n\u0131n kafkasyada kald\u0131\u011f\u0131n\u0131 b\u00fcy\u00fck h\u00f6y\u00fckleri \u00f6rnek g\u00f6stererek dillendiriyor. Ayn\u0131 zamanda daha \u00f6nce \u00e7ok k\u00fc\u00e7\u00fck insanlardan olu\u015fan ‘Yisp’ isimli toplulu\u011funda Adigelerle ya\u015fad\u0131\u011f\u0131n\u0131, onlardan geriye \u00fcst \u00fcste konulmu\u015f ta\u015flardan yap\u0131lm\u0131\u015f binalar\u0131n kald\u0131\u011f\u0131 bu eserde anlat\u0131l\u0131yor (\u00c7.n.: Dolmenlere g\u00fcn\u00fcm\u00fczde de Adigeler Yisp Vune – Yisp evi demekteler) Adigeler, Ketay (babalar\u0131) ile Kutay\u2019dan (anneleri) t\u00fcrediler. Onlar\u0131n ‘Ad\u0131g’ isiminde bir \u00e7ocu\u011fu vard\u0131. Ad\u0131g’\u0131nda yedi tane o\u011flu vard\u0131. Ard\u0131ndan onlarda aileler kurarak birbirlerine yak\u0131n yerlere yerle\u015ftiler. En b\u00fcy\u00fcklerinin ismi Kum\u0131ku di\u011fer karde\u015flerin ismi Kebartay, Kere\u015fay, \u00c7emguy, Abzegh, Bjedugh, Shapssugh\u2019d\u0131. Ard\u0131ndan onlar Ketay \u00fclkesinden ayr\u0131l\u0131p Kafkasya\u2019ya geldiler ve Hazar denizinden Karadeniz\u2019e kadar olan geni\u015f topraklara hakim oldular. Abzeghlerin ya\u015fad\u0131klar\u0131 topraklar ise yaz ve k\u0131\u015f zirvesinde beyaz bir \u015fapka gibi kar olan F\u0131\u015ft da\u011f\u0131 yak\u0131nlar\u0131yd\u0131. Ayn\u0131 zamanda Mezmay deresi havzas\u0131nda da ya\u015f\u0131yorlard\u0131. \u0130\u015fte Ad\u0131hglerin k\u00f6keni ve do\u011fu\u015fu tarihte b\u00f6yle yer alm\u0131\u015ft\u0131. Anlat\u0131larda (Hac\u0131 BRANT Zekeriyan\u0131n kendi kan\u0131s\u0131na g\u00f6re) Abzeglerin aras\u0131nda en yi\u011fit olarak Hakur\u0131ne T\u0131\u011fujdan bahsediliyor. O, 1850 y\u0131l\u0131ndan ba\u015flayarak 12 y\u0131l Abzeg ordusunun komutan\u0131yd\u0131.<\/p>\n HAKURINE Tu\u011fuj bir defas\u0131nda \u00c7emguy k\u00f6ylerinden Meho\u015f’a misafirli\u011fe gitmi\u015fti. Misafirli\u011fi esnas\u0131nda k\u00f6yden \u00e7\u0131\u011fl\u0131k sesleri duydu. Ne oldu\u011funu sordu\u011funda hacretlerin k\u00f6yde \u00e7apa yapanlara sald\u0131rararak, mandalar\u0131 \u00f6nlerine kat\u0131p s\u00fcrd\u00fcklerini \u00e7apac\u0131lar\u0131nda bu y\u00fczden ba\u011fr\u0131\u015ft\u0131klar\u0131n\u0131 \u00f6\u011frenir. T\u0131\u011fuj ya\u011fmac\u0131lar\u0131n izini s\u00fcr\u00fcp aralar\u0131ndan birisine ‘\u011eume \u011eur’a yeti\u015fir. M\u00fccadele ederler, T\u0131\u011fuj onu yener ve hayvanlar\u0131 k\u00f6ye getirip \u00e7if\u00e7ilere geri verir. \u0130\u015fte T\u0131\u011fuj b\u00f6yle erlik belirteci pek \u00e7ok \u015fey yapar.<\/p>\n BRANT Zekeriyan\u0131n anlatt\u0131klart\u0131n\u0131n yer ald\u0131\u011f\u0131 elyazmalar\u0131nda Havadislerde \u00f6nemli yer tutar. Bunlarda ger\u00e7ekten olmu\u015f olan olaylar anlat\u0131l\u0131r. Mesela bunlar aras\u0131nda ‘Hakurenehableli kad\u0131nlar\u0131n erkeklere sald\u0131r\u0131s\u0131’ (35. ba\u015fl\u0131k alt\u0131nda) gibi olaylara yer verilir. B\u00f6lgenin Rus ba\u015fkan\u0131 Sokolov Adigelerin de orduda askerlik yapmalar\u0131 gerekti\u011fini s\u00f6yler. B\u00f6lge ba\u015fkan\u0131n\u0131n yan\u0131na g\u00f6nderdikleri el\u00e7iler, bundan ho\u015flanmad\u0131klar\u0131n\u0131 ve askere gidemeyecek-lerini s\u00f6ylerler. O da e\u011fer kabul etmeyecek olurlarsa hapsedileceklerine onlar\u0131 inand\u0131r\u0131r. El\u00e7iler \u00fc\u00e7 g\u00fcn \u00fc\u00e7 gece d\u00fc\u015f\u00fcnd\u00fckten sonra \u00e7ar\u0131n emrine uymaya karar verir ve evraklar\u0131 imzalarlar.<\/p>\n Geri d\u00f6nd\u00fcklerinde, evlerinde, olanlar\u0131 anlatt\u0131klar\u0131nda, e\u015fleri bu durumu kabul ettiklerini onaylamayarak, erkeklere kar\u015f\u0131 \u00e7\u0131k\u0131p art\u0131k kocalar\u0131 olmad\u0131klar\u0131n\u0131 ilan etmi\u015flerdi.<\/p>\n Bu eserde (sadece Abzeglerin de\u011fil) b\u00fct\u00fcn Adigelerin tarihin belirli bir d\u00f6neminde ba\u015flar\u0131ndan ge\u00e7enler anlat\u0131lm\u0131\u015ft\u0131r. Hac\u0131 BRANT Zekeriya’n\u0131n anlat\u0131lar\u0131nda ‘Abzeg Havadisleri’nde folklorik tarihin t\u00fcm belirte\u00e7leri yer al\u0131yor, bir konu di\u011feri ile ilintili olarak, bir anlat\u0131 stiline di\u011fer stil e\u015flik ediyor. Bu eserde eskiden Adigelerin d\u00fc\u015f\u00fcn yap\u0131lar\u0131 nas\u0131ld\u0131 g\u00fczel bir \u015fekilde g\u00f6zler \u00f6n\u00fcne seriliyor.<\/p>\n Hac\u0131 BRANT Zekeriya’n\u0131n zenaat\u0131 ve b\u0131rakt\u0131\u011f\u0131 bu miras Adige ulusunun ge\u00e7mi\u015fteki ya\u015fant\u0131s\u0131n\u0131n nas\u0131l oldu\u011fu \u00fczerinde ara\u015ft\u0131rma yapan herkese her konuda iyi bir yard\u0131mc\u0131 niteli\u011finde. Bir insan\u0131n yaln\u0131z ba\u015f\u0131na ortaya koydu\u011fu eser olarak \u00e7ok k\u0131ymetli ve \u00fczerinde ara\u015ft\u0131r\u0131lacak, incelenecek pek \u00e7ok ulusal \u00f6neme haiz konuyu ihtiva ediyor.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Prof. Dr. ÇUVUIK’ Anjel Adige Devlet Üniversitesi Tarih Bilimdalı Öğretim Görevlisi Adige Mak Gazetesi, Aralık 2012 Çeviri: AÇUMIJ Hilmi Günümüz tarih biliminin en önemli kollarından birisi de Tarhi Antropoloji (İnsanı inceleyen tarih bilimi). Geçmiş, dönemin tasvirini, nasıl olduğunu, o tarihte yaşamış insanların yaşamlarını, iş-çalışma şekillerini, emek sunumlarını, düşün şekillerini öğrenmeden aydınlatılamaz. Buna sebep olan şey […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[77],"tags":[],"class_list":["post-5449","post","type-post","status-publish","format-standard","hentry","category-kuzey-bati-kafkasya","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/5449","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=5449"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/5449\/revisions"}],"predecessor-version":[{"id":5451,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/5449\/revisions\/5451"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=5449"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=5449"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=5449"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/span> Adige Devlet \u00dcniversitesi Tarih Bilimdal\u0131 \u00d6\u011fretim G\u00f6revlisi
\n<\/span> Adige Mak Gazetesi, Aral\u0131k 2012
\n<\/span><\/span>\u00c7eviri:<\/span> A\u00c7UMIJ Hilmi<\/span><\/p>\n![](\"http:\/\/www.circassiancenter.com\/cc-turkiye\/yz-image6\/0360-2.JPG\")
\nHac\u0131 BRANT Zekeriya<\/span><\/p>\n
\n‘Abzeglerin Havadisi’ isimli eser anlat\u0131c\u0131s\u0131n\u0131n ayr\u0131m\u0131n\u0131 yapt\u0131\u011f\u0131 37 k\u0131s\u0131mdan olu\u015fuyor, her k\u0131sm\u0131n kendine mahsus bir ba\u015fl\u0131\u011f\u0131 var. Matbaa harfleri ile 117 sayfadan olu\u015fuyor. Farkl\u0131 d\u00f6nemler konu edildi\u011fi i\u00e7in Adigelerin tarihi, folkl\u00f6rik farkl\u0131 dil (anlat\u0131mlarla) ele al\u0131nm\u0131\u015f. Eser \u00fc\u00e7 ana stil alt\u0131nda toplanm\u0131\u015f, Th\u0131de, Tavr\u0131h ve Havadisler.<\/p>\n
\nTavr\u0131hlar ise th\u0131delere yak\u0131n olmakla birlikte \u00e7ok eski tarihlere dair anlat\u0131lanlard\u0131r. Eserin ilk ba\u015fl\u0131\u011f\u0131da b\u00f6yle bir tavr\u0131h\u0131j, Adigelerin ortaya \u00e7\u0131k\u0131\u015f\u0131 do\u011fu\u015funa ili\u015fkin (Adigelerin k\u00f6k\u00fc) yer al\u0131yor.<\/p>\n