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Zeramuk Kardengu\u015f\u0131e<\/span><\/span><\/strong><\/p>\n KiarekIa\u015fkIetau Zawuem Yi Wuered<\/strong><\/p>\n Kaberdey Tarihi\u2019ne y\u00f6nelik bilgiler a\u00e7\u0131s\u0131ndan bu \u015fark\u0131 benzerleri aras\u0131nda en geni\u015f bilgi veren ve ayn\u0131 zamanda en sa\u011flam kabul edilenidir. Bu m\u00fczi\u011fe kaynak olan olay i\u00e7in Ne\u011fume \u015eora \u015f\u00f6yle yazar: Turgutlular (\u015fimdiki Kalmuklar\u0131n atalar\u0131 ya da ayn\u0131 k\u00f6kten bir boy) olduk\u00e7a b\u00fcy\u00fck bir g\u00fc\u00e7 ile Tatarlar\u0131 da yanlar\u0131na alarak Kaberdey s\u0131n\u0131rlar\u0131n\u0131 taciz etmeye, sald\u0131r\u0131lar d\u00fczenlemeye ba\u015flam\u0131\u015flard\u0131. Kaberdeyler bunu kar\u015f\u0131l\u0131ks\u0131z b\u0131rakmamak amac\u0131 ile kad\u0131n ve \u00e7ocuklar\u0131, ya\u015fl\u0131lar\u0131, at s\u00fcr\u00fcleri ve hayvanlar\u0131n\u0131 g\u00fcvenli b\u00f6lgelerde toplad\u0131ktan sonra \u00fc\u00e7 g\u00fcnl\u00fck bir haz\u0131rl\u0131k yaparak d\u00fc\u015fmanla kar\u015f\u0131la\u015fmak \u00fczere harekete ge\u00e7mi\u015f, Balk \u0131rma\u011f\u0131n\u0131n Terek nehrine d\u00f6k\u00fcld\u00fc\u011f\u00fc noktada d\u00fc\u015fmanla sava\u015fa tutu\u015fmu\u015flard\u0131. G\u00f6\u011f\u00fcs g\u00f6\u011f\u00fcse s\u00fcren \u00e7arp\u0131\u015fmalar sonunda Kaberdeyler say\u0131ca \u00e7ok \u00fcst\u00fcn olan d\u00fc\u015fmanla ba\u015fedemeyip yava\u015f yava\u015f geri \u00e7ekilmek zorunda kald\u0131lar. Daha gerilere yeniden toparlanan Kaberdey g\u00fc\u00e7leri burada d\u00fc\u015fman\u0131 yeniden kar\u015f\u0131layarak sava\u015fa tutu\u015ftular k\u0131ran k\u0131rana s\u00fcren sava\u015fa oluk oluk akan kana kar\u015f\u0131n d\u00fc\u015fmanla ba\u015fedemeyen Kaberdeyler daha da geriye, \u015eerec deresine paralel da\u011f yama\u00e7lar\u0131na kadar \u00e7ekilmeye mecbur kald\u0131lar. Ertesi g\u00fcn \u00e7ekilen Kaberdey birliklerini tamamen da\u011f\u0131tmak amac\u0131 ile ilerleyen d\u00fc\u015fman\u0131 yeniden kar\u015f\u0131lay\u0131p sava\u015fa tutu\u015ftular. Bu kez iyi yer tutmu\u015f Kaberdeyler d\u00fc\u015fmana g\u00fcnlerce direnerek daha \u00f6teye yol vermediler ancak d\u00fc\u015fman\u0131 geriletmeleri de m\u00fcmk\u00fcn olmad\u0131. Her iki taraftan y\u00fczlerce insan\u0131n \u00f6ld\u00fc\u011f\u00fc bu kar\u015f\u0131la\u015fmada Kabedey p\u015f\u0131lerinden (P\u015f\u0131 Ap\u015fokue, K\u0131dr\u0131\u015fokue, Kan\u015fokue, Pu\u00e7t Kalemet ve gen\u00e7 Tep\u015ferokue, \u015eolehukue, C\u0131lah\u0131sten\u0131p\u015f) bir \u00e7o\u011fu bu sava\u015fta \u00f6ld\u00fcler.<\/p>\n <\/p>\n Kaberdeyler her ne kadar d\u00fc\u015fman\u0131 bu noktada tutmay\u0131 ba\u015farm\u0131\u015f olsalarda durumlar\u0131 olduk\u00e7a \u00fcmitsizdi ve pek bir kurtulu\u015f yoluda g\u00f6r\u00fcnm\u00fcyordu. Ancak ertesi g\u00fcn\u00fcn ayd\u0131nl\u0131\u011f\u0131 ile birlikte hi\u00e7 ummad\u0131klar\u0131 bir \u015fey oldu: Di\u011fer halklardan olu\u015fan 2000 ki\u015finin \u00fczerinde g\u00f6n\u00fcll\u00fc yard\u0131m birli\u011fi gelmi\u015fti. Bu yeni moral destek ile dinlenmi\u015f yeni askerlerin de yard\u0131m\u0131 birle\u015fince Kaberdeyler toparlanarak d\u00fc\u015fman \u00fczerine sald\u0131r\u0131ya ge\u00e7tiler yeniden alevlenen \u00e7arp\u0131\u015fmalar sonucunda bu kez d\u00fc\u015fman tutunamayarak geri \u00e7ekilmeye ba\u015flad\u0131. \u00c7ok ge\u00e7medende bozguna u\u011frayarak da\u011f\u0131ld\u0131lar. Birlikler arkas\u0131nda bir \u00e7ok esir ve ganimet b\u0131rakan d\u00fc\u015fman\u0131 kendi topraklar\u0131na kadar s\u00fcrerek Balk nehrinin \u00f6te yakas\u0131na kadar kovalad\u0131lar. Ne\u011fume\u2019nin s\u00f6yledi\u011fine g\u00f6re dilimizde yeralan “Pariiuhu Uihue” s\u00f6z\u00fc o zamandan kalm\u0131\u015f (Pariiuhu Ps\u0131hurey k\u00f6y\u00fc ile Balk \u0131rma\u011f\u0131 aras\u0131nda kalan yer). Yani d\u00fc\u015fman\u0131n durumuna d\u00fc\u015f, bozguna u\u011fra gibi bir anlam ta\u015f\u0131rm\u0131\u015f. Daha sonralar\u0131 o sava\u015f\u0131n oldu\u011fu b\u00f6lge K\u0131a\u015fkataw ismini ald\u0131. Bu \u015fark\u0131 yaln\u0131zca Kaberdeylerde s\u00f6ylenegelir, di\u011ferlerince pek bilinmez. \u015eark\u0131y\u0131 ilk kez Ps\u0131guensu’den T\u015f\u0131hum\u0131rze Kue\u015fouk’den i\u015fittim ve derledim.<\/p>\n <\/p>\n \u015eecemoku\u0131e Hasan\u015f yi Wuered<\/strong><\/p>\n Ya\u015fl\u0131lar\u0131n anlat\u0131m\u0131na g\u00f6re, \u015eecemokue Hasan\u015f yaln\u0131z ba\u015f\u0131na birisiymi\u015f. \u00dcstelikte yoksul. B\u00f6yle olunca onun sevdi\u011fi k\u0131z\u0131 almak i\u00e7in ba\u015fl\u0131k paras\u0131 vermesi m\u00fcmk\u00fcn de\u011filmi\u015f. Hasan\u015f ne kadar z\u00fc\u011f\u00fcrt ise sevdi\u011fi k\u0131z da tam tersine \u00e7ok zengin ve \u00fcstelik b\u00fcy\u00fck bir aileden imi\u015f. Bu aileninde k\u0131zlar\u0131n\u0131 ba\u015fl\u0131k paras\u0131 almadan vermeleri m\u00fcmk\u00fcn de\u011filmi\u015f. Asl\u0131nda burada bir a\u00e7\u0131klama getirmeden edemeyece\u011fim. Bizim t\u00f6relerimizde kesinlikle b\u00f6yle bir \u015fey yoktur. Ancak Adige k\u0131zlar\u0131n\u0131n g\u00fczelli\u011fi ve zerafeti o kadar nam salm\u0131\u015fki K\u0131r\u0131m hanlar\u0131, pa\u015falar\u0131,Osmanl\u0131 pa\u015falar\u0131 bir \u00c7erkes k\u0131z\u0131 ile evlenebilmek i\u00e7in k\u0131z\u0131 ve ailesini raz\u0131 edebilmek u\u011fruna t\u00fcrl\u00fc hediyeler, alt\u0131nlar, g\u00fcm\u00fc\u015fler g\u00f6zden \u00e7\u0131kart\u0131rlarm\u0131\u015f. \u0130\u015fte bu gide gide zaman i\u00e7inde nakit paraya, bu g\u00fcn ba\u015fl\u0131k paras\u0131 denilen y\u00fcz k\u0131zart\u0131c\u0131 hale d\u00f6n\u00fc\u015fm\u00fc\u015f. Her neyse … Hasan\u015f b\u00f6yle bir para \u00f6deyecek durumda de\u011filmi\u015f do\u011fal olarak. O bu ba\u015fl\u0131\u011f\u0131 \u00f6deyemeyince k\u0131z\u0131 t\u00fcrl\u00fc hediyeler ve y\u00fckl\u00fc paralar veren Nogay han\u0131na vermi\u015fler. Gen\u00e7 k\u0131z bu durumu kabullenmemi\u015f ve ailesinin bu karar\u0131n\u0131 sevdi\u011fi adama bildirmi\u015f bir \u015fekilde. Nogay gelin alay\u0131 k\u0131z\u0131 al\u0131p k\u00f6y\u00fc terkettikten sonra her iki taraf\u0131 otlar ve dikenlerle kapl\u0131 bir patikada Hasan\u015f, d\u00fc\u011f\u00fcn alay\u0131n\u0131n \u00f6n\u00fcn\u00fc kesmi\u015f ve silah\u0131n\u0131 \u00e7ekerek gurubun aras\u0131ndan gelini s\u0131rtlad\u0131\u011f\u0131 gibi insan boyunu a\u015fan otlar\u0131n aras\u0131na dalm\u0131\u015f. Nogaylar ilk \u015fa\u015fk\u0131nl\u0131\u011f\u0131 atlat\u0131p onlar\u0131 izlemek istemi\u015fler ancak nerede ise s\u0131k bir orman\u0131 and\u0131ran bu dikenli arazide onlar\u0131 bulmak m\u00fcmk\u00fcn olmam\u0131\u015f. Bunun \u00fczerine d\u00f6rt bir yandan otlar\u0131 ate\u015fe vermi\u015fler cehennem ate\u015finin i\u00e7inde kalan sevgililer \u00e7aresiz d\u0131\u015far\u0131 \u00e7\u0131kmaya \u00e7al\u0131\u015f\u0131rken ve tam kurtulduklar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrken s\u0131k otlar\u0131n aras\u0131ndan farkedemedikleri bir Nogay taraf\u0131ndan a\u00e7\u0131lan ate\u015f sonucu Hasan\u015f vurulmu\u015f ve \u00f6lm\u00fc\u015f. Nogaylar Cesedi orac\u0131kta b\u0131rak\u0131p gelini alarak gitmek istemi\u015fler. Ancak gen\u00e7 k\u0131z, “e\u011fer onu lay\u0131k\u0131 ile topra\u011fa vermezseniz sizinle gelmem. Gerekirse burac\u0131kta \u00f6l\u00fcr\u00fcm” diyerek direnmi\u015f. Nogaylar \u00e7aresiz mezar\u0131 kazm\u0131\u015f \u00f6l\u00fcy\u00fc mezara indirmi\u015fler. Gen\u00e7 gelin “izin verin mezar\u0131n\u0131 ben d\u00fczenleyece\u011fim” diyerek mezar\u0131n i\u00e7ine inmi\u015f ve sa\u00e7\u0131nda \u00f6r\u00fcl\u00fc makas\u0131 \u00e7\u0131kartarak sevdi\u011fi gencin yan\u0131ba\u015f\u0131nda kendi can\u0131na k\u0131ym\u0131\u015f. Nogaylar da bunu \u00fczerine yanyana yatan iki gencin mezar\u0131n\u0131 kapatarak geldikleri gibi eli bo\u015f d\u00f6nm\u00fc\u015fler. \u00d6yk\u00fcs\u00fcn\u00fc dinledi\u011finiz bu a\u011f\u0131t\u0131 ise daha sonradan Hasan\u015f’\u0131n arkada\u015flar\u0131 s\u00f6ylemi\u015fler. A\u011f\u0131t\u0131n kayna\u011f\u0131 Kaberdey\u2019dir. Di\u011ferlerince pek s\u00f6ylenmez. A\u011f\u0131t\u0131 ilk kez a\u011fabeyim Kardegu\u015f\u0131e Be\u00e7m\u0131rze’den i\u015fittim.<\/p>\n <\/p>\n Adiy\u0131uh Yi \u011e\u0131bbze<\/b><\/p>\n Adiy\u0131uh ile onu ka\u00e7\u0131ran gen\u00e7 hakk\u0131nda s\u00f6ylencelerde pek \u00f6yle geni\u015f bir bilgi yok. 1936 y\u0131l\u0131nda Moskova\u2019da yay\u0131nlanan “Kabardinski Folklor” adl\u0131 kitapta bu konuda \u00e7ok az bilgi verilmekte ise de pek yeterli oldu\u011fu s\u00f6ylenemez. Olay k\u0131sa olarak \u015f\u00f6yle anlat\u0131l\u0131r: Ancak buna kar\u015f\u0131n gen\u00e7 erkek sevdi\u011fi k\u0131z\u0131 ka\u00e7\u0131r\u0131r ve h\u0131zla b\u00f6lgeden uzakla\u015fmak isterler. Yolda at bir\u015feyden \u00fcrkmesi sonucu ans\u0131z\u0131n huysuzlan\u0131r. K\u0131z attan d\u00fc\u015ferek orac\u0131kta \u00f6l\u00fcr. Gen\u00e7 erkek bunun \u00fczerine i\u015fte bu bilinen a\u011f\u0131t\u0131 s\u00f6yler.<\/p>\n Moskova\u2019da yay\u0131nlanan kitapta olay b\u00f6yle anlat\u0131lmakla birlikte \u015fark\u0131n\u0131n kendisinde ormanda \u00e7al\u0131lar\u0131n aras\u0131ndan ans\u0131z\u0131n havalanan bir ku\u015fun at\u0131 \u00fcrk\u00fcterek k\u0131z\u0131n d\u00fc\u015fmesine neden oldu\u011fu belirtilir. S\u00f6zl\u00fc s\u00f6ylencelerin hepsinde ise k\u0131z\u0131n belinde ba\u011fl\u0131 ku\u015fa\u011f\u0131n (o d\u00f6nemlerde gen\u00e7 k\u0131zlar bellerini ince tutsun, dik ve uzun g\u00f6stersin diye bez i\u00e7erisine sar\u0131l\u0131 \u00e7ubuklardan olu\u015fan bir t\u00fcr ku\u015fak ile s\u0131ms\u0131k\u0131 sararlam\u0131\u015f) kalbine sapland\u0131\u011f\u0131n\u0131 ve o anda \u00f6ld\u00fc\u011f\u00fcn\u00fc anlat\u0131rlar.<\/p>\n Ancak hi\u00e7 kimse bu k\u0131z\u0131n ve erke\u011fin kim oldu\u011fu, olay\u0131n hangi tarihlerde, nerede oldu\u011fu konusunda bir bilgi verememektedir. Bu a\u011f\u0131t t\u00fcm Adige boylar\u0131nca s\u00f6ylenegelir. A\u011f\u0131t\u0131 ilk kez annemden dinledim. Hanife Kundetey’den (\u015eegem II) Ham\u0131kue Tlostenbe\u00e7’in k\u0131z\u0131yd\u0131. O \u00e7ok g\u00fczel, \u00e7ok ak\u0131ll\u0131 ve zarif olmas\u0131 yan\u0131nda \u00e7ok usta bir m\u0131z\u0131kac\u0131 idi. K\u00f6ylerinde her kimin d\u00fc\u011f\u00fcn\u00fc, e\u011flencesi olsa, gelip onu g\u00f6t\u00fcr\u00fcrlerdi. O da hi\u00e7 kimseyi k\u0131rmaz hepsine giderdi. G\u00fcnlerden bir g\u00fcn \u00c7erwan ailesinde bir d\u00fc\u011f\u00fcn vard\u0131 ve Hanife her zaman oldu\u011fu gibi burada m\u0131z\u0131ka \u00e7al\u0131yordu. D\u00fc\u011f\u00fcn b\u00f6yle g\u00fcle oynaya devam ederken Hanife oyuna \u00e7\u0131kt\u0131\u011f\u0131 bir s\u0131rada, misafirlerden sarho\u015f olan bir adam (a\u011f\u0131tta belirtildi\u011fine g\u00f6re Abreclerde Muhahmmet Ali) silah\u0131n\u0131 \u00e7ekerek oynayan k\u0131z\u0131n k\u0131z\u0131n \u015ferefine bir ka\u00e7 el ate\u015f etmi\u015f. Yine eskilerin s\u00f6yledi\u011fine g\u00f6re o zamanlar bir gen\u00e7 k\u0131z oynarken silah s\u0131kmak ona de\u011fer vermek, onu takdir etmek anlamlar\u0131nda ve normal kar\u015f\u0131lanan bir \u015feymi\u015f. \u0130\u015fte bu \u015fekilde at\u0131lan kur\u015funlardan birisi \u00f6nce bir gen\u00e7 k\u0131za, onuda ge\u00e7erek oynamakta olan g\u00fczel m\u0131z\u0131kac\u0131ya isabet etmi\u015f. Bu y\u00fcrek par\u00e7alayan \u00f6l\u00fcm i\u015fte bu a\u011f\u0131ta kaynak olmu\u015f.<\/p>\n Bu a\u011f\u0131t\u0131 Nezer Ma\u015fe, Dze\u011fe\u015ftokue Karem\u0131rze ve bize \u00f6yk\u00fcy\u00fc anlatan M\u0131rzehan Zeyret’ten dinledim. Bu a\u011f\u0131t g\u00fcn\u00fcm\u00fczde hala s\u00f6ylenegelir.<\/p>\n <\/p>\n K\u0131erbe\u00e7 Yi Wuered<\/b><\/p>\n K\u0131erbe\u00e7’in t\u00fcrk\u00fcs\u00fc adl\u0131 bu a\u011f\u0131t ilk kez Adigey\u2019de s\u00f6ylenmi\u015f olmas\u0131na kar\u015f\u0131n Kaberdey b\u00f6lgelerinde daha \u00e7ok bilinip s\u00f6ylenmektedir. S\u00f6ylenceye g\u00f6re bir d\u00f6nem Kaniye isimli bir Adige k\u00f6y\u00fc ile yak\u0131ndaki bir Nogay k\u00f6y\u00fc aras\u0131nda bir s\u00fcrt\u00fc\u015fme ve d\u00fc\u015fmanl\u0131k ba\u015fg\u00f6stermi\u015f. K\u0131erbe\u00e7 ise bu Adige k\u00f6y\u00fcnde en s\u00f6z\u00fc ge\u00e7en en bile\u011fi kuvvetli ve ayn\u0131 zamanda Nogaylar\u0131n en \u00e7ekindikleri gen\u00e7lerin ba\u015f\u0131nda gelirmi\u015f. Bu g\u00f6z\u00fc pek gen\u00e7 her olayda onlar\u0131n kar\u015f\u0131s\u0131na dikilir \u015fimdiki deyim ile her ta\u015f\u0131n alt\u0131ndan \u00e7\u0131karm\u0131\u015f. \u0130\u015fte bu nedenle Nogayler bu genci \u00f6ld\u00fcrmeye karar vermi\u015fler. K\u0131erbe\u00e7 bir ba\u015fka yerde bulundu\u011fu s\u0131rada ona kas\u0131tl\u0131 olarak “Kaniye k\u00f6y\u00fc bask\u0131na u\u011frad\u0131” yalan haberini ula\u015ft\u0131rm\u0131\u015flar .Do\u011fal olarak, bunu duyan gen\u00e7 “oturdu\u011fumuz yerde kendimizi yedirtmeyiz” diyerek hemen yola koyulmu\u015f ve d\u00f6n\u00fc\u015f yolunda kendisini bekleyen Nogay ni\u015fanc\u0131lar\u0131 taraf\u0131ndan kurulan tuza\u011fa d\u00fc\u015ferek vurulmu\u015f. K\u0131erbe\u00e7 ald\u0131\u011f\u0131 bu yaraya kar\u015f\u0131n ellerinden kurtularak k\u00f6y\u00fcne ula\u015fm\u0131\u015f ancak bir daha aya\u011fa kalkamadan g\u00fcnlerce hasta yatt\u0131ktan sonra kangren olan baca\u011f\u0131 \u00f6l\u00fcm\u00fcne neden olmu\u015f.<\/p>\n Onun yi\u011fitli\u011fi ve terbiyesine ili\u015fkin hala \u015fu haber anlat\u0131lagelir: K\u0131erbe\u00e7\u2019in \u00f6l\u00fcm\u00fcn\u00fcn yakla\u015ft\u0131\u011f\u0131n\u0131 farkeden di\u011fer insanlar, babas\u0131 Muhammed’i “o\u011flunu \u00f6lmeden \u00f6nce son bir kez g\u00f6r, konu\u015f” diyerek zorlam\u0131\u015flar ve gencin babas\u0131 bu nun \u00fczerine o\u011flunu g\u00f6rme\u011fe gitmi\u015f. Bunu duyan K\u0131erbe\u00e7 ise “babam beni yatarken g\u00f6rmesin” diyerek evin i\u00e7erisinden giri\u015f kap\u0131s\u0131 \u00fczerine bir ip ba\u011flatm\u0131\u015f ve bu ipe tutunarak kangren aya\u011f\u0131na kar\u015f\u0131n babas\u0131n\u0131 ayakta kar\u015f\u0131lam\u0131\u015ft\u0131.<\/p>\n Ya\u015fl\u0131 baba o\u011flunu son bir kez bu \u015fekilde ayakta g\u00f6rd\u00fckten sonra hi\u00e7 bir \u015fey s\u00f6ylemeksizin d\u00f6n\u00fcp gitmi\u015f. K\u0131erbe\u00e7 ise babas\u0131n\u0131n evden \u00e7\u0131k\u0131\u015f\u0131ndan hemen sonra oldu\u011fu yere y\u0131\u011f\u0131l\u0131p orac\u0131kta can vermi\u015f. \u0130\u015fte bu K\u0131erbe\u00e7 Yi Wuered denilen a\u011f\u0131t\u0131n \u00f6yk\u00fcs\u00fc budur. A\u011f\u0131t\u0131 ilk kez a\u011fabeyim K\u0131ardengu\u015f\u0131e M. den dinledim. Ancak bir \u00e7ok ki\u015fi taraf\u0131ndan bilinir ve s\u00f6ylenegelir.<\/p>\n <\/p>\n Janbolet Yi \u011e\u0131bze <\/b><\/p>\n Janbolet’in a\u011f\u0131t\u0131 hakk\u0131nda eskiler \u015f\u00f6yle anlat\u0131rlar. Ye\u00e7emez\u0131kue (bir k\u0131sm\u0131 Yerkuey Mez\u0131kue olarak anlat\u0131r) sa\u011fl\u0131kl\u0131, din\u00e7 ve toplumda s\u00f6z\u00fc de\u011fer g\u00f6ren bir ya\u015fl\u0131 idi. \u0130lk \u00e7ocu\u011fu olan Janbolet’in do\u011fumundan sonra e\u015fi \u00f6lm\u00fc\u015f ve bunun \u00fczerine bir s\u00fcre sonra Temezlerin k\u0131z\u0131 Andole Gua\u015fe ile yeniden evlenmi\u015fti. Bu kad\u0131ndan yeniden 9 \u00e7ocuk sahibi olmu\u015ftu. Ancak \u00e7ocuklar\u0131n\u0131 b\u00fcy\u00fctemeden \u00f6lm\u00fc\u015f ve \u00e7ocuklar annelerinin elinde birlikte b\u00fcy\u00fcm\u00fc\u015flerdi. Janbolet ayn\u0131 babas\u0131 gibi \u00e7al\u0131\u015fkan, d\u00fcr\u00fcst, g\u00fc\u00e7l\u00fc ve s\u00f6z\u00fc ge\u00e7en bir gen\u00e7 olmu\u015f, di\u011ferleride bunun tam tersi tembel, uyu\u015fuk ve zay\u0131f karakterli birer gen\u00e7 olarak ortaya \u00e7\u0131km\u0131\u015flard\u0131. Ancak, Andole Gua\u015fe \u00fcvey o\u011flunun toplumda g\u00f6rd\u00fc\u011f\u00fc de\u011feri, buna kar\u015f\u0131l\u0131k kendi \u00f6z \u00e7ocuklar\u0131n\u0131n yetersizli\u011fini bir t\u00fcrl\u00fc hazmedemiyor ve s\u00fcrekli k\u0131skan\u0131yordu. Bu k\u0131skan\u00e7l\u0131k o derceye gelmi\u015fti ki, Janbolet’i o\u011fullar\u0131na \u00f6ld\u00fcrtmeye karar vermi\u015fti. Ancak o\u011fullar\u0131n\u0131n hi\u00e7 birisi onunla ba\u015f edebilecek g\u00fc\u00e7te de\u011fildi. \u00dcvey karde\u015flerinden en k\u00fc\u00e7\u00fc\u011f\u00fc Janbolet’i \u00e7ok severdi. \u00d6yleki \u00f6z a\u011fabeylerinden daha \u00e7ok onun yan\u0131na gelir, Janbolet’de onunla s\u00fcrekli ilgilenirdi. \u0130\u015fte bu \u00e7ocuk annesinin \u00fcvey karde\u015flerine kurdu\u011fu tuza\u011f\u0131 gelip Janbolet’e haber vermi\u015fti. Ertesi ak\u015fam karde\u015fleri gelip onu \u00f6ld\u00fcreceklerdi.<\/p>\n Do\u011fal olarak Janbolet\u2019de haz\u0131rl\u0131\u011f\u0131n\u0131 yapm\u0131\u015f yata\u011f\u0131na bir koca k\u00fct\u00fck koyarak \u00fczerini de \u00f6rtm\u00fc\u015f ve kap\u0131 arkas\u0131nda gelenleri beklemeye ba\u015flam\u0131\u015ft\u0131. Gece art\u0131k herkesin uyudu\u011funa d\u00fc\u015f\u00fcnen karde\u015fler Janbolet’in odas\u0131na geldiler.<\/p>\n En k\u00fc\u00e7\u00fck d\u0131\u015f\u0131nda hepsi s\u0131ras\u0131yla aral\u0131k kap\u0131dan i\u00e7eri s\u00fcz\u00fcl\u00fcyor k\u0131l\u0131\u00e7lar\u0131 ile yatakta sand\u0131klar\u0131 Janbolet’e vuruyorlard\u0131. Ancak karanl\u0131kta kap\u0131 arkas\u0131nda bekleyen Janbolet hepsini teker teker kafalar\u0131na vurarak bay\u0131ltm\u0131\u015f, daha sonrada silahlar\u0131n\u0131 ve b\u00fct\u00fcn elbiselerini alarak \u00e7\u0131r\u0131l\u00e7\u0131plak 8 karde\u015fi kendi odas\u0131na hapsettikten sonra elbiselerini g\u00f6t\u00fcrerek annelerinin kap\u0131s\u0131 \u00f6n\u00fcne at\u0131vermi\u015fti..<\/p>\n O\u011fullar\u0131n\u0131n giysilerini g\u00f6ren Andole Gua\u015fe o\u011fullar\u0131m\u0131 \u00f6ld\u00fcrd\u00fc diye feryat figan ederek geldi\u011finde Janbolet \u00fcvey karde\u015flerini serbest b\u0131rakm\u0131\u015f ve onlara bir daha b\u00f6yle \u015feyler yapmamalar\u0131 i\u00e7in yalvarm\u0131\u015ft\u0131. Ancak kad\u0131n o\u011fullar\u0131n\u0131n bu beceriksizli\u011fi kar\u015f\u0131s\u0131nda daha da \u00e7ileden \u00e7\u0131km\u0131\u015f s\u00fcrekli onunla u\u011fra\u015fmaya ba\u015flam\u0131\u015ft\u0131.<\/p>\n Bu i\u015fin iyiye gitmeyece\u011fini anlayan Janbolet kad\u0131n\u0131n \u00fc\u00e7 karde\u015fine gizlice haber g\u00f6ndererek onlar\u0131 \u00e7a\u011f\u0131rtt\u0131. Olan biteni anlatt\u0131ktan sonra karde\u015flerin kendi g\u00f6zleri ile g\u00f6rebilmeleri i\u00e7in bir plan yapt\u0131. Janbolet Andole Gu\u015fe\u2019nin yan\u0131na giderek “evde \u00fc\u00e7 misafirim var. Ancak benim acilen bir i\u015fim \u00e7\u0131kt\u0131. Ben d\u00f6n\u00fcnceye kadar siz onlarla ilgilenirmisiniz diyerek gitti. Janbolet az m\u0131 kald\u0131 \u00e7ok mu bilinmez; ama d\u00f6nd\u00fc\u011f\u00fcnde misafirlerini evde a\u00e7l\u0131ktan bitkin bir halde \u00f6ylece y\u0131\u011f\u0131lm\u0131\u015f otururken buldu. Ayn\u0131 \u015fekilde misafirlerin atlar\u0131na su bile verilmemi\u015fti..<\/p>\n \u0130\u015fte dedi Janbolet k\u0131zkarde\u015finizi g\u00f6rd\u00fcn\u00fcz. B\u0131rak\u0131n beni, haneye gelen misafirime bile b\u00f6yle davran\u0131yor. Bunu \u00fczerine \u00fc\u00e7 karde\u015f k\u0131zkarde\u015flerinin yan\u0131na giderek bu yapt\u0131\u011f\u0131n\u0131n insanl\u0131k olmad\u0131\u011f\u0131n\u0131, t\u00f6relere uymad\u0131\u011f\u0131n\u0131 ve hatal\u0131 oldu\u011funu \u00fcstelik kendi ailelerine de leke getirdi\u011fini s\u00f6yleyip “bundan sonra bizim bir k\u0131zkarde\u015fimiz yok” diyerek evi terkedip gittiler.<\/p>\n Andole Gua\u015fe Janbolet’in bu hareketi \u00fczerine iyice z\u0131vanadan \u00e7\u0131kt\u0131. A\u00e7\u0131k\u00e7a onu \u00f6ld\u00fcrmeleri i\u00e7in o\u011fullar\u0131n\u0131 g\u00f6nderdi. Bu kavgada Janbolet \u00fcvey karde\u015flerini \u00f6ld\u00fcrd\u00fc, kendiside ald\u0131\u011f\u0131 yara ile \u00f6ld\u00fc.<\/p>\n A\u011f\u0131t\u0131 ise Janbolet’in \u00f6l\u00fcrken s\u00f6yledi\u011fi rivayet edilir. Zeramuk Kardenguşıe KiarekIaşkIetau Zawuem Yi Wuered Kaberdey Tarihi’ne yönelik bilgiler açısından bu şarkı benzerleri arasında en geniş bilgi veren ve aynı zamanda en sağlam kabul edilenidir. Bu müziğe kaynak olan olay için Neğume Şora şöyle yazar: Turgutlular (şimdiki Kalmukların ataları ya da aynı kökten bir boy) oldukça büyük bir güç ile Tatarları da yanlarına alarak 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\nAdiy\u0131uh ile sevdi\u011fi gen\u00e7 aras\u0131ndaki ili\u015fki her iki taraf\u0131n akrabalar\u0131nca pek onaylanmaz. \u00c7\u00fcnk\u00fc iki aile aras\u0131nda \u00e7ok b\u00fcy\u00fck sosyal fark vard\u0131r ve aileler bu nedenle ikisi aras\u0131ndaki bu ili\u015fkiye kesinlikle izin vermemektedir. Gen\u00e7 erkek soylu, gen\u00e7 k\u0131z ise alt tabakadan bir ailedendi.<\/p>\n
\n Hanife Yi \u011e\u0131bze<\/b><\/p>\n
\nBu a\u011f\u0131t\u0131 ilk kez Ps\u0131guensu’den U\u0131ne\u011fas Bat\u0131rbiy ‘den dinledim.<\/p>\n","protected":false},"excerpt":{"rendered":"