{"id":5973,"date":"2023-10-09T01:20:54","date_gmt":"2023-10-09T06:20:54","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=5973"},"modified":"2023-10-09T15:40:53","modified_gmt":"2023-10-09T20:40:53","slug":"shaptleko-gucips-70-yasinda","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/shaptleko-gucips-70-yasinda\/","title":{"rendered":"\u015eHAPTLEKO \u011eU\u00c7IPS 70 YA\u015eINDA"},"content":{"rendered":"

\"\"<\/p>\n

THATL’I Susan
\n<\/strong> Adige Cumhuriyeti \u00c7era\u015fe Tembot Sosyal Bilimler Ara\u015ft\u0131rma Enstit\u00fcs\u00fc
\nDestanlar B\u00f6l\u00fcm\u00fc Bilimsel \u00c7al\u0131\u015fan\u0131
\nAdige Mak Gazetesi, Aral\u0131k 2012
\n\u00c7eviri: A\u00c7UMIJ Hilmi<\/p>\n

Filozof \u00c7i\u00e7eron ‘Ya\u015famda, zamanda, insan\u0131n etraf\u0131n\u0131 kaplayan d\u00fcnyada, tabiatta yava\u015f yava\u015f belirli bir minval \u00fczerine hareket ediyor. Bunun yan\u0131s\u0131ra ilgin\u00e7 olan \u015fey ise insan\u0131n her yeni ya\u015f\u0131nda tanr\u0131n\u0131n ona se\u00e7ilmi\u015f zamana uygunluk ihsan etmesi. Yeni do\u011fan \u00e7ocu\u011fun m\u0131z\u0131ldama-k\u0131k\u0131rdamas\u0131, gen\u00e7li\u011fin verdi\u011fi keyifle birlikte olan atakl\u0131\u011f\u0131, yeti\u015fkinin yerli-yerindeki g\u00f6r\u00fcnt\u00fcs\u00fc, ilerlemi\u015f ya\u015flar\u0131n olgunlu\u011fu-arifli\u011fi, k\u0131rla\u015fm\u0131\u015f sakallar, simsiyah sa\u00e7lar, karbeyaz\u0131 ka\u015flar i\u015fte bunlar\u0131n hepsi Tanr\u0131 taraf\u0131ndan belli bir zaman i\u00e7in sana ihsan edilmi\u015f bir ilerisine ula\u015fana kadar kullanaca\u011f\u0131n nimetler’ diyordu. B\u00fct\u00fcn bunlar\u0131n hepsinin bu g\u00fcn sizlere bahsetmek istedi\u011fim bilimadam\u0131n\u0131n ya\u015fam\u0131 ile de ilintili oldu\u011funu belirtmek istiyorum. \u015eHAPTLEKO \u011eu\u00e7\u0131ps.<\/p>\n

3 Ocak 1943 y\u0131l\u0131nda Adige Otonom B\u00f6lgesi (g\u00fcn\u00fcm\u00fczde Adige Cumhuriyeti), P\u00e7\u0131hatl\u0131kuaye k\u00f6y\u00fcnde ya\u015famakta olan \u015ehaptleko s\u00fclalesinden Yus\u0131f ve Haniye’nin ailesinin son \u00e7ocu\u011fu olarak \u011eu\u00e7\u0131ps do\u011fdu.<\/p>\n

‘En ufak \u00e7ocuk en \u00e7ok sevilendir- \u0430\u043d\u0430\u0445\u044c\u044b\u043aI\u044d\u0440 \u0430\u043d\u0430\u0445\u044c \u043aI\u0430\u0441’ deniliyorsa da \u011eu\u00e7\u0131ps’\u0131n t\u00fcm k\u00f6yl\u00fclerince sevilmesinin ana sebebi bu de\u011fil. \u015eHAPTLEKO Yus\u0131f ve Haniye’nin do\u011fan 10 \u00e7ocu\u011fu aras\u0131nda sa\u011f kalan \u00fc\u00e7 k\u0131z karde\u015finin ard\u0131ndan uzun zaman beklenen erkek \u00e7ocu\u011fu olarak do\u011fmas\u0131 ile b\u0131rak\u0131n aileyi, mahalleyi t\u00fcm k\u00f6y taraf\u0131ndan sevinilerek adeta bayram yap\u0131lm\u0131\u015ft\u0131. Bu sevin\u00e7leri ile birlikte \u00e7ocu\u011fa koyacaklar\u0131 isim \u00fczerine \u00e7ok d\u00fc\u015f\u00fcn\u00fcp pek \u00e7ok ad i\u00e7erisinde se\u00e7im yapt\u0131lar. Aralar\u0131ndan se\u00e7tikleri \u011eu\u00e7\u0131ps’t\u0131. \u011eu\u00e7\u0131ps \u0130kinci D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131n\u0131n ortas\u0131nda do\u011fmu\u015ftu, bu y\u00fczden mahallede do\u011fan bu \u00e7ocu\u011fun mahalleye u\u011furlu olmas\u0131 i\u00e7in ya\u015fl\u0131 kom\u015fular\u0131 onu Tl’\u0131maf ismiyle \u00e7a\u011f\u0131r\u0131yordu.<\/p>\n

1960 y\u0131l\u0131nda Adige k\u00f6yleri dola\u015f\u0131larak yetenekli, ak\u0131ll\u0131 becerikli \u00e7ocuklar\u0131 arayarak M\u0131yekuape’de yeni a\u00e7\u0131lan M\u00fczik Okulu’na kaydetmek i\u00e7in gezildi\u011fi d\u00f6nemde o P\u00e7\u0131hatl\u0131kuye’deki okulun dokuzuncu s\u0131n\u0131f\u0131n\u0131 bitirmi\u015fti. Bu okula kaydedildi.<\/p>\n

Hen\u00fcz \u00fc\u00e7\u00fcnc\u00fc s\u0131n\u0131fta okurken askere al\u0131nd\u0131. Askerli\u011fi bitip geri d\u00f6nd\u00fc\u011f\u00fcnde okumaya devam ederek 1967 y\u0131l\u0131nda m\u00fczik okulunu bitirdi.<\/p>\n

Bilimadam\u0131m\u0131z\u0131n akl\u0131na bu okul y\u0131llar\u0131nda olan \u015feyler s\u0131k\u00e7a geliyor. Onun anlatt\u0131\u011f\u0131na g\u00f6re hayat\u0131nda piyano \u00e7almay\u0131 b\u0131rak\u0131n bir defa dahi piyano g\u00f6rmemi\u015fken okulda piyano ile kar\u015f\u0131la\u015ft\u0131. Okula al\u0131nan \u00f6\u011frenci say\u0131s\u0131na k\u0131yasla \u00f6\u011frencilerin \u00e7alaca\u011f\u0131 m\u00fczik aletleri yeterli say\u0131da ellerinde yoktu. Bu y\u00fczden piyano \u00e7almas\u0131n\u0131 s\u0131rayla \u00f6\u011freniyorlard\u0131.<\/p>\n

\u015eHAPTLEKO \u011eu\u00e7\u0131ps ne gibi zorluklarla kar\u015f\u0131la\u015fm\u0131\u015f olursa olsun okulunu iyi derece ile bitirdi. Mezuniyeti ard\u0131ndan \u015eevcenhable’deki yetimhane-okula \u00f6\u011fretmen olarak atand\u0131. \u00dczerinden bir y\u0131l ge\u00e7tikten sonra \u015eevcenhable K\u00fclt\u00fcr Saray\u0131’na metodist olarak ard\u0131ndan da m\u00fcd\u00fcr olarak atand\u0131. Burada d\u00f6rt y\u0131l g\u00f6rev yapt\u0131. 1971 y\u0131l\u0131nda Adigekale K\u00fclt\u00fcr Saray\u0131’na m\u00fcd\u00fcr olarak atan\u0131r, burada bir y\u0131l kadar \u00e7al\u0131\u015f\u0131r. G\u00f6revini devam ettirdi\u011fi bu s\u00fcre zarf\u0131nda 1967-1972 y\u0131llar\u0131 aras\u0131nda \u00d6\u011fretmen Enstit\u00fcs\u00fc’n\u00fc de bitirdi.<\/p>\n

1967-1969 y\u0131llar\u0131 aras\u0131nda \u011eu\u00e7\u0131ps yetenekli profesyonel \u015fark\u0131c\u0131lar, ulusal enstr\u00fcmanlar\u0131 \u00e7alanlarla destanlar\u0131n pla\u011fa ge\u00e7irilmesi konusunda aktif olarak \u00e7al\u0131\u015ft\u0131. Adige k\u00fclt\u00fcr\u00fcnde bu bir ilkti ve k\u00fclt\u00fcrel tarihimizde \u00f6nemle yerini ald\u0131.<\/p>\n


\n\u015eHAPTLEKO \u011eu\u00e7\u0131ps<\/p>\n

\u015eHALOHO Dariko; ”\u011eu\u00e7\u0131ps’le Halk Sanat\u0131 Evi’nde birlikte \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z y\u0131llar\u0131 iyilikle an\u0131yor-hat\u0131rl\u0131yorum. O ilerlemi\u015f ya\u015flardaki insanlarla da nas\u0131l ili\u015fki kurulaca\u011f\u0131n\u0131 iyi biliyordu, gen\u00e7lerle de brilikte olabiliyordu, esprit\u00fcel yakla\u015f\u0131mlar\u0131 ile insanlara ho\u015f bir \u015fekilde kendisini dinlettirebiliyordu. O d\u00f6nemki i\u015f arkada\u015flar\u0131m\u0131zla biraraya geldi\u011fimizde \u015eHAPTLEKO Kasey, \u015eHAPTLEKO \u011eu\u00e7\u0131ps ve BE\u015eKEKO Meshud’un ‘Beyaz Ku\u011fular\u0131n Dans\u0131’ isimli g\u00f6steriyi bir y\u0131lba\u015f\u0131nda nas\u0131l sergilediklerini her daim hat\u0131rl\u0131yoruz. \u015eHAPTLEKO \u011eu\u00e7\u0131ps Adige lirik \u015fark\u0131lar\u0131n\u0131 romanslar\u0131n\u0131 \u00e7ok seviyordu. Piyanonun ba\u015f\u0131na ge\u00e7ip kendi yazd\u0131\u011f\u0131 \u015fark\u0131lar\u0131da b\u00f6ylesi gecelerde-etkinliklerde seslendiriyordu. Ayr\u0131ca belirtmek istedi\u011fim bir ba\u015fka \u015fey ise \u015eHAPTLEKO \u011eu\u00e7\u0131ps kendisinin ilgi duydu\u011fu folkl\u00f6r\u00fcn \u00e7e\u015fitli dallar\u0131na etraf\u0131ndaki insanlar\u0131nda ilgi duymas\u0131n\u0131 sa\u011flayabiliyordu” diye yaz\u0131yor.<\/p>\n

\u015eHAPTLEKO \u011eu\u00e7\u0131ps Adigey, Kara\u00e7ay-\u00c7erkessk, Kabardey-Balkar cumhuriyetleri, K\u0131y\u0131 Boyu Shapsugh ve Krasnodar Eyaleti’nde Adigelerin toplu olarak ya\u015fad\u0131klar\u0131 yerlerde yap\u0131lan ara\u015ft\u0131rma gezilerine kat\u0131ld\u0131. 1998 y\u0131l\u0131nda T\u00fcrkiye’ye d\u00fczenlenen ara\u015ft\u0131rma gezisinde grubun ba\u015fkanl\u0131\u011f\u0131n\u0131 yapt\u0131.<\/p>\n

\u015eHAPTLEKO \u011eu\u00e7\u0131ps bu \u00e7al\u0131\u015fmalar\u0131n\u0131 devam ettirirken ayn\u0131 zamanda \u015eota Rustaveli G\u00fcrc\u00fc Edebiyat\u0131 Enstit\u00fcs\u00fc’ne ba\u011fl\u0131 olarak tez yazmaya ba\u015flad\u0131. 1988 y\u0131l\u0131nda \u0130.V. Megrelidze’nin bilimsel dan\u0131\u015fmanl\u0131\u011f\u0131nda ‘ Sovyet Adige Halk Edebiyat\u0131’ ismindeki kandidat\u00f6rl\u00fck tezini verdi.<\/p>\n

Bu \u00e7al\u0131\u015fmas\u0131 ard\u0131ndan \u00c7era\u015fe Tembot Adige Sosyal Bilimler Ara\u015ft\u0131rma Enstit\u00fcs\u00fc’nde, bilimsel \u00e7al\u0131\u015fan olarak i\u015fe ba\u015flar bu g\u00f6revi g\u00fcn\u00fcm\u00fczde de s\u00fcrd\u00fcrmektedir. Bu enstit\u00fcde (1993-1996) Redaksiyon ve Bas\u0131m Birimi Ba\u015fkanl\u0131\u011f\u0131, (1996-1998) Destanlar B\u00f6l\u00fcm Ba\u015fkanl\u0131\u011f\u0131 g\u00f6revlerini y\u00fcr\u00fct\u00fcr.<\/p>\n

Bu y\u0131llarda \u015eHAPTLEKO \u011eu\u00e7\u0131ps 20 bilimsel makale yay\u0131nlam\u0131\u015ft\u0131r.<\/p>\n

1992 y\u0131l\u0131nda 23-25 Haziran tarihleri aras\u0131nda M\u0131yekuape’de ger\u00e7ekle\u015ftirilen Kafkasologlar VI. Uluslaras\u0131 Kongresi’ne kat\u0131ld\u0131. Bu kongredeki sunumlar\u0131n yay\u0131nland\u0131\u011f\u0131 ‘Nart Eposu ve Dilbilimi’ isimli eserde sunumu yay\u0131nland\u0131. Bu \u00e7al\u0131\u015fmas\u0131nda Nart destanlar\u0131 voredlerinin s\u00f6yleni\u015fi ve aktar\u0131c\u0131lar\u0131n kulland\u0131klar\u0131 farkl\u0131 stillerinin g\u00fcn\u00fcm\u00fczdeki (T.S. 20. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131) s\u00f6ylenme \u015fekilleri ile k\u0131yaslanmas\u0131d\u0131r.<\/p>\n

Destanlar b\u00f6l\u00fcm\u00fc taraf\u0131ndan bir ka\u00e7 y\u0131ld\u0131r \u00fczerinde \u00e7al\u0131\u015f\u0131lan 14 cilt ve 25 kitaptan olu\u015fan ‘Adige Folklor\u00fc’ isimli projenin 9. cildinde ‘Adige Tarihi Kahrmanl\u0131k \u015eark\u0131lar\u0131’ isimli k\u0131sm\u0131 haz\u0131rlad\u0131.<\/p>\n

Bunun yan\u0131s\u0131ra bilimsel \u00e7al\u0131\u015fmalar\u0131n\u0131n yer ald\u0131\u011f\u0131 ‘Adige Makamlar\u0131n\u0131n Kanatlar\u0131’ (ulusal \u015fark\u0131c\u0131lar ve ulusal enstr\u00fcman kullan\u0131c\u0131s\u0131 m\u00fczisyenlerin sanat\u0131na dair), ‘ Adigelerin Vatandan Ayr\u0131ld\u0131klar\u0131 Yol \u00dczerinde Giderken…’ (T\u00fcrkiye’de ger\u00e7ekle\u015ftirilen gezide elde edilen materyaller \u00fczerine de\u011ferlendirme) isimli eserlerin \u00fczerinde de \u00e7al\u0131\u015fmakta.<\/p>\n

Redaksiyon Bas\u0131m K\u0131sm\u0131 Ba\u015fkanl\u0131\u011f\u0131 yapt\u0131\u011f\u0131 d\u00f6nemde pek \u00e7ok faydal\u0131\u0131 \u00e7al\u0131\u015fmada bulundu, g\u00fcn\u00fcm\u00fczde de halk s\u00f6ylencelerinin derlenmesi ve bunlar\u0131n insanlara ula\u015ft\u0131r\u0131lmas\u0131, ara\u015ft\u0131r\u0131lmas\u0131 \u00fczerinde \u00e7al\u0131\u015fmalar\u0131 Folkl\u00f6r-Etnografya Konferanslar\u0131 organizasyonlar\u0131nda ve faaaliyetlerinde aktif olarak \u00e7al\u0131\u015fmakta.<\/p>\n

Nerede \u00e7al\u0131\u015f\u0131rsa \u00e7al\u0131\u015fs\u0131n, ne gibi bir makamda bulunursa bulunsun vazifelerini hep yerine getirdi, ba\u015flad\u0131\u011f\u0131 i\u015fleri sonu\u00e7land\u0131rd\u0131, birlikte bulundu\u011fu insanlar\u0131n sayg\u0131nl\u0131\u011f\u0131n\u0131 kazand\u0131. \u011eu\u00e7\u0131ps \u00e7al\u0131\u015fmalar\u0131 sebebiyle SSCB, RSFSC, Krasnodar Eyaleti, Bilim, E\u011fitim, K\u00fclt\u00fcr kurumlar\u0131ndan takdirnameler ald\u0131. 2003 y\u0131l\u0131nda Adige Cumhuriyeti onursal k\u00fclt\u00fcr \u00e7al\u0131\u015fan\u0131 \u00fcnvan\u0131 ile Adige Cumhuriyeti Devlet Konseyi-Xase takdirnamesine uygun g\u00f6r\u00fcld\u00fc.<\/p>\n

\u015eHAPTLEKO \u011eu\u00e7\u0131ps\u2019\u0131n g\u00fcn\u00fcm\u00fczde ger\u00e7ekle\u015fmesini arzulad\u0131\u011f\u0131 \u015feylerin ba\u015f\u0131nda yeniden Ceguako Enstit\u00fcs\u00fc’n\u00fcn toplumda canlanmas\u0131, ard\u0131ndan d\u00fc\u011f\u00fcnlerin sadece d\u00fc\u011f\u00fcn sahiplerinin bah\u00e7eleri ile s\u0131n\u0131rl\u0131 kalmamas\u0131 ve gelin verili\u015finin \u00f6nemininde yeniden canlanmas\u0131d\u0131r.<\/p>\n

Bu g\u00fcnlerde \u015eHAPTLEKO \u011eu\u00e7\u0131ps 70 ya\u015f\u0131na girdi. Bu y\u00fczden kendisini tebrik ediyor sa\u011fl\u0131k ve esenlik i\u00e7erisinde t\u00fcm iyi dileklerinin ger\u00e7ekle\u015fmesi temenisinde bulunuyoruz.<\/p>\n","protected":false},"excerpt":{"rendered":"

THATL’I Susan Adige Cumhuriyeti Çeraşe Tembot Sosyal Bilimler Araştırma Enstitüsü Destanlar Bölümü Bilimsel Çalışanı Adige Mak Gazetesi, Aralık 2012 Çeviri: AÇUMIJ Hilmi Filozof Çiçeron ‘Yaşamda, zamanda, insanın etrafını kaplayan dünyada, tabiatta yavaş yavaş belirli bir minval üzerine hareket ediyor. Bunun yanısıra ilginç olan şey ise insanın her yeni yaşında tanrının ona seçilmiş zamana uygunluk ihsan 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