{"id":6031,"date":"2021-11-21T17:36:20","date_gmt":"2021-11-21T23:36:20","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=6031"},"modified":"2021-11-22T17:08:24","modified_gmt":"2021-11-22T23:08:24","slug":"elbruz-gaytaoglu","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/elbruz-gaytaoglu\/","title":{"rendered":"ELBRUZ GAYTAO\u011eLU"},"content":{"rendered":"

\"\"<\/p>\n

GHUNEKHO K. \u00d6zbay<\/span><\/strong><\/p>\n

S\u00fcrg\u00fcn\u00fc ya\u015fayan \u00c7erkeslerin evlatlar\u0131 kendi i\u00e7lerinde bir\u00e7ok de\u011ferli sanat\u00e7\u0131lar\u0131 yeti\u015ftirmi\u015ftir. Bunlardan biride Elbruz Gaytao\u011flu\u2019dur.<\/span><\/p>\n

Elbruz Gaytao\u011flu, ulusal kimli\u011fini b\u0131rakmadan bir d\u00f6nem T\u00fcrkiye \u00c7erkesli\u011fine damgas\u0131n\u0131 vurmu\u015f, yeti\u015ftirdi\u011fi \u00f6\u011frencilerinin b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc de \u00c7erkeslik i\u00e7in m\u00fccadele etmi\u015f ve etmektedirler de. Bu \u00c7erkes gen\u00e7li\u011fi gelinen noktada da s\u00f6z sahibidirler. \u00c7\u00fcnk\u00fc, onlar\u0131n temel felsefeleri anavatana d\u00f6n\u00fc\u015ft\u00fcr ve var olma a\u015famas\u0131nda net g\u00f6r\u00fc\u015f\u00fcn alternatifi de yoktur. Elbruz Gaytao\u011flu ilgili en g\u00fczel ifadeleri say\u0131n S\u00fcreyya \u00dclkerbey kullanm\u0131\u015ft\u0131r.<\/p>\n

“2 Eyl\u00fcl 1977 g\u00fcn\u00fc de\u011ferli folklor sanat\u00e7\u0131m\u0131z\u0131 yitirmi\u015f bulunmaktay\u0131z. Sanat\u00e7\u0131 ki\u015fili\u011fini y\u00fcksek d\u00fczeyde kan\u0131tlam\u0131\u015f olan ve T\u00fcrk folkloruna b\u00fcy\u00fck emekler veren bu de\u011ferli insan\u0131n ard\u0131ndan birka\u00e7 s\u00f6z yazmay\u0131 g\u00f6n\u00fcl borcu ve T\u00fcrk halk\u0131na bir kez daha duyurmay\u0131 bir yurtseverlik ve insanl\u0131k g\u00f6revi say\u0131yorum.<\/p>\n

1926 y\u0131l\u0131nda Kuzey Kafkasya\u2019n\u0131n Osetya Cumhuriyeti\u2019nin Orkinitze (Terekkale) yak\u0131nlar\u0131ndaki \u015euada\u011f k\u00f6y\u00fcnde d\u00fcnyaya geldi. 6 ya\u015f\u0131ndayken yap\u0131lan bir halk danslar\u0131 yar\u0131\u015fmas\u0131nda birinci oldu ve Sovyetlerin en b\u00fcy\u00fck folklor okuluna girmeye hak kazand\u0131. Ancak annesi onun Moskova\u2019ya gitmesini istemedi ve yerel folklor okulunda 9 y\u0131l e\u011fitim g\u00f6rd\u00fc.<\/p>\n

II. D\u00fcnya Sava\u015f\u0131 onu da yurdundan ayr\u0131 d\u00fc\u015fenlerin aras\u0131na soktu. Sonunda bir\u00e7ok s\u00fcrg\u00fcn gibi o da 1949 y\u0131l\u0131nda T\u00fcrkiye\u2019ye gelir.<\/p>\n

1949\u2019dan bir kez Almanya\u2019da, daha sonra T\u00fcrkiye\u2019de \u00fcnl\u00fc Kafkas balesinin ba\u015f\u0131nda bulundu. 1961 y\u0131l\u0131nda Ankara\u2019da kurdu\u011fu Kafkas Halk Oyunlar\u0131 Toplulu\u011fu \u00fcn\u00fcn\u00fc d\u00fcnyaya duyurdu. Tamam\u0131yla amat\u00f6r kurallar i\u00e7erisinde \u00e7al\u0131\u015fan anavatanlar\u0131ndaki devletin topluluklar\u0131yla da boy \u00f6l\u00e7\u00fc\u015febilecek durumdayd\u0131. Gaytao\u011flu 1975 y\u0131l\u0131nda Tan\u0131tma Bakanl\u0131\u011f\u0131 Halk Oyunlar\u0131n\u0131n ve turizm kurulu\u015funda FDI ald\u0131. Daha sonralar\u0131 T\u00fcrkiye\u2019nin dans alanda \u00f6\u011frenim yapm\u0131\u015f tek folklor ustas\u0131 Dans Toplulu\u011fu d\u0131\u015far\u0131dan \u00f6neri ve g\u00f6r\u00fc\u015fleriyle destekledi. Gaytao\u011flu ustal\u0131\u011f\u0131n\u0131n doru\u011funa \u00e7\u0131km\u0131\u015f bir halk dans\u00e7\u0131s\u0131, folklor y\u00f6netmeni ve koreograf olmas\u0131n\u0131n yan\u0131 s\u0131ra Kafkas ezgilerini T\u00fcrkiye\u2019de en iyi bilen ki\u015fiydi. Bu alanda besteleri vard\u0131. Kafkas ezgilerinin T\u00fcrkiye\u2019deki ustalar\u0131ndan ve k\u00f6rler okulu m\u00fczik \u00f6\u011fretmeni de\u011ferli m\u00fczisyen \u015eahin \u0130\u015fin’ere bu ezgileri \u00f6\u011fretip yurt d\u0131\u015f\u0131nda duyuranda oydu. Son olarak da an\u0131lar\u0131n\u0131 yazmak ve plak doldurmak ve yeni topluluklar kurmak \u00fczereydi.<\/p>\n

\u00d6\u011frencilerinin \u2018\u2019Elbruz Hoca\u2019\u2019 dedikleri Gaytao\u011flu, \u00f6rnek bir aile ba\u015fkan\u0131yd\u0131. Kendisine iyi bakard\u0131. Bunun i\u00e7inde onu tan\u0131yan herkes \u00e7ok ya\u015fayaca\u011f\u0131na inan\u0131rd\u0131. \u00d6l\u00fcm\u00fcyle spor saraylar\u0131nda g\u00fcr ve erkek\u00e7e komut sesleri de durdu.”<\/p>\n

Elbruz Gaytao\u011flu, \u2018\u2019ben \u00c7erkes\u2019im\u2019\u2019 demekle de\u011fil, \u00c7erkesli\u011fe hizmetle an\u0131lan bir adamd\u0131. \u00c7erkeslerin her zaman b\u00f6ylesi ki\u015filere ihtiya\u00e7lar\u0131m\u0131z\u0131n oldu\u011funu an\u0131msat\u0131yor, ulusal m\u00fccadelede var olanlar\u0131 bir kez daha sayg\u0131yla an\u0131yorum.<\/p>\n","protected":false},"excerpt":{"rendered":"

GHUNEKHO K. Özbay Sürgünü yaşayan Çerkeslerin evlatları kendi içlerinde birçok değerli sanatçıları yetiştirmiştir. Bunlardan biride Elbruz Gaytaoğlu’dur. Elbruz Gaytaoğlu, ulusal kimliğini bırakmadan bir dönem Türkiye Çerkesliğine damgasını vurmuş, yetiştirdiği öğrencilerinin büyük bir bölümü de Çerkeslik için mücadele etmiş ve etmektedirler de. Bu Çerkes gençliği gelinen noktada da söz sahibidirler. Çünkü, onların temel felsefeleri anavatana dönüştür […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[53],"tags":[],"class_list":["post-6031","post","type-post","status-publish","format-standard","hentry","category-dans","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/6031","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=6031"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/6031\/revisions"}],"predecessor-version":[{"id":21637,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/6031\/revisions\/21637"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=6031"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=6031"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=6031"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}