{"id":7306,"date":"2021-03-24T17:51:27","date_gmt":"2021-03-24T22:51:27","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=7306"},"modified":"2021-03-24T17:53:07","modified_gmt":"2021-03-24T22:53:07","slug":"rahmi-tuna","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/rahmi-tuna\/","title":{"rendered":"RAHM\u0130 TUNA"},"content":{"rendered":"

\"\"<\/p>\n

Erhan Hapae<\/b><\/p>\n

Abhaz (*)<\/i><\/b> bir kad\u0131nla evlenmi\u015f olmas\u0131 nedeniyle, zaten Cennet’lik oldu\u011fu<\/i><\/b> kendisi taraf\u0131ndan s\u0131k\u00e7a tekrarlanan ve sadece bu nedenle bile, bu d\u00fcnyada yapaca\u011f\u0131 her t\u00fcrl\u00fc aksili\u011fin, Tanr\u0131 taraf\u0131ndan zaten affedilece\u011fine derinden inanan, bu G\u00f6ksun Kabardey’i, \u0130stanbul \u00c7erkeslerinin tart\u0131\u015fmas\u0131z en renkli ki\u015fili\u011fiydi<\/i><\/b>. Zekas\u0131n\u0131n ve karizmas\u0131n\u0131n \u00fcrk\u00fctmedi\u011fi bir \u00c7erkes grubu, hemen hemen yok gibiydi. Hemen her konuda derinlemesine bir bilgi birikimi\u00a0 vard\u0131 ve bu birikimini; hukuk\u00e7ulu\u011fundan gelen okuma merak\u0131na oldu\u011fu kadar, \u00c7erkesce okuma yazmay\u0131 ilk \u00f6\u011frenmi\u015flerden birisi olarak, belki de T\u00fcrk\u00e7e’sinden de ileri olan, Kabardeyce’<\/i><\/b>sine bor\u00e7luydu. Okuma ve ara\u015ft\u0131rman\u0131n m\u00fcmtaz bir emek\u00e7isiydi, bu durum halende b\u00f6yledir.<\/span><\/b><\/p>\n

11 May\u0131slar\u0131n, ne oldu\u011fu pekte anla\u015f\u0131lmadan kutland\u0131\u011f\u0131 ve kuruculara \u00f6vg\u00fcler d\u00fcz\u00fcld\u00fc\u011f\u00fc dernek\u00e7ilik\u00a0 y\u0131llar\u0131yd\u0131. Eski \u0130stanbullulardan kalm\u0131\u015f bir k\u00fc\u00e7\u00fck grup ile \u015fehre erken var\u0131p se\u00e7kinle\u015fmi\u015f Anadolulu bir grubun ortakla\u015fa y\u00fcr\u00fctt\u00fckleri faaliyetler aras\u0131nda, Kafkas balosu ve Bo\u011fazi\u00e7i mehtap gezileri<\/i><\/b>nin d\u00fczenlendi\u011fi y\u0131llarda ula\u015fm\u0131\u015ft\u0131 \u0130stanbul’a. Kendi \u00c7erkeslik anlay\u0131\u015f\u0131na uymayan ve yoksul halk kesimleriyle alakas\u0131 pek kurulamayan, bu faaliyetler silsilesine veryans\u0131n la ba\u015flayan muhalefet \u00e7izgisi, \u00f6mr\u00fc boyunca yakas\u0131n\u0131 b\u0131rakmayacak bir ki\u015fili\u011fe d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fc.<\/span><\/p>\n

On iki Eyl\u00fcl \u00f6ncesi merakla beklenen G\u00d6\u00c7<\/i><\/b> konferans\u0131nda, \u00e7o\u011fu kesimleri hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fratmay\u0131 ba\u015farm\u0131\u015ft\u0131. Meseleye s\u0131n\u0131flar a\u00e7\u0131s\u0131ndan bakarak, feodal efendilerimizi ve Osmanl\u0131 i\u015fbirlik\u00e7ilerini su\u00e7lay\u0131p, Ruslar\u0131 aklamaya \u00e7al\u0131\u015fanlar<\/i><\/b> ve di\u011fer yandan o zamanki anti-kom\u00fcnist siyasi iklime denk d\u00fc\u015fen, sadece Ruslar\u0131 su\u00e7layanlar<\/i><\/b> a\u00e7\u0131s\u0131ndan durum tatmin edici bulunamam\u0131\u015ft\u0131. O<\/i><\/b>, Ruslar\u0131 esas kabahatli, ama di\u011fer taraflar\u0131 da derin kusurlu olarak sergilemi\u015f, bu tarihi felaketin \u00e7ok tarafl\u0131 bir vukuat oldu\u011funu, \u00f6rnekleriyle izah etmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131. Birinden birini rahatlatmam\u0131\u015ft\u0131<\/i><\/b>. Bu g\u00fcn geriye d\u00f6n\u00fcp bakt\u0131\u011f\u0131m\u0131zda, kendimizi de sorgulamay\u0131 gerektiren bu bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n, de\u011ferini \u00e7ok sonralar\u0131 anlayabildi\u011fimi s\u00f6yleyebilirim. Feodal efendilerimizin de telef oldu\u011fu bu s\u00fcrg\u00fcnden, onlar\u0131n menfaat beklentilerinden \u00e7ok, beceriksizleri rol oynam\u0131\u015ft\u0131r gibi gelmi\u015ftir bana da. Bu iki tarafa da yaranamayan bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n sonu ise, kendisi a\u00e7\u0131s\u0131ndan, ac\u0131 bir zihinsel yaln\u0131zl\u0131kt\u0131r.<\/p>\n

Ge\u00e7en onca y\u0131l sonra, birikimine ihtiya\u00e7 duyanlar\u0131n yana\u015farak, dostluklar kurmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131, kendisinin de aksi ve zeki i\u011fnelemelerinden hi\u00e7 vazge\u00e7meyerek, gerekli yard\u0131mlar\u0131 yapmaktan geri durmad\u0131\u011f\u0131 bir d\u00f6nem s\u00fcregelmektedir. Bunun en iyi \u00f6rneklerinden biri Abhaz Dayan\u0131\u015fma Komitesi’dir ve ge\u00e7mi\u015finde belki de hi\u00e7 miting yapmam\u0131\u015f \u00c7erkes ahalisi; onu, Adapazar\u0131 ve \u0130stanbul mitinglerinde, s\u0131k\u0131 bir miting hatibi olarak<\/i><\/b>, hayretler i\u00e7inde yeniden ke\u015ffetmi\u015ftir.<\/p>\n

Konuyu doland\u0131rmadan, an\u0131nda esas meseleyi ortaya serme yetene\u011fi, derne\u011fe gelen \u00fcnl\u00fc entelekt\u00fcelleri bile terletecek nitelikteydi ve bu durumlarda, Mete Tuncay veya \u015een\u0131be Yura olmas\u0131 fark etmezdi veya Murat Belge. Sordu\u011fu sorularla konu\u015fman\u0131n seyrini de\u011fi\u015ftirir, \u00f6nce dinleyicileri hafife alan konu\u015fmac\u0131 misafirler, kendilerine \u00e7eki d\u00fczen verip \u00e7ok daha derinlikli muhabbetle konuyu yelpazelendirirlerdi. O ise bunu e\u011flenerek ve ustal\u0131kla becerirdi.<\/p>\n

Kendisinin konu\u015fmac\u0131 oldu\u011fu bir sohbet toplant\u0131s\u0131nda; art\u0131k mehtap gezilerini hor g\u00f6rmedi\u011fini itiraf etmi\u015fti, art\u0131k toplumun zenginle\u015fmeye ba\u015flad\u0131\u011f\u0131n\u0131, b\u00f6yle \u015feylerin normal oldu\u011funu ama o zamanki \u015fartlar\u0131n itiraz edilmesi gereken \u015fartlar oldu\u011funu, ba\u015fka \u015feylerin konu\u015fulmas\u0131n\u0131n\u00a0 yolunun ancak \u00f6yle a\u00e7\u0131labildi\u011fini, s\u00f6ylemi\u015fti.<\/p>\n

\u00d6mr\u00fc boyunca bir siyasetin veya bir \u00e7\u0131kar gurubunun s\u00f6zlerini s\u00f6ylememeyi, adeta d\u00fcstur haline getirmi\u015f O<\/b>; konu Kabardeylik meselesine gelince, benim kadar olmasa da biraz \u015fovendir<\/b>. Bunu kendisi kabul etmese de b\u00f6yledir ve bu durum bu konudaki kusurlar\u0131ndan sadece bir tanesidir.<\/p>\n

\u00c7erkes milleti i\u00e7inde, \u00f6zellikle gen\u00e7ler aras\u0131nda sevenleri \u00e7ok olmas\u0131na ra\u011fmen, hak etti\u011fi iltifat\u0131 yeterince g\u00f6rmedi\u011fine inand\u0131\u011f\u0131m bu de\u011ferli tart\u0131\u015fma adam\u0131n\u0131n, k\u0131ymeti nas\u0131lsa anla\u015f\u0131l\u0131r bir g\u00fcn ama\u00a0 hat\u0131r\u0131n\u0131 sormay\u0131 \u00e7ok\u00e7a unuttu\u011fumuz bizleri, kolayca ba\u011fr\u0131na basabilir mi bilemem. Ne de olsa, aksi bir KABARDEY O.<\/i><\/b><\/p>\n

CARI<\/span><\/p>\n

(*) Mahinur TUNA \u2018n\u0131n aff\u0131na s\u0131\u011f\u0131narak.<\/p>\n","protected":false},"excerpt":{"rendered":"

Erhan Hapae Abhaz (*) bir kadınla evlenmiş olması nedeniyle, zaten Cennet’lik olduğu kendisi tarafından sıkça tekrarlanan ve sadece bu nedenle bile, bu dünyada yapacağı her türlü aksiliğin, Tanrı tarafından zaten affedileceğine derinden inanan, bu Göksun Kabardey’i, İstanbul Çerkeslerinin tartışmasız en renkli kişiliğiydi. Zekasının ve karizmasının ürkütmediği bir Çerkes grubu, hemen hemen yok gibiydi. Hemen her […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[47],"tags":[],"class_list":["post-7306","post","type-post","status-publish","format-standard","hentry","category-portreler","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7306","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=7306"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7306\/revisions"}],"predecessor-version":[{"id":18794,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7306\/revisions\/18794"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=7306"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=7306"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=7306"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}