{"id":7321,"date":"2022-01-04T17:35:02","date_gmt":"2022-01-04T23:35:02","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=7321"},"modified":"2022-01-05T15:28:39","modified_gmt":"2022-01-05T21:28:39","slug":"iz-birakanlar-unutulmaz-kucba-necmi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/iz-birakanlar-unutulmaz-kucba-necmi\/","title":{"rendered":"\u0130Z BIRAKANLAR UNUTULMAZ: KUCBA NECM\u0130"},"content":{"rendered":"

\"\"<\/p>\n

\u00c7ETAO Nadir Ya\u011fan<\/strong><\/p>\n

\u0130nsan ya\u015fam\u0131nda i\u00e7 burkan an\u0131lar da vard\u0131r. \u0130\u00e7 burkucu olup olmad\u0131\u011f\u0131 zaman\u0131n, o upuzun gelen y\u0131llar\u0131n su gibi h\u0131zla ge\u00e7ip gitti\u011finin fark edilmesiyle yaln\u0131zca sizin hangi g\u00f6zle ve ne kadar dikkatli bakt\u0131\u011f\u0131n\u0131za ba\u011fl\u0131d\u0131r biraz da. Zira bu d\u00fcnya kimse i\u00e7in cennetten bir k\u00f6\u015fe de\u011fildir ve herkes kendi ac\u0131s\u0131n\u0131 ya\u015far, onun izini de bir \u015fekilde ta\u015f\u0131r. Sokaklar, i\u015fyerleri, televizyon, gazeteler, bakt\u0131\u011f\u0131n\u0131z her yer i\u00e7 burkan olaylarla doludur ya da sizin burkulacak bir i\u00e7iniz varsa onu burkacak \u015fey \u00e7oktur asl\u0131nda.<\/p>\n

\u00d6rne\u011fin; tam unuttum, hat\u0131rlam\u0131yorum derken \u00e7o\u011fu kimsenin ad\u0131n\u0131 san\u0131n\u0131 bilmedi\u011fi bir Abhaz olan Kucba Cezmi bir ses, bir koku hatta anl\u0131k bir g\u00f6r\u00fcnt\u00fc ile \u00e7\u0131k\u0131verir kar\u015f\u0131n\u0131za ve size yar\u0131da b\u0131rakt\u0131klar\u0131n\u0131, ama\u00e7lar\u0131n\u0131, umutlar\u0131n\u0131, yapamad\u0131klar\u0131n\u0131 ve yapt\u0131klar\u0131n\u0131,Abhazya’da G\u00fcrc\u00fc i\u015fgaline kar\u015f\u0131 sava\u015ft\u0131\u011f\u0131n\u0131 ama gen\u00e7 denilecek ya\u015f\u0131nda anavatan\u0131nda sava\u015f sonras\u0131 bozulan toplumsal psikolojinin kurban\u0131 olup soyda\u015f kur\u015funlar\u0131yla vurularak topra\u011fa d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc hat\u0131rlatarak olanca azmiyle bir kez daha yaralamay\u0131 ba\u015far\u0131r.<\/p>\n

Sava\u015f sonras\u0131,d\u00fczensizli\u011fin h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc,\u00fclkede i\u00e7 g\u00fcvenli\u011fin hen\u00fcz sa\u011flanamad\u0131\u011f\u0131 g\u00fc\u00e7l\u00fc olan\u0131n kazand\u0131\u011f\u0131, ortama en iyi uyum sa\u011flayanlar\u0131n hayatta kald\u0131\u011f\u0131 kaos ortam\u0131nda kalbimizi a\u011fr\u0131tarak, i\u00e7imizi s\u0131zlatarak gitmi\u015f bir can. ‘Ah be!’ dedirten. \u00d6l\u00fcm her daim \u00fczer ama gen\u00e7 ya\u015fta ve beklenmedik bir \u00f6l\u00fcm \u00e7ok \u00fczer. Her beklenmedik \u00f6l\u00fcm gibi \u00f6l\u00fcm\u00fc i\u00e7 burkmu\u015f, y\u00fcrek yakm\u0131\u015ft\u0131r Cezmi a\u011fabeyin. Yak\u0131\u015fmam\u0131\u015ft\u0131r b\u00f6yle g\u00fclen bir y\u00fcze \u00f6l\u00fcm, kim ne derse desin..<\/p>\n

<\/p>\n

\u0130nternetin olmad\u0131\u011f\u0131 d\u00f6nemde mektupla ileti\u015fim yolunu kullanm\u0131\u015f, \u00fczerinde kargac\u0131k burgac\u0131k el yaz\u0131lar\u0131yla isimleri yaz\u0131l\u0131 olan zarflar\u0131n sevincini tatm\u0131\u015f olanlar yine bilirler ki o zamanlar anavatanla ileti\u015fimin ilk ad\u0131mlar\u0131 ula\u015f\u0131p ula\u015fmad\u0131\u011f\u0131 bile bilinmeyen davetiyeler,mektuplar ve yay\u0131n saatleri s\u0131n\u0131rl\u0131 radyolard\u0131r.<\/p>\n

Adapazar\u0131’nda bir polis memuru olan Kucba Cezmi, i\u015fte o zamanlarda Abhaz radyosunun diasporaya y\u00f6nelik yay\u0131nlar\u0131n\u0131n sad\u0131k bir dinleyicisidir. Radyo yay\u0131nlar\u0131n\u0131n sunucusu ve ayn\u0131 zamanda Abhazya’n\u0131n ayd\u0131n gen\u00e7 k\u0131zlar\u0131ndan biri olan Alina’yla yaz\u0131\u015farak tan\u0131\u015fm\u0131\u015f ve vatana d\u00f6nme arzusu g\u00fc\u00e7 kazanm\u0131\u015ft\u0131r.<\/p>\n

Duygular\u0131 s\u00f6zc\u00fck karakterlerine yans\u0131tan ve sonsuza kadar saklanabilecek, kimi zaman tozlu bir kitab\u0131n aras\u0131ndan \u00e7\u0131kartarak okuyabilece\u011fin mektuplar\u0131 yazmay\u0131 bilen biriydi o.<\/p>\n

Kafka’n\u0131n “kad\u0131nlar\u0131n mektup yoluyla ba\u011flanabilece\u011fi do\u011fru mudur” sorusunun yan\u0131t\u0131, kendisinin Milena’y\u0131, Cezmi’nin de Alina’y\u0131 mektuplar\u0131yla etkiledi\u011fini bildikten sonra \u015f\u00fcphesiz ki ‘evet’tir..<\/p>\n

Benim gibi daha pek \u00e7ok sevenlerinin hayat\u0131nda hem g\u00fczel hem h\u00fcz\u00fcnl\u00fc hem derin bir yer b\u0131rakm\u0131\u015ft\u0131r Cezmi a\u011fabey. E\u015fi Alina ve o\u011fullar\u0131 Nart’la G\u00fcrcistan’\u0131n Abhazya’y\u0131 i\u015fgalinden \u00f6nce bir Abhazya ziyaretimizde Sohum\u2019un Mayak mahallesinde ya\u015farlarken tan\u0131m\u0131\u015ft\u0131m onlar\u0131 ve evlerinde misafir olmu\u015ftum. Bizlerin bol betonlu hayatta \u00e7arp\u0131k kentle\u015fmeyle neredeyse unuttu\u011fumuz hep i\u00e7imizde ukde olarak kalm\u0131\u015f bah\u00e7eli, tek katl\u0131, m\u00fctevaz\u0131 bir evde mutlu, sakin bir ya\u015fam s\u00fcr\u00fcyorlard\u0131. Yaz\u0131lm\u0131\u015f en \u015firin, en g\u00fczel dizelere sahip oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm “mavi g\u00f6zl\u00fc dev” \u015fiirindeki “mini minnac\u0131k ev” gibi bir evde.<\/p>\n

Sava\u015ftan hemen sonra Abhazya’ya yerle\u015fti\u011fimizde ilk aylar Sohum’da yan yana iki evde ya\u015fad\u0131k.<\/p>\n

\u015eansl\u0131 bir insan\u0131m. Diaspora derneklerinde, toplant\u0131lar\u0131nda, dergilerinde boy g\u00f6stermeyen ama bug\u00fcne kadar tan\u0131d\u0131\u011f\u0131m en s\u00fcz\u00fclm\u00fc\u015f yurtseverlerden biri olan Kucba Cezmi’yi sa\u011fl\u0131\u011f\u0131nda kanl\u0131 canl\u0131,yak\u0131\u015f\u0131kl\u0131 bir adamken tan\u0131ma, sohbet edebilme mutlulu\u011funa eri\u015fti\u011fim i\u00e7in.<\/p>\n

“Hayat”, demi\u015f, Gabriel Garcia Marquez, “Ne ya\u015fad\u0131\u011f\u0131n de\u011fil, nas\u0131l hat\u0131rlad\u0131\u011f\u0131n ve neler hat\u0131rlatt\u0131\u011f\u0131nd\u0131r… “B\u00f6yle ba\u015flar ki\u015filerin resmi tarihleri.<\/p>\n

Cezmi a\u011fabeyi ne zaman d\u00fc\u015f\u00fcnsem ortak kom\u015fumuz sa\u011f\u0131r ve dilsiz Migrelle konu\u015fmaya \u00e7al\u0131\u015f\u0131rkenki hali; uzun boylu, k\u0131v\u0131rc\u0131k sa\u00e7l\u0131, ye\u015fil g\u00f6zl\u00fc, g\u00f6r\u00fcnt\u00fcs\u00fc g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcne d\u00fc\u015f\u00fcveriyor. Bir de her daim tiril tiril olan, asla halk\u0131n\u0131n, dostlar\u0131n\u0131n kar\u015f\u0131s\u0131na pald\u0131r k\u00fcld\u00fcr \u00e7\u0131kmayan bir adam oldu\u011funu an\u0131ms\u0131yorum. An\u0131lar d\u00fc\u015f\u00fcyor pe\u015fime…<\/p>\n

\u0130\u015f yaparken bile Red Kit gibi duda\u011f\u0131n\u0131n ucundan d\u00fc\u015f\u00fcrmedi\u011fi sigaras\u0131 pek yak\u0131\u015f\u0131rd\u0131 ona. Duman\u0131 g\u00f6z\u00fcne ka\u00e7\u0131nca y\u00fcz\u00fcn\u00fc buru\u015fturur, hafiften tek g\u00f6z\u00fcn\u00fc k\u0131sar, i\u015fini yapmaya devam ederdi. Bu hali i\u015fine \u00e7ok \u00f6zen g\u00f6steriyormu\u015f, \u00fczerinde d\u00fc\u015f\u00fcn\u00fcp ta\u015f\u0131n\u0131yormu\u015f imaj\u0131 verirdi.
\nG\u00f6zl\u00fc\u011f\u00fcm g\u00f6z\u00fcmdeyken kaybettim san\u0131p aramam gibi o da bazen duda\u011f\u0131nda sigara varken yenisini yakmaya \u00e7al\u0131\u015f\u0131rd\u0131.<\/p>\n

\u00dc\u00e7 d\u00f6rt ya\u015flar\u0131ndaki o\u011fluyla aras\u0131nda benzerine az rastlan\u0131r t\u00fcrden saf, kat\u0131\u015f\u0131ks\u0131z, ko\u015fulsuz ama ayn\u0131 zamanda geleneksel ve de duygusal bir baba-o\u011ful payla\u015f\u0131m\u0131 vard\u0131. Kuca\u011f\u0131na al\u0131p ‘o\u011flum’ diye hayk\u0131rmaz, peder\u015fahi ses tonuyla Abazaca adam, erkek ki\u015fi anlam\u0131na gelen ‘Akatsa!’ diye \u00e7a\u011f\u0131r\u0131rd\u0131.<\/p>\n

Derin sevgisini t\u00fcm \u00e7\u0131plakl\u0131\u011f\u0131yla g\u00f6stermese de asl\u0131nda \u00fcst\u00fcne titrerdi. \u00dcz\u00fcnt\u00fcs\u00fc ile kahrolur, es kaza a\u011flad\u0131\u011f\u0131 bir zamana denk gelirse aya\u011f\u0131n\u0131n alt\u0131ndan zemin \u00e7ekiliyormu\u015f gibi rengi atar, etraf\u0131ndakilere k\u0131zard\u0131.<\/p>\n

O zamanlar Abhazya “\u00d6lene tabut, kalana zab\u0131t, maktul derdest, katil firar, asayi\u015f berkemal” deyi\u015fini aratmayacak, hen\u00fcz devlet otoritesi ve i\u00e7 g\u00fcvenlik sa\u011flanamad\u0131\u011f\u0131 i\u00e7in hukuk ve yasalar\u0131n i\u015flemedi\u011fi, can ve mal g\u00fcvenli\u011finin olmad\u0131\u011f\u0131 bir d\u00f6nem ya\u015f\u0131yordu. “Sara seyba\u015f\u0131veyt” yani ben sava\u015ft\u0131m diyen hi\u00e7bir kural\u0131 tan\u0131m\u0131yor, kendini her konuda hakl\u0131 say\u0131yor, soygun, adam ka\u00e7\u0131rma, ki\u015fisel sebeplerle adam \u00f6ld\u00fcrme, gibi su\u00e7lar i\u015fleniyor, su\u00e7lular bulunam\u0131yordu. Gen\u00e7ler aras\u0131nda narkotik ba\u011f\u0131ml\u0131lar\u0131 vard\u0131.<\/p>\n

Cezmi a\u011fabeyin en \u00e7ok k\u0131zd\u0131\u011f\u0131 s\u00f6z de buydu i\u015fte. “Ben sava\u015ft\u0131m” deyip kendini yasalardan \u00fcst\u00fcn g\u00f6rmek, her \u015feye pe\u015finen hakk\u0131 oldu\u011funu d\u00fc\u015f\u00fcnmek.<\/p>\n

“Sava\u015f bitti ama daha yapacak \u00e7oook i\u015f var, ben sava\u015ft\u0131m deyip oturmamal\u0131y\u0131z, \u00e7al\u0131\u015fmal\u0131y\u0131z” diyordu o hep. \u00c7al\u0131\u015f\u0131yordu da. Karde\u015fi Necmi’yle birlikte kafe in\u015fa ediyordu. \u00c7al\u0131\u015fmaktan mutlu olan,her ko\u015fulda hi\u00e7 bo\u015f durmayan, kafas\u0131n\u0131 dolu tutmay\u0131 \u00e7al\u0131\u015fma ile ba\u015fararak hayat\u0131n\u0131 ge\u00e7iren bir adamd\u0131. Herkesin hen\u00fcz normal bir ya\u015fama ge\u00e7meyi erken buldu\u011fu bir s\u00fcre\u00e7te \u00e7al\u0131\u015fkanl\u0131\u011f\u0131 ve giri\u015fkenli\u011fiyle dikkat \u00e7ekiyordu.<\/p>\n

Abhazya\u2018n\u0131n ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesine b\u00fcy\u00fck eme\u011fi ge\u00e7en bu yi\u011fit insandan yine kendisi gibi silah arkada\u015flar\u0131ndan biri \u015f\u00f6yle bahsediyor “O\u00e7am\u00e7\u0131ra \u00e7\u0131kartmas\u0131nda geri \u00e7ekiliyorduk \u00e7\u00fcnk\u00fc elimizde yeterli silah ve cephane yoktu. Cezmi a\u011fabey “\u00c7ocuklar ben nas\u0131lsa sizden ya\u015fl\u0131y\u0131m bir \u015fey olacaksa bana olsun siz arkama ge\u00e7in” deyip grubun \u00f6n\u00fcne ge\u00e7ti.”<\/p>\n

\u00dclkenin her kar\u0131\u015f topra\u011f\u0131na iz b\u0131rakan m\u00fccadelenin bir\u00e7ok zorlu a\u015famas\u0131na y\u0131lmadan, hi\u00e7bir zaman geri ad\u0131m atmadan, b\u00fcy\u00fck bir cesaret, istek ve \u00e7abayla kendini katanlardan biri olmakla birlikte; m\u00fctevaz\u0131, emek\u00e7i, \u00e7al\u0131\u015fkan, k\u00fc\u00e7\u00fcklerine kol kanat geren, halka ba\u011fl\u0131l\u0131\u011f\u0131n en g\u00fczel temsilini vatan\u0131na d\u00f6nerek, vatan\u0131 i\u00e7in sava\u015farak, ki\u015fili\u011fiyle, ya\u015famdaki tercihleriyle g\u00f6stermi\u015f biriydi de ayn\u0131 zamanda.<\/p>\n

Abhazya’n\u0131n i\u00e7inde bulundu\u011fu kaostan zarar g\u00f6rmememiz i\u00e7in yan yana iki evde ya\u015fad\u0131\u011f\u0131m\u0131z s\u00fcrece evimize birinin geldi\u011fini bah\u00e7e kap\u0131s\u0131n\u0131n g\u00fcr\u00fclt\u00fcs\u00fcnden bilir, gelen ki\u015finin iyi niyetli mi k\u00f6t\u00fc niyetli mi oldu\u011funu anlamak i\u00e7in balkondan balkona yine kendisinin kurdu\u011fu k\u00f6pr\u00fcden sessizce ge\u00e7erek birka\u00e7 dakika sonra i\u00e7eri girerdi mutlaka.<\/p>\n

Bizi korumay\u0131 ba\u015fard\u0131 ama kendini koruyamad\u0131 Cezmi a\u011fabey. 1995 y\u0131l\u0131n\u0131n bir Ocak sabah\u0131 yine kendisi gibi sava\u015fa fiilen kat\u0131lm\u0131\u015f karde\u015fi Necmi’yle birlikte kendi elleriyle emek emek in\u015fa ettikleri kafenin \u00f6n\u00fcnde ac\u0131mas\u0131zca vurularak aram\u0131zdan ayr\u0131ld\u0131. “Akatsa”n\u0131n b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc g\u00f6remeden,ona hayat\u0131n kurallar\u0131n\u0131, beklentilerini, ka\u00e7\u0131n\u0131lmazl\u0131klar\u0131n\u0131 istedi\u011fi gibi \u00f6\u011fretemeden.<\/p>\n

Vurulduklar\u0131n\u0131 duydu\u011fum an ‘\u00f6ld\u00fcler’ s\u00f6zc\u00fc\u011f\u00fcn\u00fc duymak istememi\u015f i\u00e7imden ‘Onlar neler g\u00f6rd\u00fcler. Atlat\u0131rlar bu badireyi de’ demi\u015ftim, hayata tutunma azimlerine ne \u00e7ok g\u00fcvenmi\u015ftim.<\/p>\n

\u0130nsan\u0131n kolunun kanad\u0131n\u0131n k\u0131r\u0131lmas\u0131 da ger\u00e7ek gibidir. Sanki \u00f6nceden omzunuzda bir \u00e7ift kanat varm\u0131\u015f ve sizi dik tutuyormu\u015f ama ne olduysa i\u015fte o iki kanat birden yok olmu\u015f, siz de omuzlar\u0131n\u0131zda o eksiklik bo\u015fluk hissiyle, art\u0131k u\u00e7amayacak bir ku\u015f gibi savunmas\u0131z-\u00e7aresiz kalakalm\u0131\u015fs\u0131n\u0131z gibi hissedersiniz.<\/p>\n

Hayat yaral\u0131 ve yorgun y\u00fcre\u011fimize bir ac\u0131y\u0131 daha \u00e7iviliyor, hayat bizi, hayat\u0131n\u0131 Abhaz halk\u0131n\u0131n hakl\u0131 \u00f6zg\u00fcrl\u00fck kavgas\u0131na adam\u0131\u015f bir yi\u011fit insan\u0131ndan, bir Abhazya kahraman\u0131 ve yurtseverlik ustas\u0131ndan daha ay\u0131r\u0131yordu.<\/p>\n

Sevdiklerimiz taraf\u0131ndan hi\u00e7 beklemedi\u011fimiz bir hareket, bir s\u00f6z kar\u015f\u0131s\u0131nda y\u00fcre\u011fimize ta\u015f oturur. Ta\u015f a\u011f\u0131rd\u0131r, itelemesi zahmetlidir, g\u00fc\u00e7t\u00fcr k\u0131sacas\u0131 onu oradan kald\u0131rmak. H\u00fckmedilmez kolay kolay o duyguya, g\u00fcc\u00fcm\u00fcze gider i\u015fte…<\/p>\n

At\u0131lgan yap\u0131s\u0131, al\u00e7ak g\u00f6n\u00fcll\u00fc ki\u015fili\u011fi, yurtseverli\u011fi, \u00e7al\u0131\u015fkanl\u0131\u011f\u0131 ve yarat\u0131c\u0131 \u00f6zelli\u011fiyle b\u00fct\u00fcnle\u015ftirdi\u011fi k\u0131sa ya\u015fam\u0131ndan geriye haf\u0131zalar\u0131m\u0131zda bir resim kal\u0131yor. Biz tan\u0131kl\u0131k etmi\u015f olanlar\u0131n y\u00fcre\u011fimize ve belle\u011fimize kaz\u0131nm\u0131\u015f ve on y\u0131l\u0131 a\u015fk\u0131n bir zamand\u0131r bizi ac\u0131t\u0131p duran Abhazya var olduk\u00e7a hep hat\u0131rlanacak ve ibretle an\u0131lacak bir resim…<\/p>\n

Sava\u015f\u0131n, yol a\u00e7t\u0131\u011f\u0131 do\u011frudan ac\u0131lar yan\u0131nda toplumlar\u0131n gelece\u011fine ili\u015fkin olumsuzluklar\u0131n habercisi oldu\u011funun ve sava\u015f\u0131n ard\u0131nda b\u0131rakt\u0131\u011f\u0131 kaosun ilk imha etti\u011fi \u015feyin merhamet oldu\u011funun, sorunlar\u0131n\u0131 dayatma, \u015fiddet ve g\u00fc\u00e7 kullanma yoluyla \u00e7\u00f6zmeye al\u0131\u015fm\u0131\u015f insanlar i\u00e7in insan hayat\u0131n\u0131n \u00f6nemsizle\u015fti\u011finin, bozulan psikolojilerin bir s\u00fcre sonra vicdans\u0131z bir g\u00f6z\u00fc d\u00f6nm\u00fc\u015fl\u00fc\u011f\u00fc beraberinde getirdi\u011finin, toplum sava\u015ftayken ahlak\u0131n de\u011fi\u015fti\u011finin, karde\u015fin karde\u015fi ac\u0131mas\u0131zca \u00f6ld\u00fcrebildi\u011finin resmi.<\/p>\n

<\/p>\n

Bir g\u00fcn sosyologlar\u0131m\u0131z anavatana d\u00f6nenlerin ya\u015fad\u0131klar\u0131 travmalar\u0131, o tarihin i\u00e7inde toplumda kalan izleri, olu\u015fmu\u015f yaralar\u0131 ara\u015ft\u0131racakt\u0131r mutlaka. \u00dclkenin kaderini, toplumlar\u0131n psikolojisini etkileyen olaylar, ki\u015filer aniden unutulabilse de bazen bu ortak toplumsal haf\u0131zadan yine de toplumsal haf\u0131za denen \u015fey \u00e7ok uzak bir zamanda olmu\u015f \u015feyleri capcanl\u0131 hat\u0131rlayan \u00e7ok yak\u0131n bir zamanda olanlar\u0131 unutuveren baz\u0131 olaylara ise ne yapaca\u011f\u0131n\u0131 merak etti\u011fimiz hat\u0131rlama bi\u00e7imidir ama her hal\u00fckarda ac\u0131yla beslenir.<\/p>\n

Borges’in \u00f6yk\u00fclerinden birisinde hastal\u0131ktan muzdarip bir ki\u015fi ya\u015fad\u0131\u011f\u0131 hi\u00e7bir \u015feyi unutmuyordu ve s\u00fcrekli ge\u00e7mi\u015fi d\u00fc\u015f\u00fcnmek zorunda kal\u0131yordu, bu y\u00fczden de akl\u0131na yeni d\u00fc\u015f\u00fcnceler gelemiyordu, garip bir yarat\u0131k olup \u00e7\u0131k\u0131yordu. San\u0131r\u0131m ben de onun gibi olaca\u011f\u0131m kimse bu t\u00fcr olaylar\u0131 ve ki\u015fileri hat\u0131rlaman\u0131n gereklili\u011fini anlamasa ve anlatmasa da.<\/p>\n

Hayata hen\u00fcz verecekleri ve hayattan hen\u00fcz alacaklar\u0131 olan Kucba Cezmi ve Necmi, yitirili\u015flerinin \u00fczerinden y\u0131llar\u0131n su gibi h\u0131zla ge\u00e7ip gitmesine ra\u011fmen zaman zaman \u00f6zg\u00fcn ki\u015filikleri, yi\u011fitlikleri,g\u00f6sterdikleri i\u00e7ten dostluk ve karde\u015flikleriyle seriliveriyorlar g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcne. “Sevdi\u011fim \u00e7i\u00e7ek adlar\u0131 gibi, sevdi\u011fim sokak adlar\u0131 gibi, b\u00fct\u00fcn sevdiklerimin adlar\u0131 gibi, ad\u0131n\u0131z geliyor akl\u0131ma.”<\/p>\n

Onlar; Abhazya’ya bir Cezmi yetmez, daha \u00e7ok daha \u00e7ok Cezmilere, Necmilere ihtiyac\u0131m\u0131z var dedi\u011fimiz, ihtiyac\u0131m\u0131z\u0131n doru\u011fa \u00e7\u0131kt\u0131\u011f\u0131 bir zamanda halklar\u0131n\u0131n onlara en \u00e7ok ihtiya\u00e7 duydu\u011fu bir s\u00fcre\u00e7te halklar\u0131ndan ayr\u0131ld\u0131 ve miras olarak da \u2018\u00f6nce bar\u0131\u015f\u2019 \u015fiar\u0131n\u0131 b\u0131rakt\u0131lar. An\u0131lar\u0131na selam olsun!<\/p>\n

Bug\u00fcn \u00f6zg\u00fcr ve onurlu bir hayat\u0131n sahibi olan Abhaz halk\u0131 ,sava\u015fta ve sava\u015ftan sonra yitirdiklerinden ald\u0131\u011f\u0131 g\u00fc\u00e7le \u00f6zg\u00fcrl\u00fck, ba\u011f\u0131ms\u0131zl\u0131k ve demokrasi kavgas\u0131n\u0131 s\u00fcrd\u00fcrecektir.<\/p>\n

“Ancha” Canlar \u00dclkesi Abhazya’ya \u00e7ekti\u011fi ac\u0131lar\u0131 unuttursun ve bir daha o k\u00f6t\u00fc g\u00fcnleri g\u00f6stermesin.<\/p>\n","protected":false},"excerpt":{"rendered":"

ÇETAO Nadir Yağan İnsan yaşamında iç burkan anılar da vardır. İç burkucu olup olmadığı zamanın, o upuzun gelen yılların su gibi hızla geçip gittiğinin fark edilmesiyle yalnızca sizin hangi gözle ve ne kadar dikkatli baktığınıza bağlıdır biraz da. Zira bu dünya kimse için cennetten bir köşe değildir ve herkes kendi acısını yaşar, onun izini de […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[47],"tags":[],"class_list":["post-7321","post","type-post","status-publish","format-standard","hentry","category-portreler","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7321","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=7321"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7321\/revisions"}],"predecessor-version":[{"id":22299,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7321\/revisions\/22299"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=7321"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=7321"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=7321"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}