{"id":7330,"date":"2022-05-08T17:38:39","date_gmt":"2022-05-08T22:38:39","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=7330"},"modified":"2022-05-09T16:57:15","modified_gmt":"2022-05-09T21:57:15","slug":"acua-birgul-sahin","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/acua-birgul-sahin\/","title":{"rendered":"A\u00c7UA B\u0130RG\u00dcL \u015eAH\u0130N"},"content":{"rendered":"

\"\"<\/p>\n

\u00c7ETAO Nadir
\n<\/b><\/span>Maykop, 16 Kas\u0131m 2007<\/p>\n

Erkekler genelde sava\u015flarda \u00f6ld\u00fcrenler, \u00f6lenler, sonras\u0131nda sava\u015f yorgunlar\u0131, \u015fiddetin yay\u0131lmas\u0131n\u0131n ta\u015f\u0131y\u0131c\u0131lar\u0131d\u0131r. Kad\u0131nlarsa kocalar\u0131 ya da o\u011fullar\u0131 sava\u015fa kat\u0131lan, evlerinden s\u00fcr\u00fclen, g\u00f6\u00e7 etmek zorunda kalan, tecav\u00fcze u\u011frayan, ele ge\u00e7irilip a\u015fa\u011f\u0131lanacak sava\u015f ganimetleri, sevdiklerini tabii canlar\u0131n\u0131 da kaybedenlerdir.\u00a0 Yani sava\u015ftan \u201cen a\u011f\u0131r bi\u00e7imde\u201d etkilenenler, sava\u015f\u0131n ma\u011fdurlar\u0131d\u0131r.<\/span><\/p><\/blockquote>\n

Her zaman olmasa bile, kad\u0131nlar\u0131n erkeklerden daha az militarist ve daha \u00e7ok pasifist olduklar\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Nitekim do\u011frudur da. \u00c7ocuklar\u0131n okuma bayramlar\u0131nda masum tonlamalarla s\u00f6ylenen \u015fark\u0131larda bile bunu g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Eminim bir\u00e7o\u011fumuz \u201cK\u00fc\u00e7\u00fck Ay\u015fe ve K\u00fc\u00e7\u00fck Asker\u201d \u015fark\u0131s\u0131n\u0131 hat\u0131rlayacakt\u0131r. Ne var ki, kad\u0131nlar do\u011fu\u015ftan anti-militarist de\u011fildirler. Toplumda ac\u0131 ve korku hakimse ve politik davranma se\u00e7enekleri s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f ya da yok edilmi\u015fse kad\u0131nlar da militarist tepkiler verebilirler.<\/p>\n

Kabardey halkbilimci Kardan \u011eu\u015f Zaramuk\u2019\u0131n seslendirdi\u011fi bir wored\u0131jde (eski \u015fark\u0131) Kafkas-Rus sava\u015flar\u0131nda So\u00e7i yak\u0131nlar\u0131nda bug\u00fcnk\u00fc Dagam\u0131s (T\u0131\u011fam\u0131s) denilen yerde Sanb\u0131r adl\u0131 bir gen\u00e7 k\u0131z\u0131n sava\u015fa kat\u0131ld\u0131\u011f\u0131 ve \u015fehit d\u00fc\u015ft\u00fc\u011f\u00fc anlat\u0131l\u0131yor…<\/p>\n

Yine bir woredijde Gumkale savunmas\u0131na a\u011fabeyiyle birlikte kat\u0131lan bir ba\u015fka gen\u00e7 k\u0131zdan s\u00f6z ediliyor. T\u00fcfekle durdurulamad\u0131klar\u0131 i\u00e7in top at\u0131\u015flar\u0131na maruz kal\u0131yorlar. Demek ki ba\u015fka toplumlarda oldu\u011fu gibi bizde de vatan savunmas\u0131 s\u00f6z konusu oldu\u011funda pasifizme kar\u015f\u0131 \u00e7\u0131kan kad\u0131nlar vard\u0131. Bunu gerek wored\u0131jlerden gerekse modern zamanlarda A\u00e7ua (\u00c7uaz) Birg\u00fcl gibi Abhazya gazisi bir annenin, Atr\u0131\u015fba Ye\u015fim, G\u0131mza \u00d6zlem gibi gen\u00e7 k\u0131zlar\u0131m\u0131z\u0131n varl\u0131\u011f\u0131ndan biliyoruz.<\/p>\n

<\/p>\n

Adige, Wub\u0131h, Abaza kad\u0131nlar\u0131 s\u00f6z konusu oldu\u011funda hepimizin g\u00f6rmeye al\u0131\u015fk\u0131n oldu\u011fu, kendinden bir \u015feyler bulmaya \u00e7al\u0131\u015f\u0131p \u00f6zde\u015flik kurabildi\u011fi, annesine, ablas\u0131na, kom\u015fusuna benzetebilece\u011fi bir kad\u0131nd\u0131 Birg\u00fcl.
\nOnu \u00f6zel yapan hayatta en de\u011fer verdi\u011fimiz \u00f6zelliklerden olmakla beraber toplumsal olaylar s\u00f6z konusu oldu\u011funda \u00e7o\u011fu insanda g\u00f6r\u00fclmeyen bizi tehdit eden bir olay kar\u015f\u0131s\u0131nda beynimizin savunma mekanizmas\u0131n\u0131 harekete ge\u00e7irerek kan\u0131m\u0131za oluk oluk pompalad\u0131\u011f\u0131 hormonlar\u0131 rasyonel olarak kullanabilme yetisi veren cesarete sahip olu\u015fudur.<\/p>\n

Birg\u00fcl`\u00fcn hikayesi bir \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131n\u0131n hikayesi oldu\u011fu kadar ayn\u0131 zamanda diasporada do\u011fmu\u015f b\u00fcy\u00fcm\u00fc\u015f \u00fc\u00e7 \u00e7ocuk yeti\u015ftirmi\u015f bir Wub\u0131h kad\u0131n\u0131n\u0131n, Abhazya\u2019ya sava\u015fmaya gitmi\u015f gen\u00e7lerin hikayesini ara\u015ft\u0131rmak isteyen bir gazetecinin hikayesidir de.<\/p>\n

G\u00fcrc\u00fc y\u00f6netiminin Abhazya`y\u0131 i\u015fgaliyle diasporada ya\u015fanan kas\u0131rgan\u0131n ortal\u0131\u011f\u0131 d\u00fcmd\u00fcz etti\u011fi y\u0131llarda Co\u011frafya Yay\u0131nc\u0131l\u0131k\u2019ta edit\u00f6r olarak \u00e7al\u0131\u015f\u0131rken i\u00e7lerinde kuzeni Soner\u2019in de oldu\u011fu, sava\u015fa giden g\u00f6n\u00fcll\u00fc gen\u00e7leri anlamak ve anlatmak; o y\u0131llarda Abhazya\u2019da d\u00fczenlenen bir kongreyi Nart\u2019\u0131n Sesi dergisi ad\u0131na izlemek \u00fczere sessiz sedas\u0131z T\u00fcrkiye\u2019den \u00e7\u0131kt\u0131 Birg\u00fcl yola.<\/p>\n

\u0130\u015fgal edilmi\u015f \u00fclkelerinin kurtulu\u015f m\u00fccadelesine can koymu\u015f insanlar\u0131n ter d\u00f6k\u00fc\u015f\u00fcn\u00fc kendi g\u00f6zleriyle g\u00f6r\u00fcnce ezilen ulus ger\u00e7e\u011finde ya\u015fam hakk\u0131 kad\u0131n-erkek birlikte sava\u015fmaktan ge\u00e7er d\u00fc\u015f\u00fcncesiyle, kendisine yak\u0131\u015fan bir g\u00fczellikte Abhazya da\u011flar\u0131na \u201cmerhaba\u201d dedi.<\/p>\n

Kendisine ve bir\u00e7ok hemcinsine giydirilen pembe kad\u0131nl\u0131k giysisini y\u0131rt\u0131p att\u0131\u011f\u0131ndan beri \u00fcst\u00fcnde askeri kamuflaj, aya\u011f\u0131nda \u00e7izmesi, s\u0131rt\u0131nda t\u00fcfe\u011fiyle b\u00fcr\u00fcnd\u00fc\u011f\u00fc yeni kad\u0131nl\u0131\u011f\u0131yla, atalar\u0131n\u0131n s\u00fcr\u00fcld\u00fc\u011f\u00fc ama kendisinin do\u011fup b\u00fcy\u00fcmedi\u011fi Abhazya\u2019n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in sava\u015ft\u0131. Bu kat\u0131l\u0131m s\u0131radan bir kat\u0131l\u0131m de\u011fildir ku\u015fkusuz. Do\u011fa ve da\u011f ko\u015fullar\u0131n\u0131n olduk\u00e7a zorlu oldu\u011fu Abhazya\u2019da kad\u0131n sava\u015f\u00e7\u0131 olarak var olabilmek b\u00fcy\u00fck bir m\u00fccadele i\u015fidir. Bu kat\u0131l\u0131m\u0131n sosyal, siyasal, felsefi yanlar\u0131, isyan karakteri, direni\u015f \u00f6zelli\u011fi ve aray\u0131\u015f ger\u00e7e\u011fi vard\u0131r. Kad\u0131n oldu\u011fu i\u00e7in cephe gerisinde sa\u011fl\u0131k\u00e7\u0131larla kalmas\u0131na \u00e7al\u0131\u015f\u0131lan Birg\u00fcl\u2019\u00fcn her \u015feye kar\u015f\u0131n kal\u0131ba sokulamayan kendine zorla kabul ettirilmeye \u00e7al\u0131\u015f\u0131lan kimlikleri benimsememeye kar\u015f\u0131 direni\u015fi anlam\u0131n\u0131 da ta\u015f\u0131r.<\/p>\n

Asl\u0131nda insanca, ya\u015fan\u0131labilir, insan\u0131n insan\u0131 ezmedi\u011fi ve insanlar\u0131n gelece\u011fine g\u00fcvenle bakabildikleri bir toplumsal d\u00fczen i\u00e7in haks\u0131zl\u0131\u011fa, e\u015fitsizli\u011fe, s\u00f6m\u00fcrgeci esarete kar\u015f\u0131 m\u00fccadeleye yabanc\u0131 de\u011fildi Birg\u00fcl. \u00c7\u00fcnk\u00fc Abhazya\u2019ya gitmeden \u00f6nce T\u00fcrkiye i\u015f\u00e7i ve emek\u00e7ilerini \u00f6rg\u00fctlemek \u00fczere 1974’lerde kurulan ilk legal sosyalist parti TS\u0130P i\u00e7inde yer alm\u0131\u015ft\u0131.<\/p>\n

Birg\u00fcl, Pitsunda Batalyonu\u2019nda ve T\u00fcrkiyeli grubun i\u00e7inde di\u011fer g\u00f6n\u00fcll\u00fclerle birlikte ya\u015fam\u0131n\u0131 her g\u00fcn tehlikeye atarken \u201dKendisini bir kahraman gibi de\u011fil, yaln\u0131zca \u00e7ok do\u011fal bir \u015fey yapan biri olarak\u201d g\u00f6r\u00fcyordu.K\u00f6pr\u00fc niyetine kar\u015f\u0131 k\u0131y\u0131ya ba\u011flanm\u0131\u015f bir halata as\u0131larak silah arkada\u015flar\u0131yla birlikte azg\u0131n Gum\u0131sta nehrini ge\u00e7erken \u201dne yap\u0131lmas\u0131 gerekiyorsa onu yapt\u0131m\u201d demekle yetiniyordu sadelikle. Abhazya devletinin sava\u015fta \u00fcst\u00fcn derecede kahramanl\u0131k ve cesaret g\u00f6sterenlere verdi\u011fi ve kendisine de lay\u0131k g\u00f6r\u00fclen \u201cLeon Ni\u015fan\u0131\u2019n\u0131 almaktan \u201cben \u00f6d\u00fcllendirilecek bir \u015fey mi yapt\u0131m ki gidip t\u00f6renle \u00f6d\u00fcl alay\u0131m. Bunu ger\u00e7ekten hakedenler art\u0131k yok\u201d diye utanacak kadar da dolu ba\u015fak e\u011fik durur misaliydi.<\/p>\n

O zamanlar 20 ya\u015f\u0131nda olan silah arkada\u015flar\u0131ndan biri ondan \u201ccephedeyken bizim i\u00e7in kimi zaman bir anne kimi zaman bir abla ve moral kayna\u011f\u0131yd\u0131\u201d diye s\u00f6z ediyor.<\/p>\n

Cephede ge\u00e7en uzun zaman\u0131n ard\u0131ndan g\u00f6receli bar\u0131\u015f ortam\u0131n\u0131n kurulmas\u0131yla rahat bir hayatla do\u011fru bir hayat aras\u0131nda gidip gidip gelmedi \u00fc\u00e7 k\u0131z \u00e7ocu\u011funu yan\u0131na getirdi. Pitsunda`n\u0131n Lidzaa k\u00f6y\u00fcnde yerle\u015ferek herkes gibi \u00e7ocuklar\u0131n\u0131n e\u011fitimi, evin arka bah\u00e7esindeki mandalina a\u011fa\u00e7lar\u0131n\u0131n bak\u0131m\u0131, \u00fcr\u00fcn\u00fcn s\u0131n\u0131rda sat\u0131\u015f\u0131 i\u015fiyle u\u011fra\u015ft\u0131.<\/p>\n

Birg\u00fcl\u2019\u00fcn ya\u015fam\u0131, bug\u00fcn anavatan\u0131n sorunlar\u0131na ilgisiz, i\u00e7inde ya\u015fad\u0131\u011f\u0131 topluma entegre olmu\u015f diaspora Adige, Abaza, Wub\u0131h kad\u0131n\u0131n\u0131n d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn, yurtsever, k\u00fclt\u00fcrel ve politik bi\u00e7imleni\u015fin en se\u00e7kin \u00f6rneklerinden biri olmas\u0131 sebebiyle al\u0131nacak nitelikli derslerle doludur. Onun kimli\u011fini, fark\u0131n\u0131, vatan ve halk sevgisi s\u00f6zkonusu oldu\u011funda sava\u015fta ve bar\u0131\u015fta halk\u0131n\u0131n yan\u0131nda olabilme, tarihi yurdunun kurtulu\u015funa ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcne olan inanc\u0131 tan\u0131mlayabilir.<\/p>\n

Diasporadakilerin anavatanlar\u0131na dair s\u00f6ylemlerinin \u00e7o\u011funlu\u011funun bug\u00fcn bile uzaktan proje \u00fcretme oldu\u011funa bak\u0131l\u0131rsa onu bu kadar de\u011ferli k\u0131lan, ko\u015fullara,cinsiyete bakmaks\u0131z\u0131n teori ve prati\u011fini bir arada ya\u015fam\u0131nda somutla\u015ft\u0131rmas\u0131d\u0131r.<\/p>\n

<\/p>\n

Birg\u00fcl \u015eahin\u2019i 40\u2019\u0131ndayken y\u00fcksek tansiyona ba\u011fl\u0131 ani bir beyin kanamas\u0131 sonucu 1999 y\u0131l\u0131nda kaybettik. Aradan sekiz y\u0131l ge\u00e7ti. Biz bu \u00f6l\u00fcme al\u0131\u015famayaca\u011f\u0131m\u0131z\u0131 biliyoruz ama biz \u015funu da biliyoruz: Bilin\u00e7li tavr\u0131, Abhazya\u2019n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131na teredd\u00fcts\u00fcz adanm\u0131\u015fl\u0131\u011f\u0131yla Birg\u00fcl, sava\u015fa kat\u0131lan di\u011fer kad\u0131n ve erkek kahramanlar\u0131m\u0131zla birlikte hep yan\u0131 ba\u015f\u0131m\u0131zda olacak.<\/p>\n

Onu zamans\u0131z kaybetmenin ac\u0131s\u0131n\u0131 ve ayn\u0131 zamanda b\u00f6yle bir insan\u0131m\u0131za sahip olman\u0131n onurunu ayn\u0131 anda ya\u015f\u0131yoruz. Abhazya\u2019n\u0131n ve diasporadaki t\u00fcm Kuzey Kafkasyal\u0131lar\u0131n kalbinde, cesaretin, sade, yal\u0131n ki\u015fili\u011fin ve benzersizli\u011finle gururumuz, \u0131\u015f\u0131\u011f\u0131m\u0131zs\u0131n A\u00e7ua Birg\u00fcl.<\/p>\n

\u0130nsanlar, kimi tarihe ge\u00e7en g\u00f6rkemli adlar\u0131yla ba\u015fka insanlara esin kayna\u011f\u0131 olur. Kimi, isimsizler ordusunda sessizce sayg\u0131n yerini al\u0131r. Adlar kalmaz ak\u0131lda suretler kalmaz; kahramanl\u0131klar sayesinde kazan\u0131lanlar yaz\u0131l\u0131r haf\u0131zalara..<\/p>\n","protected":false},"excerpt":{"rendered":"

ÇETAO Nadir Maykop, 16 Kasım 2007 Erkekler genelde savaşlarda öldürenler, ölenler, sonrasında savaş yorgunları, şiddetin yayılmasının taşıyıcılarıdır. Kadınlarsa kocaları ya da oğulları savaşa katılan, evlerinden sürülen, göç etmek zorunda kalan, tecavüze uğrayan, ele geçirilip aşağılanacak savaş ganimetleri, sevdiklerini tabii canlarını da kaybedenlerdir.  Yani savaştan “en ağır biçimde” etkilenenler, savaşın mağdurlarıdır. Her zaman olmasa bile, kadınların […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[47],"tags":[],"class_list":["post-7330","post","type-post","status-publish","format-standard","hentry","category-portreler","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7330","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=7330"}],"version-history":[{"count":4,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7330\/revisions"}],"predecessor-version":[{"id":25395,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7330\/revisions\/25395"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=7330"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=7330"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=7330"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}