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ME\u015eFE\u015e\u015e\u00dc Necdet Hatam Ge\u00e7enlerde bir ileti ald\u0131m Nart\u2019\u0131n sorumlusu say\u0131n Behice Ye\u015filba\u011f\u2019dan (*). Bu say\u0131da tan\u0131tmay\u0131 d\u00fc\u015f\u00fcnd\u00fckleri \u00d6zdemir \u00d6zbay i\u00e7in bir yaz\u0131 yazabilir miydim? Hi\u00e7 duraksamadan \u201cmemnuniyetle\u201d diye yan\u0131tlad\u0131m.\u00a0 Ancak, do\u011frusu \u0130SM\u00c8L \u00d6zdemir \u00d6zbay\u2019\u0131 yazmak ya da \u0130SM\u00c8L \u00d6zdemir i\u00e7in yazmak hem \u00e7ok kolay hem de \u00e7ok ama \u00e7ok zordu benim i\u00e7in<\/p>\n \u00c7ok kolay;<\/p>\n \u00c7\u00fcnk\u00fc yaz\u0131labilecek, yaz\u0131lmas\u0131 da gerekli payla\u015ft\u0131\u011f\u0131m\u0131z \u00e7ok \u015fey var ki\u2026 Ayn\u0131 y\u00f6ne bakman\u0131n besledi\u011fi k\u0131rk y\u0131l\u0131 a\u015fk\u0131n ger\u00e7ek bir dostluk, k\u0131rk y\u0131l\u0131 a\u015fk\u0131n ayn\u0131 yolu y\u00fcr\u00fcmek, omuz omuza, sa\u011flam ad\u0131mlarla, k\u0131rk y\u0131l\u0131 a\u015fk\u0131n ayr\u0131 co\u011frafyalarda oldu\u011fumuz zamanlarda bile g\u00f6n\u00fcl birlikteli\u011fini s\u00fcrd\u00fcrmek\u2026<\/p>\n Buna kar\u015f\u0131n zor, \u00e7ok zor\u2026<\/p>\n Bu kadar dolu, dolu bir insan\u0131, sevgili Ppitto\u2019yu, her y\u00f6n\u00fc ile anlatabilmek, bir kez bile g\u00f6r\u00fc\u015fm\u00fc\u015f, konu\u015fmu\u015f olanlar\u0131n bile takdir edebilece\u011fi gibi \u00e7ok zor. Biliyorum ki, ne yazarsam yazay\u0131m ne kadar uzun yazarsam yazay\u0131m yine de eksik kalacak. Ancak yine de yazmak gerek ku\u015fkusuz \u2026<\/p>\n \u00d6zdemir ile derne\u011fe ikinci geli\u015finde tan\u0131\u015fm\u0131\u015ft\u0131k. San\u0131r\u0131m bir Cumartesi ya da Pazar g\u00fcn\u00fcyd\u00fc. Ankara Derne\u011fi\u2019nin \u015fimdiki g\u00fczel yap\u0131s\u0131n\u0131n yerinde, yurt \u00e7ap\u0131nda a\u00e7\u0131lan bir kampanya ile sat\u0131n al\u0131nm\u0131\u015f k\u00fc\u00e7\u00fck iki katl\u0131 bir yap\u0131n\u0131n zemin kat salonunda idim. Birinci kat \u00f6\u011frenci yurdu idi. Derne\u011fe yeni gelenlerle tan\u0131\u015fmak, ilgilenmek g\u00f6revini kendili\u011finden \u00fcstlenmi\u015f, say\u0131s\u0131 az olmayan gen\u00e7lerden biriydim. O g\u00fcn de g\u00f6rev bilinci ile \u00d6zdemir ile ilgilendim. Asl\u0131nda \u00d6zdemir Ankara\u2019ya benden \u00f6nce gelmi\u015f, benden \u00f6nce derne\u011fe \u00fcye olma giri\u015fiminde bulunmu\u015ftu. Hen\u00fcz Ankara\u2019ya geldi\u011fi y\u0131l, bir arkada\u015f\u0131 ile birlikte \u00fcye olmak \u00fczere Ankara Kuzey Kafkasya K\u00fclt\u00fcr Derne\u011fi\u2019ne gitmi\u015fti. Dernek merkezi Necati Bey caddesindeymi\u015f o zaman. Dernekte kendilerini kar\u015f\u0131layan y\u00f6neticiye, derne\u011fin amac\u0131n\u0131n ne oldu\u011funu sormu\u015flard\u0131. \u00dcye olmazdan \u00f6nce derne\u011fin amac\u0131n\u0131 \u00f6\u011frenmek istemi\u015flerdi. Y\u00f6netici, \u201cArkada\u015flar bizim amac\u0131m\u0131z Kuzey Kafkasya\u2019y\u0131 kurtar\u0131p, T\u00fcrk bayra\u011f\u0131n\u0131 dikmektir\u201d deyince de ertelemi\u015flerdi derne\u011fe \u00fcye olmay\u0131\u2026<\/p>\n \u00d6zdemir, tan\u0131\u015ft\u0131\u011f\u0131m\u0131z g\u00fcnlerde, K\u00f6y Okullar\u0131na Yard\u0131m Derne\u011fi Genel Sekreteri idi. \u00d6nerisi de vard\u0131. \u201cBirlikte, derneklerimiz yarar\u0131na, halk danslar\u0131 ekibimizin sahne alaca\u011f\u0131 bir gece d\u00fczenleyemez miydik?\u201d O y\u0131llar ekibimiz, sadece derne\u011fimizin kendi d\u00fczenledi\u011fi gecelerde dans ediyordu. Bense Kabardey diyalekti ile konu\u015fmaya ba\u015flam\u0131\u015ft\u0131m. San\u0131r\u0131m dil politikama da yans\u0131d\u0131 ve \u00e7ok ince bir Kabardey politikas\u0131 ile \u00f6nerisini ret etmi\u015f ancak kendisini \u00fczmeyebilmi\u015ftim. Birlikte gece d\u00fczenleyememi\u015ftik ama dostlu\u011fumuzun temelleri de bu ilk kar\u015f\u0131la\u015fmada at\u0131lm\u0131\u015ft\u0131. \u00d6zdemir, yetmi\u015fli y\u0131llarda dernekleri dolduran k\u00f6yl\u00fc \u00c7erkes gen\u00e7li\u011fin, bizlerin en kentlisi idi. K\u00fct\u00fcphanemizdi\u2026 Bilgi ambar\u0131m\u0131zd\u0131\u2026 Hani Ahmet Midhad i\u00e7in \u201ck\u0131rk ambar\u201d da denir ya i\u015fte \u00d6zdemir bizim ku\u015fa\u011f\u0131n k\u0131rk ambar\u0131 idi. Sanat\u0131 en iyi bilenimiz, sanata en yak\u0131n olan\u0131m\u0131zd\u0131\u2026 Bir \u00e7ok \u015feyin, hele Nartlar\u0131n ne denli \u00f6nemli oldu\u011funu ondan \u00f6\u011frendik bizler\u2026 Do\u011frusu \u00f6neminin hemen derinli\u011fine de varamad\u0131k.. Ancak \u00d6zdemir\u2019in \u00f6nemsedi\u011fi \u015feyin mutlaka \u00f6nemli oldu\u011funu duygular\u0131m\u0131zla kavr\u0131yorduk. \u0130\u015fte bu g\u00fcven, g\u00fcn\u00fcm\u00fcz say\u0131l\u0131 Nartologlar\u0131ndan \u0130SM\u00c8<\/span>L \u00d6zdemir\u2019in Nart kahramanlar\u0131n\u0131 tan\u0131tan yaz\u0131lar\u0131n\u0131 ilk yay\u0131mlama onurunu getirdi bana\u2026<\/p>\n Daha \u00f6nce de bir yerde s\u00f6z etmi\u015ftim gen\u00e7lik kolu b\u00fclteni ilk say\u0131s\u0131n\u0131 bir gecede haz\u0131rlam\u0131\u015ft\u0131k. \u0130\u015fte bu ilk say\u0131da Nart Setenay\u2019\u0131 yazm\u0131\u015ft\u0131 \u00d6zdemir. Daha sonraki say\u0131larda da di\u011fer Nart kahramanlar\u0131n\u0131. Kimileyin, masallar\u0131 ile bizleri \u00f6z d\u00fcnyam\u0131zda ya\u015fatan dedelerimiz gibiydi\u2026 Nart destanlar\u0131n\u0131n kahramanlar\u0131 ile di\u011fer d\u00fcnya destanlar\u0131n\u0131n kahramanlar\u0131n\u0131 kar\u015f\u0131la\u015ft\u0131r\u0131r, benzerliklerini anlat\u0131r dururdu. Derken Nartlara ili\u015fkin yaz\u0131lar, yay\u0131mlanmam\u0131\u015f derlemeleri de i\u00e7eren bir kitaba d\u00f6n\u00fc\u015ft\u00fc: Mitoloji ve Nartlar.<\/p>\n \u015eimdilerde destan\u0131m\u0131z\u0131n halk destan\u0131m\u0131z\u0131n ne denli \u00f6nemli oldu\u011funu art\u0131k daha iyi biliyoruz. Ancak destanlar\u0131 okumak, destanlar\u0131m\u0131z\u0131 sevmek, destanlar\u0131m\u0131z\u0131 bilmekle, Nartolog olman\u0131n farkl\u0131 oldu\u011funu kim bilmez ve Nartologumuz Ppitto art\u0131k, Abhazya Bilimler Akademisi Onur \u00dcyesi’dir.<\/p>\n Bu yaz\u0131da ona, \u00d6zdemir dedi\u011fime bakmay\u0131n siz. Hep Ppitto diye \u00e7a\u011f\u0131rd\u0131k onu biz. Geleneklere g\u00f6re davranmam\u0131\u015f, elbise de almam\u0131\u015ft\u0131 ama Ppitto ad\u0131n\u0131 sevgili Abaza \u0130brahim takm\u0131\u015ft\u0131 ona. \u00c7ok sonralar\u0131 \u00f6\u011frenmi\u015ftim Ppitto\u2019nun ufak tefek anlam\u0131nda kullan\u0131ld\u0131\u011f\u0131n\u0131. \u0130lgin\u00e7tir, bu ismi \u00d6zdemir\u2019e yak\u0131\u015ft\u0131ran \u0130brahim Ppitto\u2019nun ancak \u00fc\u00e7te biri irili\u011findeydi.<\/p>\n Ankara Kuzey Kafkasya K\u00fclt\u00fcr derne\u011fi, Gen\u00e7lik Kolu’nu kurmu\u015ftu, hem de t\u00fcz\u00fc\u011f\u00fcnde yer vererek. \u00c7\u00f6z\u00fcm\u00fc anavatana d\u00f6n\u00fc\u015fte g\u00f6rmek d\u0131\u015f\u0131nda payla\u015ft\u0131klar\u0131 \u00e7ok \u015fey olmayan, bilgi birikimi hen\u00fcz yetersiz d\u00f6n\u00fc\u015f\u00e7\u00fcler, o y\u0131llarda \u00e7ok etkili idik dernekte. Kaba deyimle bizlerin borusu \u00f6t\u00fcyordu. \u0130stedi\u011fimizi y\u00f6netime se\u00e7tirebiliyor istemediklerimizi de y\u00f6netimden uzak tutabiliyorduk. Sevgili Bekir Yava\u015f\u2019\u0131n deyimi ile tarikat gibiydik. Merkez de 59\/1 akademisi. Bu merkezden beslenen d\u00fc\u015f\u00fcnceler sonradan d\u00fcnya \u00f6l\u00e7e\u011finde etkili oldu.<\/p>\n Ve 1993\u2026 D\u00c7B \u0130kinci Genel Kurulu. Maykop\u2019ta ger\u00e7ekle\u015ftirilen genel kurulda anavatanda birlikte oldu\u011fumuz arkada\u015flarla, se\u00e7imlerde istedi\u011fimiz sonucu alabilmi\u015ftik. Fahri Huvaj ba\u015fkan yard\u0131mc\u0131l\u0131\u011f\u0131na, Nihan Bidanuk y\u00f6netim kuruluna, Sait \u00c7apar denetleme kuruluna se\u00e7ilmi\u015f bana da Genel Sekreterlik g\u00f6revi verilmi\u015fti. Se\u00e7imler sonu\u00e7land\u0131\u011f\u0131nda; biri T\u00fcrkiye, di\u011feri Almanya temsilcisi ama ikisi de 59\/1\u2019li iki delegeden rahmetli S\u00fcleyman Yan\u00e7atoral, elindeki Adige Mak gazetesinin kenar\u0131na, 59\/1 yazm\u0131\u015f, Bat\u0131ray\u2019a g\u00f6stermi\u015fti. \u0130kisi i\u00e7inde, olay\u0131n \u00f6zetiydi bu.<\/p>\n Gen\u00e7lik kolunun kurulu\u015f a\u015famas\u0131nda Ppitto derne\u011fe, tan\u0131\u015ft\u0131\u011f\u0131m\u0131z ziyaretini yapmam\u0131\u015ft\u0131 daha. Ancak ”Bildiklerimiz, G\u00f6rd\u00fcklerimiz, Duyduklar\u0131m\u0131z” adl\u0131, televizyonlar\u0131n ilk b\u00fcy\u00fck bilgi yar\u0131\u015fmas\u0131na kat\u0131lm\u0131\u015ft\u0131. Birinci gelmi\u015fti elbette ki\u2026 Yar\u0131\u015fma d\u00f6rt tur halinde yap\u0131lm\u0131\u015f, sonra da \u015fampiyonlar yar\u0131\u015ft\u0131r\u0131lm\u0131\u015ft\u0131. Bizim Ppitto da \u015fampiyonlar \u015fampiyonu olmu\u015ftu. Ancak yukar\u0131da dile getirdi\u011fim gibi Ppitto hen\u00fcz 59\/1\u2019in k\u00fct\u00fc\u011f\u00fcne kay\u0131tl\u0131 de\u011fildi. Bu \u015fampiyonluk kendisine, y\u00fcklenmeye haz\u0131r oldu\u011fu bir \u00e7ok sorumlulu\u011fu, hemen y\u00fcklenmesi olana\u011f\u0131n\u0131 getirdi ve \u00e7al\u0131\u015fmalar\u0131, \u00f6zverisi, ba\u015far\u0131lar\u0131 ile de sadece 59\/1\u2019in k\u00fct\u00fc\u011f\u00fcne yaz\u0131lmakla kalmad\u0131, tarihimizdeki onurlu yerini de ald\u0131.<\/p>\n Kurdu\u011fumuz Gen\u00e7lik Kolu\u2019nun ilk d\u00f6nem ba\u015fkan\u0131 D\u00fczce\u2019den Cemil Y\u0131ld\u0131z idi. Her Cumartesi kelimenin tam anlam\u0131 ile nutuk atard\u0131 derne\u011fe gelenlere. Kulaklar\u0131 \u00e7\u0131nlas\u0131n hepimizi esir al\u0131rd\u0131. \u0130kinci d\u00f6nem se\u00e7imi \u00f6ncesi gen\u00e7ler olarak HATKO Ya\u015far a\u011fabeyimizin evinde topland\u0131k. Ya\u015far a\u011fabey dernek, dernek\u00e7ilik, yasal olma, hukuksal olma konular\u0131nda o d\u00f6nem gen\u00e7li\u011finin yol g\u00f6stericimiz, yol a\u00e7an\u0131m\u0131z\u2026 Ufkumuz geni\u015flesin diye, k\u00f6yl\u00fc \u00fcniversite gen\u00e7li\u011fimizin ne kabal\u0131klar\u0131na katland\u0131lar ailecek\u2026 Sab\u0131rlar\u0131 \u00f6n\u00fcnde nas\u0131l \u015fapka \u00e7\u0131kart\u0131lmaz\u2026 \u00c7erkes olmayan e\u015fi ile \u00c7erkes \u00e7ocuklar\u0131n\u0131n \u00f6n\u00fcnde, \u00c7erkes’in mutlaka \u00c7erkes’le evlenmesi gerekti\u011fi tart\u0131\u015fmalar\u0131, gen\u00e7lik kolunun, \u00c7erkes’le evlenmeyenlerin d\u00fc\u011f\u00fcn\u00fcne gidilmeyece\u011fi ilke kararlar\u0131\u2026<\/p>\n \u0130\u015fte bug\u00fcn de se\u00e7im haz\u0131rl\u0131\u011f\u0131 i\u00e7in toplanm\u0131\u015ft\u0131k. Ya\u015far a\u011fabey ve kendisine bizden daha yak\u0131n k\u00fc\u00e7\u00fck bir grup, bizlerin \u00c7erkesli\u011fimizi be\u011feniyor ancak yeterince solcu olmad\u0131\u011f\u0131m\u0131za da \u00fcz\u00fcl\u00fcyorlard\u0131. Tart\u0131\u015fmalar sonucunda be\u015f ki\u015filik gen\u00e7lik kolu y\u00f6netiminin ba\u015fkanl\u0131\u011f\u0131na, o d\u00f6nemin solcular\u0131ndan, daha sonra da Kaf-Der ba\u015fkanl\u0131\u011f\u0131 da yapm\u0131\u015f bir arkada\u015f\u0131m\u0131z, Rauf Bozkurt \u00f6nerilir. Aday\u0131n aram\u0131zda bulunmas\u0131 itiraz\u0131m\u0131z\u0131 engellemez. Olgun ve demokratik bir tart\u0131\u015fma olur. Oylamalar sonucu, y\u00f6netim kurulu, bizim \u00f6ng\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u015fekilde belirlenir. Sonras\u0131 o d\u00f6neme kadar kuzey Kafkasya K\u00fclt\u00fcr Derne\u011fi\u2019nin en hareketli ge\u00e7en genel kuruludur. Dernekler yasas\u0131 ve t\u00fcz\u00fc\u011f\u00fcm\u00fcze sadece \u00fcye olanlar\u0131n oy kullanabildi\u011fi y\u00f6netim kuruluna kat\u0131labildi\u011fi, yeni d\u00f6nemin ilk genel kurulu. Bir de ne g\u00f6relim gen\u00e7lik kolu i\u00e7in dola\u015fan listede ba\u015fkanl\u0131\u011f\u0131n\u0131 demokratik bir y\u00f6ntemle ret etti\u011fimiz arkada\u015f\u0131m\u0131z\u0131n ad\u0131. Ancak alt\u0131n\u0131 \u00e7izmi\u015ftim genel kuruldan diledi\u011fimiz sonu\u00e7lar\u0131 \u00e7\u0131kartabilecek oy say\u0131m\u0131z ve s\u0131k\u0131 bir birlikteli\u011fimiz vard\u0131. Hemen orac\u0131kta karar verildi. Ortak karara uyulmad\u0131\u011f\u0131 i\u00e7in ba\u015fkan aday\u0131n\u0131 listeye de almayacakt\u0131k\u2026 Peki eksi\u011fi kiminle tamamlayacakt\u0131k?<\/p>\n \u0130\u015fte tam bu s\u0131rada dernek ba\u015fkan aday\u0131m\u0131z Kemal Cankat\u2019\u0131n karde\u015fi Metin Cankat yeti\u015fti imdad\u0131m\u0131za. \u201c\u0130\u015fte\u201d dedi \u201c\u00d6zdemir \u00d6zbay\u2019\u0131 al\u0131n. Halit K\u0131van\u00e7\u2019\u0131n sundu\u011fu bilgi yar\u0131\u015fmas\u0131nda \u015fampiyonlar \u015fampiyonu oldu.\u201d \u00d6zbay hemen listeye al\u0131nd\u0131. Giri\u015f o giri\u015f\u2026 Gen\u00e7lik kolu, y\u00f6netim kurulu onur kurulu \u00fcyelikleri, dernek ba\u015fkanl\u0131\u011f\u0131\u2026<\/p>\n D\u00f6nemin gen\u00e7li\u011fi, \u00c7erkeslerin 68 ku\u015fa\u011f\u0131\u2026 Gen\u00e7lik kolu hem kendi hem de dernek y\u00f6netim kurulu \u00e7al\u0131\u015fma programlar\u0131n\u0131 haz\u0131rl\u0131yor, hem gen\u00e7lik kolu, hem de y\u00f6netim kurulu program\u0131n\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ger\u00e7ekle\u015ftiriyordu. \u0130\u015fte as\u0131l o y\u0131llar, \u201camat\u00f6r kadrolarla profesyonel i\u015fler ba\u015far\u0131lm\u0131\u015ft\u0131\u2026\u201d \u0130lk b\u00fcy\u00fck ba\u015far\u0131m\u0131z da \u00c7erkes El Sanatlar\u0131 Sergisi. Gen\u00e7lik Kolu Ba\u015fkan\u0131m\u0131z Dr. As\u0131m Berzeg, rahmetli Fevzi Tanr\u0131bakan, \u015fimdilerde biraz k\u00f6\u015fesine \u00e7ekilmi\u015f gibi duran Sait \u00c7apar s\u0131rtlar\u0131nda \u00e7uval, Uzunyayla k\u00f6ylerini dola\u015fm\u0131\u015f, sanattan anlayanlar\u0131n dudaklar\u0131n\u0131 u\u00e7uklatan el eme\u011fi g\u00f6z nuru par\u00e7alar getirmi\u015flerdi, d\u0131\u015fe y\u0131deler, ku\u015faktan ku\u015fa\u011fa aktar\u0131lm\u0131\u015f elbiseler, kuma\u015f\u0131 eskidik\u00e7e yenisine dikilen alt\u0131n-g\u00fcm\u00fc\u015f i\u015flemeler, wa\u011feler, kamalar, eyerler…<\/p>\n A\u011fabeylerimiz Kaz\u0131m, Haz\u0131m ve As\u0131m\u2019\u0131n babalar\u0131 rahmetli \u0130hsan Berzeg\u2019in evi at\u00f6lyemizdi bir ay boyunca. Temizlenmesi gerekenleri temizlemi\u015f, parlat\u0131lmas\u0131 gerekenleri parlat\u0131lm\u0131\u015f, afi\u015fleri, gen\u00e7ler kendi elce\u011fizimiz ile haz\u0131rlanm\u0131\u015ft\u0131k. Sefer Berzeg ve \u00d6zdemir, \u00f6nemlisi g\u00fcm\u00fc\u015f-alt\u0131n el i\u015fleri \u00fcstad\u0131m\u0131z Cankat Devrim, rahmetli \u015eOCEN Orhan Aslan, ba\u015fka bir \u00e7ok gen\u00e7le birlikte hemen her g\u00fcn oradayd\u0131k, doruktaki heyecan\u0131n getirisi, dorukta bir sergi olmu\u015ftu. An\u0131msayabildi\u011fim kadar\u0131 ile bu sergi, dans d\u0131\u015f\u0131nda da k\u00fclt\u00fcr miras\u0131m\u0131z\u0131n oldu\u011funun g\u00f6stergesi ve di\u011fer t\u00fcm halklara a\u00e7\u0131k ilk k\u00fclt\u00fcrel etkinli\u011fimizdi ve Ppitto idi bu g\u00fczel olay\u0131n motoru\u2026 Sanatla i\u00e7li d\u0131\u015fl\u0131 olan\u0131m\u0131z, sanat \u00e7evreleri ile ileti\u015fimimizi sa\u011flayan\u0131m\u0131z oydu.. O olmasayd\u0131 1973 de \u00c7erkes El Sanatlar\u0131 sergisi a\u00e7mak biz k\u00f6yl\u00fc gen\u00e7li\u011fin nerden akl\u0131m\u0131za, gelecek nas\u0131l ba\u015faracakt\u0131k?<\/p>\n Ppitto art\u0131k sadece derne\u011fin de\u011fil derne\u011fimizin mutfa\u011f\u0131, sahne arkas\u0131 yar\u0131 bodrum apartman kat\u0131m\u0131z\u0131n, 59\/1’in de k\u00fct\u00fc\u011f\u00fcne yaz\u0131lm\u0131\u015ft\u0131. Derken \u0130stanbul\u2019da \u201cKam\u00e7\u0131-ayl\u0131k siyasi gazete\u201d deneyimi\u2026 O g\u00fcnlerin T\u00fcrkiye sosyal-siyasal ortam\u0131n\u0131n kendimizi bulmam\u0131z y\u00f6n\u00fcndeki olumlu etkileri yads\u0131nabilir mi? Bununla birlikte \u201cKam\u00e7\u0131\u201dn\u0131n bu g\u00fcne kadar \u00e7\u0131km\u0131\u015f yay\u0131nlar\u0131m\u0131z i\u00e7erisinde, yeni say\u0131lar\u0131n\u0131n \u201cbir gelse\u2026\u201d diye beklenmesinin sadece bu ortama ba\u011fl\u0131 oldu\u011fu s\u00f6ylenebilir mi? Fahri Huvaj o g\u00fcnler \u0130stanbul\u2019da. Ankara geli\u015flerinde b\u0131s\u0131m\u0131, elbette ki \u201cAn\u0131tkabir’in kar\u015f\u0131s\u0131 kasab\u0131n alt\u0131\u201d diye yerini tarif etti\u011fimiz, Gen\u00e7lik Caddesi 59\/1\u2026 \u015eu yar\u0131 bodrum apartman kat\u0131.. Yak\u0131nla\u015fmalar\u2026 \u201cKam\u00e7\u0131\u201dya katk\u0131lar\u2026 Bir g\u00fcn bizi uyand\u0131racak tanklar\u0131n u\u011fultusu, 12 Mart’\u0131n ayak sesleri\u2026 \u201cEkinin, ka\u00e7an tav\u015fan\u0131 saklayacak boya hen\u00fcz eri\u015fmedi\u011fi\u201d bilinci…<\/p>\n Ve ac\u0131 ile susturulaca\u011f\u0131 mukadder gibi g\u00f6r\u00fcnen \u201cKam\u00e7\u0131\u201dn\u0131n, kendi kendine susmas\u0131\u2026<\/p>\n Ancak artmalar eksilmeler olsa da grup i\u00e7indeki dostluk peki\u015fmektedir ve Ppito ba\u015flang\u0131\u00e7ta \u201cyam\u00e7\u0131\u201dn\u0131n da \u00e7ekirdek kadrosundad\u0131r\u2026 \u0130stanbul\u2019un \u201ckam\u00e7\u0131\u201d deneyiminin, \u201cyam\u00e7\u0131\u201d ile Ankara\u2019da s\u00fcrd\u00fcr\u00fclmesi karar\u0131n\u0131n nedeni, bence, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde s\u00f6z\u00fcn\u00fc etti\u011fim gruba duyulan g\u00fcvendir. Yam\u00e7\u0131y\u0131 s\u00f6z\u00fcn\u00fc etti\u011fim grup s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Sonraki y\u0131llarda da Ppitto, y\u00fcz\u00fc anavatana d\u00f6n\u00fck her yay\u0131n\u0131m\u0131z\u0131n temel ta\u015flar\u0131ndan biridir \u2026<\/p>\n Y\u0131l 1978. Rusya B\u00fcy\u00fckel\u00e7ili\u011fi’ne u\u011frad\u0131\u011f\u0131m\u0131z g\u00fcnlerden biri. \u00d6zdemir \u00d6zbay, Nihat Bidanuk, Fahri Huvaj ve ben\u2026 Mutlu bir s\u00fcrpriz. Konsolos Kabardey-Balkarya Rodina (anayurt) Derne\u011fi’nin T\u00fcrkiye\u2019den \u00fc\u00e7 ki\u015finin davet edilece\u011fi m\u00fcjdesini verir. Hemen ba\u015fvuru formlar\u0131n\u0131 doldururuz. \u00dc\u00e7\u00fcm\u00fcz Rodina\u2019n\u0131n davetlisi, Nihat Bidanuk da daha \u00f6nceden dost oldu\u011fu \u015eerxh Weli\u2019nin davetlisi olarak yola \u00e7\u0131kar\u0131z. \u00c7ok da iyi haz\u0131rlan\u0131r\u0131z. \u00c7\u00fcnk\u00fc, T\u00fcrkiye\u2019de merak edilen her sorunun yan\u0131t\u0131n\u0131 almak, sorulabilecek her soruya yan\u0131t verebilmek sorumlulu\u011fumuz vard\u0131. Haz\u0131rl\u0131kta \u015eamil Jane ve bizden daha gen\u00e7 arkada\u015flar\u0131n da \u00e7ok katk\u0131s\u0131 olur. \u00c7ok ba\u015far\u0131l\u0131 ge\u00e7en gezimiz, d\u00f6n\u00fc\u015fte Ppitto\u2019nun g\u00fczel kalemi ile o g\u00fcnlerde yay\u0131mlanmakta olan Nartlar\u0131n Sesi Gazetesi\u2019nde dizi olur.<\/p>\n Asl\u0131nda bizleri yak\u0131ndan tan\u0131yanlar\u0131n bildi\u011fi gibi, \u015fimdilerde inan\u0131lmasa da hi\u00e7birimizin, hi\u00e7bir sol \u00f6rg\u00fctle organik ba\u011f\u0131 yoktu. Zaten vaktimiz de yoktu. Gece-g\u00fcnd\u00fcz birlikte, dernekte idik ya da 59\/1’de\u2026 Ya\u015fam boyu \u00e7e\u015fitli sol \u00f6rg\u00fctlerle ili\u015fkisi olan arkada\u015flarca biraz demokrat milliyet\u00e7i, sa\u011f \u00f6rg\u00fcttekilere g\u00f6re de ehven-i \u015fer kom\u00fcnist. Yani daha solda olanlara g\u00f6re katlan\u0131l\u0131r solcu. Hal b\u00f6yle iken, anavatanda, kimlere benzetildi\u011fimizi yazay\u0131m da bizleri kom\u00fcnist bilenler sevinsin. Ki\u015filer olaylar\u0131, kendi paradigmalar\u0131na g\u00f6re g\u00f6rmez mi? Yetmi\u015flerde Marks, Lenin ve Stalin, Sovyetler Birli\u011fi’nde en sayg\u0131n isimler de\u011fil mi? Bizleri \u00e7ok \u00f6nemseyen, onurland\u0131rmak isteyen anavatanl\u0131 dostlar\u0131m\u0131z da \u00d6zdemir\u2019i Marks\u2019a, Fahri\u2019yi Lenin\u2019e beni de Stalin\u2019e benzetmi\u015flerdi. Adigece’si, Abazaca’s\u0131 kadar \u00e7ok g\u00fc\u00e7l\u00fc olmamas\u0131na kar\u015f\u0131n onlar da Ppitto\u2019muzun k\u0131rk ambar\u0131m\u0131z oldu\u011funu anlam\u0131\u015flard\u0131. Asl\u0131nda grubumuzda \u00d6zdemir ve \u00e7ok erken kayb\u0131m\u0131z S\u00fcleyman Yan\u00e7atoral\u2019\u0131n bizlerden farkl\u0131 bir \u00f6zellikleri daha vard\u0131. Her ikisi de hem ufuk a\u00e7an proje \u00fcretenlerimiz, \u00e7al\u0131\u015fmalar\u0131m\u0131z\u0131n vazge\u00e7ilmezleri olmu\u015flar hem de devlet y\u00f6netiminde y\u00fckselebilmi\u015flerdi. T\u0131pk\u0131 \u00c7erkes Teav\u00fcn Cemiyeti kadrolar\u0131 gibi\u2026 Hele son y\u0131llarda Ppitto, d\u0131\u015f \u00fclkelerde suya ili\u015fkin konularda T\u00fcrkiye Cumhuriyeti\u2019ni temsil eden ekibin de vazge\u00e7ilmezi idi. Peki, yapt\u0131klar\u0131, yazd\u0131klar\u0131, konu\u015ftuklar\u0131 hi\u00e7 gizli sakl\u0131 olmayan biri, \u00e7al\u0131\u015fmalar\u0131 devlet aleyhine kabul edilseydi, devletin temsilcisi olarak d\u0131\u015f \u00fclkelere g\u00f6nderilir miydi?<\/p>\n Asl\u0131nda \u00e7al\u0131\u015fmalar\u0131m\u0131z\u0131n devletin aleyhine oldu\u011funun san\u0131ld\u0131\u011f\u0131 bir d\u00f6nemi de ya\u015fad\u0131k an\u0131msayacaks\u0131n\u0131z. On iki Eyl\u00fcl sonras\u0131 Fahri ile birlikte g\u00fcnlerce sorguland\u0131lar. Ancak her ikisi de dilimizin, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn ya\u015fat\u0131lmas\u0131, geli\u015ftirilmesi d\u0131\u015f\u0131nda bir amac\u0131m\u0131z olmad\u0131\u011f\u0131n\u0131, nihai amac\u0131m\u0131z anavatana d\u00f6n\u00fc\u015f\u00fcn de Sovyetler Birli\u011fi ve T\u00fcrkiye\u2019nin yarar\u0131na oldu\u011funu hareketimizi sorgulayanlara anlatabilmi\u015flerdi.<\/p>\n \u00d6zdemir\u2019in bilgi ve birikiminin sadece kitaplardan edindi\u011fi ile de s\u0131n\u0131rl\u0131 oldu\u011funu sanmay\u0131n sak\u0131n. S\u00fcrekli onunla birlikte olan bizlerin, onun yar\u0131s\u0131 kadar duydu\u011fumuzu unutmama \u00f6zelli\u011fimiz olsayd\u0131, bug\u00fcn Uzunyayla\u2019da hangi ailelerin akraba oldu\u011funu, kimin kimden k\u0131z ald\u0131\u011f\u0131n\u0131, kimin kimlerin ye\u011feni oldu\u011funu, ba\u015fl\u0131k paras\u0131 olarak kimin ne verdi\u011fini, kimin k\u0131z\u0131n\u0131n gelin giderken yan\u0131nda w\u0131neu\u0131t g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc de bilebilir, sadece onunla kalmaz \u0130ngiltere Krali\u00e7esi’nin soy a\u011fac\u0131n\u0131 da sayabilirdik\u2026 Ancak takdir edersiniz ki bu da ayr\u0131 bir yetenek.<\/p>\n T\u00fcrkiye\u2019de oldu\u011fum y\u0131llar Ppitto\u2019yu, en \u00e7ok Keban Baraj\u0131\u2019nda Devlet Su \u0130\u015fleri avukat\u0131 olarak \u00e7al\u0131\u015ft\u0131\u011f\u0131 d\u00f6nemde \u00f6zledik. Aylarca gelmedi\u011fi olur, ancak bulu\u015ftu\u011fumuzda daha d\u00fcn ayr\u0131lm\u0131\u015f\u0131z gibi konulara girer, hi\u00e7 kopukluk olmam\u0131\u015f gibi de s\u00fcrd\u00fcr\u00fcrd\u00fck. Bu g\u00fcn de \u00f6yle\u2026 Aylarca aileden uzak kalm\u0131\u015f Ppitto\u2019yu, onu \u00f6zlemle bekleyen hasta annesi ve sevgili k\u0131z karde\u015flerini \u00fczmeden arkada\u015flarla bulu\u015faca\u011f\u0131m\u0131z yere getirmek zor g\u00f6revi, bana d\u00fc\u015ferdi genelde. Atat\u00fcrk\u2019\u00fcn takdirini kazanm\u0131\u015f \u00c7erkes yi\u011fidi babas\u0131 i\u00e7in sorun olmazd\u0131 \u00d6zdemir\u2019in bizimle olmas\u0131. Ankara\u2019ya geldi\u011fi haberini al\u0131r almaz damlard\u0131m evlerine. Do\u011frusu Ankara\u2019da epeyce semt de de\u011fi\u015ftirmi\u015fler ancak benden kurtulamam\u0131\u015flard\u0131. Eh eve gidi\u015flerim de rastlant\u0131 bu ya yemek saatine denk gelir ya da sohbetimiz o kadar tatl\u0131 olurdu ki yemek vakti gelirdi. Asl\u0131nda ablalar\u0131m\u0131z, b\u00fcy\u00fcklerimizin bizleri te\u015fvikleri ile aile ziyaretlerini yemek saatlerine rastlatmak o g\u00fcnlerin gen\u00e7li\u011fi olarak huyumuz olmu\u015ftu. Ankara\u2019da Bayram Herg\u00fcner, \u0130zzet Aydemir, Kemal Cankat, Baba Ya\u015far, Hatko Ya\u015far\u2026 Daha yak\u0131n zamanda day\u0131lar\u0131m Kan\u015fatlar\u0131n evi. Hele biz Reyhanl\u0131lar ve 59\/1 i\u00e7in \u00c7evikerler… Sevgili Fikret abla, bayramlarda men\u00fcde \u015f\u0131ps\u0131 ve pastenin de bulundu\u011fu yeme\u011fe mutlaka bizi bekler, bizler olmandan sofray\u0131 kurdurmazd\u0131. A\u015fure aylar\u0131nda bolca yapt\u0131\u011f\u0131 a\u015fureye ise, 59\/1\u2019in pay\u0131n\u0131 ay\u0131rmadan evdekilerden kimsenin dokunmas\u0131na izin vermezdi.<\/p>\n \u0130\u015fte b\u00f6yle sevdiklerimiz ve bizleri sevenlerle mutlu bir \u00f6\u011frencilik\u2026 Sevgili Y\u00fcksel abla, sevgili G\u00fcner ne kadar da g\u00fczel yemekler yaparlard\u0131. Ne kadar candan ikram eder, biz \u00d6zdemir ile yedik\u00e7e ne kadar sevinirlerdi. Her ikisini de ac\u0131 bir \u015fekilde kaybettik rahmetle an\u0131yorum. Evet ben de art\u0131k bir o\u011flu idim ailenin. Halen de \u00f6yle say\u0131yorum kendimi.. Pek g\u00f6r\u00fc\u015femiyoruz ama ger\u00e7ekten \u00f6zl\u00fcyorum Nevzat\u2019\u0131, T\u00fclin\u2019i, \u00dcner’i\u2026<\/p>\n Konuya d\u00f6neyim.<\/p>\n Bilin ki, evlili\u011fi gecikmi\u015f bir genci (!), aylard\u0131r yollar\u0131n\u0131 g\u00f6zleyen annesini \u00fczmeden evden alman\u0131n tek yolu, annenin kula\u011f\u0131na \u201cfilan semtte o\u011fluna uygun, g\u00fczel mi g\u00fczel bir k\u0131z oldu\u011funu, onu g\u00f6rmeye gidece\u011finizi\u201d f\u0131s\u0131ldamakt\u0131r. \u00d6zdemir, y\u0131llarca bu yalan\u0131 s\u00f6yletti bana. Anaca\u011f\u0131z\u0131 da bu yalan\u0131m\u0131 hi\u00e7 y\u00fcz\u00fcme vurmad\u0131. Her defas\u0131nda, g\u00f6zlerinde umut ve mutlulu\u011fun sarma\u015f-dola\u015f oldu\u011fu bir \u0131\u015f\u0131lt\u0131, \u201cgidin, gidin yavr\u0131m\u201d s\u00f6zleri ile u\u011furlad\u0131 bizleri\u2026 Asl\u0131nda Ppitto^yu biraz daha erken k\u0131m\u0131ldatabilseydim, anaca\u011f\u0131z\u0131 s\u00f6z\u00fcmde durdu\u011fumu, o\u011flunu evermek i\u00e7in nelere katland\u0131\u011f\u0131m\u0131z\u0131 da g\u00f6rebilecekti\u2026 Nur i\u00e7inde yats\u0131n\u2026<\/p>\n O\u011flu i\u00e7in, Af\u015fin\u2019in otel ad\u0131n\u0131 ta\u015f\u0131yan bir gecekondusunun bir odas\u0131nda, sevgili S\u00fcl\u00fc, sevgili Muharrem ile birlikte neler \u00e7ekti\u011fimizi de anlatacakt\u0131m\u2026 Ay\u015fe\u2019nin a\u011fabeyi, otelin durumunu bildi\u011fi i\u00e7in olsa gerek, yar\u0131m a\u011f\u0131z da olsa kendilerinde kalmam\u0131z\u0131 \u00f6nermi\u015fti. Ancak \u00d6zdemir\u2019e k\u0131z bakmaya gitmi\u015ftik, \u00d6zdemir’de bizimleydi, nas\u0131l kalabilirdik. \u015eimdiki akl\u0131m olsa, \u00d6zdemir\u2019i, kir kokan, yorgan\u0131 yata\u011f\u0131 kirden yap\u0131\u015f, yap\u0131\u015f otele g\u00f6nderir ben de kendimi mis gibi a\u011f\u0131rlat\u0131rd\u0131m. A\u011f\u0131rlamazlar m\u0131yd\u0131 \u00d6zdemir gibi bir damat aday\u0131 g\u00f6t\u00fcrm\u00fc\u015ft\u00fcm onlara. Evlilik ger\u00e7ekle\u015fti, Allah ba\u011f\u0131\u015flas\u0131n iki de delikanl\u0131m\u0131z var \u015fimdi fak\u00fcltelerini bitirmi\u015f. Dilerim babalar\u0131n\u0131n bana \u00e7ektirdi\u011fini arkada\u015flar\u0131na \u00e7ektirmez, anne-babalar\u0131n\u0131 sevindirmekte ge\u00e7 kalmazlar.<\/p>\n Evet \u00d6zdemir i\u00e7in yollar tepmi\u015f zor da olsa g\u00f6revimizi de ba\u015farm\u0131\u015ft\u0131k ama benzer konuda Ppitto\u2019ya te\u015fekk\u00fcr borcu olan dostlar\u0131m\u0131z da yok de\u011fil. Arada \u00d6zdemir olmasa TOK Hac\u0131 W\u0131mar\u2019\u0131n torunlar\u0131n\u0131 zor alabilirlerdi, DZIBE Nam\u0131k Kemal ile LLI\u015eE Eray\u2026 A\u011fabeylerimle evlenmekle k\u0131z karde\u015f Toklar elbette ki kaybetmedi ama i\u015fte b\u00f6yle\u2026<\/p>\n Uzun zamand\u0131r birlikte oldu\u011fu y\u0131prat\u0131c\u0131 hastal\u0131\u011fa, hastal\u0131klara kar\u015f\u0131n \u00d6zdemir iridir hepimizden. Uzunyayla\u2019n\u0131n Abaza k\u00f6y\u00fc, Kazanc\u0131k\u2019\u0131 yak\u0131ndan bilenlerin, \u00d6zdemir\u2019in de Kazanc\u0131k do\u011fumlu oldu\u011funu, ilk g\u00f6r\u00fc\u015fte tahmin edebileceklerini san\u0131yorum. \u00d6zdemir\u2019in oturu\u015fu, kalk\u0131\u015f\u0131, kibarl\u0131\u011f\u0131, konu\u015ftu\u011fu ki\u015fiye sayg\u0131s\u0131 ise bu irili\u011fi ile biraz tezat. Dahas\u0131 k\u0131zg\u0131n an\u0131na rastlamayanlar, Ppitto\u2019nun hep b\u00f6yle kibar, b\u00f6yle ince oldu\u011fu yanl\u0131\u015f san\u0131s\u0131na da kap\u0131labilirler. Ancak \u00f6z\u00fc ilgilendiren konularda, ilkesel tart\u0131\u015fmalarda g\u00f6r\u00fcn siz bir de Ppitto\u2019yu. O ince adam gider, g\u00f6zleri \u00e7akmak, \u00e7akmak, sesi irili\u011fi ile orant\u0131l\u0131 bir dev \u00e7\u0131kar kar\u015f\u0131n\u0131za\u2026 Onun i\u00e7in siz, siz olun, temel konularda ters d\u00fc\u015fmeyin Ppitto ile.<\/p>\n Gen\u00e7lik kolu olarak ilk yay\u0131nlad\u0131\u011f\u0131m\u0131z kitap\u00e7\u0131klar\u0131n biri \u00d6zdemir\u2019in \u201cD\u00f6rt Kafkas Hikayesi\u201d idi. Nas\u0131l da ilgi toplam\u0131\u015ft\u0131. Ppitto gezi izlenimleri de yazar. Bir sanat yap\u0131t\u0131d\u0131r. \u201cK\u00f6y\u00fcmden Portler\u201di, insan manzaralar\u0131m\u0131zd\u0131r ki tad\u0131na doyum olmaz. \u0130nceleme yaz\u0131lar\u0131 ba\u015fvuru kayna\u011f\u0131d\u0131r. \u00d6zdemir\u2019in bir de az bilinen benimse \u00e7ok sevdi\u011fim \u015fiirleri var. D\u00f6n\u00fc\u015f\u00fcn ne denli sevecen, ne denli s\u0131cak, ama bir o kadar da olmazsa olmaz oldu\u011funu duyumsars\u0131n\u0131z bu \u015fiirlerinde. Yola \u00e7\u0131kma duygusu kaplar i\u00e7inizi:<\/p>\n G\u00fcne\u015fin \u00e7izdi\u011fi bir yol G\u00fcne\u015fin \u00e7izdi\u011fi Erer g\u00f6nl\u00fcnce menzile ki, \u00d6dedin borcunu Hesapla\u015f, hesapla\u015f ki, \u201cKafkasyal\u0131 Prometeus\u201d ta sorunlar\u0131m\u0131z\u0131 destanlar\u0131m\u0131za dolan\u0131k anlat\u0131r. \u0130\u015fte kimi dizeleri:<\/p>\n Abaza demi\u015fler \u0130nsano\u011fluna verdi\u011fin Kafkasyal\u0131 Prometeus \u201cF\u0131rt\u0131nan \/ K\u0131\u015f\u0131n \/ \u00c7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131\u011fa\u2026\/ Bahar\u0131n c\u0131l\u0131z bir sevidir \/ Yaz\u0131n \/ Sevgimi, D\u00fc\u015f\u00fcm\u00fc yakar\u2026\u201d dizelerine de yer verdi\u011fi \u201cBozk\u0131r\u201d \u015fiirinde Ppitto, Uzunyayla Bozk\u0131r\u0131n\u0131n ac\u0131mas\u0131zl\u0131\u011f\u0131n\u0131, halk\u0131ma ettiklerini anlat\u0131r:<\/p>\n Dilimi, t\u00f6remi, halk\u0131m\u0131 Ancak d\u00f6n\u00fc\u015f, sevgi temelli, bar\u0131\u015f temelli oldu\u011fu i\u00e7in bak\u0131n nas\u0131l bitirir \u015fiiri:<\/p>\n Bozk\u0131r\u2026 Peki \u201cDil ve Y\u00fcrek\u201d adl\u0131 \u015fiiri, bu denli yo\u011fun ve hastal\u0131klarla yorgun olmas\u0131na kar\u015f\u0131n her dil \u00e7al\u0131\u015fmas\u0131nda yer al\u0131\u015f\u0131n\u0131n, bu sorumluluklar\u0131 neden y\u00fcklendi\u011finin bir g\u00f6stergesi de\u011fil mi sizce de:<\/p>\n Dil\u2019imi Benim de bir yaz\u0131m\u0131zda dile getirdi\u011fim gibi, \u00c7erkeslerde genelde, son s\u00f6z\u00fc s\u00f6yleyenin kad\u0131nlar oldu\u011fu bilinci ile sevgili Ppitto bak\u0131n nas\u0131l seslenir \u201cHalk\u0131m\u0131n K\u0131zlar\u0131na\u201d:<\/p>\n Bekleyi\u015fi, \u00f6zleyi\u015fi seviyi \u00d6zdemir \u00d6zbay\u2019\u0131 Nartolog yapan d\u00fc\u015f\u00fcnceyi de \u015fu dizelerde bulmaz m\u0131y\u0131z:<\/p>\n Benim halk\u0131m tarihiyle \u00f6zde\u015ftir Peki \u201cK\u00f6y\u00fcmden Portler\u201din bir \u00f6rne\u011fini Behice han\u0131m\u0131n izniyle buraya almazsam bu yaz\u0131 eksik kalmaz m\u0131? \u0130\u015fte Sevgili Ppitto\u2019nun, \u201cKafda\u011f\u0131\u201d dergisinin \u015eubat-Mart 1988 say\u0131s\u0131nda yay\u0131mlanan, daha sonra CircassianCanada sitesinde Eski-Yeni dosyas\u0131nda yay\u0131mlad\u0131\u011f\u0131m\u0131z bir portresi:<\/p>\n \u201cDo\u011fdu\u011fum ve \u00e7ocuklu\u011fumun en g\u00fczel y\u0131llar\u0131n\u0131n ge\u00e7ti\u011fi, sevgili, yoksul k\u00f6y\u00fcm; u\u00e7suz bucaks\u0131z bir bozk\u0131r\u0131n ortas\u0131nda kaybolmu\u015f, b\u00fcy\u00fck bir bo\u015flukla sar\u0131larak d\u0131\u015f d\u00fcnyadan izole edilmi\u015f, kendi yaln\u0131zl\u0131\u011f\u0131 ile ba\u015f ba\u015fa, yorgun arg\u0131n uyuyan k\u00f6y\u00fcm… P\u0131narba\u015f\u0131’ndan k\u00f6ye giderken Yahyabey k\u00f6y\u00fcn\u00fc ku\u015fatan tepeleri a\u015f\u0131nca, uzakta, kire\u00e7li tepelerin aras\u0131nda d\u00fcz damlar\u0131 ile beyaz kutular gibi evler g\u00f6r\u00fcn\u00fcr.<\/p>\n Bir defas\u0131nda k\u00f6ye yakla\u015f\u0131rken arabada tan\u0131\u015ft\u0131\u011f\u0131m ve \u00e7evrenin haritalar\u0131n\u0131 yapmakla g\u00f6revli olan m\u00fchendislerden birinin, k\u00f6y\u00fcm g\u00f6r\u00fcn\u00fcnce ac\u0131yarak hayk\u0131r\u0131\u015f\u0131n\u0131 hi\u00e7 unutamam. Otob\u00fcste ahbapl\u0131\u011f\u0131 ilerletti\u011fimiz bu gen\u00e7 m\u00fchendis, benim duygular\u0131m\u0131 incitmemek i\u00e7in arkada\u015f\u0131na k\u00f6y\u00fc g\u00f6stererek “Ouelle isolement!, quelle isole-ment! Ah, bon dien, set\u0131e village comment Pauvre!” (Aman Allah’\u0131m, bu ne tecrit, ne yaln\u0131zl\u0131k, ne fakir bir k\u00f6y!) diyerek ba\u011f\u0131rm\u0131\u015ft\u0131. Sonra da bana d\u00f6nerek \u015fa\u015fk\u0131n \u015fa\u015fk\u0131n y\u00fcz\u00fcme bakm\u0131\u015ft\u0131. Ben onun \u015fa\u015fk\u0131nl\u0131\u011f\u0131n\u0131 ve d\u00fc\u015f\u00fcncesini y\u00fcz\u00fcnden okuyordum. Bu k\u00f6yde do\u011fup b\u00fcy\u00fcyen bir gencin \u00fcniversite \u00f6\u011frencisi olmas\u0131, kendisi ile yol boyu Picasso, Salvatore Dali, Chagal’dan s\u00f6z etmesini, sanat sohbetlerine girmesini akl\u0131 alm\u0131yordu.<\/p>\n – “Evet, bu ne yaln\u0131zl\u0131k, bu ne \u00e7\u0131plak do\u011fa? Bu \u00e7\u0131plak d\u00fcnyan\u0131n beni her yaz nas\u0131l \u00e7ekti\u011fine \u015fa\u015ft\u0131n\u0131z de\u011fil mi?”<\/p>\n S\u00f6yledi\u011fi Frans\u0131zca s\u00f6zc\u00fckleri anlad\u0131\u011f\u0131m\u0131 fark edince \u00f6z\u00fcr diledi, ama hala benden a\u00e7\u0131klama bekliyordu. K\u00f6ye girdi\u011fimizde, iki metre boyundaki erkeklerle, nerede ise onlara yakla\u015fan gen\u00e7 k\u0131zlar\u0131 g\u00f6r\u00fcnce yine ayn\u0131 \u015fa\u015fk\u0131nl\u0131\u011fa kap\u0131lm\u0131\u015ft\u0131. Hele, Ya\u011fan Abidin’i ba\u015f\u0131nda Panama \u015fapkas\u0131, s\u0131rt\u0131nda \u015f\u0131k bir mont ile trakt\u00f6r\u00fcn \u00fcst\u00fcnde g\u00f6r\u00fcnce:<\/p>\n – “Hey \u015funa bak! Bir kovboy! Hay\u0131r, hay\u0131r William Holden’e benziyor, siz bu \u00e7\u0131plak ve \u0131ss\u0131z bo\u015flu\u011fa nas\u0131l d\u00fc\u015ft\u00fcn\u00fcz? Uzaydan m\u0131 geldiniz? diye \u015fa\u015fk\u0131nl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fc.<\/p>\n Ben uzun, uzun k\u00f6y\u00fcm\u00fcz ve \u00e7evresinin \u00f6zelliklerini, ta\u015f\u0131, topra\u011f\u0131, otu, \u00e7i\u00e7e\u011fi, hayvan\u0131 ve insan\u0131 ile o’na anlatmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131m. Y\u0131llar sonra ayn\u0131 anlat\u0131m\u0131, siz sevgili okurlar i\u00e7in yapmaktay\u0131m<\/p>\n Bir y\u0131l i\u00e7erisinde d\u00f6rt kez giysi de\u011fi\u015ftiren, Uzunyayla’n\u0131n ger\u00e7ekten uzun ve d\u00fcmd\u00fcz olan bu y\u00f6resinde hi\u00e7bir engelle kar\u015f\u0131la\u015fmayan deli r\u00fczgarlar yaz-k\u0131\u015f eser durur. Otlar\u0131, \u00e7ak\u0131r dikenlerini, d\u00f6ngeleleri, \u015feytan arabalar\u0131n\u0131 \u00f6n\u00fcne kat\u0131p ko\u015fu\u015fturan r\u00fczgar, zaman, zaman bir hortumla yer de\u011fi\u015ftirir, ortal\u0131\u011f\u0131 toza dumana bo\u011far. S\u0131caklar\u0131n en kavurucusu, so\u011fu\u011fun donduran\u0131, y\u0131ld\u0131zlar\u0131n en parla\u011f\u0131, karanl\u0131\u011f\u0131n en koyusu, ayd\u0131nl\u0131\u011f\u0131n en i\u00e7 a\u00e7\u0131c\u0131s\u0131, hep oradad\u0131r. Bunlar\u0131n tamam\u0131n\u0131 orada tan\u0131d\u0131m. Bu b\u00fcy\u00fck bo\u015fluk, sessizlik ve \u00e7\u0131plakl\u0131\u011f\u0131n giderek tanr\u0131 kavram\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc, bu b\u00fcy\u00fck evrenin i\u00e7inde insan\u0131n g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcn\u00fc, k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn\u00fc \u00e7ocuk kafamla orada alg\u0131lamaya ba\u015flad\u0131m.<\/p>\n Do\u011fan\u0131n bembeyaz yorganlar alt\u0131nda yat\u0131\u015f\u0131n\u0131, dinmeyen bir a\u011f\u0131t gibi, r\u00fczg\u00e2r\u0131n feryad\u0131n\u0131, uzun k\u0131\u015f gecelerinde yata\u011f\u0131mda b\u00fcz\u00fclerek korku i\u00e7inde dinledim. Baharla co\u015ftum, da\u011f ta\u015f ye\u015fil bir hal\u0131ya b\u00fcr\u00fcnd\u00fc\u011f\u00fcnde, ilk kez k\u0131rlara sal\u0131nan k\u00f6rpe kuzular, taylar ve buza\u011f\u0131larla z\u0131plad\u0131m, ko\u015ftum. Yaz aylar\u0131nda denizin dalgalan\u0131\u015f\u0131 gibi r\u00fczg\u00e2rla harelenen, top, top ipek kuma\u015flar gibi uzanan, ye\u015fil-sar\u0131, sar\u0131-k\u0131z\u0131l ekin tarlalar\u0131n\u0131n aras\u0131nda ko\u015fup durdum. Yaz\u0131n kuzeyden esen serin-tatl\u0131 poyrazla ci\u011ferlerimi doldurdum. Tasas\u0131z, \u00fcz\u00fcnt\u00fcs\u00fcz, da\u011f-bay\u0131r, dere-ova demeden dola\u015ft\u0131m. Tarlalardan yemlik, mad\u0131mak toplad\u0131m. \u015eip\u015fipi, kangal, kuzukula\u011f\u0131 yedim.<\/p>\n Ekinlerin bi\u00e7ilip, harmanlar\u0131n bitmesiyle ortal\u0131\u011f\u0131 kaplayan toz duman aras\u0131ndan, \u00e7\u0131plak, gri sonbahar \u00f6rt\u00fcs\u00fcn\u00fc h\u00fcz\u00fcnle izledim. Bunca zenginli\u011fi ve bunca yoksullu\u011fu i\u00e7ice ya\u015fayan sevgili k\u00f6y\u00fcm\u00fcn insanlar\u0131 da do\u011fas\u0131 kadar ilgin\u00e7tir. Bu zor ya\u015fam ko\u015fullar\u0131 i\u00e7inde, binlerce y\u0131ldan bu yana s\u00fcz\u00fcl\u00fcp gelen geleneklerini, etnografik de\u011ferlerini en kat\u0131\u015f\u0131ks\u0131z ve saf bi\u00e7imiyle ya\u015fatmas\u0131n\u0131 bilmi\u015flerdir. Ya\u015fam ko\u015fullar\u0131n\u0131n getirdi\u011fi s\u0131k\u0131nt\u0131lar\u0131 bir an olsun da\u011f\u0131tmak i\u00e7in geleneksel terbiye s\u0131n\u0131rlar\u0131 i\u00e7erisinde, \u00e7ok g\u00fczel g\u00fcld\u00fcr\u00fc unsurlar\u0131, \u015firin \u015fakalar, insanlar\u0131 kahkahaya bo\u011fan \u00f6yk\u00fcnmeler, anlat\u0131mlar ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. B\u00fct\u00fcn bunlar geleneksel bir k\u00fclt\u00fcr birikiminin \u00fcr\u00fcnleridir.<\/p>\n Bu ak\u0131ll\u0131 ve bilge insanlar\u0131n, destan, a\u011f\u0131t, atas\u00f6z\u00fc bilmece \u00fcreten bu son ku\u015fa\u011f\u0131na rastlamak, onlar\u0131 dinlemek, benim ku\u015fa\u011f\u0131mdakilerin \u00e7ok az bulabilecekleri bir olanak, bir \u015fans ve en g\u00fczeli de \u00e7o\u011fu ki\u015finin tadamayaca\u011f\u0131 bir zevk ve mutluluktur.<\/p>\n Bu yaz\u0131mla halk\u0131m\u0131n k\u00fclt\u00fcr ve geleneklerini g\u00fcn\u00fcm\u00fcze ula\u015ft\u0131ran k\u00f6y\u00fcm\u00fcn insanlar\u0131ndan birisini, K’unipat Kadir’i tan\u0131tmak istiyorum. Kadir, k\u00f6y\u00fcm\u00fcz\u00fcn, \u0131rma\u011f\u0131n sol yakas\u0131nda kalan kar\u015f\u0131 mahallesinde oturdu\u011fu i\u00e7in s\u00fcrekli g\u00f6rd\u00fc\u011f\u00fcm ki\u015filerden de\u011fildi. Onu, s\u0131cak bir temmuz g\u00fcn\u00fc, mis kokulu taze ot y\u0131\u011f\u0131n\u0131n\u0131n g\u00f6lgesinde, a\u011fz\u0131ndan bal-\u015ferbet ak\u0131t\u0131rcas\u0131na; tatl\u0131, tatl\u0131 destan par\u00e7alar\u0131 s\u00f6ylerken tan\u0131d\u0131m.<\/p>\n Olay\u0131 ba\u015ftan anlatay\u0131m; uzun yaz g\u00fcnleri k\u00f6y\u00fcn \u00e7ocuklar\u0131 \u0131rmakta y\u00fczer, bal\u0131k tutar, kam\u0131\u015flardan kam\u00e7\u0131 \u00f6rer, \u0131rmak k\u0131y\u0131s\u0131nda y\u00fczerek ak\u015fam\u0131 bulurlard\u0131. Anlatt\u0131\u011f\u0131m olay\u0131n ge\u00e7ti\u011fi y\u0131l bu \u00e7ocuk grubundan daha k\u00fc\u00e7\u00fck olmama kar\u015f\u0131n, nas\u0131l olduysa kendimi \u0131rmak k\u0131y\u0131s\u0131nda, bu a\u011fabeylerin yan\u0131nda buldum. Yar\u0131 \u00e7\u0131plak suyun i\u00e7inde oynay\u0131p duruyorlar ve bal\u0131k yakalamaya \u00e7al\u0131\u015f\u0131yorlard\u0131. Daha \u00e7ok bal\u0131k olan k\u0131vr\u0131mlara, b\u00fcklere, g\u00f6llere derken onlarla birlikte, fark\u0131na varmadan k\u00f6yden uzakla\u015fm\u0131\u015f\u0131m. Kom\u015fumuz Bam\u0131\u015ft Osman’\u0131n o\u011flu, \u015fu anda hayatta olmayan Feridun’un yakalay\u0131p kam\u0131\u015fa takarak elime tutu\u015fturdu\u011fu iki sazan bal\u0131\u011f\u0131 ile bizim \u00e7ay\u0131ra varm\u0131\u015f\u0131m. Uzaktan s\u00fctannem G\u00fcll\u00fc Ana’n\u0131n o\u011flu Osman’\u0131n bana do\u011fru ko\u015ftu\u011funu g\u00f6rd\u00fcm. Ot y\u0131\u011f\u0131nlar\u0131n\u0131n \u00fcst\u00fcnden seke, seke geliyor ayn\u0131 zamanda ba\u011f\u0131r\u0131yordu:<\/p>\n “- P’at’a! hey P’at’a! nas\u0131l geldin buralara? Baban g\u00f6r\u00fcrse \u00e7ok k\u0131zar. “Bana hep “P’at’a” derdi. Adaleli, g\u00fc\u00e7l\u00fc s\u0131rt\u0131na beni bindirip at gibi t\u0131r\u0131sa kalkt\u0131, ot bi\u00e7enlerin yan\u0131na g\u00f6t\u00fcrd\u00fc. O g\u00fcn bizim \u00e7ay\u0131rda imece vard\u0131. Kom\u015fular\u0131n da yard\u0131m\u0131 ile \u00e7ay\u0131r bi\u00e7iliyordu. Y\u0131lan gibi k\u0131vr\u0131larak uzanan paralel ot y\u0131\u011f\u0131nlar\u0131 ‘(Zo’lar)n\u0131n salg\u0131lad\u0131\u011f\u0131 koku genzimi yak\u0131yordu. Otlar ve dirgenlerden yap\u0131lm\u0131\u015f \u00e7arda\u011f\u0131n alt\u0131nda K’unipat Kadir oturmu\u015f, t\u0131rpanc\u0131lar\u0131n k\u00f6relen t\u0131rpanlar\u0131n\u0131, \u00e7eki\u00e7le \u00f6rs aras\u0131nda, ince, ince vurarak d\u00fczeltiyordu. \u00c7ay\u0131r kom\u015fumuz oldu\u011fundan, dahas\u0131 babam\u0131n asker arkada\u015f\u0131 oldu\u011fundan, babam\u0131n ricas\u0131 \u00fczerine onun yoklu\u011funda i\u015fi g\u00f6zetlemek \u00fczere orada bulundu\u011funu daha sonra Osman’dan \u00f6\u011frendim. Elindeki t\u0131rpan\u0131 bir yana b\u0131rakarak, \u00e7ak\u0131r g\u00f6zlerinde muzip bir g\u00fcl\u00fcmseme ile do\u011frulup ba\u011f\u0131rd\u0131:<\/p>\n “- Hey Osman! Getir bakal\u0131m delikanl\u0131y\u0131” ve herkesin duyabilece\u011fi bi\u00e7imde konu\u015fmas\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc.<\/p>\n “- Sosr\u0131kua’y\u0131 bilirsiniz. Giyinip ku\u015fan\u0131p Nartlar\u0131n toplant\u0131s\u0131na gidince, Thamade Wez\u0131rmes O’nu yakalat\u0131p kollar\u0131n\u0131 ba\u011flat\u0131r, annesi Seteney Gua\u015fe’ye g\u00f6nderir. Ondan bir \u015f\u00f6len d\u00fczenlemesini ister. Erkeklerin \u00e7al\u0131\u015ft\u0131\u011f\u0131 bu yere, bir erkek meclisine ilk kez, hem de arma\u011fans\u0131z nas\u0131l gelinirmi\u015f? G\u00f6t\u00fcr\u00fcn bu delikanl\u0131y\u0131 annesine, gere\u011fi ne ise yap\u0131ls\u0131n…” Bi\u00e7ilmi\u015f ot ve kam\u0131\u015flar\u0131 b\u00fck\u00fcp ellerimi \u00f6n\u00fcmde ba\u011flad\u0131lar. Osman beni kuca\u011f\u0131na ald\u0131, kenarda k\u00f6stekli duran ata binip yola koyuldu. K\u00f6y\u00fcn sokaklar\u0131ndan ge\u00e7erken su ta\u015f\u0131yan, tavuk yemleyen kad\u0131nlar, \u00e7ocuklar \u015fa\u015fk\u0131n, \u015fa\u015fk\u0131n bize bak\u0131yorlard\u0131. Osman kap\u0131y\u0131 \u00e7al\u0131p beni attan indirdi ve h\u0131zla uzakla\u015ft\u0131. Kap\u0131y\u0131 a\u00e7an annem bir bana bir de uzakla\u015fan atl\u0131ya bakt\u0131, her \u015feyi anlad\u0131;<\/p>\n “- Ah \u00e7ocuk, ne vard\u0131 \u00e7ay\u0131ra kadar gidecek? Ba\u015f\u0131ma i\u015f a\u00e7t\u0131n…” derken bir yandan da mutlu bir ifade ile g\u00fcl\u00fcms\u00fcyordu.<\/p>\n Olanlar ak\u015fam babama anlat\u0131ld\u0131. Ertesi g\u00fcn \u00e7ay\u0131rda \u00e7al\u0131\u015fanlar i\u00e7in hemen haz\u0131rl\u0131klara ba\u015fland\u0131. Sabah erkenden kesilen toklu, usul\u00fcne uygun bi\u00e7imde par\u00e7alanarak d\u0131\u015far\u0131da yak\u0131lan ate\u015fin \u00fczerine oturtulmu\u015ftu. Bak\u0131r bakra\u00e7lar i\u00e7inde ak\u015famdan mayalanan yo\u011furtlar a\u00e7\u0131ld\u0131. Ya\u011fl\u0131 katmerler pi\u015firildi. Haz\u0131rlanan b\u00fct\u00fcn yiyecekler arabaya yerle\u015ftirilerek \u00e7ay\u0131ra hareket edildi. Kuca\u011f\u0131mda sigara paketleri, torbayla kuru yemi\u015fler ve en g\u00fczel giysilerim \u00fczerimde, Osman’\u0131n yan\u0131na oturdum. Y\u00fcre\u011fim g\u00f6\u011f\u00fcs kafesime s\u0131\u011fm\u0131yordu. B\u00fct\u00fcn bu t\u00f6rensel olaylara bilmeden ben sebep olmu\u015ftum. Kendimi bir masal kahraman\u0131 gibi hissediyordum. Bu denli haz\u0131rl\u0131\u011fa, yorgunlu\u011fa, heyecana \u015fimdiye dek hangi \u00e7ocuk i\u00e7in katlan\u0131lm\u0131\u015ft\u0131. B\u00fct\u00fcn bunlar\u0131n \u00f6tesinde o a\u011fz\u0131ndan bal akarcas\u0131na \u00f6yk\u00fcler anlatan K’unipat Kadir’i yeniden dinleyebilmek, her \u015fey, \u00e7ocuk d\u00fcnyam\u0131 sevin\u00e7le s\u00fcsl\u00fcyordu.<\/p>\n \u00c7ay\u0131ra ula\u015ft\u0131\u011f\u0131m\u0131zda \u00f6\u011fle yeme\u011fi haz\u0131rl\u0131\u011f\u0131 ba\u015flam\u0131\u015ft\u0131. T\u0131rpanc\u0131lar, desteciler, t\u0131rm\u0131k\u00e7\u0131lar \u0131rmak k\u0131y\u0131s\u0131nda ellerini y\u00fczlerini y\u0131kamaktayd\u0131lar. Yerlere serilen sofra bezleri \u00fczerine yiyecekler yerle\u015ftirildi. Yo\u011furttan bol, bol ayranlar \u00f6zendi. Herkes ya\u015f\u0131na g\u00f6re bir yer bulup diz \u00e7\u00f6kt\u00fc. Eline ayran tas\u0131n\u0131 alan Kadir toplulu\u011fu tek, tek s\u00fczd\u00fc. Konu\u015fmalar, f\u0131s\u0131lt\u0131lar hemen kesildi. Beni Kadir’in \u00f6n\u00fcne, sofra bezinin \u00fczerine oturtmu\u015flard\u0131. Kadir’in o g\u00fcn yapt\u0131\u011f\u0131 konu\u015fmay\u0131 an\u0131msayabildi\u011fim kadar\u0131yla anlataca\u011f\u0131m.<\/p>\n “- Kom\u015fular, arkada\u015flar, gen\u00e7ler! \u00e7al\u0131\u015fman\u0131n, \u00fcretmenin, bir i\u015fe yaraman\u0131n getirdi\u011fi yorgunlu\u011fun ard\u0131ndan bu denli g\u00fczel bir sofrada bir araya gelmek, sizlere seslenmek, b\u00fcy\u00fck mutluluktur. Bu mutlulu\u011fa bilmeyerek de olsa neden olan, \u015fu \u00f6n\u00fcmde oturan g\u00fczel yavrudan, ilerinin b\u00fcy\u00fck insan\u0131 olaca\u011f\u0131n\u0131 umdu\u011fum bu minik delikanl\u0131dan ba\u015flamak istiyorum. Baht\u0131 a\u00e7\u0131k, k\u0131smeti bol, y\u00fcre\u011fi geni\u015f, eli c\u00f6mert olsun. Sa\u011fl\u0131kl\u0131, anal\u0131-babal\u0131 b\u00fcy\u00fcs\u00fcn. Elem, keder k\u00f6t\u00fc g\u00fcn g\u00f6rmesin. Ak\u0131ll\u0131, bilge, korkusuz, onurlu olsun. Sevilsin, say\u0131ls\u0131n. K\u00f6y\u00fcm\u00fcz\u00fcn, toplumumuzun t\u00f6relerini yaban ellere dek g\u00f6t\u00fcrs\u00fcn. \u0130smimize \u00fcn kats\u0131n. K\u0131sacas\u0131, tam bir \u00c7erke\u015f erke\u011fi olsun.<\/p>\n Bu g\u00fczel yiyecekleri bize sunan annesi, sayg\u0131de\u011fer bac\u0131m\u0131z\u0131n tad\u0131-d\u00fczeni bozulmas\u0131n. Evine bolluk-bereket ya\u011fs\u0131n. \u00c7ok insan a\u011f\u0131rlas\u0131n, \u00e7ok a\u00e7 doyursun. \u00c7ocuklar\u0131n\u0131 mutlulukla b\u00fcy\u00fcts\u00fcn, onlar\u0131n g\u00fczel g\u00fcnlerini g\u00f6rs\u00fcn.<\/p>\n \u015eu anda, sofra ba\u015f\u0131mda \u00e7evrelenmi\u015f oturan k\u00fc\u00e7\u00fcklerim, karde\u015flerim, arkada\u015flar\u0131m ve de t\u00fcm k\u00f6y halk\u0131, bir ekse bin als\u0131n, bir meme \u00e7eki\u015fte bir kova s\u00fct sa\u011fs\u0131n, evleri dolup ta\u015fs\u0131n. Herkes bar\u0131\u015f-dirlik-d\u00fczenlik i\u00e7inde ya\u015fas\u0131n. K\u00fc\u00e7\u00fck sevgisi, b\u00fcy\u00fck sayg\u0131s\u0131 eksik olmas\u0131n. Haydin! Ya bismillah!”<\/p>\n Eller etlere, b\u00f6reklere uzand\u0131. Sevin\u00e7 i\u00e7inde i\u015ftahla at\u0131ld\u0131lar. Sofradakileri mutluluk havas\u0131 sarm\u0131\u015ft\u0131. Yemekten sonra sigaralar tellendirildi, \u00e7erezler yendi. G\u00fcl\u00fc\u015ferek, \u015fakala\u015farak g\u00fcn boyu \u00e7al\u0131\u015ft\u0131lar. Ak\u015fam g\u00fcne\u015fi bat\u0131 ufkunda H\u0131nz\u0131r da\u011f\u0131n\u0131n doruklar\u0131nda batarken koca \u00e7ay\u0131rl\u0131\u011f\u0131n bi\u00e7im i\u015fi bitmi\u015fti. \u0130meceye kat\u0131lanlar, t\u0131rpanlar\u0131 omuzlar\u0131nda, \u0131sl\u0131kla ya bir kafe ya da \u00e7e\u00e7en melodisi ile k\u00f6y\u00fcn yolunu tuttular.<\/p>\n O seneden sonra her yaz tatilinde k\u00f6ye gitti\u011fimde Kadir’i hep g\u00f6rd\u00fcm. Ot bi\u00e7imi zaman\u0131, bana bir g\u00f6rev verilmi\u015fti. T\u0131rpanc\u0131lara su, yiyecek ta\u015f\u0131mak. Yapabildi\u011fim kadar\u0131yla da destecilere yard\u0131m etmek. Kadir’in g\u00fczelim destanlar\u0131n\u0131, a\u011f\u0131tlar\u0131n\u0131, bilmecelerini, atas\u00f6zlerini dinleyebilme olana\u011f\u0131 bulmam, ayr\u0131ca, bana b\u00fcy\u00fcd\u00fc\u011f\u00fcm\u00fc hissettirerek anlat\u0131lanlar, beni \u00e7ay\u0131rlara tarlalara \u00e7ekiyordu.<\/p>\n Kadir bir g\u00fcn, babamla birlikte ya\u015fam\u0131\u015f oldu\u011fu bir olay\u0131, bir an\u0131s\u0131n\u0131 anlatm\u0131\u015ft\u0131. Bu ilgin\u00e7 olay\u0131 anlatmadan ge\u00e7emeyece\u011fim. K’unipat Kadir’le babam\u0131n askerlik arkada\u015f\u0131 olduklar\u0131ndan s\u00f6z etmi\u015ftim. K\u00f6y\u00fcm\u00fczden babam\u0131n akranlar\u0131 olan Nakh\u015f\u0131r Zeki, K’unip\u2019at Kadir, amcazademiz Yismeyl Necib, kom\u015fu Kabardey k\u00f6ylerinden be\u015f-on ki\u015fi, hatta Pazar\u00f6ren y\u00f6relerinden Av\u015far gen\u00e7leri, askerlik g\u00f6revlerini Kars s\u0131n\u0131r karakollar\u0131nda yapm\u0131\u015flar. Askere topluca gitmi\u015fler. Sivas’tan Kars’a kadar kah y\u00fcr\u00fcyerek, kah atl\u0131 arabalarla, ka\u011fn\u0131larla bir ayda, \u00c7arl\u0131k Rusya’s\u0131 i\u015fgali y\u0131llar\u0131nda yap\u0131lan dekovil hatt\u0131nda i\u015fleyen minik vagonlarla s\u0131n\u0131ra ula\u015fm\u0131\u015flar. \u0130\u00e7lerinde o d\u00f6nemin ko\u015fullar\u0131na g\u00f6re e\u011fitim g\u00f6rm\u00fc\u015f tek ki\u015fi babam oldu\u011fu i\u00e7in onu K\u0131z\u0131l\u015fak\u015fak s\u0131n\u0131r karakolunda komutan vekili olarak g\u00f6revlendirmi\u015fler. Di\u011ferleri de yak\u0131n karakollara da\u011f\u0131t\u0131lm\u0131\u015flar. Kadir ve birka\u00e7 ki\u015fi babamla kalm\u0131\u015flar. Zaman, zaman babam\u0131n odas\u0131nda toplan\u0131p \u00e7ay i\u00e7er, ara s\u0131ra da k\u00fc\u00e7\u00fck e\u011flenceler d\u00fczenlerlermi\u015f. Bir virt\u00fc\u00f6z d\u00fczeyinde armonik \u00e7alan Kadir, grubun g\u00f6zbebe\u011fi durumundaym\u0131\u015f. O’nun m\u0131z\u0131kas\u0131na e\u015flik ederken memleket hasreti giderirlermi\u015f. Arada co\u015fup oyuna kalkanlar da olurmu\u015f. Yine b\u00f6yle bir e\u011flence ak\u015fam\u0131, Kadir m\u0131z\u0131kas\u0131 ile makamdan makama, de\u011fi\u015fik havalara ge\u00e7mi\u015f. Kah h\u00fcz\u00fcnlenmi\u015fler, kah g\u00fclm\u00fc\u015fler. Hep birden el \u00e7\u0131rparak \u0131sl\u0131k \u00e7alarak m\u0131z\u0131kaya e\u015flik etmeye ba\u015flam\u0131\u015flar. Derken kar\u015f\u0131dan Sovyet g\u00f6zetleme kulesi y\u00f6n\u00fcnden ayn\u0131 tempoda el \u00e7\u0131rpmalar\u0131, \u0131sl\u0131klar duyulmu\u015f. Bizimkiler \u015fa\u015fk\u0131nl\u0131kla donakalm\u0131\u015flar. K\u0131sa bir sessizlikten sonra kar\u015f\u0131dan Kabardeyce s\u00f6zler duymu\u015flar;<\/p>\n “- \u0130yi e\u011flenceler, ne\u015f’eniz bol olsun ama neden susturdunuz p\u015f\u0131neyi?”<\/p>\n \u015ea\u015fk\u0131nl\u0131k, sevin\u00e7, heyecan kar\u0131\u015f\u0131m\u0131 k\u0131sa bir an, arkas\u0131ndan kar\u015f\u0131l\u0131kl\u0131 konu\u015fmalar ba\u015flam\u0131\u015f. Kar\u015f\u0131 yakadaki Sovyet s\u0131n\u0131r karakollar\u0131nda, Kafkasyal\u0131 hem\u015ferilerinin bulunmas\u0131 onlar\u0131 sevince bo\u011fmu\u015f. Y\u0131llard\u0131r yitirdikleri yak\u0131nlar\u0131, akrabalar\u0131n\u0131 bulmak gibi bir mutluluk. Bu t\u00fcr kar\u015f\u0131l\u0131kl\u0131 selamla\u015fma ve \u015fakala\u015fma birka\u00e7 kez daha yinelenmi\u015f. Olay Kars’ta, ta Erzurum’da \u00fcst makamlarca da duyulmu\u015f. Ancak \u00e7ok yanl\u0131\u015f bir yoruma da neden olmu\u015f. Sovyet askerleri ile ne konu\u015fulabilirdi? Acaba \u00fclke g\u00fcvenli\u011fi zarar\u0131na onlara bilgi mi veriliyordu? Ku\u015fkular b\u00fcy\u00fcm\u00fc\u015f, kahramanlar\u0131m\u0131z topluca daha i\u00e7erilere, ba\u015fka g\u00f6revlere al\u0131nm\u0131\u015flar. Yaz\u0131\u015fmalar, sorgulamalar, s\u0131n\u0131r protokol\u00fc g\u00f6r\u00fc\u015fmeleri s\u00fcrm\u00fc\u015f gitmi\u015f. Sonu\u00e7ta olay a\u00e7\u0131kl\u0131k kazanm\u0131\u015f. Aklanan kahramanlar\u0131m\u0131z\u0131n bir b\u00f6l\u00fcm\u00fc eski g\u00f6revlerine iade olunmu\u015flar.<\/p>\n Bu olay\u0131 t\u00fcm detaylar\u0131 ile bir kez de babamdan dinlemi\u015ftim. Babam zaman, zaman bu gen\u00e7lik ser\u00fcvenini an\u0131msar ve “Ya… \u0130\u015fte b\u00f6yle, Kadir’in m\u0131z\u0131kas\u0131 yok yere nerede ise ba\u015f\u0131m\u0131za i\u00e7 a\u00e7\u0131yordu” derdi.<\/p>\n K’unipat Kadir’den de\u011fi\u015fik d\u00f6nemlerde kimi destanlar\u0131, ya\u015fanm\u0131\u015f \u00f6yk\u00fcleri dinledim. Anlatt\u0131\u011f\u0131 her \u015fey en canl\u0131 bi\u00e7imi ile belle\u011fimde yer etmi\u015ftir.<\/p>\n K\u00f6y\u00fcm\u00fczde iki mescit vard\u0131r. Cuma namazlar\u0131 daha b\u00fcy\u00fck\u00e7e olan bizim mahalledeki mescitte k\u0131l\u0131n\u0131r. Namazdan sonra babam arkada\u015flar\u0131n\u0131 ve daha ya\u015fl\u0131lar\u0131 topluca \u00f6\u011fle yeme\u011fine \u00e7a\u011f\u0131r\u0131rd\u0131. Dedemden bu yana s\u00fcregelen bu gelenekle\u015fmi\u015f olay\u0131 sevin\u00e7le beklerdim. Evimizde topluca yenilen her yemekten sonra belli ki sohbet koyula\u015facak, paha bi\u00e7ilmez \u00f6yk\u00fcler anlat\u0131lacak, deyimler, atas\u00f6zleri duyaca\u011f\u0131m. Bu nedenle Cuma g\u00fcnlerini iple \u00e7ekerdim. Genellikle yeme\u011fe gelenler ayn\u0131 ki\u015filer olurdu. Zaman, zaman da kom\u015fu k\u00f6ylerden konuklar bu toplulu\u011fa kat\u0131l\u0131rd\u0131. Bu toplant\u0131lar\u0131n de\u011fi\u015fmeyen tipleri; babam\u0131n ye\u011feni olan Liy (Liydze) Emir, La\u011fu\u0131\u00e7 Ebubekir, Nakh\u015f\u0131r Hac\u0131 Murat, Aga\u00e7e Sat\u0131lm\u0131\u015f, babam\u0131n day\u0131zadesi Ya\u011fan Fehmi, K’unip’at Kadir, Karabe Umar, Cetger Seyfu, Ya\u011fan Hac\u0131 Mahir, Ya\u011fan Musa Kaz\u0131m ve daha ba\u015fkalar\u0131 idi.<\/p>\n Bu gruba kimi zaman Demirbo\u011fa k\u00f6y\u00fcnden babam\u0131n eni\u015ftesi L\u0130Y Pa\u015fa, L\u0130Y Sabri, Yeniyapan’dan S\u0130YD\u0130 Hasanbey, HARATOKA Ahmet Bey, \u00dc\u00e7p\u0131nar k\u00f6y\u00fcnden babam\u0131n okul arkada\u015f\u0131 olan ALESK\u0130R Adil, \u015eI\u011eALI\u011eO Haydar, Viran\u015fehir’den TSI\u011eUM Cemal, \u015eIGEBAKHUE Hac\u0131 Gazi de kat\u0131l\u0131rd\u0131. Yemekten sonra, saatlerce s\u00fcren \u00e7ay sohbetleri ba\u015flard\u0131. Konuk odam\u0131z\u0131n b\u00f6yle t\u0131kl\u0131m t\u0131kl\u0131m dolu oldu\u011fu g\u00fcnlerden bir g\u00fcn, Uzunyayla k\u00f6ylerinin b\u00fcy\u00fck g\u00f6\u00e7ten sonra nas\u0131l kuruldu\u011fu, evlerin yap\u0131l\u0131\u015f\u0131, o zamanki ya\u015fam bi\u00e7iminden s\u00f6z a\u00e7\u0131lm\u0131\u015ft\u0131. K\u00f6ydeki binalar\u0131n yap\u0131l\u0131\u015f\u0131 \u00fczerine konu\u015fulurken babam, kap\u0131n\u0131n arkas\u0131na Osmanl\u0131 harfleri ile kaz\u0131nan yaz\u0131y\u0131 okumu\u015ftu. “Bu binay\u0131 in\u015fa eden Gemerekli Karabet Usta’d\u0131r.” Tarih ise bug\u00fcnk\u00fc miladi takvime \u00e7evrilirse 1877. Evimiz 1877-1878 Osmanl\u0131-Rus Sava\u015f\u0131 ba\u015flad\u0131\u011f\u0131nda hen\u00fcz yeni bitmi\u015f. Bu konu\u015fmalar\u0131n aras\u0131nda kar\u015f\u0131 mahallenin imam\u0131 KARABE Umar “\u015eu duvarlar, dolaplar, do\u011framalar dile gelse, bu odadan gelip ge\u00e7mi\u015f, kim bilir ka\u00e7 ilgin\u00e7 insan\u0131 anlat\u0131rlard\u0131.” demi\u015fti. K’UN\u0130P’AT Kadir s\u00f6ze kar\u0131\u015fm\u0131\u015ft\u0131 hemen;<\/p>\n – Bu evde ya\u015fam\u0131\u015f, bu evden gelin gitmi\u015f bir b\u00fcy\u00fc\u011f\u00fcm\u00fcz\u00fc, rahmetli Pa\u015fahan Han\u0131m’\u0131 anlatay\u0131m size. Pa\u015fahan, rahmetli Y\u0130SMEYL Hacbekm\u0131rza’n\u0131n (dedem) k\u00fc\u00e7\u00fck k\u0131z karde\u015fi idi. Kafkasya’dan \u0130stanbul’a sekiz-on ya\u015flar\u0131nda gelmi\u015f. Ablas\u0131, Abd\u00fclaziz zaman\u0131nda serasker olan Shapsugh Mehmet Zeki Pa\u015fa’n\u0131n han\u0131m\u0131. Ablas\u0131n\u0131n yan\u0131nda, \u0130stanbul’da b\u00fcy\u00fcm\u00fc\u015f, de\u011fi\u015fik hocalardan ders alm\u0131\u015f, okur-yazar, ak\u0131ll\u0131, eli a\u00e7\u0131k, y\u00fcrekli, geleneklerimizi \u00e7ok iyi bilen bir gen\u00e7 k\u0131z olmu\u015f. K\u00f6y\u00fcm\u00fcze d\u00f6nm\u00fc\u015f. Kimsecikler cesaret edip isteyememi\u015f O’nu. Babas\u0131 vermez diye uzak durmu\u015f herkes. O zamanlar gen\u00e7 ve atak bir delikanl\u0131 olan YA\u011eAN Alim Efendi, bu bilge k\u0131za g\u00f6nl\u00fcn\u00fc kapt\u0131rm\u0131\u015f. Geleneklere uygun bi\u00e7imde istetmi\u015f. K\u0131z babas\u0131 Hac\u0131 Ahmet bu istemi -nedeni bilinmez- kibar bir \u015fekilde geri \u00e7evirmi\u015f. Aradan ge\u00e7en k\u0131sa bir s\u00fcre sonra Tokat y\u00f6resine yerle\u015fmi\u015f Gebakuelerden bir delikanl\u0131 ile ni\u015fanlam\u0131\u015flar. D\u00fc\u011f\u00fcn g\u00fcn\u00fc gelip \u00e7atm\u0131\u015f. Ta Tokat’tan gelen d\u00fc\u011f\u00fcn alay\u0131 gelini al\u0131p yola koyulmu\u015f. \u015eu bizim iki mahalleyi ba\u011flayan iki k\u00f6pr\u00fc var ya i\u015fte alay bu k\u00f6pr\u00fcden ge\u00e7erken YA\u011eAN Alim, k\u00f6pr\u00fc aya\u011f\u0131ndan f\u0131rlamaz m\u0131? Gelmi\u015f gelin arabas\u0131n\u0131n okuna yap\u0131\u015fm\u0131\u015f. Bir taraftan da ba\u011f\u0131r\u0131yormu\u015f: ”Tanr\u0131 seni bana yazd\u0131, gitti\u011fin gibi d\u00f6neceksin…”<\/p>\n D\u00fc\u011f\u00fcn alay\u0131n\u0131n atl\u0131lar\u0131 bu densiz delikanl\u0131n\u0131n \u00fczerine atlar\u0131n\u0131 s\u00fcrm\u00fc\u015fler. O’nu kam\u00e7\u0131 darbeleri ile uzakla\u015ft\u0131rm\u0131\u015flar. Yoluna devam eden grup kona kalka bir hafta i\u00e7erisinde o\u011flan evine ula\u015fm\u0131\u015flar. O s\u0131rada, yak\u0131n bir kom\u015fu evinde kalan ve gelenekler gere\u011fi ortal\u0131kta g\u00f6r\u00fcnmeyen damat, k\u00fc\u00e7\u00fck bir pencereden gelinin arabadan indirili\u015fini izliyormu\u015f. M\u0131z\u0131kaya e\u015flik eden erkek korosunun sesleri, tabanca at\u0131\u015flar\u0131 duyuluyormu\u015f. At\u0131lan mermilerden duvara \u00e7arp\u0131p seken bir tanesi damad\u0131n aln\u0131na saplanm\u0131\u015f, orac\u0131\u011fa y\u0131\u011f\u0131l\u0131p kal\u0131vermi\u015f.<\/p>\n O g\u00fcr\u00fclt\u00fcl\u00fc, \u015famatal\u0131 d\u00fc\u011f\u00fcn evi an\u0131nda yasa b\u00fcr\u00fcnm\u00fc\u015f. Feryat-figan g\u00f6ky\u00fcz\u00fcne y\u00fckselmi\u015f. Delikanl\u0131n\u0131n anne ve babas\u0131 bir damla g\u00f6zya\u015f\u0131 d\u00f6kemeden, b\u00fcy\u00fck bir vakar i\u00e7inde gelinlerini a\u011f\u0131rlam\u0131\u015flar. Ona: Aradan bir s\u00fcre ge\u00e7mi\u015f. YA\u011eAN Alim evlenme iste\u011fini yinelemi\u015f. Fakat yine reddedilmi\u015f. Bunun \u00fczerine, gelenekleri bir yana itip k\u0131z babas\u0131 ile z\u0131tla\u015fmaya, sayg\u0131s\u0131zca davran\u0131\u015flar g\u00f6stermeye ba\u015flam\u0131\u015f. Hac\u0131 Ahmet duruma \u00e7ok \u00fcz\u00fcl\u00fcrm\u00fc\u015f. Nas\u0131l etse de bu tats\u0131z durumu d\u00fczeltse, d\u00fc\u015f\u00fcn\u00fcr dururmu\u015f. Uzunyayla’n\u0131n de\u011fi\u015fik y\u00f6relerinden kalk\u0131p gelen ya\u015fl\u0131lar Hac\u0131 Ahmet’e konuk olmu\u015flar. A\u011f\u0131z birli\u011fi edip k\u0131z\u0131n\u0131 delikanl\u0131ya vermesi i\u00e7in Hac\u0131 Ahmet’e uzun s\u00fcre dil d\u00f6km\u00fc\u015fler. Sonu\u00e7 tatl\u0131ya ba\u011flanm\u0131\u015f. O g\u00fcne dek g\u00f6r\u00fclmemi\u015f bir d\u00fc\u011f\u00fcnle Pa\u015fahan Han\u0131m ve YA\u011eAN Alim evlenmi\u015fler. Ya… \u0130\u015fte b\u00f6yle, ilgin\u00e7 bir al\u0131n yaz\u0131s\u0131, delikanl\u0131n\u0131n sevgisi Ferhat misali da\u011flar\u0131 delmi\u015f…<\/p>\n Hani \u015fimdilerde bile m\u0131z\u0131ka ile \u00e7al\u0131n\u0131p s\u00f6ylenen bir kafe vard\u0131r.<\/p>\n A\u011flamak isterim, utan\u0131r\u0131m, s\u00f6zleri ile ba\u015flayan. \u0130\u015fte bu olay \u00fczerine s\u00f6ylenmi\u015f bir kafe’dir. o.”<\/p>\n K’UN\u0130PPATT Kadir’den benzeri ba\u015fka \u00f6yk\u00fcler de dinledim. Bu espri dolu, ak\u0131ll\u0131, ne\u015feli insan\u0131 sayg\u0131 ile an\u0131yorum.<\/p>\n Y\u00fcre\u011fi geni\u015f, eli c\u00f6mert olsun. Sa\u011fl\u0131kl\u0131, anal\u0131-babal\u0131 b\u00fcy\u00fcs\u00fcn. Elem, keder k\u00f6t\u00fc g\u00fcn g\u00f6rmesin. Ak\u0131ll\u0131, bilge, korkusuz, onurlu olsun. Sevilsin, say\u0131ls\u0131n. K\u00f6y\u00fcm\u00fcz\u00fcn, toplumumuzun t\u00f6relerini yaban ellere dek g\u00f6t\u00fcrs\u00fcn. \u0130smimize \u00fcn kats\u0131n. K\u0131sacas\u0131, tam bir \u00c7erkes erke\u011fi olsun.<\/p>\n Bu g\u00fczel yiyecekleri bize sunan annesi, sayg\u0131de\u011fer bac\u0131m\u0131z\u0131n tad\u0131-d\u00fczeni bozulmas\u0131n. Evine bolluk-bereket ya\u011fs\u0131n. \u00c7ok insan a\u011f\u0131rlas\u0131n, \u00e7ok a\u00e7 doyursun. \u00c7ocuklar\u0131n\u0131 mutlulukla b\u00fcy\u00fcts\u00fcn, onlar\u0131n g\u00fczel g\u00fcnlerini g\u00f6rs\u00fcn.<\/p>\n \u015eu anda, sofra ba\u015f\u0131mda \u00e7evrelenmi\u015f oturan k\u00fc\u00e7\u00fcklerim, karde\u015flerim, arkada\u015flar\u0131m ve de t\u00fcm k\u00f6y halk\u0131, bir ekse bin als\u0131n, bir meme \u00e7eki\u015fte bir kova s\u00fct sa\u011fs\u0131n, evleri dolup ta\u015fs\u0131n. Herkes bar\u0131\u015f-dirlik-d\u00fczenlik i\u00e7inde ya\u015fas\u0131n. K\u00fc\u00e7\u00fck sevgisi, b\u00fcy\u00fck sayg\u0131s\u0131 eksik olmas\u0131n. Haydin! Ya bismillah!”<\/p>\n Eller etlere, b\u00f6reklere uzand\u0131. Sevin\u00e7 i\u00e7inde i\u015ftahla at\u0131ld\u0131lar. Sofradakileri mutluluk havas\u0131 sarm\u0131\u015ft\u0131. Yemekten sonra sigaralar tellendirildi, \u00e7erezler yendi. G\u00fcl\u00fc\u015ferek, \u015fakala\u015farak g\u00fcn boyu \u00e7al\u0131\u015ft\u0131lar. Ak\u015fam g\u00fcne\u015fi bat\u0131 ufkunda H\u0131nz\u0131r da\u011f\u0131n\u0131n doruklar\u0131nda batarken koca \u00e7ay\u0131rl\u0131\u011f\u0131n bi\u00e7im i\u015fi bitmi\u015fti. \u0130meceye kat\u0131lanlar, t\u0131rpanlar\u0131 omuzlar\u0131nda, \u0131sl\u0131kla ya bir kafe ya da \u00e7e\u00e7en melodisi ile k\u00f6y\u00fcn yolunu tuttular.<\/p>\n Yaz\u0131y\u0131 bu \u00f6yk\u00fc ile bitirmek isteyi\u015fimin nedeni, bu \u00f6yk\u00fcde Ppitto\u2019nun kendisini benim anlatabilece\u011fimden daha g\u00fczel anlatm\u0131\u015f olmas\u0131yd\u0131. K’UN\u0130PPATT Kadir\u2019in \u00e7ocuk \u00d6zdemir i\u00e7in dilekleri de sevgili Ppitto i\u00e7in yazd\u0131klar\u0131m ve yazamad\u0131klar\u0131m\u0131n bir \u00f6zetiydi: \u201c…Ak\u0131ll\u0131, bilge, korkusuz, onurlu olsun. Sevilsin, say\u0131ls\u0131n k\u00f6y\u00fcm\u00fcz\u00fcn, toplumumuzun t\u00f6relerini yaban ellere dek g\u00f6t\u00fcrs\u00fcn. \u0130smimize \u00fcn kats\u0131n. K\u0131sacas\u0131 tam bir \u00c7erkes erke\u011fi olsun.\u201d<\/p>\n Oldu sayg\u0131de\u011fer K’UN\u0130PPATT. \u00d6n\u00fcn\u00fczde oturan yavru, ak\u0131ll\u0131 oldu, bilge oldu, korkusuz oldu. Halk\u0131m\u0131z\u0131n Onur duydu\u011fu ki\u015filerden oldu. Seviyoruz, say\u0131yoruz. Sadece k\u00f6y\u00fcn\u00fcz\u00fcn de de\u011fil t\u00fcm halk\u0131m\u0131z\u0131n da t\u00f6relerini yaban ellere dek g\u00f6t\u00fcrd\u00fc, bug\u00fcn de yap\u0131tlar\u0131 ile g\u00f6t\u00fcrmeye devam ediyor. \u0130smimize \u00fcn katt\u0131, k\u0131sacas\u0131 tam bir \u00c7erkes erke\u011fi oldu.<\/p>\n Sevgili Ppitto, \u00fcretti\u011fin g\u00fczelliklere, daha y\u0131llarca g\u00fczellikler katman dile\u011fi ile\u2026<\/p>\n (*)<\/b> Behice Han\u0131m yaz\u0131y\u0131 en ge\u00e7 15 May\u0131s 2008\u2019e yeti\u015ftirmem iste\u011finde bulunmu\u015f ben de yerine getirmi\u015ftim. Daha sonraki yaz\u0131\u015fmalar\u0131m\u0131zda di\u011fer yaz\u0131lar\u0131n yeti\u015fmedi\u011fini bu arada yaz\u0131y\u0131 \u00e7ok uzun bulduklar\u0131n\u0131 iletmi\u015flerdi. \u00d6zdemir\u2019in portresini \u00e7\u0131kar\u0131p yaz\u0131y\u0131 bir daha g\u00f6nderdim. Yaz\u0131 Kurulu\u2019nun de\u011ferlendirece\u011fi ve karar\u0131 verece\u011fi yan\u0131t\u0131n\u0131 ald\u0131m. \u00d6zdemir\u2019in tan\u0131t\u0131laca\u011f\u0131 say\u0131n\u0131n ertelendi\u011fi bilgisi verildi ancak yaz\u0131ya ili\u015fkin karar\u0131n ne oldu\u011funu hen\u00fcz bilmiyorum.<\/span><\/p>\n May\u0131s’\u0131n on be\u015finde haz\u0131r olmu\u015f bir yaz\u0131y\u0131, yer alaca\u011f\u0131 kesin olmayan ve ne zaman \u00e7\u0131kaca\u011f\u0131 belli olmayan Nart i\u00e7in daha fazla bekletmenin yaz\u0131ya ve sevgili Ppitto\u2019ya haks\u0131zl\u0131k olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Nart Yaz\u0131 Kurulu\u2019nun dilerse yaz\u0131y\u0131 kullanma hakk\u0131n\u0131 da sakl\u0131 tutuyorum…<\/p>\n","protected":false},"excerpt":{"rendered":" MEŞFEŞŞÜ Necdet Hatam 14 Eylül 2008 Geçenlerde bir ileti aldım Nart’ın sorumlusu sayın Behice Yeşilbağ’dan (*). Bu sayıda tanıtmayı düşündükleri Özdemir Özbay için bir yazı yazabilir miydim? Hiç duraksamadan “memnuniyetle” diye yanıtladım. Ancak, doğrusu İSMÈL Özdemir Özbay’ı yazmak ya da İSMÈL Özdemir için yazmak hem çok kolay hem de çok ama çok zordu benim için 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\n<\/b><\/span>14 Eyl\u00fcl 2008<\/p>\n
\nFrekanslar\u0131m\u0131z tutmu\u015ftu bir kez\u2026<\/p>\n
\nVar, uzar gider
\nTurna h\u00fczn\u00fcnce uzun
\nTurna h\u00fczn\u00fcnce yan\u0131k<\/p>\n
\nYol, gider g\u00f6nl\u00fcnce parlak
\nG\u00f6nl\u00fcnce uzak\u2026
\nGider, gider de<\/p>\n
\n\u00c7a\u011fla ye\u015fili safir atlastan \u00fclkeye,
\nY\u00fcreklerin gergef, gergef
\nDokudu\u011fu ey umut.<\/p>\n
\nKonuklu\u011fun, ete kemi\u011fe
\nB\u00fcr\u00fcnerek.
\nDefterini kapat<\/p>\n
\nG\u00fcne\u015fin \u00e7izdi\u011fi
\nYola, d\u00fc\u015fmeye geldi
\nS\u0131ra\u2026<\/p>\n
\nKimine Shapsugh
\nKabardey
\nAbzegh.
\nWub\u0131h demi\u015fler di\u011ferine
\nB\u00f6lm\u00fc\u015fler varl\u0131\u011f\u0131n\u0131
\nT\u00fcmen,
\nT\u00fcmen, yummu\u015f g\u00f6z\u00fcn\u00fc t\u00fcm evren
\nS\u00fcr\u00fclmeni
\nEzilmeni
\nG\u00f6rmeyerek\u2026<\/p>\n
\nUygarl\u0131k ate\u015fini
\nYabanc\u0131 eller ko\u015fturuyor
\n\u015eimdi
\nSeni k\u00fc\u00e7\u00fcmseyerek
\n\u00c7i\u011fneyerek\u2026.
\n\u2026
\nCi\u011ferini t\u00fcm s\u00fcr\u00fcngenler
\nGagal\u0131yor \u015fimdi
\nTek akbaba de\u011fil.
\nVarl\u0131\u011f\u0131n par\u00e7a, par\u00e7a
\nEvrenin t\u00fcm kayalar\u0131na \u00e7ivili
\n\u015eimdi\u2026<\/p>\n
\nKafkasyal\u0131 Sosr\u0131que
\nZinciri k\u0131rman gerek
\nAlmak i\u00e7in
\nUygarl\u0131\u011f\u0131n ate\u015fini yeniden
\nYoksa,
\nErimeye, T\u00fckenmeye
\nKatlanman gerek\u2026<\/p>\n
\nAvucunda s\u0131kt\u0131n
\nKavurdun k\u00f6rpe umutlar\u0131m\u0131,
\nBeni \u00f6z yurdumdan
\n\u00d6z halk\u0131mdan uzakta
\nYoksul, \u00f6ks\u00fcz b\u0131rakt\u0131n\u2026
\nKavurdun
\nYeni a\u00e7m\u0131\u015f sevgi \u00e7i\u00e7eklerimi
\nKavurdun umars\u0131z halk\u0131m\u0131\u2026
\nYele verdin
\nAte\u015fe
\nToza
\nTopra\u011fa
\nBo\u011fdun
\nSavurdun\u2026<\/p>\n
\nSen ge\u00e7icisin\u2026
\nHalk\u0131m\u0131n uzaklarda
\nYeni bir umudu var\u2026.
\nHalk\u0131m\u0131n
\nDa\u011flar denizler \u00f6tesinde
\n\u015eirin bar\u0131\u015f\u00e7\u0131l
\nSeven umutlar dolu
\nBir yurdu var\u2026
\nGel! Anla\u015fal\u0131m
\nBar\u0131\u015fal\u0131m seninle
\nDost\u00e7a kucakla\u015fal\u0131m\u2026
\nSenden uzakla\u015fal\u0131m\u2026
\nYol ver
\n\u00c7ileli halk\u0131ma Bozk\u0131r\u2026<\/p>\n
\nYabanc\u0131 bir h\u00fccreye kapam\u0131\u015flar
\n\u00d6rm\u00fc\u015fler \u00e7evresine yabanc\u0131
\nS\u00f6zc\u00fcklerden bir duvar
\nKoymu\u015flar
\nDil\u2019imi bir h\u00fccreye
\nYabanc\u0131 dizelerden parmakl\u0131klar\u2026
\nKap\u0131s\u0131na vurmu\u015flar
\nyasalardan anahtar\u2026
\nDil koymu\u015flar
\nEskiler
\nY\u00fcreklerin ad\u0131n\u0131
\nAma y\u00fcrek
\nTutsak olmaz
\nDuruverir tutsakl\u0131kta
\nYa\u015fam\u0131 biter o zaman
\nTutsak olan Dil\u2019imdir
\nY\u00fcre\u011fim
\n\u00d6zg\u00fcr ve geni\u015ftir
\nDil\u2019imi, yabanc\u0131
\nH\u00fccrelerden kurtaracak kadar\u2026<\/p>\n
\nAyd\u0131nl\u0131\u011f\u0131, umudu
\n\u00c7eyiz yaps\u0131n
\n\u0130\u015flesin elleriniz\u2026
\nYad ellerde g\u00f6z\u00fcn a\u00e7m\u0131\u015f bac\u0131lar
\nAt\u0131n kara duvaklar\u0131n\u0131z\u0131
\nD\u00f6n\u00fc\u015f yolunda, olsun
\nGelinlikleriniz \u0131\u015f\u0131k.
\nD\u00f6n\u00fc\u015f\u00fcm\u00fcn umudunu
\nTohum edip serptimse
\nKaybolanlar\u0131n arkas\u0131ndan
\nA\u011flamayaca\u011f\u0131m art\u0131k\u2026<\/p>\n
\ntarihiyse vatan\u0131yla bir ya\u015fta\u2026
\nbenim mithe\u2019im
\nHalk\u0131m ile \u00f6zde\u015ftir
\nHalk\u0131m ise, sanat\u0131yla tek ya\u015fta\u2026
\nDestan\u0131yla yo\u011frulmayan u\u011fra\u015f\u0131
\nNe k\u00fclt\u00fcrd\u00fcr
\nNe sanatt\u0131r
\nNe yap\u0131t.
\nUygarl\u0131ksa, yarat\u0131lan \u00fcretilen her yap\u0131t\u2026<\/p>\n
\n– Kap\u0131m\u0131z\u0131n \u00f6n\u00fcne indi\u011fin ana kadar gelinimizdin. Kara yazg\u0131 \u015fu anda seni bize konuk etti. Art\u0131k k\u0131z\u0131m\u0131zs\u0131n. Dilersen k\u0131z\u0131m\u0131z olarak kal\u0131r, dilersen baba evine d\u00f6nersin, demi\u015fler. Kendi ac\u0131lar\u0131n\u0131 y\u00fcreklerine g\u00f6m\u00fcp onu teselli etmi\u015fler. \u0130ki g\u00fcn sonra ayn\u0131 d\u00fc\u011f\u00fcn alay\u0131 da\u011f\u0131lmadan d\u00f6n\u00fc\u015f yoluna koyulmu\u015f. Pa\u015fahan Han\u0131m’\u0131 getirip baba evine b\u0131rakm\u0131\u015flar.<\/p>\n
\nA\u011flamazsam, s\u0131k\u0131nt\u0131dan \u00f6l\u00fcr\u00fcm.<\/p>\n![](\"http:\/\/www.circassiancenter.com\/cc-turkiye\/yorum\/parag-ara.gif\")
<\/p>\n<\/p>\n<\/p>\n