Diasporada ya\u015fayan \u00c7erkeslerin kendi k\u00fclt\u00fcrlerini s\u00fcrd\u00fcrebilmeleri, kendilerini ifade edebilmeleri ne kadar olanakl\u0131? Zorluklar\u0131 saymaya ba\u015flayal\u0131m; Anavatan\u0131ndan uzaktas\u0131n, ya\u015fanan bir \u00e7ok ac\u0131 ve sava\u015flar\u0131n sonunda yeni bir co\u011frafyadas\u0131n, ayr\u0131 bir dil konu\u015fuyorsun ve ayr\u0131ca kendi dilin de par\u00e7al\u0131.<\/span><\/p>\nBirimiz Konya\u2019da, birimiz D\u00fczce\u2019de, birimiz Biga\u2019day\u0131z. Neredeyse y\u00fczy\u0131l k\u00f6ylerde kapal\u0131, izole ya\u015fam, kendi bildiklerine yeni bilgiler ekleyememi\u015fsin y\u0131llarca. A\u015f\u0131k gibi insanlar\u0131m\u0131z \u00e7\u0131km\u0131\u015f aram\u0131zdan, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc korumaya soyunmu\u015f ama bu kapal\u0131l\u0131\u011f\u0131 a\u015fmaya yetmemi\u015f, sadece bir arada olu\u015fa bir tutam katk\u0131 olmu\u015f bu \u00e7abalar. Tek tanr\u0131l\u0131 din ge\u00e7mi\u015fi \u00e7ok uzaklara gitmeyen, binlerce y\u0131l do\u011fan\u0131n g\u00fc\u00e7lerine inanan \u00c7erkesler, bu kapal\u0131l\u0131kta bazen sofula\u015fm\u0131\u015flar, bazen gelene\u011fi dindarl\u0131k sanarak ya\u015fay\u0131p gelmi\u015fler.<\/p>\n
Son 40 y\u0131l ise, diasporada da\u011f\u0131lm\u0131\u015f \u00c7erkeslerin kendilerini yeniden ke\u015ffettikleri bir s\u00fcre\u00e7. \u015e\u00fcphesiz burada yeni ya\u015fam\u0131n b\u00fcy\u00fck etkisi var; K\u00f6yden \u015fehre giden insanlar\u0131m\u0131z bu s\u00fcre\u00e7te Kafkas K\u00fclt\u00fcr Dernekleri\u2019nde yeni tip varolma ile kar\u015f\u0131la\u015f\u0131yorlar. K\u00f6ylerdeki zorunlu bir arada olu\u015f, yerini g\u00f6n\u00fcll\u00fc bir olu\u015fuma b\u0131rak\u0131yor. Bir yandan \u015fehir ya\u015fam\u0131, konserve edilmi\u015f k\u00fclt\u00fcr par\u00e7alar\u0131n\u0131 erozyona u\u011frat\u0131rken, dili ve gelene\u011fin bir \u00e7ok yan\u0131n\u0131 a\u015f\u0131nd\u0131r\u0131rken, entelekt\u00fcel anlamda \u201c\u00f6teki\u201d k\u00fclt\u00fcre kendi varl\u0131\u011f\u0131n\u0131 ve sorununu sunma, anlatma \u00e7abas\u0131na giri\u015fiyor. \u00c7ok k\u0131s\u0131tl\u0131 bir yay\u0131n d\u00f6nemi ya\u015fayan 1970 \u00f6ncesi \u00c7erkes diasporas\u0131n\u0131n bilinci ayakta tutma olarak adland\u0131r\u0131labilecek yaz\u0131n\u0131, 1970’lerden sonra T\u00fcrkiye\u2019nin politik ortam\u0131ndan da beslenerek yeni bir ata\u011fa ge\u00e7iyor; Kam\u00e7\u0131, Yam\u00e7\u0131 gibi dergilerin yan\u0131nda \u00f6zellikle tarih bilincini besleyen kitaplar yay\u0131nlan\u0131yor. 1970 d\u00f6nemi gen\u00e7li\u011finin yeni d\u00f6nemdeki bilin\u00e7lenme \u00e7abalar\u0131na olan katk\u0131s\u0131 son derece \u00f6nemli.<\/p>\n
Bir ulusal \u00f6nerme olarak \u201cD\u00f6n\u00fc\u015f\u201d tezi g\u00fcndeme getiriliyor. Hen\u00fcz o y\u0131llarda kapal\u0131 devlet yap\u0131s\u0131n\u0131 koruyan ve T\u00fcrkiye\u2019nin genel siyasi tavr\u0131n\u0131n tamamen kar\u015f\u0131s\u0131nda olan Sovyetler Birli\u011fi ve onun \u00f6zerk cumhuriyetleri olan Kafkasya b\u00f6lgeleriyle ili\u015fkiler kurulmaya ba\u015fl\u0131yor. Bu d\u00f6nemin heyecanlar\u0131n\u0131 aktarmay\u0131 \u00fcstlenen Fahri Huvaj, Necdet Hatam, \u00d6zdemir \u00d6zbay, Nihat Bidanuk gibi ayd\u0131nlar\u0131m\u0131z\u0131n zor d\u00f6nemdeki \u00e7abalar\u0131n\u0131 anlamal\u0131, g\u00fcn\u00fcm\u00fczdeki ulusal bilin\u00e7 aray\u0131\u015f\u0131ndaki \u00f6nemli rollerini unutmamal\u0131y\u0131z.<\/p>\n
M\u00fcmtaz Demir\u00f6z, Cevdet Hapi, Sefer Berzeg, \u0130zzet Aydemir, Orhan Alparslan, Ya\u015far Ba\u011f, Rahmi Tuna gibi ayd\u0131nlar\u0131m\u0131z\u0131n ulusal yaz\u0131ndaki ayd\u0131nlat\u0131c\u0131 metinleri, g\u00fcn\u00fcm\u00fcze ula\u015fan \u00f6nemli belge metinlerdir. Bu konuda adlar\u0131n\u0131 sayamad\u0131\u011f\u0131m\u0131z bir \u00e7ok insan\u0131m\u0131z, yeni ayd\u0131nlama d\u00f6neminde k\u00fclt\u00fcrel ortam\u0131m\u0131za katk\u0131 \u00fcrettiler; paneller, konferanslar, ana dilde koro \u00e7al\u0131\u015fmalar\u0131 bu d\u00f6nemin \u00f6nemli \u00e7al\u0131\u015fmalar\u0131ndand\u0131r.<\/p>\n
Kiril alfabesi kursu ile bir \u00e7ok ki\u015fi Kafkasya\u2019dan gelen kitaplar\u0131 heyecanla ana dilde okumaya ve bunlar\u0131 \u00e7evresiyle payla\u015fmaya ba\u015flad\u0131. Do\u011fald\u0131r ki bu bilin\u00e7lenme bir \u00fcniversite gen\u00e7li\u011fi ekseninde s\u00fcrm\u00fc\u015f ve ya\u015famlar\u0131n\u0131 kazanmak i\u00e7in k\u00f6yden gelen gen\u00e7lerinde kat\u0131l\u0131m\u0131yla bu k\u00fclt\u00fcrel bilin\u00e7lenme, yeni \u015fehirle\u015fen bir k\u0131s\u0131m \u00c7erkesler aras\u0131nda yay\u0131l\u0131m g\u00f6sterebilmi\u015ftir.<\/p>\n
Ger\u00e7ekte bu geli\u015fme \u015fehir ve k\u00f6ylerde ya\u015fayan \u00c7erkeslerde farkl\u0131 etkiler yaratt\u0131. Ulusal bilinci savunan \u015fehirli insan\u0131m\u0131z giderek dilini konu\u015fmamaya ba\u015fl\u0131yordu. K\u00f6ydeki zorunlu sosyal ili\u015fkiler ortadan kalkm\u0131\u015ft\u0131. Derneklerde bir araya gelen \u00c7erkesler ayn\u0131 dili konu\u015fmuyorlard\u0131. Baz\u0131lar\u0131, Abzegh, baz\u0131lar\u0131 \u00c7e\u00e7en, baz\u0131lar\u0131 Asetin, baz\u0131lar\u0131 da Abaza k\u00f6kenli Kafkasyal\u0131lard\u0131. Yani kendi dilini biliyor olsa bile bu dili dernekte bir anla\u015fma dili olarak konu\u015fmas\u0131 m\u00fcmk\u00fcn de\u011fildi. Derneklerimizde \u00c7erkes ulusal ve k\u00fclt\u00fcrel sorunlar\u0131 zorunlu olarak T\u00fcrk\u00e7e ifade ediliyordu. Bu ya\u015fanan k\u00fclt\u00fcrel a\u015f\u0131nman\u0131n en \u00e7arp\u0131c\u0131 g\u00f6r\u00fcn\u00fcm\u00fcyd\u00fc.<\/p>\n
Bug\u00fcn \u00e7o\u011fumuz \u015fehirli \u00c7erkes olduk. K\u00f6ylerimizdeki insanlar\u0131m\u0131z da art\u0131k kapal\u0131 ya\u015fam i\u00e7inde de\u011fil. \u0130leti\u015fim ve onun sonucu yeni olu\u015fum onlar\u0131 da yeni ya\u015fam\u0131n par\u00e7as\u0131 haline getirdi. Belki baz\u0131 k\u00f6ylerde dil konu\u015fulabiliyor ancak art\u0131k k\u00fclt\u00fcrel erozyondan ka\u00e7\u0131\u015f m\u00fcmk\u00fcn de\u011fil.<\/p>\n
Bilin\u00e7, kurumlar\u0131n\u0131 \u00fcretmedi\u011fi ve onlar\u0131 ya\u015fama katmad\u0131\u011f\u0131 s\u00fcre\u00e7te giderek zay\u0131flar ve kaybolur. Umar\u0131m bu noktada de\u011filiz, ancak bireysel umutlar\u0131n \u00e7ocuklar\u0131m\u0131za ula\u015fmas\u0131 m\u00fcmk\u00fcn olmayabilir. Y\u00fcz\u00fcm\u00fcz\u00fcn Kafkasya\u2019ya d\u00f6n\u00fck olmas\u0131 yeni umutlar\u0131n canl\u0131 tutulmas\u0131 a\u00e7\u0131s\u0131ndan \u00e7ok \u00f6nemli.<\/p>\n
K\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn t\u00fcm\u00fcyle ya\u015fat\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan umutlar\u0131m\u0131z\u0131 canl\u0131 tutmal\u0131 ve onu Kafkasya\u2019ya d\u00f6n\u00fck y\u00fcz\u00fcm\u00fczle beslemeli ve ulusal var olma bilincini kurumlar\u0131n\u0131 yaratarak ger\u00e7ek ya\u015famam\u0131za katmal\u0131y\u0131z.<\/p>\n","protected":false},"excerpt":{"rendered":"
Ahmet Özel ahmetozel@yahoo.com Diasporada yaşayan Çerkeslerin kendi kültürlerini sürdürebilmeleri, kendilerini ifade edebilmeleri ne kadar olanaklı? Zorlukları saymaya başlayalım; Anavatanından uzaktasın, yaşanan bir çok acı ve savaşların sonunda yeni bir coğrafyadasın, ayrı bir dil konuşuyorsun ve ayrıca kendi dilin de parçalı. Birimiz Konya’da, birimiz Düzce’de, birimiz Biga’dayız. Neredeyse yüzyıl köylerde kapalı, izole yaşam, kendi bildiklerine yeni […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[45],"tags":[],"class_list":["post-7424","post","type-post","status-publish","format-standard","hentry","category-kultur-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=7424"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7424\/revisions"}],"predecessor-version":[{"id":18022,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7424\/revisions\/18022"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=7424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=7424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=7424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2019\/03\/DIASPORADA-SON-DONEM-ULUSAL-VE-KULTUREL-KIMLIGIN-KORUNMASI-CABALARI-b.png\")
<\/p>\n