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HAP\u0130 Cevdet Y\u0131ld\u0131z<\/span><\/span><\/strong><\/p>\n 1<\/b><\/span><\/p>\n Efteni G\u00f6l\u00fc\u2019ne d\u00f6k\u00fclen K\u00fc\u00e7\u00fck Melen \u00e7ay\u0131<\/b> sol k\u0131y\u0131s\u0131nda, D\u00fczce\u2019ye 4 km. mesafede k\u00f6y\u00fcm\u00fcz Sarayyeri<\/b> (\u041a\u044a\u043e\u0443\u043a1\u044c\u044d\u0445\u044c\u0430\u0431\u043b)\u00a0 bulunur. Melen, sadece bizim ya da \u00e7ay boyundaki k\u00f6yl\u00fclerin de\u011fil, yaz\u0131n D\u00fczce’den gelen \u00e7ocuklar\u0131n da serinledikleri bir yerdi ve onun her iki k\u0131y\u0131s\u0131nda, \u0131rmak boyunca yerden kaynayan so\u011fuk ve berrak p\u0131narlar s\u0131ralan\u0131rd\u0131. K\u00f6y\u00fcn hemen biti\u015fi\u011finde, \u00e7ay\u0131n geni\u015fledi\u011fi ve derinle\u015fti\u011fi bir yer vard\u0131, buraya Kuvenej<\/b> (\u041a\u0443\u043e\u043d\u044d\u0436\u044a;Derin Su G\u00f6z\u00fc) denirdi. Buras\u0131 y\u00fczme bilen herkesin y\u00fczd\u00fc\u011f\u00fc ve kumlara uzan\u0131p g\u00fcne\u015flendi\u011fi bir yerdi. Daha sonralar\u0131 buraya, nereden \u00e7\u0131kt\u0131ysa bilinmiyor, ans\u0131z\u0131n B\u00fcy\u00fck G\u00f6l <\/b>denmeye ba\u015flanm\u0131\u015ft\u0131. Bu da Ta\u011fma\u00e7 Pa\u015fa’<\/b>m\u0131z\u0131n, elektrik ve televizyonun, hep birlikte 1971-1972’deki fa\u015fist bast\u0131rmalar\u0131 sonucu olu\u015fan dil asimilasyonun \u00fcr\u00fcnlerinden biri olmal\u0131. 1972 y\u0131l\u0131na de\u011fin hemen her Adige eksiksiz g\u00fczelim Adigece\u2019yi konu\u015furdu. O Adigece ki, Kanadal\u0131 Colaruso\u2019nun ke\u015ffetti\u011fi gibi, \u0130ngilizceden de daha g\u00fc\u00e7l\u00fc olarak konuyu h\u0131zl\u0131 ve kestirmeden anlatma, kavratma ve d\u00fc\u015f\u00fcnme g\u00fcc\u00fcne sahip bir dil. Karde\u015f Abhazca ve Wub\u0131h\u00e7a da Adigece gibi g\u00fc\u00e7l\u00fc birer dil ama Abhazca ba\u011f\u0131ms\u0131z Abhazya\u2019n\u0131n dili olarak ya\u015fayabilir. Wub\u0131h\u00e7a yok oldu, diasporada Adigece yok oluyor, Rus bast\u0131rmalar\u0131 sonucu Kafkasya\u2019da da tehlikede\u2026<\/p>\n K\u00f6y\u00fcm\u00fcz, ayr\u0131ca D\u00fczce halk\u0131n\u0131n yaz\u0131n, \u00f6zellikle Pazar g\u00fcnleri ra\u011fbet etti\u011fi bir piknik yeri idi. \u00c7ocuklar y\u00fcr\u00fcyerek ya da bisikletle, kad\u0131nl\u0131 erkekli aileler de, genellikle tek araba ya da faytonlarla D\u00fczce’den k\u00f6y\u00fcm\u00fcze, \u00e7ay boyundaki \u00e7\u0131narlarla kapl\u0131 alana gelirlerdi. Daha sonra gelenlerin i\u00e7ki i\u00e7ip \u015fi\u015feleri k\u0131rmalar\u0131, bunlar\u0131 yiyen hayvanlar\u0131n \u00f6lmeye ba\u015flamalar\u0131 \u00fczerine, k\u00f6y piknik\u00e7ilere yasaklanm\u0131\u015ft\u0131.<\/p>\n \u015eimdi b\u00fct\u00fcn bunlar\u0131n yerinde yeller esiyor. Y\u0131\u011f\u0131lca yolunda, da\u011fda kurulan Hasanlar Baraj\u0131, Kuvenej<\/b>\u2019i ve p\u0131narlar\u0131<\/b> kuruttu, 30 cm gibi s\u0131\u011f bir derinlikte rastlanan \u0131slak ve nemli toprak ortadan kalkt\u0131, yer alt\u0131 suyu da derinlere ka\u00e7t\u0131. K\u00f6y\u00fcn her yerde aranan lezzetli kavun karpuzu da yeti\u015fmez oldu. Ge\u00e7mi\u015fi an\u0131msat\u0131rcas\u0131na, Arap\u00e7iftli\u011fi k\u00f6y\u00fcne T\u00fcrkle\u015ftirme amac\u0131yla konulmu\u015f olan Bostanyeri<\/b> ad\u0131 kald\u0131 sadece bir an\u0131 olarak. Melen’in yukar\u0131s\u0131ndaki tavukhane ve kesimhaneler, kum \u00e7\u0131karma tesisleri, kent \u00e7\u00f6pl\u00fc\u011f\u00fc ve \u00e7e\u015fitli at\u0131klar Melen\u2019i y\u00fcz\u00fclmez bir yer haline getirdi; \u015fimdi insan yerine \u00f6l\u00fc tavuklar ve hayvan ba\u011f\u0131rsaklar\u0131 y\u00fcz\u00fcyorlar Melen\u2019de.<\/p>\n K\u00f6y\u00fcm\u00fcz de k\u00f6y olmaktan \u00e7\u0131kt\u0131, tek yanl\u0131 bir Belediye karar\u0131yla D\u00fczce’nin bir mahallesi yap\u0131ld\u0131. K\u00f6y\u00fcm\u00fcz, kom\u015fu Arap\u00e7iftli\u011fi<\/b> (Bostanyeri\/\u041a\u044a\u0430\u0437\u044b\u043a\u044a\u043a\u043e\u0439\u04461\u044b\u043a1\u0443) ve Ak\u0131nlar<\/b> (Beslanbey\/\u0411\u044b\u0440\u0433\u044c\u044d\u0445\u044c\u0430\u0431\u043b) k\u00f6yleri \u00f6l\u00e7\u00fcs\u00fcnde b\u00fcy\u00fck bir yerle\u015fime u\u011framad\u0131. Para denilerek her gelen k\u00f6ye al\u0131nmad\u0131. K\u00f6y\u00fcm\u00fcz ve kom\u015fu \u00fc\u00e7 k\u00f6y (Arap\u00e7iftli\u011fi, K\u00f6rpe\u015fler ve Ak\u0131nlar), \u00a0\u00a0D\u00fczce merkeze ve D\u00fczce taban ovas\u0131na g\u00f6re, birka\u00e7 metre daha y\u00fcksekte kalan bir t\u00fcmsek \u00fczerinde. Bu nedenle Kas\u0131m 1999 D\u00fczce Depremi\u2019nden az etkilendi. Bu nedenle bu d\u00f6rt k\u00f6ye yerle\u015fen say\u0131s\u0131 \u00e7ok oldu, \u00a0k\u00f6yl\u00fcn\u00fcn elinden sat\u0131\u015f yoluyla hayli toprak (\u00f6zellikle tarla topra\u011f\u0131) \u00e7\u0131kt\u0131. Ancak k\u00f6y\u00fcm\u00fcz\u00fcn i\u00e7ine, di\u011fer k\u00f6ylerin yapt\u0131\u011f\u0131n\u0131n aksine, \u00a0Adige ya da ba\u011flant\u0131l\u0131 olmayanlar yerle\u015ftirilmedi, \u00f6ylelerine yer sat\u0131lmad\u0131 ya da satt\u0131r\u0131lmad\u0131. B\u00f6ylece k\u00f6y\u00fcm\u00fcz, kom\u015fu k\u00f6ylere oranla etnik \u00f6zelli\u011fini ve geleneklerini daha fazla korumu\u015f oldu (Tabii \u015fimdilik). \u00a0\u00a0<\/b><\/p>\n 2<\/p>\n Anlat\u0131ld\u0131\u011f\u0131na g\u00f6re, k\u00f6y\u00fcm\u00fcz \u00f6nceleri, g\u00fcneybat\u0131m\u0131zdaki Arap\u00e7iftli\u011fi (Bostanyeri) k\u00f6y\u00fc ile pek ge\u00e7inemezmi\u015f. Bir Shapsugh, Wub\u0131h ve Abzegh karmas\u0131 olan k\u00f6y\u00fcm\u00fcz, Kafkasya\u2019da Af\u0131ps\u0131p<\/b> (Adigey) ve Kalej<\/b> (Shapsughya)\u00a0 k\u00f6yleri ile ayn\u0131 \u015fivede Shapsughca konu\u015fur. Eskiden Ak\u0131nlar k\u00f6y\u00fc ile ili\u015fkiler daha fazla imi\u015f. Ancak Arap\u00e7iftlik k\u00f6y\u00fc \u00fczerinden daha d\u00fczg\u00fcn bir yol ge\u00e7irilince, durum de\u011fi\u015fmi\u015f. \u00a0K\u00f6y\u00fcm\u00fcz, ayr\u0131ca bizim gerimizde, Melen’in sa\u011f\u0131nda yer alan k\u00fc\u00e7\u00fck bir T\u00fcrk k\u00f6y\u00fc <\/b>olan Kad\u0131o\u011flu<\/b> ve daha geride olup eskiden s\u0131rf bir Adige k\u00f6y\u00fc iken, \u015fimdi T\u00fcrk-\u00c7erkes karmas\u0131 k\u00f6ye d\u00f6n\u00fc\u015fen \u00a0\u00c7al\u0131l\u0131k<\/b> (\u0428\u044a\u044d\u0443\u043c\u044b\u0437\u0445\u044c\u0430\u0431\u043b) ve daha geride, da\u011f yamac\u0131na yaslanm\u0131\u015f Ordulu k\u00f6yleri de, k\u00f6y\u00fcm\u00fcz, Arap\u00e7iftli\u011fi ve T\u00fcrk k\u00f6y\u00fc K\u00f6rpe\u015fler \u00fczerinden\u00a0 ge\u00e7erk, y\u00fcr\u00fcyerek, atla ya da arabayla gitmeye ba\u015flad\u0131lar. T\u00fcrk k\u00f6yl\u00fclerinden sadece bey ailesi mensuplar\u0131n\u0131n at\u0131 olurdu, di\u011ferleri yaya y\u00fcr\u00fcrd\u00fc, at besleyemeyecek denli yoksuldular, \u00c7erkesler gibi onlar\u0131n yayg\u0131n bir at binme gelene\u011fi yoktu, san\u0131r\u0131m eskiden binmelerine de izin yoktu. (Bu yoksul k\u00f6yl\u00fclerin imdad\u0131na 1960 sonras\u0131nda Almanya yeti\u015fti. Bir sel felaketi \u00fczerine \u00e7ok say\u0131da D\u00fczce k\u00f6yl\u00fcs\u00fc \u00f6ncelikli olarak Almanya\u2019ya al\u0131nd\u0131.)<\/p>\n Melen \u00fczerinde sadece bir tek yaya k\u00f6pr\u00fcs\u00fc bulunurdu. Bu nedenle, k\u0131\u015f\u0131n ve baharlar\u0131 suyu bolla\u015fan Melen’i arabayla ge\u00e7mek, \u00e7o\u011fu kez olanaks\u0131z olurdu. O zaman o k\u00f6yler \u00c7erkes Ta\u015fk\u00f6pr\u00fc<\/b> (\u0428\u044b\u0445\u044d\u043b1\u044d\u0445\u044c\u0430\u0431\u043b) yoluyla, biraz dolanarak D\u00fczce\u2019ye giderlerdi.<\/p>\n Melen, \u00f6zellikle ilkbahar mevsiminde, karlar\u0131n erimesiyle ta\u015far, sular neredeyse k\u00f6y yamac\u0131 \u00fcstlerine de\u011fin y\u00fckselir, k\u00f6pr\u00fcy\u00fc de al\u0131p g\u00f6t\u00fcr\u00fcrd\u00fc. Bu arada kad\u0131n erkek herkes Melen k\u0131y\u0131s\u0131na ko\u015far, suyun getirdi\u011fi odunlar\u0131 yakalamaya \u00e7al\u0131\u015f\u0131rd\u0131. Sular \u00e7ekildi\u011finde \u00e7ocuklar ve gen\u00e7ler, sarma\u015f\u0131k ve ince dallarla yapt\u0131klar\u0131 germelerle (\u043b\u044a\u044d\u0448\u044a\u0443) ya da a\u011flarla (\u0445\u044a\u044b) \u00a0bulan\u0131kla\u015fm\u0131\u015f olan suda bal\u0131k avlarlard\u0131. Daha \u00f6nceleri z\u0131pk\u0131nla avlan\u0131rlarm\u0131\u015f.<\/p>\n S\u00f6zgeli\u015fi ac\u0131kan \u00e7ocu\u011funa annesi ya da ninesi, \u00a0\u201cGit de kat\u0131k getir (\u041a1\u0443\u0438 \u0434\u044d\u0449\u0445\u044b\u043d \u043a\u044a\u0430\u0445\u044c)\u201d dermi\u015f. Z\u0131pk\u0131n\u0131 kapan \u00e7ocuk Melen\u2019e ko\u015far, birka\u00e7 dakika i\u00e7inde birka\u00e7 bal\u0131k avlay\u0131p orac\u0131kta temizleyip eve d\u00f6nermi\u015f. Bal\u0131k o denli bolmu\u015f. O arada annesi de ka\u00e7ama\u011f\u0131 (\u043f1\u0430\u0441\u0442\u044d) bela\u011f (\u0431\u044d\u043b\u0430\u0433\u044a;ucu geni\u015f b\u00fcy\u00fck odun ka\u015f\u0131k) ile kar\u0131\u015ft\u0131r\u0131p pi\u015firmi\u015f olur, bal\u0131klar\u0131 da tavada k\u0131zart\u0131p \u00e7ocu\u011fa yedirirmi\u015f. Dinamitli bal\u0131k av\u0131 yay\u0131l\u0131nca, \u00a0z\u0131pk\u0131nla avlanmak sona ermi\u015f, \u00a0bal\u0131k bollu\u011fu da kalmam\u0131\u015f. Ben z\u0131pk\u0131nl\u0131 g\u00fcnlere eri\u015femedim ama tek katl\u0131 \u00c7erkes \u00a0evlerinin \u00a0tavanlar\u0131na at\u0131l\u0131p kalm\u0131\u015f\u00a0 pasl\u0131 z\u0131pk\u0131nlar\u0131\u00a0 \u00e7ok g\u00f6rd\u00fcm.<\/p>\n Ta\u015fma sonucu Melen\u2019in g\u00f6t\u00fcrd\u00fc\u011f\u00fc k\u00f6pr\u00fc, \u00a0Efteni G\u00f6l\u00fc<\/b> k\u0131y\u0131lar\u0131ndan arabalarla geri getirilirdi. Ya\u015fl\u0131lar\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde, \u0131rma\u011f\u0131n uygun bir yerinde k\u00f6pr\u00fc ayaklar\u0131 yeniden \u00e7ak\u0131l\u0131r, bunlar\u0131n \u00fczerine uzun yaya k\u00f6pr\u00fcs\u00fc yerle\u015ftirilir, iki yanl\u0131 parmakl\u0131klar\u0131 da \u00e7ak\u0131l\u0131rd\u0131. 80 ya\u015f\u0131n \u00fczerindeki rahmetli \u011e\u0131rb\u0131 Nuh<\/b>\u2019un (\u0413\u044a\u044b\u0440\u0431\u044b \u041d\u0443\u0445\u044c) bile so\u011fuk Nisan ya da May\u0131s ay\u0131nda pa\u00e7alar\u0131n\u0131 s\u0131vay\u0131p, dizlerine de\u011fin su i\u00e7inde koca odun varyozla k\u00f6pr\u00fc aya\u011f\u0131 \u00e7akt\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015fl\u00fc\u011f\u00fcm \u00e7oktur. \u00a0<\/b><\/p>\n 3<\/p>\n Di\u011fer kom\u015fumuz Ak\u0131nlar k\u00f6y\u00fc, g\u00fcneydo\u011fumuzda idi. Onu ge\u00e7ince, \u00e7ukur alan, D\u00fczce d\u00fczl\u00fc\u011f\u00fc ba\u015flard\u0131, burada Fabrika (\u0425\u044c\u0430\u043c\u0442\u044b\u0436\u044a\u0445\u044c\u0430\u0431\u043b) k\u00f6y\u00fc, onu da ge\u00e7ince D\u00fczce’den \u00f6nceki son k\u00f6y olan Uzunmustafa<\/b> (\u0422\u044b\u0433\u044a\u0443\u0436\u044a\u0445\u044c\u0430\u0431\u043b) bulunurdu. Bulunurdu diyoruz, \u00e7\u00fcnk\u00fc bu k\u00f6ylerin tamam\u0131 ve daha ba\u015fka ba\u015fkalar\u0131, yeni Belediyeler Yasas\u0131\u2019n\u0131n sa\u011flad\u0131\u011f\u0131 yetkiye dayan\u0131larak, 2007 y\u0131l\u0131nda, tek yanl\u0131 bir kararla D\u00fczce kent belediyesi s\u0131n\u0131rlar\u0131 i\u00e7ine al\u0131nd\u0131lar, birer kent mahallesi ve yayg\u0131n yerle\u015fim yerleri yap\u0131ld\u0131lar. Daha \u00f6nceki iki referandumda T\u00fcrk K\u00f6rpe\u015fler olumlu oy vermi\u015fken, \u00c7erkes k\u00f6yleri D\u00fczce\u2019ye kat\u0131lmay\u0131 reddetmi\u015flerdi.<\/p>\n K\u00f6y\u00fcm\u00fczden Ak\u0131nlar’a giden yol, 1970\u2019lere de\u011fin pek kullan\u0131lmazd\u0131 ya da k\u00f6hne bir tarla yoluydu, yer yer dere yata\u011f\u0131 ve batakl\u0131k halindeydi, her iki yan\u0131 a\u011fa\u00e7l\u0131 ve karanl\u0131k g\u00f6r\u00fcn\u00fcml\u00fcyd\u00fc. Biz \u00e7ocuklar “Deli Hilmi<\/b> orada atla geziyor, bizi \u00e7i\u011fneyecek” der, \u00a0oraya gitmekten korkard\u0131k. Nitekim Arap\u00e7iftli\u011fi k\u00f6y\u00fcnden Deli Hilmi (\u0425\u044c\u0430\u0445\u044a\u0443\u0440\u0430\u0442), \u00c7erkes eyerli at\u0131 \u00fczerinde ve k\u0131rbac\u0131 elinde, hemen her g\u00fcn bir ileri bir geri batakl\u0131kl\u0131 yol boyunca, ne\u015feli naralar\u0131 e\u015fli\u011finde at\u0131n\u0131 ko\u015fturur dururdu, birka\u00e7 kez g\u00f6rm\u00fc\u015ft\u00fcm onu. Buraya Halye Sokak<\/b> derdik. Halye Sokak\u2019da bir Gavur Mezarl\u0131\u011f\u0131 <\/b>bulundu\u011fu ve ara s\u0131ra bir hortlakla<\/b> (\u0445\u044c\u0430\u0434\u044d\u0434\u0436\u0430\u0434) kar\u015f\u0131la\u015f\u0131ld\u0131\u011f\u0131, hortla\u011f\u0131n geceleri beyaz kefen giysisi i\u00e7inde insanlar\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kt\u0131\u011f\u0131 anlat\u0131l\u0131rd\u0131, \u00e7ocukken \u00e7ok korkard\u0131k. Bu y\u00fczden insanlar geceleri bir ba\u015f\u0131na o yoldan pek ge\u00e7mez, tarlalar\u0131n i\u00e7inden ba\u015fka bir yaya yolunu izleyerek Ak\u0131nlar\u2019a giderlerdi.<\/p>\n \u015eimdi buralar\u0131 yeni Ordulu ve Karadenizli yerle\u015fmeleri (semtler) haline geldiler. Cin, \u015feytan, hortlak gibi yarat\u0131klar da \u00a0bu yeni gelenlerin bast\u0131rmas\u0131 sonucu \u00a0ka\u00e7m\u0131\u015f olmal\u0131lar\u2026 B\u0131rgehable me\u015f<\/b>\u2019e (Ak\u0131nlar\u2019daki tarlaya) giden yolda bunun gibi hortlakl\u0131 ba\u015fka bir yerimiz daha vard\u0131, orada \u015fimdi bir Ordulu aile oturuyor. T\u00fcmse\u011fin ete\u011finde, eskiden su basan yerde de bir K\u00fcrt ailesi\u2026 Ayr\u0131ca peri k\u0131zlar\u0131n\u0131n \u00e7al\u0131nan taraklar\u0131n\u0131 arayarak, \u201dSi maje, si maje!\u201d diyerek dola\u015ft\u0131klar\u0131 \u0131rmak boylar\u0131m\u0131z da vard\u0131. \u00d6rne\u011fin Arap\u00e7iftli\u011fi k\u00f6y\u00fc ile k\u00f6y\u00fcm\u00fcz aras\u0131ndaki Na\u015f\u00fcho \u00e7\u2019\u0131gu<\/b> (\u041d\u0430\u0448\u044a\u0443\u0445\u044a\u043e \u04471\u044b\u0433\u0443; Na\u015f\u00fcho\u2019nun Arazisi) denilen ve eskiden at yar\u0131\u015flar\u0131 yap\u0131lan \u00e7ukur d\u00fczl\u00fc\u011f\u00fcn kuzeyinde, Melen \u00e7ay\u0131 boyunda, ellerinde me\u015faleleri ile cinler dola\u015f\u0131r gezerlermi\u015f\u2026<\/p>\n Ba\u015fka bir ilgin\u00e7 yerimiz de bizim B\u0131rgehable me\u015f<\/b> (\u0411\u044b\u0440\u0433\u044c\u044d\u0445\u044c\u0430\u0431\u043b\u044d \u043c\u044d\u0449; B\u0131rgehable tarlas\u0131) dedi\u011fimiz tarlam\u0131z\u0131n \u00f6tedeki biti\u015fi\u011finde, Ak\u0131nlar k\u00f6y\u00fc s\u0131n\u0131r\u0131nda, g\u00fcney kenar\u0131ndan bir ark (\u0445\u044c\u0430\u0440\u043a\u044a) suyu ge\u00e7en Deku\u00e7\u2019e<\/b> (\u0414\u044d\u043a\u044a\u0443\u04471\u044d)\u00a0 adl\u0131 \u00e7ukur bah\u00e7emiz idi. Buras\u0131n\u0131n ad\u0131, \u00a0sonralar\u0131, asimilasyon sonucu ans\u0131z\u0131n Karanl\u0131k Bah\u00e7e<\/b>\u2019ye d\u00f6n\u00fc\u015f\u00fcvermi\u015fti. K\u00f6y t\u00fcmse\u011fine dayanan \u00e7ukur bah\u00e7enin g\u00fcne\u015f alan kuzey yamac\u0131 y\u0131lanl\u0131kt\u0131. Bu y\u0131lanlar, \u00f6zellikle \u00f6\u011fle \u00fczeri, \u00e7evreden de gelip ark suyundan su i\u00e7erlermi\u015f, iki metre ve daha uzun y\u0131lanlar da vard\u0131. Askerden d\u00f6nd\u00fc\u011f\u00fcnde (1940\u2019l\u0131 sava\u015f y\u0131llar\u0131), buray\u0131 s\u00fcrerken b\u00fcy\u00fck amcam\u0131n bir g\u00fcnde tam 30 y\u0131lan \u00f6ld\u00fcrd\u00fc\u011f\u00fc ve bunlar\u0131 yan yana dizdi\u011fi, y\u0131lanlar\u0131 g\u00f6rmek i\u00e7in Ak\u0131nlar k\u00f6y\u00fcnden bir s\u00fcr\u00fc insan\u0131n grup grup buraya geldi\u011fi anlat\u0131l\u0131r. \u015eimdi Hasanlar Baraj\u0131 nedeniyle ark ve sulu \u00e7ukur bah\u00e7e kurudu, y\u0131lanlar da kalmad\u0131.<\/p>\n Benden \u00e7ok \u00f6nceleri Deku\u00e7\u2019e dedi\u011fimiz \u00e7ukur bah\u00e7enin, Ak\u0131nlar k\u00f6y\u00fcnden birine ait olan u\u00e7 bir yerinde, yine Ak\u0131nlar k\u00f6y\u00fcnden Hat\u2019a\u015f<\/b> (\u0425\u044c\u0430\u04421\u0430\u0448)\u00a0 denilen biri, sayvan tipli (\u043a\u044b\u043b\u044b) kul\u00fcbesinde, y\u0131lanlar\u0131n i\u00e7inde, yaz k\u0131\u015f bir ba\u015f\u0131na, \u00a0m\u00fcnzevi bir ya\u015fam s\u00fcrd\u00fcrm\u00fc\u015f\u2026 \u201cKerez m\u0131hu\u015fh\u2019ev Hatsitsev\u201d <\/b>(\u041a\u044d\u0440\u044d\u0437 \u043c\u044b\u0445\u044a\u0443\u0448\u0445\u044d\u0443 \u0425\u044c\u0430\u0446\u0438\u0446\u044d\u0443\/Ham kiraz yiyen Hasise)\u00a0 adl\u0131 y\u00f6resel bir \u00e7ocuk \u015fark\u0131s\u0131n\u0131 s\u00f6yler, \u00e7ocuk gibi de z\u0131playa oynaya g\u00fcl\u00fcp dururmu\u015f. Yaz\u0131k ki, \u00a0ya\u015fl\u0131lardan bu durumun \u00f6yk\u00fcs\u00fcn\u00fc \u00a0tam olarak \u00f6\u011frenme \u00a0f\u0131rsat\u0131n\u0131 ka\u00e7\u0131rm\u0131\u015f\u0131m. Yine de konuyu bilen ya\u015fl\u0131lar olmal\u0131\u2026<\/b><\/p>\n 4<\/p>\n Adige <\/b>gen\u00e7lerinin\u00a0 davran\u0131\u015flar\u0131 konusunda, k\u00f6y\u00fcne g\u00f6re farkl\u0131l\u0131klar \u00a0bulunurdu. \u00d6rne\u011fin k\u00f6y\u00fcm\u00fcz\u00fcn bizden \u00f6nceki ku\u015fa\u011f\u0131, yerine g\u00f6re \u00a0\u00e7ok sert ve kavgac\u0131 idi, kavga \u00e7\u0131kt\u0131\u011f\u0131nda avlulardan kal\u0131n s\u00f6\u011f\u00fct dallar\u0131 (sandallar) s\u00f6ker, uzun kal\u0131n sopalarla sald\u0131r\u0131rlar, sopalar\u0131 kavga ettikleri ki\u015filerin s\u0131rtlar\u0131na vururlard\u0131. Bu nedenle \u00e7evre k\u00f6yl\u00fcler bize sata\u015fmaktan \u00e7ekinirlerdi. \u00c7erkes Ta\u015fk\u00f6pr\u00fc k\u00f6y\u00fc gen\u00e7lerinden de \u00e7ekinilirdi, ama bizimkilerin onlar gibi i\u00e7ki i\u00e7me gelene\u011fi yoktu. \u00a0\u00c7erkes Ta\u015fk\u00f6pr\u00fc gen\u00e7leri, d\u00fc\u011f\u00fcn ak\u015famlar\u0131 g\u00f6zden \u0131rak yerlere, tarlalara da\u011f\u0131l\u0131r, iki\u015ferli, \u00fc\u00e7erli gruplar halinde i\u00e7er ve i\u00e7kili olarak d\u00fc\u011f\u00fcnlere kat\u0131l\u0131rlard\u0131. Bu da onlar\u0131n, 1864 y\u0131l\u0131ndan, yani Adige \u00dclkesi bo\u015fald\u0131ktan sonra, \u00a0bir s\u00fcre daha orada kal\u0131p, Rus y\u00f6netimi alt\u0131nda ya\u015fam\u0131\u015f olduklar\u0131n\u0131 ve bu al\u0131\u015fkanl\u0131\u011f\u0131 bu yolla alm\u0131\u015f olduklar\u0131n\u0131 hat\u0131ra getirmektedir. Ayn\u0131 bi\u00e7imde \u00a0Rus idaresi alt\u0131nda ya\u015fam\u0131\u015f ve 1880\u2019lerde \u00a0D\u00fczce\u2019ye \u00a0yerle\u015fmi\u015f olan K\u00f6pr\u00fcba\u015f\u0131 \u00d6mer Efendi<\/b> (\u0425\u044c\u0430\u043a1\u044d\u043c\u0437\u044b\u0439) k\u00f6y\u00fc gen\u00e7leri de, d\u00fc\u011f\u00fcnlerde i\u00e7ki kullan\u0131rlard\u0131, ama onlar i\u00e7i g\u00f6r\u00fcnmeyen kapal\u0131\u00a0 s\u00fcrahi ve bardaklardan, boza ya da su s\u00fcs\u00fc vererek, \u00e7o\u011fu kez de k\u0131zlar\u0131n yard\u0131m\u0131yla, yani \u00e7akt\u0131rmadan \u00a0\u00a0i\u00e7erlerdi. Eskiden \u00c7erkes k\u0131zlar\u0131 i\u00e7ki kullanan gen\u00e7lerden ka\u00e7arlard\u0131.<\/p>\n K\u00f6pr\u00fcba\u015f\u0131 ve Ta\u015fk\u00f6pr\u00fc, bu iki k\u00f6y D\u00fczce\u2019nin de en b\u00fcy\u00fck iki \u00c7erkes k\u00f6y\u00fc idi.<\/p>\n Bu arada Arap\u00e7iftli\u011fi k\u00f6y\u00fc gen\u00e7lerinin huyunu da \u00e7ok iyi bilir ve ona g\u00f6re davran\u0131rd\u0131k. \u00d6rne\u011fin, \u00a0k\u00f6yde bir misafir k\u0131z oldu\u011funu haber ald\u0131k, diyelim. Hemen o ak\u015fam \u00fc\u00e7 be\u015f gen\u00e7 yola \u00e7\u0131kard\u0131k, ama k\u00f6y giri\u015finde birimiz ayr\u0131l\u0131r ve gizlenirdi. Gelece\u011fimiz d\u00fc\u015f\u00fcn\u00fclerek, yol \u00fcst\u00fcndeki caminin \u00f6n\u00fcndeki oturma yerinde bizleri beklemekle iki gen\u00e7 g\u00f6revlendirilirdi. Bu kurnazlar, \u00a0biz aptallar\u0131 atlatmak ve k\u0131zlarla kendilerince ba\u015f ba\u015fa kalmak i\u00e7in beklerlerdi, ama biz bu oyuna gelmezdik. Yine de usulen, “K\u00f6y\u00fcn\u00fczde misafir k\u0131z varm\u0131\u015f, kimin evinde acaba?” diye sorard\u0131k. “Misafir k\u0131z m\u0131 dediniz? Ben duymad\u0131m, sen duydun mu?” diye birbirlerine ciddi ciddi bakarlar, ard\u0131ndan “Duymad\u0131k, bilmiyoruz” derlerdi.<\/p>\n Bu k\u00f6yde b\u00fcy\u00fck bir folklor zenginli\u011fi \u00a0(masal, \u00f6yk\u00fc, bilmece, g\u00fclmece, \u015fark\u0131, vb) vard\u0131, ancak e\u011flenmesini bizden iyi bilirlerdi. Onlar bizleri kat\u0131 (\u043f\u0445\u044a\u044d\u0446\u044b), bizimkiler de onlar\u0131 kaypak (\u043f\u0441\u044b\u0448\u044a\u0443\u0445\u044a\u043e) bulurlard\u0131.<\/p>\n Misafir k\u0131z ya da muhabbet yok, denmesi \u00fczerine, biz de, “Demek ki yanl\u0131\u015f duymu\u015fuz” der, k\u00f6y\u00fcm\u00fcze d\u00f6n\u00fcyormu\u015f gibi yapard\u0131k. O iki gen\u00e7 bizi \u201cgizlice\u201d izler, d\u00f6nd\u00fc\u011f\u00fcm\u00fcz kan\u0131s\u0131na vard\u0131klar\u0131nda da izlemekten vazge\u00e7erlerdi. Biz de geri d\u00f6ner, Arap\u00e7iftli\u011fi k\u00f6y\u00fc camisinin \u00f6n\u00fcne gider, habercimizin d\u00f6nmesini beklerdik. \u0130zleyicimiz de, o iki genci izler, evi \u00f6\u011frenirdi.<\/p>\n Hep birlikte k\u0131z\u0131n bulundu\u011fu odaya girdi\u011fimizde, \u00a0“Duymad\u0131k, bilmiyoruz” diyen o iki genci orada bulurduk. Ancak biz, bilmezlikten gelir, i\u015fi bozuntuya vermezdik, ama onlar\u0131 a\u015fa\u011f\u0131ya iter, ba\u015fa ge\u00e7erdik.<\/p>\n \u015eimdi bunlar\u0131n hepsi art\u0131k birer an\u0131\u2026<\/b><\/p>\n 5<\/p>\n Gerimizdeki Kad\u0131o\u011flu<\/b> k\u00f6y\u00fc iri yap\u0131l\u0131 rahmetli Irza Bey’<\/b>in k\u00f6y\u00fcyd\u00fc. K\u00f6yl\u00fclerin \u00e7o\u011fu ise, \u00a0Irza Bey’in akrabalar\u0131, eski \u0131rgatlar\u0131, \u015fimdiki yar\u0131c\u0131lar\u0131, vb idiler. Bu bak\u0131mdan k\u00f6y\u00fcn yoksullar\u0131 eziktiler ama k\u0131zlar\u0131 aras\u0131nda ger\u00e7ekten \u00e7ok g\u00fczel olanlar vard\u0131. Bu k\u0131zlar k\u00f6y\u00fcm\u00fcze tarlalarda \u00e7al\u0131\u015fmaya, t\u00fct\u00fcn kaz\u0131maya, k\u0131rmaya ve dizmeye gelir, para kazan\u0131rlard\u0131. Irza Bey k\u00f6y\u00fcnde ve bizim k\u00f6y\u00fcm\u00fczde pek sevilmezdi, k\u00f6y\u00fcm\u00fczde ona R\u0131za Bey\u0131jer<\/b> (\u0420\u044b\u0437\u0430 \u0411\u044d\u0438\u0436\u044a\u044d\u0440; Tedav\u00fclden d\u00fc\u015fm\u00fc\u015f R\u0131za Bey) derlerdi. Kad\u0131o\u011flular ile k\u00f6yl\u00fclerimizin ili\u015fkileri dost\u00e7ayd\u0131, \u00f6zellikle annemi \u00e7ok severlerdi, yan\u0131na u\u011framadan ge\u00e7mezlerdi, annem de onlar\u0131 severdi, M\u00fcslimet<\/b> diye telaffuz edemediklerinden olmal\u0131, kad\u0131nlar\u0131 anneme \u0130smet Aba<\/b> derlerdi. Cenazesine b\u00fct\u00fcn k\u00f6y bo\u015fal\u0131p gelmi\u015fti.<\/p>\n Eski beylik d\u00f6neminin \u00fc\u00e7 akraba \u00a0T\u00fcrk k\u00f6y\u00fc vard\u0131, Ramazan ve \u00a0Kurban Bayramlar\u0131 g\u00fcn olarak bu \u00fc\u00e7 k\u00f6y aras\u0131nda s\u0131rayla kutlan\u0131rd\u0131. Bir g\u00fcn bir k\u00f6ye, ikinci g\u00fcn \u00f6b\u00fcr\u00fcne, \u00fc\u00e7\u00fcnc\u00fc g\u00fcn son k\u00f6ye topluca gidilirdi. \u00a0\u00dc\u00e7 k\u00f6y i\u00e7inde ilk g\u00fcn Kad\u0131o\u011flu k\u00f6y\u00fcn\u00fcn g\u00fcn\u00fcyd\u00fc. Bu bak\u0131mdan Bayram yeme\u011fi i\u00e7in hemen her bayram, ilk g\u00fcn, davetsiz misafirler olarak Kad\u0131o\u011flu k\u00f6y\u00fcne damlar, evlerden getirilerek cami bah\u00e7esinde, yere\u00a0 daire \u00a0bi\u00e7iminde dizilen sofralara oturup yer, ard\u0131ndan \u00a0o k\u00f6yden ya da \u00a0ba\u015fka k\u00f6ylerden gelmi\u015f \u00e7ocuklarla g\u00fcre\u015firdik. G\u00fcre\u015fleri genellikle biz kazan\u0131rd\u0131k, zaten kazanamayacak olanlar\u0131 ortaya s\u00fcrmezdik. Oraya gidi\u015f gerek\u00e7emiz de haz\u0131rd\u0131. G\u00fcre\u015fmeye geldik, derdik. \u00d6zellikle bolca kaz etli pilavlar\u0131n\u0131 ve bizi \u00e7ok seven rahmetli D\u00fcriye Teyze’<\/b>nin yemeklerini ka\u00e7\u0131rmak istemezdik, mekan\u0131 Cennet olsun.<\/p>\n Kad\u0131o\u011flu k\u00f6y\u00fcn\u00fcn zengin evleri devasa, \u00fc\u00e7, baz\u0131lar\u0131 da d\u00f6rt katl\u0131 idiler, en alt ya da bodrum kat\u0131nda hayvanlar ba\u011flan\u0131r, ah\u0131r g\u00f6revi g\u00f6r\u00fcrd\u00fc, alt kat\u0131n i\u00e7inden y\u00fcr\u00fcn\u00fcr ve merdivenlerle insanlar\u0131n oturdu\u011fu \u00fcst katlara \u00e7\u0131k\u0131l\u0131rd\u0131. Her katta, d\u0131\u015fa \u00e7\u0131k\u0131nt\u0131 halde, kenar\u0131 tahtayla \u00e7evrili, ama tahta aralar\u0131ndan \u0131\u015f\u0131k alan, bir metre \u00fcst\u00fcndeki k\u0131sm\u0131 da a\u00e7\u0131k olan birer tuvalet bulunurdu, \u015fimdiki gibi tuvalet borular\u0131 ve giderleri olmad\u0131\u011f\u0131ndan, delikler de \u00fcst \u00fcste geldi\u011finden, alt kattakilerin \u00e7ok dikkatli olmalar\u0131 ya da ayn\u0131 anda tuvalete \u00e7\u0131kmamalar\u0131 gerekirdi. Aksi takdirde \u00fcsttekinin d\u0131\u015fk\u0131s\u0131n\u0131n alttaki ki\u015finin ba\u015f\u0131na takke gibi oturmas\u0131 i\u015ften bile de\u011fildi. Ne yaparlard\u0131, bilemiyorum\u2026<\/p>\n Kad\u0131o\u011flu, K\u00f6rpe\u015fler ve daha ba\u015fka bir k\u00f6y, s\u00f6ylendi\u011fine g\u00f6re, eskiden bir bey s\u00fclalesine ait imi\u015f. K\u00f6yl\u00fcler de beyin \u0131rgatlar\u0131 (\u043f\u0449\u044b\u043b1\u044b\/bir t\u00fcr serfleri) imi\u015fler. Sonradan bey s\u00fclalesi, kendi i\u00e7inden \u00fc\u00e7 aileye b\u00f6l\u00fcnm\u00fc\u015f ve her birine bir k\u00f6y d\u00fc\u015fm\u00fc\u015f. Bu \u00fc\u00e7 k\u00f6yden K\u00f6rpe\u015fler\u2019deki bey ailesine Kocab\u0131y\u0131klar<\/b> deniyordu. Son Kocab\u0131y\u0131\u011f\u0131<\/b> tan\u0131m\u0131\u015ft\u0131m. <\/b><\/p>\n 6<\/b><\/p>\n K\u00f6y\u00fcm\u00fcz kente 4, Arap\u00e7iftli\u011fi 3, K\u00f6rpe\u015fler de 1. 5 km mesafedeydi. Eskiden \u015fehre genellikle y\u00fcr\u00fcyerek, atl\u0131 araba, bisikletle ya da atla giderdik. Motorlu ta\u015f\u0131tlar\u0131n k\u00f6y servisleri yoktu. G\u00fcn\u00fcm\u00fczde ise her yar\u0131m saatte bir, kar\u015f\u0131l\u0131kl\u0131 iki adet Belediye otob\u00fcs\u00fc, \u00a0biri Ak\u0131nlar, di\u011feri Arap\u00e7iflik \u00fczerinden geliyor, yolcu al\u0131p indiriyor, g\u00fcn boyu tur yap\u0131yor.<\/p>\n Kad\u0131o\u011flu k\u00f6y\u00fc ise, \u015fimdi, kendi gibi Melen\u2019in sa\u011f taraf\u0131nda bulunan \u00c7erkes Ta\u015fk\u00f6pr\u00fc (\u0428\u044b\u0445\u044d\u043b1\u044d\u0445\u044c\u0430\u0431\u043b) k\u00f6y\u00fc \u00fczerinden D\u00fczce’ye gidiyor. \u00c7\u00fcnk\u00fc Melen suyuna k\u00f6pr\u00fc dayanm\u0131yor, baraja ra\u011fmen \u0131rmak k\u0131\u015flar\u0131 ta\u015f\u0131yor. Irmak, k\u00f6y\u00fcm\u00fcz\u00fcn devlet taraf\u0131ndan yapt\u0131r\u0131lan beton k\u00f6pr\u00fclerini bile art arda y\u0131km\u0131\u015f durumda.<\/p>\n \u015eimdi as\u0131l olaya geleyim:<\/p>\n 1960 y\u0131l\u0131 yaz\u0131, bir ba\u015f\u0131ma y\u00fcr\u00fcyerek D\u00fczce’ye gidiyorum. Arap\u00e7iftli\u011fi k\u00f6y\u00fcn\u00fc ge\u00e7tim, T\u00fcrk k\u00f6y\u00fc K\u00f6rpe\u015fler’<\/b>e vard\u0131m. K\u00f6y, esas olarak yolun solunda, i\u00e7eride, dere boyunda. Ancak yol boyunca da baz\u0131 k\u00f6y evleri s\u0131ralanm\u0131\u015f. 10-15 metre \u00f6n\u00fcmden Kad\u0131o\u011flu k\u00f6yl\u00fc iki ki\u015fi de gidiyordu.<\/p>\n Bir bah\u00e7ede 14-15 ya\u015flar\u0131nda birka\u00e7 k\u0131z oturmu\u015f, aralar\u0131nda g\u00fcl\u00fc\u015f\u00fcp e\u011fleniyorlard\u0131. Yoldan, \u00f6nlerinden ge\u00e7erken, y\u00fczlerini bana d\u00f6nerek, \u00a0aya\u011fa kalkt\u0131lar*. Memnun oldum, elimle oturunuz i\u015fareti verdim. Ard\u0131ndan:<\/p>\n “Bu \u00e7ok nazik davran\u0131\u015f\u0131n\u0131z i\u00e7in hepinize \u00e7ok te\u015fekk\u00fcr ederim. Bunu \u00f6mr\u00fcmce unutmayaca\u011f\u0131m, ama kusuruma bakmay\u0131n, bir \u015feyi sormadan edemeyece\u011fim. \u015eu \u00f6nden gidenler benden daha ya\u015fl\u0131lar. Benim i\u00e7in aya\u011fa kalkt\u0131n\u0131z, ama onlar i\u00e7in kalkmad\u0131n\u0131z, niye?” diye sordum.<\/p>\n K\u0131zlardan biri: (*) <\/b>\u015eimdi D\u00fczce\u2019nin k\u00f6yl\u00fc T\u00fcrk gen\u00e7leri aras\u0131nda da \u00c7erkes adetleri olduk\u00e7a yay\u0131lm\u0131\u015f durumda. S\u00f6zgeli\u015fi bir\u00e7ok k\u00f6yde, d\u00fc\u011f\u00fcn ve bayramlarda k\u0131zlar ve delikanl\u0131lar, t\u0131pk\u0131 Adigelerde oldu\u011fu gibi kar\u015f\u0131l\u0131kl\u0131, ayakta diziliyorlar ve eguav (el vurma, 1\u044d\u0433\u0443\u0430\u0443) oynuyorlar ve birbirleriyle ka\u015fen (\u043a\u044a\u044d\u0449\u044d\u043d;tan\u0131\u015f) oluyorlar, konu\u015fuyorlar, beyler d\u00f6neminde sadece bey i\u00e7in aya\u011fa kalk\u0131lmas\u0131 gibi durumlar kalmad\u0131, \u015fimdi birbirleri ve b\u00fcy\u00fckleri i\u00e7in de aya\u011fa kalk\u0131yor!<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" HAPİ Cevdet Yıldız 1 Efteni Gölü’ne dökülen Küçük Melen çayı sol kıyısında, Düzce’ye 4 km. mesafede köyümüz Sarayyeri (Къоук1ьэхьабл) bulunur. Melen, sadece bizim ya da çay boyundaki köylülerin değil, yazın Düzce’den gelen çocukların da serinledikleri bir yerdi ve onun her iki kıyısında, ırmak boyunca yerden kaynayan soğuk ve berrak pınarlar sıralanırdı. Köyün hemen bitişiğinde, çayın […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[45],"tags":[],"class_list":["post-7462","post","type-post","status-publish","format-standard","hentry","category-kultur-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=7462"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7462\/revisions"}],"predecessor-version":[{"id":27964,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7462\/revisions\/27964"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=7462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=7462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=7462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n– A, aaa\u2026 Onlar \u00c7erkes de\u011fil ki, onlar T\u00fcrk, dedi. <\/i><\/p>\n