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Hulusi \u00dcst\u00fcn<\/span><\/strong><\/p>\n K\u0131r\u0131khan\u2019dan Suriye da\u011flar\u0131na do\u011fru ak\u0131p giden \u015foseyi hafif bir y\u00fckselti \u00fczerine kurulu evleriyle selamlard\u0131 Reyhaniye\u2026 \u0130lk bak\u0131\u015fta bu tepecik \u00fczerine kurulu \u00fc\u00e7 be\u015f evden ibaret san\u0131lsa da yakla\u015f\u0131nca gerideki d\u00fczl\u00fc\u011fe sere serpe uzanm\u0131\u015f bir cennet dilberi gibi arz \u0131 endam ederdi. Etraf\u0131 zakkum a\u011fa\u00e7lar\u0131yla \u00e7evrili yol, k\u0131vr\u0131larak z\u00fcmr\u00fct rengi ye\u015filli\u011fin aras\u0131nda kaybolurdu sonra. \u015eehrin ortas\u0131ndan ge\u00e7en \u0131rmakla el ele verir, her suyun akt\u0131\u011f\u0131 y\u00f6ne do\u011fru kah \u00e7a\u011f\u0131ldar, kah tozard\u0131. Ba\u015flang\u0131\u00e7ta M\u00fcrselo\u011fullar\u0131, Altuno\u011fullar\u0131, Bahad\u0131rl\u0131lar gibi T\u00fcrkmen a\u015firetlerinin k\u0131\u015fla\u011f\u0131 olan bu verimli ovaya kadim zamanlarda Araplar \u0130rtah derdi. Soluklanmay\u0131, dinlenmeyi \u00e7a\u011fr\u0131\u015ft\u0131ran bir ad bu. Burada dinlenen yolcular kuzeydeki Rum \u00fclkesine do\u011fru giderken co\u011frafya de\u011fi\u015fmeye ba\u015flar, bir konak yeri olan K\u0131r\u0131khan\u2019dan sonra kuzeye do\u011fru Amanos Da\u011flar\u0131n\u0131n havas\u0131 hissedilirdi. Benim \u00e7ocuklu\u011fumda ad\u0131 Reyhaniye idi. Cennet bah\u00e7esi, \u0131t\u0131r, \u00e7imen, \u00e7i\u00e7ek, ye\u015fil kelimelerinin \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131 kavramlar\u0131 yan yana ne ifade ediyorsa Reyhaniye o demek. Hatay T\u00fcrkiye\u2019ye kat\u0131ld\u0131ktan sonra Reyhanl\u0131 ad\u0131 T\u00fcrk\u00e7ele\u015fip Reyhanl\u0131 oldu.<\/span><\/p>\n Y\u00fcz k\u0131rk sene \u00f6nce bu topraklara kimseye benzemez, g\u00f6r\u00fclmemi\u015f, duyulmam\u0131\u015f bir halk gelip yerle\u015fti. Y\u00fczleri g\u00fcne\u015f g\u00f6rmemi\u015f, sa\u00e7lar\u0131 sakallar\u0131 k\u0131z\u0131la \u00e7alan, uzun boylu, ince yap\u0131l\u0131 yabanc\u0131lard\u0131 bunlar. Di\u015flerine kadar silahl\u0131yd\u0131 her biri. Kara libaslara b\u00fcr\u00fcnm\u00fc\u015f, kara \u00e7izmeli, kara ba\u015fl\u0131kl\u0131, elleri kam\u00e7\u0131l\u0131 bu adamlar gelip \u0130rtah\u2019\u0131 y\u00fcksekten g\u00f6ren tepeci\u011fin \u00fczerine yerle\u015ftiler. Araplar Efnir diyordu onlar\u0131n yerle\u015fti\u011fi tepeci\u011fe, T\u00fcrkmenler ise Bay\u0131r Mahallesi.<\/p>\n Onlar g\u00f6kten dolu misali d\u00fc\u015fm\u00fc\u015flerdi memleketin d\u00f6rt bir yan\u0131na. Yemen\u2019den Rumeli\u2019ye kadar her yere da\u011f\u0131lm\u0131\u015flard\u0131. K\u0131y\u0131lar onlar\u0131 ta\u015f\u0131yan gemilerle doluydu. Da\u011f ge\u00e7itlerinde onlar vard\u0131, k\u0131\u015f\u0131n ku\u015fun u\u00e7mad\u0131\u011f\u0131 Av\u015far yaylalar\u0131na gelip konmu\u015flard\u0131. Cenubun \u00e7\u00f6llerinde ya\u015fayan Bedeviler biliyordu onlar\u0131. \u201cSersak!\u201d diyorlard\u0131. \u015eehirli Araplar \u00c7erakese, T\u00fcrkler ise \u00c7erkes. Gelip yerle\u015ftiler Efnir yoku\u015funa. \u00c7o\u011fu tek katl\u0131 geni\u015f avlulu evler kurdular. Kendi dillerince Yeun\u00e7 dediler mahallelerine. K\u0131sa zamanda yeni yurtlar\u0131n\u0131n topra\u011f\u0131n\u0131, bu toprakta yeti\u015fen yabanc\u0131 mahsulleri \u00f6\u011frenip bellediler. Yerliler onlar\u0131n ku\u015f c\u0131v\u0131lt\u0131s\u0131n\u0131, ceviz tak\u0131rt\u0131s\u0131n\u0131, su \u015f\u0131r\u0131lt\u0131s\u0131n\u0131 and\u0131ran dillerini anlar oldu ama konu\u015famad\u0131lar. Onlar da T\u00fcrk\u00e7e\u2019yi, Arap\u00e7a\u2019y\u0131, Ermenice\u2019yi \u00f6\u011frendiler.<\/p>\n Bin dokuz y\u00fczlerin ilk \u00e7eyre\u011finde Reyhanl\u0131\u2019da do\u011fdum. Frans\u0131z idaresini, Hatay devletini ya\u015fad\u0131m. S\u00fcrg\u00fcnde gelen ilk nesli g\u00f6rd\u00fcm\u2026 Benim \u00e7ocuklu\u011fum onlar\u0131n son demleriydi. Piyuh Biy\u2019i tan\u0131d\u0131m. Dolunayl\u0131 bir gece, de\u011firmenin \u00f6n\u00fcndeki koca k\u00fct\u00fc\u011f\u00fcn \u00fczerine oturmu\u015f ba\u011f\u0131ra ba\u011f\u0131ra a\u011flarken g\u00f6rd\u00fcm onu. Yine s\u00fcrg\u00fcn\u00fc ya\u015fam\u0131\u015f anneanneme anlatt\u0131m \u015fahit olduklar\u0131m\u0131. \u201c Piyuh Biy her dolunayl\u0131 gecede memlekette b\u0131rakt\u0131\u011f\u0131 k\u0131z\u0131yla konu\u015fur.\u201d dedi.<\/p>\n Ya annemin dedesi Huvaj Ze\u00e7eriy… Kafkasya\u2019da kalan k\u0131z karde\u015fini almak \u00fczere tek ba\u015f\u0131na yola \u00e7\u0131kt\u0131\u011f\u0131 ve iki mevsim sonra d\u00f6nd\u00fc\u011f\u00fc anlat\u0131l\u0131rd\u0131. Kanun koyarcas\u0131na konu\u015fur, aya\u011fa kalkt\u0131\u011f\u0131nda bir \u00e7\u0131nar gibi dimdik dururdu. Anneannemin babas\u0131 Haj Kanbolet ise g\u00f6zlerinden \u015fefkat akan bir ya\u015fl\u0131yd\u0131. \u00c7ubu\u011funu a\u011fz\u0131na al\u0131r almaz ko\u015fup ocaktan kor getirirdim. Bir ikindi \u00fczeri \u00f6l\u00fcs\u00fc at\u0131n s\u0131rt\u0131nda gelmi\u015fti avluya. Y\u00fcz ya\u015f\u0131n\u0131 devirdikten nice sonra ecel onu at s\u0131rt\u0131nda yakalam\u0131\u015f fakat eyerden ala\u015fa\u011f\u0131 edememi\u015fti.<\/p>\n Ve Yen\u00e7at, ve Kots\u0131biy\u2026 Her biri ba\u015fl\u0131 ba\u015f\u0131na krald\u0131 onlar\u0131n. Konu\u015fmazlard\u0131, g\u00fclmezlerdi, sahi onlar ne \u015fekil ademlerdi.<\/p>\n Kots\u0131biy, Reyhanl\u0131\u2019ya gelen \u00c7erkes kafilesinin reisi say\u0131labilecek ki\u015fiydi. \u00c7erkesler yeni yerle\u015ftikleri yurtlar\u0131na bu ailenin ad\u0131na h\u00fcrmeten Kotshable ad\u0131n\u0131 verdiler. (1)<\/p>\n Bizimkiler Yemen\u2019den Rumeli\u2019ne Dar\u00fcl \u0130slam\u2019\u0131n her k\u00f6\u015fesine da\u011f\u0131lm\u0131\u015flard\u0131 ama hi\u00e7bir yerde Reyhanl\u0131\u2019da oldu\u011fu kadar mutlu ve m\u00fcreffeh de\u011fillerdi. Yery\u00fcz\u00fcn\u00fcn en verimli topra\u011f\u0131na gelmi\u015flerdi. Nil Nehri \u00e7\u00f6l\u00fc, F\u0131rat Nehri kayay\u0131 suluyordu Amik ovas\u0131yla k\u0131yasland\u0131\u011f\u0131nda. Kopup geldikleri Kafkas\u2019tan daha zengin bir co\u011frafyayd\u0131 buras\u0131. Toprak do\u011furgan kad\u0131nlara benziyordu. Tohum, Amik\u2019te topra\u011fa de\u011fdi\u011finde \u00e7atlar, Asi nehrinin suyu ile can bulur, Akdeniz\u2019in \u015fehvetli s\u0131ca\u011f\u0131nda serpilirdi. Ne var ki yeni gelenler \u00e7al\u0131\u015fmaktan, terlemekten, yorulmaktan korkan insanlard\u0131. Yurtlar\u0131nda topra\u011f\u0131 ekip bi\u00e7meye al\u0131\u015fmam\u0131\u015flard\u0131. En az \u00fc\u00e7 ku\u015fak boyunca sava\u015fmaktan ya\u015famaya f\u0131rsat bulamam\u0131\u015f g\u00f6\u00e7menler k\u0131sa zamanda binlerce d\u00f6n\u00fcm araziye sahip olmu\u015f, fakat \u00e7al\u0131\u015fmay\u0131 \u00f6\u011frenememi\u015flerdi. Bildiklerince ya\u015f\u0131yorlard\u0131 bu zengin kasabada. Sahip olduklar\u0131 arazileri yerlilere ekip bi\u00e7tiriyorlard\u0131.<\/p>\n Pihawa Hajze\u00e7eri, Pihawa \u0130brahim, \u015eaguj Hasan ve daha nicelerinin m\u00fclk\u00fcn\u00fc y\u00fcr\u00fcyerek dola\u015fmak m\u00fcmk\u00fcn de\u011fil idi. Buna ra\u011fmen her \u00c7erkes \u00e7ocu\u011fu Kafkasya hat\u0131ralar\u0131yla b\u00fcy\u00fct\u00fcl\u00fcyordu. K\u0131sa zamanda zengin bir hayata kavu\u015fan g\u00f6\u00e7menler babalar\u0131n\u0131n terk etti\u011fi o kayal\u0131k vadileri unutam\u0131yor, \u00e7ocuklar\u0131na unutturmuyordu. Her gece kurulan gen\u00e7 e\u011flencelerinde armonikan\u0131n y\u00fcrek burkan na\u011fmelerine ses veriyordu k\u0131zlar. Her \u015fark\u0131n\u0131n nakarat\u0131 idi \u201csi loghune sigojinsa!\u201d(2)<\/p>\n Okula giden \u00e7ocuklar Colan tepelerine kurulu Kuneytra adl\u0131 \u00c7erkes kasabas\u0131n\u0131n ilk okulunda \u00f6\u011frencilere \u00f6\u011fretilen \u00c7erkes\u00e7e \u015fiiri and yerine okuyordu. Nas\u0131l bir vatan \u00f6zlemi vard\u0131 o \u015fiirde \u201cAdige xeku, tixeminej siane daxe!\u201d (3) k\u00fc\u00e7\u00fcc\u00fck y\u00fcrekler her sabah dua edercesine sesleniyorlard\u0131 yurtlar\u0131na. \u201cadige xeku, tixeminej siyane daxe!\u201d<\/p>\n Korkun\u00e7 bir yenilginin ard\u0131ndan tarumar olmu\u015f bir halk\u0131n \u00e7ocuklar\u0131 oldu\u011fumuzu unutam\u0131yorduk. Yurdumuzu hat\u0131rlayabilen ya\u015fl\u0131lardan karl\u0131 da\u011f doruklar\u0131n\u0131, bulan\u0131k \u0131rmaklar\u0131, y\u00fcz\u00fc kar beyaz\u0131 \u00e7ocuklar\u0131n \u00f6yk\u00fcs\u00fcn\u00fc dinleyerek uyuyorduk her gece.<\/p>\n Al\u0131\u015fm\u0131\u015ft\u0131k Reyhaniye\u2019ye\u2026 \u00c7\u00f6kele\u011fe, zahtere, zeytinya\u011f\u0131na, kimyona ve k\u00fcnefeye\u2026 Kafkas, bay\u0131r mahallesinin camisindeki ya\u015fl\u0131 imam\u0131n anlatt\u0131\u011f\u0131 cennet gibi bir \u015feydi bizim i\u00e7in. Varl\u0131\u011f\u0131na \u015f\u00fcphe duymuyor ama \u00f6lmeden \u00f6nce g\u00f6remeyece\u011fimizi de kabulleniyorduk. \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z geni\u015f avlulu, havuzlu, f\u0131skiyeli konak benzeri evlerin, ye\u015fil meyve bah\u00e7elerinin, sokaklar\u0131ndan \u0131\u011f\u0131l \u0131\u011f\u0131l sular\u0131n akt\u0131\u011f\u0131 kasaban\u0131n g\u00fczelli\u011fini g\u00f6lgeleyen bir hat\u0131ra olarak kalm\u0131\u015ft\u0131 Kafkas.<\/p>\n Bir \u00e7ocuk i\u00e7in kabus say\u0131labilecek hat\u0131ralarla dolu \u00f6mr\u00fcm\u00fcn ilk y\u0131llar\u0131. Bir inat u\u011fruna birbirinden ayr\u0131lm\u0131\u015f ana baban\u0131n g\u00f6zden \u00e7\u0131kard\u0131\u011f\u0131 bir kurband\u0131m ben. Demiri ocakta \u0131s\u0131t\u0131p bende so\u011futmu\u015flard\u0131. Konu\u015fmas\u0131 bir mele\u011fin \u015fark\u0131 s\u00f6ylemesini and\u0131ran ya\u015fl\u0131 anneannemin yan\u0131nda b\u00fcy\u00fcd\u00fcm. Ben de ba\u015fkalar\u0131nda so\u011futtum y\u00fcre\u011fimin kor ate\u015fini. S\u0131rf bay\u0131r mahallesinin de\u011fil b\u00fct\u00fcn Reyhaniye\u2019nin belal\u0131s\u0131yd\u0131m ben. Can\u0131n\u0131 yakaca\u011f\u0131m her \u00e7ocuk i\u00e7in ayr\u0131 bir nar \u00e7ubu\u011fu haz\u0131rlard\u0131m. Kimin bah\u00e7esinden yemi\u015f \u00e7al\u0131nacak, kimin mahsul\u00fc yanacak, kimin elbiseleri dereye at\u0131lacak\u2026 \u201c O yapt\u0131 diyordu herkes\u201d\u2026 \u201cBu i\u015fi ondan ba\u015fka hi\u00e7 kimse beceremez.\u201d<\/p>\n Yirmi kadar eli sopal\u0131 afacan\u0131n \u00e7ete ba\u015f\u0131yd\u0131m. Ap\u0131\u015f Ya\u015far, Jane Tahir ve Jane Yahya, Naz\u0131m \u015eenvar, \u015eaban Kotuk, \u00c7\u0131zem\u0131gu Hulusi, Bage Recep, Lhepseriko Salih, Davur Ali\u2026 Bunlar \u00c7etenin \u00c7erkes \u00fcyeleriydi. Ak\u0131nc\u0131 karde\u015fler Osman, Mehmet ve \u015eair T\u00fcrkmendi. Muhammet Tahhan\u2019\u0131n \u00e7ocuklar\u0131 K\u00fcrt, Nevvaf ile Abdulkarut ise Arap\u2026<\/p>\n Grup halinde \u015fark\u0131lar s\u00f6yleyerek gezerdik. \u201c Andi dik\u2026\u201d diye ba\u015flayan ve bir horozun \u00f6yk\u00fcs\u00fcn\u00fc anlatan muz\u0131r bir Arap\u00e7a tekerlemeyi hep bir a\u011f\u0131zdan tekrar ederdik.<\/p>\n Meyve bah\u00e7eleri neler \u00e7ekerdi bizim elimizden. Ekili tarlalar, as\u0131l\u0131 \u00e7ama\u015f\u0131rlar, kasabaya yolu d\u00fc\u015fm\u00fc\u015f yabanc\u0131 \u00e7ocuklar. Hele H\u00fcseyin Cemil\u2026 Y\u0131llar sonra memleketin en vicdanl\u0131 fikir adam\u0131 olup Cemil Meri\u00e7 ad\u0131yla an\u0131lacak olan bu garip memur \u00e7ocu\u011funun korkulu r\u00fcyas\u0131yd\u0131k. Aram\u0131za girmeyi\u015fi, yaramazl\u0131klar\u0131m\u0131za ortak olmay\u0131\u015f\u0131 sebebiyle muhalif cephedeydi o. Bir g\u00fcn kafas\u0131n\u0131 yarm\u0131\u015ft\u0131m ta\u015f at\u0131p. Hat\u0131ralar\u0131nda bahsetti\u011fi Reyhanl\u0131\u2019n\u0131n korkun\u00e7 \u00e7ocuklar\u0131 bizdik i\u015fte.<\/p>\n Kasaban\u0131n tek okulunda \u00f6\u011fretmenimiz \u0130lyas Hoca ve \u00d6mer Hilmi Tsey. Zaman\u0131n g\u00fcc\u00fc benim haf\u0131zam\u0131 \u00f6rtmeye yetmiyor. Ya\u015f\u0131yor ve hat\u0131rl\u0131yorum. Hat\u0131rlad\u0131k\u00e7a yaln\u0131zl\u0131\u011f\u0131m daha \u00e7ok koyuyor. Ya\u015fl\u0131l\u0131\u011f\u0131n azab\u0131 ge\u00e7mi\u015fi hat\u0131rlamak olsa gerek. O ta\u015f binay\u0131, kara tahtay\u0131, tahtaya yaz\u0131lm\u0131\u015f yaz\u0131lar\u0131, masalar\u0131, s\u0131ralar\u0131 unutam\u0131yorum.<\/p>\n Reyhanl\u0131\u2019n\u0131n sabahlara kadar s\u00fcren e\u011flencelerini bilirim. Yedi\u00e7 Ferdavuz, Naciye, Blena\u011faptse Fazilet\u2026 Masallardan \u00e7\u0131km\u0131\u015f \u00c7erkes k\u0131zlar\u0131yd\u0131 bunlar. Hatko Zehra, Reyhanl\u0131 ve \u00e7evresindeki \u00c7erkes k\u0131zlar\u0131n\u0131n Thamadesiydi. Armonikay\u0131 en g\u00fczel o \u00e7alar, saatler s\u00fcren e\u011flenceleri b\u00fcy\u00fck bir a\u011f\u0131rba\u015fl\u0131l\u0131kla idare ederdi. K\u0131zlar sabahlara kadar ayakta dururdu e\u011flence boyunca.<\/p>\n Annem bir melek kadar g\u00fczeldi o zamanlar. Hamras\u0131z pudras\u0131z y\u00fcz\u00fc bir ka\u011f\u0131t kadar beyazd\u0131. E\u011flencelerde de\u011filse de evde bir ba\u015f\u0131nayken armonika \u00e7alard\u0131. \u00c7alar ve a\u011flard\u0131.<\/p>\n Bir de futbol Tak\u0131m\u0131 vard\u0131 Reyhanl\u0131\u2019n\u0131n. \u00c7erkesce Yedi Y\u0131ld\u0131z anlam\u0131na gelen Jog\u011fobbl\u0131 adl\u0131 bir futbol tak\u0131m\u0131. Yedi y\u0131ld\u0131z b\u0131rak\u0131p geldi\u011fimiz \u00c7erkes \u00fclkesinin bayra\u011f\u0131n\u0131 simgeliyordu. Frans\u0131zlar kendileriyle oynayacak bir rakip tak\u0131m olu\u015fturmak i\u00e7in Reyhanl\u0131\u2019n\u0131n gen\u00e7lerine futbolu \u00f6\u011fretmi\u015flerdi. Tak\u0131mdan hat\u0131rlad\u0131klar\u0131m \u015e\u00fckr\u00fc Huvaj, \u015eakir Huvaj, Nuri Attila Hatko, \u0130zzet Ba\u011fatur ve Kobli Musa. Ma\u00e7\u0131n yap\u0131laca\u011f\u0131 g\u00fcn bir kalecileri olmad\u0131\u011f\u0131n\u0131 fark ettiler. Yak\u0131nlarda bir yerde pamuk sulayan Digu\u2019yu buldular. Ona h\u0131zl\u0131 bir \u015fekilde vazifesini anlatt\u0131lar. \u201cDigu, bu iki dire\u011fin aras\u0131nda bekleyeceksin. Direklerin aras\u0131ndan top ge\u00e7mesi o kadar ay\u0131p bir \u015fey ki, hani \u00e7ok affedersin, \u015fey gibi bir \u015fey\u2026 \u015fu ay\u0131p i\u015f var ya, \u00f6yle bir \u015fey, ha namusumuza dahlettiler ha gol diye ba\u011f\u0131rd\u0131lar. Aman g\u00f6z\u00fcn\u00fc seveyim kuzum. Bize haynape olmas\u0131n\u2026\u201d<\/p>\n Digu istemeye istemeye ge\u00e7ti kaleye, ma\u00e7 ak\u015fam karanl\u0131\u011f\u0131 bast\u0131rana kadar s\u00fcrd\u00fc fakat Frans\u0131zlar Digu\u2019nun bekledi\u011fi kaleye bir tek gol atamad\u0131lar. O g\u00fcnden sonra Digu Joggobli\u2019nin as kalecisi oldu. Reyhanl\u0131l\u0131lar\u0131n Digu dedi\u011fi kalecinin ger\u00e7ek ad\u0131 \u015e\u00fckr\u00fc. Lh\u0131\u015fe ailesinden Yen\u00e7at’\u0131n o\u011flu. \u00c7erkes e\u011flencelerinde armonika \u00e7alan bir ba\u015fka deli\u015fmen gen\u00e7ti o. A\u011flayan birini g\u00f6rse yan\u0131na oturup o da a\u011flard\u0131. \u0130ddiac\u0131, h\u0131rsl\u0131 ama bir o kadar zarif, bir o kadar anlay\u0131\u015fl\u0131 bir insand\u0131.<\/p>\n \u00c7erkeslik kendi i\u00e7inde bir s\u00fcr\u00fc z\u0131tt\u0131 bar\u0131nd\u0131ran kurallar b\u00fct\u00fcn\u00fcyd\u00fc \u00e7\u00fcnk\u00fc. Kibir al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fckle, asalet k\u00f6lelikle, kad\u0131n erkekle yan yanayd\u0131. Her \u015feyin s\u0131ras\u0131 vard\u0131, her hareketin anlam\u0131. Hayat\u0131n her merhalesi farkl\u0131 seremonilerle s\u00fcslenmi\u015fti. Her fert cemiyet indeki yerini ve vazifesini bilirdi. Suriye\u2019deki Frans\u0131z idaresinin paral\u0131 askerlerini olu\u015fturan \u00c7erkes alay\u0131n\u0131n kasabaya geli\u015fini hat\u0131rl\u0131yorum. D\u00f6rt y\u00fcz atl\u0131 yar\u0131m saat i\u00e7inde kasabadaki evlere da\u011f\u0131t\u0131l\u0131p konuk edilmi\u015fti. D\u00f6rt y\u00fcz atl\u0131 yedirilmi\u015f, i\u00e7irilmi\u015f, dinlendirilmi\u015f, elbiseleri temizlenmi\u015f, atlar\u0131 t\u0131mar edilmi\u015f ve birka\u00e7 g\u00fcn konuk edildikten sonra u\u011furlanm\u0131\u015ft\u0131.<\/p>\n Ya\u015fland\u0131k\u00e7a haf\u0131zan\u0131n zay\u0131flamas\u0131 Hakk\u0131n bir l\u00fctfu imi\u015f, anlad\u0131m. Ben unutmuyorum, ben unutam\u0131yorum. Hat\u0131rlad\u0131k\u00e7a can\u0131m\u0131 ac\u0131tan bir s\u00fcr\u00fc hat\u0131ra var zihnimde. Oysa unutup bahtiyar olmal\u0131\u2026 unutup ya\u015fad\u0131\u011f\u0131n an\u0131 fark etmeli. Hayat dedikleri \u015feyin d\u00fcnle ilgisi yok. Hayat bug\u00fcn, hayat \u015fu an benim hat\u0131rlay\u0131p a\u011flad\u0131\u011f\u0131m andan ibaret.<\/p>\n","protected":false},"excerpt":{"rendered":" Hulusi Üstün Kırıkhan’dan Suriye dağlarına doğru akıp giden şoseyi hafif bir yükselti üzerine kurulu evleriyle selamlardı Reyhaniye… İlk bakışta bu tepecik üzerine kurulu üç beş evden ibaret sanılsa da yaklaşınca gerideki düzlüğe sere serpe uzanmış bir cennet dilberi gibi arz ı endam ederdi. Etrafı zakkum ağaçlarıyla çevrili yol, kıvrılarak zümrüt rengi yeşilliğin arasında kaybolurdu sonra. 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\n\u0130sa, Musa ve Recep Kobli ailesinin \u00fc\u00e7 o\u011fluydu. \u00dc\u00e7\u00fc de hayat dolu, \u015fakac\u0131, \u015fen gen\u00e7lerdi. Birisi bakra\u00e7 i\u00e7inde ayran \u00e7alkasa di\u011ferleri oyuna dururdu. Tak\u0131m\u0131n kurucusu Kobli Musa bir arazi ihtilaf\u0131 y\u00fcz\u00fcnden bir ba\u015fka \u00c7erkes taraf\u0131ndan \u00f6ld\u00fcr\u00fcld\u00fc. Kar\u0131s\u0131 Fiji ve biri k\u0131z ikisi erkek \u00fc\u00e7 \u00e7ocu\u011fu kald\u0131 geriye. B\u00fct\u00fcn Reyhanl\u0131 yas tuttu onun i\u00e7in. Musa\u2019n\u0131n \u00f6l\u00fcmden sonra Reyhanl\u0131\u2019dan bir \u015feyler eksilip gitti. Kasaban\u0131n ya\u015fl\u0131lar\u0131 ailelerin aras\u0131na girip bir kan davas\u0131n\u0131 \u00f6nlediyse de kasabadaki \u00c7erkeslerin aras\u0131ndaki birlik ve g\u00fcven zedelendi.<\/p>\n