{"id":7475,"date":"2022-02-28T16:36:00","date_gmt":"2022-02-28T22:36:00","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=7475"},"modified":"2023-02-28T16:44:57","modified_gmt":"2023-02-28T22:44:57","slug":"diaspora-sendromu","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/diaspora-sendromu\/","title":{"rendered":"D\u0130ASPORA SENDROMU"},"content":{"rendered":"

<\/p>\n

\u00c7ETAO Nadir<\/strong> <\/span><\/p>\n

Toplumlar\u0131n ba\u015f\u0131na gelen b\u00fcy\u00fck felaketlerin ard\u0131ndan \u201ck\u00fcllerinden do\u011fmak\u201d i\u00e7in verilen m\u00fccadele s\u00fcrecinde farkl\u0131 \u00f6z ve bi\u00e7imlerde \u201ckendi alevinde yanmaya haz\u0131r\u201d halk\u0131n \u00e7\u0131kar ve de\u011ferlerini her t\u00fcr \u00e7\u0131kar ve de\u011ferin \u00fcst\u00fcnde tutan ayd\u0131n ve \u00f6nderlere rastlan\u0131r. Bu ki\u015filer bar\u0131\u015fa, sosyal adalete, demokratik hak ve \u00f6zg\u00fcrl\u00fcklerin kazan\u0131m\u0131na ve hatta ulusla\u015fmaya y\u00f6nelik belli ba\u015fl\u0131 tehditleri tan\u0131mlar, ortaya \u00e7\u0131kan sorunlar\u0131 a\u00e7\u0131kl\u0131\u011fa kavu\u015fturur, d\u00fcnya ve \u00fclke konjonkt\u00fcr\u00fcne g\u00f6re kimi politik belirlemeler yaparak \u00f6nc\u00fc olma misyonu y\u00fcklenirler. Halklar\u0131n\u0131n gelece\u011fini etkileyen ve m\u00fccadele seyrini belirleyen en \u00f6nemli g\u00fc\u00e7t\u00fcrler. Ya\u015fanan toplumsal, siyasal, sosyal, k\u00fclt\u00fcrel-ekonomik sorunlar ve talepler kar\u015f\u0131s\u0131nda \u00f6n a\u00e7\u0131c\u0131, yol g\u00f6stericidirler. Halklar\u0131n\u0131n yarar\u0131na olan yol ve y\u00f6ntemleri anlat\u0131rlar. Kitlelerin s\u00fcrekli de\u011fi\u015fen d\u00fcnyay\u0131 anlamas\u0131, yorumlamas\u0131 konusunda \u00f6nc\u00fcl\u00fck yapar, bulan\u0131k konular\u0131n kafalarda netle\u015ftirilmesine yard\u0131mc\u0131 olup insanlar\u0131 d\u00f6n\u00fc\u015ft\u00fcr\u00fcrler.<\/span><\/p>\n

D\u00fcnya ve toplumlar tarihinde oldu\u011fu gibi biz diaspora \u00c7erkeslerinin politik tarihinde de hepimizce bilinen sorunlar\u0131m\u0131z\u0131n \u00e7\u00f6z\u00fcm\u00fc i\u00e7in bu s\u00fcre\u00e7 b\u00f6yle geli\u015fmelidir.<\/p>\n

T\u00fcrkiye\u2019deki politik dengelerin de\u011fi\u015fti\u011fi g\u00fcn\u00fcm\u00fczde sorunlar\u0131m\u0131z t\u00fcm y\u00f6nleriyle ele al\u0131n\u0131p de\u011ferlendirilmesi, b\u00fct\u00fcn boyutuyla tart\u0131\u015f\u0131lmas\u0131, s\u00fcrece m\u00fcdahale edilmesi gerekmiyor mu?<\/p>\n

Milim milim demokratikle\u015fen toplumsal yap\u0131daki ufak ufak canlanmaya y\u00fcz tutan uyan\u0131\u015f atmosferinde bizim de ucun ucun kendini g\u00f6steren demokrasi havas\u0131n\u0131 bol bol solumaya ihtiyac\u0131m\u0131z yok mu?<\/p>\n

De\u011fi\u015ftirilen soyadlar\u0131m\u0131z\u0131 ulusalla\u015ft\u0131rmaktan, kimli\u011fimizin tan\u0131nmas\u0131 ve korunmas\u0131 yolunda anayasal g\u00fcvence talep etmeye, \u00fcniversitelerde Adige Dili ve Edebiyat\u0131 vb. b\u00f6l\u00fcmler a\u00e7\u0131lmas\u0131ndan, \u00c7erkesce TV istemeye kadar \u00c7erkeslerin T\u00fcrkiye co\u011frafyas\u0131 \u00fczerindeki eme\u011fine sahip \u00e7\u0131k\u0131lmas\u0131 gerekmektedir. Ulusal bilinci yaratacak ve y\u00fckseltecek olan bu durum anavatana geri d\u00f6nerek ulusla\u015fman\u0131n da besleyicisi, haz\u0131rlay\u0131c\u0131s\u0131d\u0131r.<\/p>\n

Bug\u00fcn, diasporada \u00c7erkeslerin \u00fcst\u00fcndeki \u00f6l\u00fc topra\u011f\u0131n\u0131 kald\u0131rmak, demokratik haklar\u0131n kazan\u0131m\u0131 y\u00f6n\u00fcnde d\u00f6n\u00fc\u015ft\u00fcrmek, bu haklar\u0131n korunmas\u0131, insanl\u0131\u011f\u0131n temel ald\u0131\u011f\u0131 evrensel de\u011ferlere, h\u0131zla de\u011fi\u015fen-geli\u015fen politik s\u00fcrece uygun \u00f6rg\u00fctlenmeye, politik m\u00fccadeleye ihtiyac\u0131n oldu\u011fu bir d\u00f6nemden ge\u00e7iyoruz.<\/p>\n

Politik m\u00fccadele ile kazan\u0131lacak mevziler, k\u0131smen veya tamamen asimile olmu\u015f \u00c7erkesleri k\u00f6kleri \u00fczerine dikerken diasporada dil ve asimilasyon sorununu da k\u00f6kten bir bi\u00e7imde esastan \u00e7\u00f6zecek, ulusla\u015fmak i\u00e7in anavatanda toplanman\u0131n gereklili\u011fine inanan kitleler kazand\u0131racak, dil ve k\u00fclt\u00fcr\u00fcyle tamamen \u00c7erkes olan ama politik olmayan insanlar\u0131m\u0131z\u0131 \u00c7erkes halk\u0131n\u0131n sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fcne katk\u0131 konusunda bilin\u00e7lendirecektir.<\/p>\n

Ne var ki, RF\u2019nun antidemokratikli\u011finden, s\u00fcrg\u00fcn ve soyk\u0131r\u0131m\u0131 kabul ettirme, 450 y\u0131l kutlamalar\u0131na kadar bir\u00e7ok alanda hakl\u0131 ele\u015ftiriler dile getirebilen, anavatanda olup bitenle yak\u0131ndan ilgilenen her ya\u015ftan ayd\u0131n\u0131m\u0131z T\u00fcrkiye\u2019deki sistemli asimilasyona kar\u015f\u0131 tek kelime etmeyerek teslimiyetin \u00fcst\u00fcn\u00fc \u00f6rtmeye merakl\u0131 bir duru\u015f sergilemektedirler. Gerek anavatan\u0131m\u0131zdaki gerekse s\u00fcrg\u00fcn sonras\u0131 diasporadaki tarihimiz konusunda olduk\u00e7a birikimli ve donan\u0131ml\u0131 olmalar\u0131na kar\u015f\u0131n T\u00fcrkiye\u2019de asimilasyona kar\u015f\u0131 durmak s\u00f6z konusu olunca kenara \u00e7ekilmeleri kayg\u0131 verici bir durumdur. S\u00fcreci lehimize de\u011fi\u015ftirmek-d\u00f6n\u00fc\u015ft\u00fcrmek i\u00e7in yeterli ve verimli olamad\u0131klar\u0131, etkin bir duru\u015f g\u00f6steremedikleri gibi anavatandaki g\u00fcnl\u00fck geli\u015fmelere endekslenmi\u015flerdir. Diasporada orta ve uzun vadede kendi kimli\u011fiyle politika \u00fcretemeyen kadrolar ge\u00e7mi\u015ften bug\u00fcne T\u00fcrkiye Cumhuriyeti\u2019nde asimile olmam\u0131za neden olmu\u015f antidemokratik zihniyete hala tav\u0131rs\u0131z, sessiz kalmalar\u0131 nedeniyle fark\u0131nda olmadan asimilasyona katk\u0131da bulunmaktad\u0131rlar.<\/p>\n

Anavatandaki soyda\u015flar\u0131m\u0131z\u0131n geri d\u00f6n\u00fc\u015f\u00fcn yan\u0131 s\u0131ra diasporadan temel beklentilerinden birinin de bulunulan yerlerde varl\u0131\u011f\u0131n korunmas\u0131 oldu\u011fu unutulmamal\u0131d\u0131r.<\/p>\n

Diaspora \u00c7erkes ayd\u0131nlar\u0131n\u0131n at\u0131l ve etrafa savrulmu\u015f, par\u00e7alanm\u0131\u015f duru\u015flar\u0131, hem diasporan\u0131n anavatana katk\u0131s\u0131n\u0131 hem de T\u00fcrkiye’nin demokratikle\u015fmesi i\u00e7in \u00e7abalayan demokrasi g\u00fc\u00e7lerini ve ya\u015fanan siyasi s\u00fcreci olumsuz etkilemektedir.<\/p>\n

Ne ac\u0131d\u0131r ki ge\u00e7mi\u015fteki \u201cVatanda\u015f T\u00fcrk\u00e7e konu\u015f!\u201d, \u201cNe mutlu T\u00fcrk\u00fcm diyene!\u201d, \u201cYeni tak\u0131lan soyadlar\u0131 T\u00fcrk dilinden al\u0131n\u0131r.\u201d gibi bizi yok say\u0131c\u0131, kampanya, s\u00f6ylem ve nizamnamelerin devam\u0131 olan \u201ctek millet, tek dil, tek bayrak\u201d zihniyetine halen sessiz kal\u0131narak hi\u00e7bir \u015fey olmam\u0131\u015f gibi ya\u015fanmaya devam ediliyor. Bug\u00fcn yok olu\u015fa yakla\u015fan asimilasyon s\u00fcrecinin sorumlular\u0131ndan hen\u00fcz vakit varken kay\u0131plar\u0131m\u0131z\u0131 telafi etmeleri konusu g\u00f6rmezlikten geliniyor. \u00dcstelik art\u0131k diaspora \u00c7erkeslerinin tarihsel ve siyasal m\u00fccadelesinde yer almak; ayd\u0131n, \u00f6nc\u00fc olmak ciddi riskler, ciddi sorumluluklar ve a\u011f\u0131r bedeller de gerektirmezken.<\/p>\n

Ge\u00e7mi\u015fte d\u00fczenin “tehlike” olarak alg\u0131lad\u0131\u011f\u0131 fikir ve e\u011filimlere sahip, hayat\u0131n\u0131n d\u00f6rtte \u00fc\u00e7\u00fc s\u0131k\u0131y\u00f6netim ko\u015fullar\u0131 alt\u0131nda ge\u00e7mi\u015f bug\u00fcnk\u00fc otuzlu k\u0131rkl\u0131 ya\u015flardaki bireylerin d\u00fc\u015f\u00fcncelerini dile getirmekten korktu\u011fu, bol bol yutkundu\u011fu y\u0131llar belleklerde yerini koruyor olmal\u0131 ki bu kadar sessiz kal\u0131n\u0131yor. Anavatandaki geli\u015fmelere kar\u015f\u0131 duyarl\u0131 ama T\u00fcrkiye\u2019de beklenilenin gerisinde bir duru\u015fla, misyonlar\u0131na uygun hareket etmeyerek 1864-2008 T\u00fcrkiye Cumhuriyeti s\u00fcrecini sessizlikle ge\u00e7i\u015ftirmekteler.<\/p>\n

\u00c7erkeslerin T\u00fcrkiye\u2019deki demokratik haklar\u0131 kar\u015f\u0131s\u0131nda ayd\u0131n ve sivil demokratik ciddi bir inisiyatif ya da bir hareket geli\u015ftirilemedi\u011fi i\u00e7in de asimilasyon s\u00f6ylemleri ve uygulamalar\u0131 belirgin olarak artmaktad\u0131r.
\nGe\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze onurunu korumas\u0131 gereken diaspora \u00c7erkes kurum ve kadrolar\u0131 etkin bir tav\u0131r almal\u0131, atalar\u0131m\u0131z\u0131n kararl\u0131 ve direngen duru\u015fuyla s\u00fcrece m\u00fcdahil olmal\u0131d\u0131rlar.<\/p>\n

Unutulmamal\u0131d\u0131r ki \u00c7erkes ayd\u0131n ve \u00f6nder kadrolar\u0131n\u0131n sadece anavatana dikkat kesilip T\u00fcrkiye\u2019de egemen zihniyetle uzla\u015fmac\u0131-teslimiyet\u00e7i \u00e7izgideki tav\u0131rlar\u0131, halklar\u0131n\u0131n yarar\u0131na m\u00fccadeleye k\u00f6r ve sa\u011f\u0131r olup uzak kalmalar\u0131, kendi halk\u0131na ters d\u00fc\u015fmektir. Ayd\u0131n misyonuna uygun bir davran\u0131\u015f de\u011fildir.<\/p>\n

D\u00f6n\u00fc\u015f\u00fcn de anavatanda bir ulus yarat\u0131lmas\u0131na katk\u0131n\u0131n da \u00f6n\u00fcndeki engellerin a\u015f\u0131lmas\u0131, diaspora ayd\u0131nlar\u0131n\u0131n \u00e7\u0131k\u0131\u015f\u0131yla y\u00fckselecek ulusal bilince ba\u011fl\u0131d\u0131r.<\/p>\n

Var oldu\u011fu s\u00f6ylenen milyonlar\u0131n onda biri, dili, kimli\u011fi, k\u00fclt\u00fcr\u00fc, kurulu\u015funda kan\u0131n\u0131 ak\u0131tt\u0131\u011f\u0131 cumhuriyetin co\u011frafyas\u0131nda halk\u0131m\u0131z\u0131n kendi de\u011ferleriyle ya\u015famas\u0131 i\u00e7in politik g\u00fcc\u00fcn\u00fc birle\u015ftirse, bizi yok say\u0131c\u0131 kanun ve nizamnamelerin de\u011fi\u015ftirilmesi yolunda kampanyalar ba\u015flatsa ulusal bilin\u00e7 ne kadar ye\u015ferir, sorunlar\u0131m\u0131z\u0131n ne kadar\u0131 azal\u0131r?<\/p>\n

G\u00fczel bir ideal ama m\u00fcmk\u00fcn de\u011fil seslerini duyar gibiyim. \u0130deallerini anlatan bir \u0130spanyol anar\u015fiste dinleyicilerden biri \u201cg\u00fczel ideallerin var ama ger\u00e7ekle\u015fmesi m\u00fcmk\u00fcn de\u011fil\u201d s\u00f6z\u00fcne kar\u015f\u0131l\u0131k \u0130spanyol anar\u015fistin verdi\u011fi cevap \u00e7ok anlaml\u0131d\u0131r: Peki \u015fu an m\u00fcmk\u00fcn olan \u015feyler \u00e7ok mu anlaml\u0131?<\/p>\n","protected":false},"excerpt":{"rendered":"

ÇETAO Nadir Toplumların başına gelen büyük felaketlerin ardından “küllerinden doğmak” için verilen mücadele sürecinde farklı öz ve biçimlerde “kendi alevinde yanmaya hazır” halkın çıkar ve değerlerini her tür çıkar ve değerin üstünde tutan aydın ve önderlere rastlanır. Bu kişiler barışa, sosyal adalete, demokratik hak ve özgürlüklerin kazanımına ve hatta uluslaşmaya yönelik belli başlı tehditleri tanımlar, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[45],"tags":[],"class_list":["post-7475","post","type-post","status-publish","format-standard","hentry","category-kultur-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7475","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=7475"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7475\/revisions"}],"predecessor-version":[{"id":32969,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7475\/revisions\/32969"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=7475"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=7475"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=7475"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}