{"id":7529,"date":"2019-03-07T23:19:04","date_gmt":"2019-03-07T23:19:04","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=7529"},"modified":"2019-03-07T23:19:04","modified_gmt":"2019-03-07T23:19:04","slug":"xabze-2","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/xabze-2\/","title":{"rendered":"XABZE"},"content":{"rendered":"

<\/p>\n

Not:<\/strong> Bu yaz\u0131n\u0131n yazar\u0131 hakk\u0131nda bilgi olmad\u0131\u011f\u0131 i\u00e7in yazar\u0131n ad\u0131n\u0131 koyamad\u0131k. Bilginiz varsa l\u00fctfen CircassianCenter<\/strong>‘\u0131 bilgilendiriniz.<\/p>\n

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Toplumlar\u0131n y\u00fczy\u0131llar i\u00e7erisinde edinmi\u015f oldu\u011fu deneyimleri, tabular\u0131 ku\u015faktan ku\u015fa\u011fa aktard\u0131\u011f\u0131 en \u00f6nemli ara\u00e7 geleneklerdir. Kafkas halklar\u0131n\u0131, ortak bir \u00e7at\u0131 alt\u0131nda toplayan tek ve ger\u00e7ek ba\u011f adetlerdir. Xabze, ad\u0131n\u0131 verdi\u011fimiz , yaz\u0131l\u0131 olmayan, toplum i\u00e7indeki tutum ve davran\u0131\u015flar\u0131m\u0131z\u0131, kimsenin gurur ve nefsine zarar vermeden, birey g\u00f6zetilerek belirleyen ya\u015fam\u0131n her alan\u0131nda kendini g\u00f6steren bir sistemler b\u00fct\u00fcn\u00fcd\u00fcr.<\/p>\n

Xabze kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 ve sevgi \u00fczerine kuruludur. K\u00fc\u00e7\u00fck b\u00fcy\u00fc\u011fe sayg\u0131 g\u00f6steriyorsa b\u00fcy\u00fckte k\u00fc\u00e7\u00fc\u011f\u00fc saymak durumundad\u0131r. Bir thamademizin an\u0131s\u0131n\u0131 aynen aktarmak isterim; kendisi okuldan hen\u00fcz d\u00f6nm\u00fc\u015ft\u00fcr. Dinlenmek ve ders \u00e7al\u0131\u015fmak \u00fczere odas\u0131na \u00e7ekildi\u011finde annesi odaya girerek\u00a0 \u201co\u011flum, konuklar\u0131m\u0131z gelecek. Kendilerini kar\u015f\u0131laman\u0131 diliyorum, diyerek \u00e7\u0131kar. Kendisi, konuklar\u0131 geleneklere g\u00f6re kar\u015f\u0131lar ve a\u011f\u0131rlar. Daha sonra izin isteyerek oday\u0131 terk eder. Konuklar gittikten sonra gerek annesinin gerekse konuklar\u0131n davran\u0131\u015flar\u0131 ilgisini \u00e7ekti\u011finden gelenlerin kim oldu\u011funu \u00f6\u011frenmek ister. Annesi \u201ckonuklar\u0131m\u0131z, dedenlerin k\u00f6lesiydi. G\u00f6stermi\u015f oldu\u011fun sayg\u0131ya te\u015fekk\u00fcr ederim\u201d der. Adige adetleri, insana ve insan onuruna b\u00fcy\u00fck de\u011fer verirdi. Eski Adigeler, k\u00f6lelerine kendi \u00f6zg\u00fcrl\u00fcklerini sat\u0131n alabilme hakk\u0131n\u0131 vermi\u015ftir.<\/p>\n

Adige Atas\u00f6zlerinden baz\u0131 \u00f6rnekler vermek isterim:<\/p>\n

\u201cEvinde e\u011fitmedi\u011fini topluma sokma.\u201d<\/p>\n

\u201cD\u00fc\u015f\u00fcnerek Konu\u015f, Bak\u0131n da otur.\u201d<\/p>\n

\u201cAlt\u0131na eyer yapan bile, gerekti\u011finde dar\u0131 de\u011firmeninde \u00e7al\u0131\u015fan k\u00fc\u00e7\u00fck k\u0131za dan\u0131\u015f\u0131r.\u201d<\/p>\n

\u201cKad\u0131n\u0131n oldu\u011fu yerde k\u0131l\u0131\u00e7 \u00e7ekilmez.\u201d<\/p>\n

\u201cTerbiye edilmemi\u015f insanla e\u011fitilmemi\u015f k\u00f6pek ayn\u0131d\u0131r.\u201d<\/p>\n

Ne yaz\u0131k ki bug\u00fcn adetlerimiz s\u00f6z konusu iken, yaparlard\u0131, yaparlarm\u0131\u015f diyerek s\u00f6z ediyor; Xabze ile\u00a0 ili\u015fkisi olmayan \u015feylere\u00a0 de \u201cxabze\u201d ad\u0131n\u0131 veriyoruz.\u00a0 T\u00fcrkiye\u2019de adet olmu\u015f ama kesinlikle Xabze olmayan bir \u015feyi \u00f6rnek verebiliriz: Adigelerde el \u00f6pme ve \u00f6pt\u00fcrme adeti yoktur. Onun yerine kibarca el s\u0131kma vard\u0131r. Uzat\u0131lan eli kabul etmemek ise, sayg\u0131s\u0131zl\u0131kt\u0131r.<\/p>\n

Su\u00e7 i\u015fleme oran\u0131<\/strong><\/p>\n

Adigelerde \u00e7ok az, idamlar ise yok denecek kadar azd\u0131. Verilen en b\u00fcy\u00fck ceza toplumdan s\u00fcrg\u00fcnd\u00fc. Pek ender olarak verilen idam cezalar\u0131, ahlaks\u0131zlara ve vatana ihanet edenlere verilen Ps\u0131hadz (suda bo\u011fma) olarak veriliyordu. Ki\u015fiyi su\u00e7 i\u015flememeye engelleyen fakt\u00f6rlerden birisi s\u00fclalesiydi. Su\u00e7u i\u015fleyen bireyse de cezan\u0131n en a\u011f\u0131r\u0131n\u0131 \u00e7eken s\u00fclaleydi. \u00d6zellikle KARAB\u011e (korkak) olarak nitelendirilenlere verilen en a\u015fa\u011f\u0131lay\u0131c\u0131 ceza \u015f\u00fcphesiz P\u2019IN (toplumsal boykot) idi ve \u00fcstelik ceza aileyi de kapsard\u0131. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi ceza, yaln\u0131z bireye de\u011fil, ailesini de kapsad\u0131\u011f\u0131ndan su\u00e7 oran\u0131 d\u00fc\u015f\u00fckt\u00fc. Bir di\u011fer \u00f6nemli yarg\u0131 HAYNAPE (ay\u0131p), YEMUG (uygunsuz) ya da YEKU (uygun) kavramlar\u0131d\u0131r. Adigeler i\u00e7in bu kavramlar \u00f6d\u00fcl ve ceza ile ayn\u0131 kabul edilirdi.<\/p>\n

As\u0131l konumuz ise, d\u00fc\u011f\u00fcnlerimiz. D\u00fc\u011f\u00fcn gelene\u011fi, ad\u0131ndan en \u00e7ok s\u00f6z edilen ama genelde de en \u00e7ok ihlal edilen adettir. \u0130ki t\u00fcrl\u00fc d\u00fc\u011f\u00fcn vard\u0131r: CEGU (k\u0131sa e\u011flentiler) ve b\u00fcy\u00fck e\u011flenceler \u00e7o\u011funlukla da evlilik \u00f6ncesi yap\u0131land\u0131r. Konumuz ise Cegu\u2019lerimiz.<\/p>\n

Konuk grup, kendi ba\u015f\u0131na buyruk d\u00fc\u011f\u00fcn kuramaz. Bu ev sahibinin g\u00f6revidir. D\u00fc\u011f\u00fcnlerimizde zorla kald\u0131rmalar, iti\u015fip kak\u0131\u015fmalar olmaz, s\u0131ras\u0131 gelen \u00e7\u0131kar, fazla ya\u015fl\u0131lar ve han\u0131mlar d\u0131\u015f\u0131nda, herkes oyuna kat\u0131l\u0131r. Dejuvlara k\u0131z erkek herkes kat\u0131l\u0131r. Ceketle oynan\u0131yorsa, ceket iliklenir. Oyuna ceket iliklenmeden \u00e7\u0131kmak ay\u0131pt\u0131r.<\/p>\n

Oyunu Hatiyako ve X\u0131cebz Hatiyako, ba\u015flat\u0131r. P\u015finawo, \u00e7\u0131kan oyuncular\u0131n yetene\u011fini g\u00f6z \u00f6n\u00fcne alarak par\u00e7a \u00e7alar. Kimse d\u0131\u015far\u0131dan p\u015finawoya m\u00fcdahale edemez.<\/p>\n

X\u0131cebz Hatiyako (bayanlar\u0131n thamadesi), kimin oynayaca\u011f\u0131n\u0131 karar vermez. Yaln\u0131z k\u0131zlar\u0131n \u00e7\u0131k\u0131\u015f\u0131n\u0131 kontrol edip, s\u0131ras\u0131 gelen bayan\u0131 \u00e7\u0131karmakla sorumludur. Bu anlamda H\u0131cebz hatiyakonun di\u011fer bayanlardan ya\u015f\u00e7a ve g\u00f6rg\u00fcce b\u00fcy\u00fck olmas\u0131 beklenir. Delikanl\u0131 \u00e7\u0131kt\u0131\u011f\u0131nda, gencin alanda bekletilmesi, gence sayg\u0131s\u0131zl\u0131k kabul edilir.<\/p>\n

Bir Thamade, oyuna davet edilece\u011fi zaman, thamadeyi, X\u0131cebz Hatiyako ile Cegu Hatiyakosu birlikte belirlerler ve oyuna davet ederler. Thamade oynarken, herkes thamadeye ayakta e\u015flik ederler.<\/p>\n

Oyunlar\u0131m\u0131z\u0131n temel karakteristikleri nedir, diye bakacak olursa, Vuig bir son oyunudur. Do\u011fal olarak oyunlar, Vuig ile ba\u015flamaz.<\/p>\n

Kafe, kar\u015f\u0131l\u0131kl\u0131 sayg\u0131y\u0131 sembolize eden son derece d\u00fczenli bir oyundur. Oyun s\u0131ras\u0131nda k\u0131z\u0131n ya da gencin bir di\u011ferine s\u0131rt\u0131n\u0131 d\u00f6nmesi ya da birden \u00e7ok d\u00f6nerek oynamas\u0131 ay\u0131pt\u0131r. Gen\u00e7, d\u00fc\u011f\u00fcn\u00fc kesme hakk\u0131na sahiptir. D\u00fc\u011f\u00fcn\u00fc kesen gencin r\u0131zas\u0131 olmadan bir daha orada d\u00fc\u011f\u00fcn yap\u0131lmaz. Kafe s\u0131ras\u0131nda e\u011filme, b\u00fck\u00fclme, ayak s\u00fcr\u00fcme s\u00f6z konusu bile olamaz.<\/p>\n

\u00c7e\u00e7en, ile Yislamey h\u0131zl\u0131 karaktere sahip bir oyundur. Burada oyun fazla uzat\u0131lmaz, ekip fig\u00fcrleri yap\u0131lmaz, bayan fig\u00fcr i\u00e7in erke\u011fi bekletmez.<\/p>\n

L\u2019eperu\u015f, oyunlar\u0131m\u0131z i\u00e7inde en fazla serbestiye sahip tek oyun olmas\u0131na kar\u015f\u0131n, gencin bayan\u0131 sa\u011f\u0131nda oynatmas\u0131 s\u0131rt\u0131n\u0131 s\u00fcrekli d\u00f6nmemesi gibi kurallar\u0131 vard\u0131r.<\/p>\n

Ve oyun her zaman bayan taraf\u0131ndan bitirilir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Not: Bu yazının yazarı hakkında bilgi olmadığı için yazarın adını koyamadık. Bilginiz varsa lütfen CircassianCenter‘ı bilgilendiriniz. Toplumların yüzyıllar içerisinde edinmiş olduğu deneyimleri, tabuları kuşaktan kuşağa aktardığı en önemli araç geleneklerdir. Kafkas halklarını, ortak bir çatı altında toplayan tek ve gerçek bağ adetlerdir. Xabze, adını verdiğimiz , yazılı olmayan, toplum içindeki tutum ve davranışlarımızı, kimsenin gurur […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[45],"tags":[],"class_list":["post-7529","post","type-post","status-publish","format-standard","hentry","category-kultur-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7529","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=7529"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7529\/revisions"}],"predecessor-version":[{"id":7531,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7529\/revisions\/7531"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=7529"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=7529"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=7529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}