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Jale Ku\u015fhan<\/strong><\/p>\n Oset topraklar\u0131 tarihi eserler y\u00f6n\u00fcnden olduk\u00e7a zengindir. Bizim amac\u0131m\u0131z XIV-XVIII y\u00fczy\u0131llarda yap\u0131lan b\u00fct\u00fcn mimari eserler de\u011fil sadece mezarlar hakk\u0131nda bilgi vermektir. Sizlere Kuzey Kafkasya B\u00f6lgesinin Kuzey Oset topraklar\u0131nda yer alan K\u0131z Da\u011f\u0131’ndaki tarihin gizemli s\u0131\u011f\u0131na\u011f\u0131 \u00d6l\u00fcm Evleri’nden bahsetmek istiyoruz. Eskiden sadece Osetler de\u011fil b\u00fct\u00fcn Kafkas halklar\u0131 ruhlar\u0131n \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fcne yani \u00f6l\u00fcmden sonra ya\u015fam\u0131n devam etti\u011fine inan\u0131rlard\u0131. Bundan dolay\u0131 da insan\u0131n ya\u015farken bir kuleye, \u00f6l\u00fcnce de bir mezara ihtiyac\u0131 oldu\u011funu savunurlard\u0131. Her ailenin kendine ait bir mezar\u0131 vard\u0131. Hatta burada ya\u015fayan halklar i\u00e7in mezar o kadar \u00f6nem ta\u015f\u0131yordu ki, evlilik tekliflerinde bile damat aday\u0131na aile mezarlar\u0131 olup olmad\u0131\u011f\u0131 sorulurdu. Cevap hay\u0131r ise teklif reddedilerek, k\u0131z verilmezdi. Kafkasya’da bulunan b\u00fct\u00fcn mezarlar\u0131n en b\u00fcy\u00fc\u011f\u00fc olan “\u00d6l\u00fcler Kenti” Kuzey Oset’in Dargavs k\u00f6y\u00fcne olduk\u00e7a yak\u0131nd\u0131r. Dargavs k\u00f6y\u00fcn\u00fcn tarihi \u00e7ok eskilere dayanmaktad\u0131r. XIX. Y\u00fczy\u0131l sonunda burada yap\u0131lan arkeolojik kaz\u0131lar sonucunda VII-IX. Y\u00fczy\u0131llara ait ta\u015f sand\u0131klar bulunmu\u015ftur. Ger\u00e7ekten de Dargavs tarihi mimari eserler y\u00f6n\u00fcnden o kadar zengindir ki, hepsini burada anlatmaya sat\u0131rlar yetmez. Ancak biz Dargavs’taki tarihi ve mimari yap\u0131lar\u0131n \u00f6tesine \u00d6l\u00fcm Evleri’ni ara\u015ft\u0131rmak ve bu konuda bilgilenmek \u00fczere yola \u00e7\u0131k\u0131yoruz. 2860 metre y\u00fcksekli\u011findeki, “K\u0131z Da\u011f\u0131” olarak adland\u0131r\u0131lan, sert g\u00f6r\u00fcn\u00fcml\u00fc tepe duyduklar\u0131m\u0131z\u0131n \u00f6tesinde muhte\u015fem bir g\u00f6r\u00fcnt\u00fcye sahip. \u0130lk dikkatimizi \u00e7eken \u015fey kuleleri an\u0131msatan, olduk\u00e7a b\u00fcy\u00fck yap\u0131lm\u0131\u015f mezarlar. \u00d6l\u00fcm Kenti’nde yeralt\u0131 ve yer \u00fcst\u00fc olmak \u00fczere toplam 95 tane mezar bulunmaktad\u0131r. Bunlar\u0131n 30 tanesi zengin ailelere ait oldu\u011fu s\u00f6ylenilen yer\u00fcst\u00fc mezar\u0131, 65 tanesi ise yoksul ailelere ait olan yeralt\u0131 mezarlar\u0131d\u0131r. A\u00e7\u0131k sar\u0131 s\u0131va ile kaplanm\u0131\u015f olan bu mezarlar, renkleriyle g\u00fcne\u015fi hat\u0131rlat\u0131rlar… <\/span>\u00a0<\/span><\/p>\n \u00d6l\u00fcler Kenti’ndeki yer\u00fcst\u00fc kabirleri yar\u0131 i\u015flenmi\u015f b\u00fcy\u00fck ta\u015flardan yap\u0131lm\u0131\u015ft\u0131r. Kademeli piramit \u015feklindeki \u00e7at\u0131lar\u0131 ise g\u00f6ky\u00fcz\u00fcne do\u011fru uzan\u0131r. Duvarlar\u0131n kal\u0131nl\u0131\u011f\u0131 ise 0,45-0,75 metre aras\u0131ndad\u0131r. Yer\u00fcst\u00fc mezarlar\u0131 iki, \u00fc\u00e7 bazen de d\u00f6rt g\u00f6mme (cenaze) kat\u0131na ayr\u0131l\u0131r. Katlar ortalama 1,20-1,30 metre y\u00fcksekli\u011findedir. Her kat\u0131n kendine ait bir ge\u00e7idi vard\u0131r. Mezar ge\u00e7itlerinde a\u011fa\u00e7tan s\u00fcrmeli, ta\u015ftan ve a\u011fa\u00e7tan yap\u0131lm\u0131\u015f kap\u0131lar kullan\u0131lm\u0131\u015ft\u0131r. S\u00fcrmeli kap\u0131lar\u0131n ard\u0131nda ise \u00f6l\u00fcler defnedilmi\u015ftir. \u00d6l\u00fcler Kenti kayal\u0131k yama\u00e7lara kurulmu\u015f oldu\u011fu i\u00e7in, mezarlar\u0131n y\u00fckseklikleri farkl\u0131d\u0131r. Kuzey taraf\u0131ndaki mezar duvarlar\u0131n\u0131n y\u00fcksekli\u011fi 6,5 metre iken, do\u011fu taraf\u0131ndaki duvarlar\u0131n y\u00fcksekli\u011fi 10,35 metredir. Bunlar\u0131n d\u0131\u015f\u0131nda \u00d6l\u00fcler Kenti’nde 65 tane yeralt\u0131 mezar\u0131 bulunmaktad\u0131r. Genelde tek katl\u0131 olan yeralt\u0131 mezarlar\u0131n\u0131n cephe duvarlar\u0131n\u0131n kal\u0131nl\u0131\u011f\u0131 0,70-0,90 metre aras\u0131ndad\u0131r. Ayr\u0131ca mezarlar\u0131n baz\u0131 cephe duvarlar\u0131nda \u0130slam geleneklerine g\u00f6re yap\u0131lm\u0131\u015f ni\u015fler (duvar g\u00f6zleri) ve do\u011fu yap\u0131 stili g\u00f6ze \u00e7arpmaktad\u0131r. Bu da Kafkasyal\u0131lar\u0131n \u0130slam Dini’nden etkilenmeye ba\u015flad\u0131klar\u0131n\u0131 g\u00f6steriyor.<\/span>\u00a0<\/span><\/p>\n \u0130nsan ya\u015fam\u0131yla do\u011fa m\u00fccadelesinin gizemli y\u00fcz\u00fc \u00d6l\u00fcm Evleri aras\u0131nda, bir mezardan di\u011ferine dola\u015f\u0131rken birden mezarl\u0131\u011f\u0131n i\u00e7 duvar\u0131ndaki el izleri dikkatimizi \u00e7ekiyor. Tarihi yap\u0131larda el izleriyle kar\u015f\u0131la\u015fmak m\u00fcmk\u00fcn. \u00c7\u00fcnk\u00fc Kafkasya’da eller, g\u00fcc\u00fc ve hakimiyeti simgelemektedir. El izleriyle ilgili bir de efsane anlat\u0131yor. Efsaneye g\u00f6re, mimar, prensin g\u00fczel k\u0131z\u0131na a\u015f\u0131k olur. Ancak ayn\u0131 k\u0131za \u00c7ar da a\u015f\u0131k olur ve evlenme teklif eder. Fakat k\u0131z g\u00f6nl\u00fcn\u00fc fakir mimara kapt\u0131r\u0131r. Bunu \u00f6\u011frenen \u00c7ar \u00e7\u0131lg\u0131na d\u00f6ner ve mimar\u0131n ellerini kestirir. Prensin g\u00fczel k\u0131z\u0131 olanlar\u0131 duyunca kendisini bir kayadan a\u015fa\u011f\u0131 atar. O g\u00fcnden bug\u00fcne uzun bir zaman ge\u00e7ti. \u00c7ar\u0131n ad\u0131 unutuldu. Ama Sevginin g\u00f6stergesi olarak tap\u0131naktaki el izleri hala duruyor. Mezarlar\u0131n d\u0131\u015f cephesindeki di\u011fer bir \u00f6zellik ise, cephe duvar\u0131nda bulunan levhalard\u0131r. Bir tahmine g\u00f6re bu levhalar kad\u0131nlar\u0131n sa\u00e7 \u00f6rg\u00fclerini asmak i\u00e7in kullan\u0131l\u0131yorlarm\u0131\u015f. Eski Oset geleneklerine g\u00f6re, dul kalan kad\u0131nlar e\u015flerine olan sevgi, ba\u011fl\u0131l\u0131k ve \u00fcz\u00fcnt\u00fclerini ifade etmek i\u00e7in sa\u00e7lar\u0131n\u0131 kesip bu levhalara asarlarm\u0131\u015f. Di\u011fer bir inan\u0131\u015fa g\u00f6re ise, \u00f6l\u00fc evlerine gelen misafirlerin atlar\u0131 bu levhalara ba\u011flan\u0131rm\u0131\u015f. Levhalar 3-5 metre y\u00fckseklikte bulunmaktad\u0131r. B\u00f6yle bir y\u00fcksekli\u011fe atlar\u0131n ba\u011flanmas\u0131 bize g\u00f6re m\u00fcmk\u00fcn de\u011fildir.<\/span>\u00a0<\/span><\/p>\n Osetler ruhlar\u0131n \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fcne inan\u0131yorlar ve \u00f6l\u00fcn\u00fcn ya\u015fayan yak\u0131nlar\u0131 ile ac\u0131 ve tatl\u0131 g\u00fcnlerde beraber oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorlard\u0131. Onunla ba\u011flant\u0131lar\u0131n\u0131 koparmak, onu unutmak istemedikleri i\u00e7in, kendilerine daha yak\u0131n olan yer\u00fcst\u00fc kabirlerini yapmay\u0131 tercih ediyorlar. Ara\u015ft\u0131rmac\u0131 V.F.Miller de Osetlerde yer\u00fcst\u00fc mezarlar\u0131na defnedilme adetinin \u00e7ok eskilere dayand\u0131\u011f\u0131n\u0131 belirtir. \u00d6l\u00fc yak\u0131nlar\u0131n\u0131n kendi \u00f6l\u00fclerinin onlar\u0131 k\u00f6t\u00fcl\u00fcklerden korudu\u011funa, kendilerine yard\u0131m etti\u011fine inand\u0131klar\u0131n\u0131, onlara verdi\u011fi de\u011fer \u00f6l\u00e7\u00fcs\u00fcnde evlerine bolluk, bereket gelece\u011fini d\u00fc\u015f\u00fcnd\u00fcklerini s\u00f6ylemektedir.<\/span><\/p>\n \u00d6l\u00fclerin bir k\u0131sm\u0131 battaniyeye sar\u0131lm\u0131\u015f halde, bir k\u0131sm\u0131 da \u00f6zel olarak haz\u0131rlanm\u0131\u015f giysilerle mezarlara konulmu\u015f. \u00d6l\u00fclerin \u00e7eneleri ve kafalar\u0131 bantlarla sar\u0131larak, sadece a\u011f\u0131z ve g\u00f6z k\u0131sm\u0131 a\u00e7\u0131kta b\u0131rak\u0131l\u0131rd\u0131. Bug\u00fcn de \u00d6l\u00fcm Evleri’nde kuma\u015f par\u00e7alar\u0131na, giysi kal\u0131nt\u0131lar\u0131na ve t\u00fcm\u00fc elde yap\u0131lm\u0131\u015f olan \u00e7e\u015fitli ev e\u015fyalar\u0131na rastlamak m\u00fcmk\u00fcnd\u00fcr. Bu e\u015fyalar i\u00e7erisinde bulunan, alt\u0131n ve g\u00fcm\u00fc\u015ften tak\u0131lar ile \u00e7e\u015fitli s\u00fcs e\u015fyalar\u0131, a\u011f\u0131r ya\u015fam ko\u015fullar\u0131na ra\u011fmen Oset kad\u0131nlar\u0131n\u0131n g\u00fczelliklerine ne kadar \u00f6nem verdiklerini g\u00f6sterir. \u00d6l\u00fclerin cenaze alay\u0131 da olduk\u00e7a ilgin\u00e7tir. Adete g\u00f6re gerekli i\u015fler yap\u0131ld\u0131ktan sonra, \u00f6l\u00fc ge\u00e7itten ge\u00e7irilerek mezara getirilir ve cenaze d\u00f6\u015femesine yat\u0131r\u0131l\u0131r. \u0130ki\u015ferli gruplar halinde gelen \u00f6l\u00fcn\u00fcn yak\u0131nlar\u0131, son g\u00f6revlerini yerine getirilerdi. \u00d6l\u00fcler Kenti’ndeki mezarlar o kadar orjinal yap\u0131lm\u0131\u015f ki, kuru da\u011f iklimi ve tek taraftan esen r\u00fczgar mezarlarda iyi bir havaland\u0131rma sa\u011flamaktad\u0131r. Bu da cesetlerin \u00e7\u00fcr\u00fcmesini \u00f6nler. Cesetlerin derileri, sa\u00e7lar\u0131 ve t\u0131rnaklar\u0131 bug\u00fcne dek yok olmam\u0131\u015ft\u0131r. Di\u011fer ilgin\u00e7 bir nokta ise cesetlerin kafataslar\u0131nda, so\u011fuk ve ate\u015fli silahlar sonucu olu\u015fan izlerin d\u0131\u015f\u0131nda, ameliyat izleri g\u00f6r\u00fclmesidir. G\u00fcn\u00fcm\u00fczde dahi olduk\u00e7a tehlikeli olan beyin ameliyat\u0131n\u0131n o d\u00f6nemdeki doktorlar taraf\u0131ndan da yap\u0131lmaya \u00e7al\u0131\u015f\u0131lmas\u0131 inan\u0131lmaz bir \u015feydir. \u00d6l\u00fcler Kenti’ndeki gezimize devam ediyoruz. Silaha verilen de\u011ferden olsa gerek, birka\u00e7 han\u00e7er ve kur\u015fun kal\u0131nt\u0131s\u0131na rastl\u0131yoruz. Gelene\u011fe g\u00f6re baba \u00f6l\u00fcrken k\u0131l\u0131c\u0131n\u0131 b\u00fcy\u00fck, at\u0131n\u0131 da k\u00fc\u00e7\u00fck o\u011fluna miras b\u0131rak\u0131rm\u0131\u015f. Ayr\u0131ca baz\u0131 \u00f6l\u00fclerin, kay\u0131k k\u00fcre\u011fi ile birlikte kay\u0131\u011fa koyuldu\u011funu g\u00f6r\u00fcyoruz. Bunun da, denizi seven ki\u015filerin, \u00f6teki ya\u015famlar\u0131n\u0131 da denizde ge\u00e7ireceklerine ait inan\u00e7tan kaynakland\u0131\u011f\u0131 s\u00f6ylentisi yayg\u0131nd\u0131r. Birka\u00e7 mezarda rastlanan k\u00f6pek \u00f6l\u00fcleri i\u00e7inse, \u00f6len ailenin k\u00f6pe\u011finin de \u00f6ld\u00fcr\u00fcl\u00fcp ailenin yan\u0131na kondu\u011fu g\u00f6r\u00fc\u015f\u00fcn\u00fcn yan\u0131nda, birbirine d\u00fc\u015fman ailelerde k\u00f6pe\u011fin kar\u015f\u0131 taraf\u0131n mezar\u0131na hakaret ve a\u015fa\u011f\u0131lama amac\u0131yla konuldu\u011fu g\u00f6r\u00fc\u015f\u00fc de bulunmaktad\u0131r. K\u00fc\u00e7\u00fck gezimiz esnas\u0131nda, Osetlerin ve Di\u011fer Kafkas Halklar\u0131n\u0131n sadece \u00f6l\u00fclerine de\u011fil, ya\u015fl\u0131 b\u00fcy\u00fcklerine ve kad\u0131nlar\u0131na da son derece \u00f6nem verdi\u011fini g\u00f6r\u00fcyoruz.<\/span>\u00a0<\/span><\/p>\n Toplant\u0131larda, ya\u015fl\u0131 b\u00fcy\u00fckler ba\u015fk\u00f6\u015feye oturuyor. Toplum i\u00e7in \u00f6nem ta\u015f\u0131yan kararlar\u0131 da ya\u015fl\u0131lar al\u0131yor. Sayg\u0131nl\u0131k ki\u015finin zenginli\u011fine veya soylulu\u011funa de\u011fil, ya\u015f\u0131na ba\u011fl\u0131. Ya\u015fl\u0131lardan olu\u015fan meclisin \u00fcst\u00fcnde bir karar mercii, bir ceza kurumu yok. Su\u00e7 i\u015fleyenler, ya\u015fl\u0131 meclisin karar\u0131 ile toplum d\u0131\u015f\u0131 b\u0131rak\u0131labiliyorlar. Bu onlar i\u00e7in verilebilecek en b\u00fcy\u00fck ceza. Herhangi su\u00e7 \u00f6nleyici ya da \u0131slah edici bir ceza kurumu olmamas\u0131na ra\u011fmen, o d\u00f6nemlerde Kuzey Kafkasya’n\u0131n en d\u00fc\u015f\u00fck su\u00e7 oran\u0131na sahip oldu\u011fu, Kafkasologlar taraf\u0131ndan belirtilmektedir. Ayr\u0131ca bir kavga veya tart\u0131\u015fma esnas\u0131nda kad\u0131n i\u00e7eri girdi\u011fi zaman ya da ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc ortaya att\u0131\u011f\u0131 anda kavgan\u0131n \u015fiddeti ne olursa olsun bitiyor. Yolcu, kad\u0131n veya ya\u015fl\u0131 g\u00f6rd\u00fc\u011f\u00fc zaman at\u0131ndan inip, selam verirdi. Ve selam verdi\u011fi ki\u015fi g\u00f6zden uzakla\u015f\u0131ncaya kadar yoluna y\u00fcr\u00fcyerek devam ederdi. Kafkaslar\u0131n kad\u0131nlara verdikleri de\u011feri, Kafkas Halk Danslar\u0131nda da g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Danslarda kad\u0131n daima \u00f6ndedir. Baz\u0131 danslarda ise, erkek bir eliyle kad\u0131n\u0131 g\u00f6sterirken, di\u011fer eliyle de g\u00f6ky\u00fcz\u00fcn\u00fc g\u00f6sterir. Bu \u015fekilde kad\u0131n\u0131n g\u00f6kler kadar de\u011ferli oldu\u011fu anlat\u0131lmak istenir.<\/span><\/p>\n Bizim k\u00fc\u00e7\u00fck gezimiz bitmek \u00fczere. Bu muhte\u015fem yerden gitmeden \u00f6nce, baz\u0131 bilgileri toplamak i\u00e7in k\u00f6y\u00fcn b\u00fcy\u00fckleriyle konu\u015fuyoruz. Onlara g\u00f6re \u00d6l\u00fcm Evleri, eskiden veba, \u00e7,\u00e7ek, kolera gibi salg\u0131n hastal\u0131klardan korunmak i\u00e7in yap\u0131lm\u0131\u015f. \u00c7\u00fcnk\u00fc 1783 ve 1831 y\u0131llar\u0131 aras\u0131nda salg\u0131n hastal\u0131klardan dolay\u0131 Oset halk\u0131n\u0131n n\u00fcfusu \u00f6nemli \u00f6l\u00e7\u00fcde azalm\u0131\u015f. Hastal\u0131\u011fa yakalananlar yak\u0131nlar\u0131na bula\u015ft\u0131rmamak i\u00e7in, gerekli ihtiya\u00e7lar\u0131n\u0131 da alarak K\u0131z Da\u011f\u0131’na \u00e7\u0131kar kendi aile mezarl\u0131klar\u0131n\u0131 olu\u015ftururlarm\u0131\u015f. Badtiyate soyundan Raisa Badtiyate (80 ya\u015f\u0131nda) \u015funlar\u0131 anlat\u0131yor. “Hastal\u0131\u011fa yakalananlar buraya gelip bu mezarlar\u0131 yap\u0131p, burada \u00f6l\u00fcyorlard\u0131. Sonunda hastal\u0131k \u00f6yle bir hal alm\u0131\u015ft\u0131 ki, g\u00f6mecek kimseleri de kalmam\u0131\u015ft\u0131. \u0130\u015fte bu d\u00f6nemde k\u00f6yde hi\u00e7 \u00e7ocu\u011fu olmayan Mukahate soyundan birisi sabah erken saatte hayvanlar\u0131n\u0131 otlatmaya g\u00f6t\u00fcr\u00fcrken, \u00d6l\u00fcm Evleri’nin yak\u0131n\u0131ndan ge\u00e7er. Bu s\u0131rada bir \u00e7ocu\u011fun a\u011flama sesini duyar. Sesin bulundu\u011fu mezara yakla\u015ft\u0131\u011f\u0131nda sand\u0131k i\u00e7erisinde \u00f6l\u00fc bir kad\u0131n ve kuca\u011f\u0131nda yatan \u00e7ocu\u011fu g\u00f6r\u00fcr. \u00c7ocu\u011fu al\u0131p evine g\u00f6t\u00fcr\u00fcr. Kar\u0131s\u0131n\u0131 bu konuda kimseyle konu\u015fmamas\u0131 i\u00e7in tembihler. Ancak bu s\u0131rr\u0131 uzun s\u00fcre saklayamayan kad\u0131n, olanlar\u0131 kom\u015fusuna anlat\u0131r. Aradan zaman ge\u00e7er, \u00e7ocuk b\u00fcy\u00fcy\u00fcp y\u00fcr\u00fcmeye ba\u015flay\u0131nca olay da iyice yay\u0131l\u0131r. \u00c7ocuk \u015eu\u011farete soyundand\u0131r. \u00c7ocu\u011fun s\u00fclalesinden gelenler, o\u011fullar\u0131n\u0131 almak isterler. Uzun s\u00fcren tart\u0131\u015fmalardan sonra \u00e7ocuk kendilerinde kal\u0131r. Hatta \u00e7ocu\u011fun torunlar\u0131n\u0131n Moskova’da \u00e7ok iyi yerlerde g\u00f6rev yapt\u0131\u011f\u0131 s\u00f6ylenmektedir.”<\/span><\/p>\n \u00d6l\u00fcm Evleri’nin bek\u00e7isi olan 60 ya\u015f\u0131ndaki Badtiyate s\u00fclalesinden Dzahot ise, kendi soyuna ait mezar\u0131 g\u00f6stererek “Bunlara Oset dilinde Zeppes denilir. 14.yy’da topra\u011fa duyulan ihtiya\u00e7 nedeniyle atalar\u0131m, fazla yer tutmamas\u0131 sebebiyle kule \u015feklinde mezarlar yap\u0131p, \u00f6l\u00fclerini buraya g\u00f6mm\u00fc\u015fler. Daha sonra ise, \u015fiddetli hastal\u0131\u011fa yakalananlar kendi soylar\u0131na ait mezara giderek orada \u00f6lm\u00fc\u015fler. 18.yy’a kadar da b\u00fct\u00fcn \u00f6l\u00fclerini buraya g\u00f6mm\u00fc\u015fler”. Ara\u015ft\u0131rmac\u0131lara g\u00f6re de, yeralt\u0131 ve yer\u00fcst\u00fc mezarlar\u0131 yak\u0131ndan incelenince XIV-XVIII y\u00fczy\u0131llara ait olduklar\u0131 ortaya \u00e7\u0131kmaktad\u0131r. Demek ki salg\u0131n hastal\u0131klar \u00e7\u0131kt\u0131\u011f\u0131 d\u00f6nemlerde bu yap\u0131lar mevcuttu. Ancak mezarlar\u0131n yap\u0131l\u0131\u015f sebebi g\u00fcn\u00fcm\u00fczde de tart\u0131\u015fma konusu olmay\u0131 s\u00fcrd\u00fcr\u00fcyor.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Jale Kuşhan Oset toprakları tarihi eserler yönünden oldukça zengindir. Bizim amacımız XIV-XVIII yüzyıllarda yapılan bütün mimari eserler değil sadece mezarlar hakkında bilgi vermektir. Sizlere Kuzey Kafkasya Bölgesinin Kuzey Oset topraklarında yer alan Kız Dağı’ndaki tarihin gizemli sığınağı Ölüm Evleri’nden bahsetmek istiyoruz. Eskiden sadece Osetler değil bütün Kafkas halkları ruhların ölümsüzlüğüne yani ölümden sonra yaşamın devam 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