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Jabaghi Baj<\/strong> Adige k\u0131zlar\u0131n\u0131n sosyal durumu hi\u00e7 bir ulusun k\u0131zlar\u0131na benzemez. Do\u011fuda k\u0131zlar kapal\u0131, \u00f6rt\u00fcl\u00fc ve hapis, bat\u0131da g\u00fcvensiz bir \u00f6zg\u00fcrl\u00fc\u011fe sahip. Adige k\u0131zlar\u0131 ise tam bir gelecek ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn sahibidir.<\/p>\n Mr.Longworth gibi Avrupa mant\u0131\u011f\u0131 ile kad\u0131n\u0131 d\u00fc\u015f\u00fcnen bir ki\u015fi bile bu derece gelece\u011fi \u00e7ok g\u00f6r\u00fcr ve Avrupa kad\u0131nlar\u0131nda bu kadar \u00f6zg\u00fcrl\u00fc\u011f\u00fcn olmad\u0131\u011f\u0131n\u0131 s\u00f6yler. Mr.J.Bell ise ”Adige kad\u0131nlar\u0131n\u0131n tav\u0131r ve hareketinde \u0130slam usul\u00fc galiptir. Ancak Adige k\u0131zlar\u0131 eski Adige geleneklerine t\u00fcm\u00fcyle ba\u011fl\u0131 olup Avrupa’n\u0131n \u00f6zellikle y\u00fcksek tabakas\u0131na mensup kad\u0131nlar\u0131na, tav\u0131r ve hareketine t\u00fcm\u00fcyle uyuyorlar” diyerek Adige k\u0131zlar\u0131n\u0131n ya\u015fam bi\u00e7imini \u00f6v\u00fcyor. Do\u011fall\u0131ktan gelen bu ya\u015fama bi\u00e7iminin ele\u015ftiriye de\u011fer bir taraf\u0131 yoktur. \u00c7\u00fcnk\u00fc hukukuna sahip,ki\u015filikli her bir kad\u0131n i\u00e7in en do\u011fru yol budur. Adige k\u0131zlar\u0131 da Adige delikanl\u0131lar\u0131 gibi kendini g\u00f6sterme, \u00fcst\u00fcn gelme, daha y\u00fcksek dereceye eri\u015fmek a\u015fk\u0131n\u0131 ta\u015f\u0131rlar. Hi\u00e7bir konuda ikinci kalmamaya \u00e7al\u0131\u015f\u0131rlar.<\/p>\n K\u0131zlar ailenin en nazl\u0131 bir bireyidir. Peder \u00e7ocuklar\u0131ndan yaln\u0131z k\u0131zlar\u0131na yumu\u015fak davran\u0131r. Anne b\u00fct\u00fcn \u015fevkat ve dikkatini ona y\u00f6neltir. Karde\u015fleri taparcas\u0131na severler. Aile i\u00e7inden hi\u00e7 biri bu aziz konu\u011fun g\u00f6nl\u00fcn\u00fc k\u0131rmaz. K\u0131z annesinin bir g\u00f6rev arkada\u015f\u0131d\u0131r. Ona her konuda yard\u0131m eder. Diki\u015f t\u00fcm\u00fcyle k\u0131za aittir. Hatta k\u0131z\u0131 olmayan kom\u015fular\u0131n diki\u015flerine de yard\u0131m eder. \u0130plik e\u011firmek, \u015fayak dokumak k\u0131z\u0131n g\u00f6revlerindendir. Aile bireylerinin elbiselerinin temiz olmas\u0131, y\u0131rt\u0131k bulunmamas\u0131, konuk ve oturma odalar\u0131n\u0131n y\u0131lda birka\u00e7 kez badana edilmi\u015f olmas\u0131, konuk odas\u0131 yatak ve tak\u0131mlar\u0131n\u0131n temiz bulunmas\u0131, k\u0131z\u0131n \u00fcn\u00fcn\u00fc ve de\u011ferini art\u0131r\u0131r. \u00c7\u00fcnk\u00fc Adigeler; k\u0131zlar\u0131n de\u011ferini g\u00fczelli\u011fiyle de\u011fil ev kad\u0131n\u0131 olabilmek i\u00e7in g\u00f6sterdi\u011fi yetenekle de\u011ferlendirdikleri i\u00e7in k\u0131zlar tembel ve beceriksiz, havai olmamaya, son derece aktif ve temizli\u011fe uymaya zorunludurlar. K\u00f6yl\u00fc ya\u015fam\u0131 ya\u015fayan ve genellikle zengin olmayan Adigelerin yal\u0131n ve rahat k\u00fc\u00e7\u00fck evlerinde g\u00f6r\u00fclen ve ruhu ok\u015fayan temizlik ve \u00f6zen, kad\u0131nlar\u0131n yoktan var ettikleri g\u00f6n\u00fcl \u00e7ekici d\u00fczenlerle ve g\u00fczelle\u015ftirmelerde herhalde takdire de\u011fer.Y\u00fcksek bir terbiye ruhunun orada hakim oldu\u011funu g\u00f6sterir.<\/p>\n K\u0131z erkeklere arma\u011fan verir ve arma\u011fan al\u0131r. Bu bi\u00e7imde arkada\u015flar\u0131yla bir erkek gibi diyalog kurabilir.<\/p>\n ”Mamrukaya \u015fa\u015f” ad\u0131yla tan\u0131nm\u0131\u015f bir k\u0131z, bir \u00e7ok isteklileri varken ”bir adam i\u00e7in bu kadar arkada\u015ftan nas\u0131l vazge\u00e7eyim” diye ge\u00e7 ya\u015f\u0131na kadar evlenmemi\u015ftir. Bu s\u00f6z Adige k\u0131zlar\u0131n\u0131n evlenmeden \u00f6nce geleceklerini, evlendikten sonra kocalar\u0131na, anneli\u011fe ne derece samimiyetle sevgi beslemek ve sad\u0131k kalmak istediklerini g\u00f6sterir. Do\u011fu\u015ftan zeki olan Adige k\u0131zlar\u0131 konu\u015fmalar\u0131nda gayet zarif n\u00fckteler yapt\u0131klar\u0131ndan, delikanl\u0131lar\u0131n en korktuklar\u0131 \u015fey k\u0131zlar\u0131n kar\u015f\u0131s\u0131nda zor durumda kalmalar\u0131d\u0131r. Konu\u015fma \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7inde genellikle \u015fakal\u0131, ancak\u00a0 ince bir \u00fcslup kullan\u0131l\u0131r. Kaba tav\u0131r ve s\u00f6z sevilmez ve ay\u0131p say\u0131l\u0131r. Bunun i\u00e7in inceli\u011fe son derece \u00f6nem verirler. Delikanl\u0131 k\u0131zlarla serbest g\u00f6r\u00fc\u015fmeyi, onlar\u0131n iltifatlar\u0131na mahzar olmay\u0131 kendileri i\u00e7in bir hak sayarlar. Mr.Longworth Adige k\u0131z\u0131 ve delikanl\u0131lar\u0131n\u0131n bu serbest kayna\u015fmas\u0131ndan s\u00f6z ederken akla gelebilecek olanlar\u0131 a\u00e7\u0131klayarak; ”Honi soit qui maly pense” yani ”Bundan ku\u015fku duyana lanet olsun\u201d diyor.<\/p>\n Adige k\u0131zlar\u0131n\u0131 g\u00f6rmemi\u015f baz\u0131 Avrupa yazarlar\u0131 Adige k\u0131zlar\u0131na kama ta\u015f\u0131r diye bir de\u011ferlendirme yapt\u0131lar. Bu olacak \u015fey de\u011fildir. Oysa, bu k\u0131zlar\u0131n tek silah\u0131 namusudur. Onun namus sevgisi \u00f6n\u00fcnde her \u015fey sayg\u0131yla e\u011filir ve bir k\u0131z\u0131n namusunun lekelendi\u011fi g\u00f6r\u00fclmemi\u015ftir. Mr.J.Bell’de Adige k\u0131zlar\u0131 g\u00f6\u011f\u00fcste \u00e7apraz g\u00fcm\u00fc\u015f d\u00fc\u011fmelerle iliklenmi\u015f s\u0131k\u0131 montlar\u0131 ile, s\u0131rma \u015ferit ve g\u00fcm\u00fc\u015f topla s\u00fcslenmi\u015f ta\u00e7lar\u0131yla bir sava\u015f\u00e7\u0131 gibi g\u00f6r\u00fcn\u00fcrler. Ancak sald\u0131rgana kar\u015f\u0131 b\u00fct\u00fcn silahlar\u0131 y\u00fcksek namuslar\u0131d\u0131r. Bu giysi i\u00e7inde sa\u00e7 \u00f6rg\u00fclerinin belden a\u015fa\u011f\u0131ya uzanmas\u0131, nazik hareketleri, \u00f6zellikle uzun boylu k\u0131zlara ger\u00e7ekten zerafet \u00f6zelli\u011fi veriyor. K\u0131zlar s\u00fcrekli y\u00fczleri a\u00e7\u0131k olarak gezerler. Ancak \u00f6yle ars\u0131zca erkek kalabal\u0131\u011f\u0131na asla girmezler. Erkekler dolu oldu\u011fu halde konuk odas\u0131na, yaral\u0131ya hizmet etmek \u00fczere geldi\u011fini defalarca g\u00f6rd\u00fc\u011f\u00fcm g\u00fczel ve uzun boylu k\u0131z orduda arkada\u015flar\u0131na kar\u015f\u0131 bu sakeri g\u00f6revi yapan ”ORLEAN KIZLARINI” bir ka\u00e7 defa akl\u0131ma besttir. Evinde erkeklerin ziyaretini kabul eder,konu\u011fa sayg\u0131 g\u00f6sterir. Ancak bu konuda yaln\u0131z ana ve baba de\u011fil, ailenin b\u00fcy\u00fcklerinden kimse yan\u0131nda bulunmaz. Asl\u0131nda k\u0131z\u0131n bulundu\u011fu topluma ana-baban\u0131n girmemesi gerekir. Bunun i\u00e7in k\u0131z\u0131 d\u00fc\u011f\u00fcnde bulunan baba dans yerinde bulunamaz, baban\u0131n yan\u0131nda k\u0131z\u0131n oynamas\u0131 sayg\u0131s\u0131zl\u0131k diye nitelendirilir.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Jabaghi Baj Adigeler Kitabından Adige kızlarının sosyal durumu hiç bir ulusun kızlarına benzemez. Doğuda kızlar kapalı, örtülü ve hapis, batıda güvensiz bir özgürlüğe sahip. Adige kızları ise tam bir gelecek ve özgürlüğün sahibidir. Mr.Longworth gibi Avrupa mantığı ile kadını düşünen bir kişi bile bu derece geleceği çok görür ve Avrupa kadınlarında bu kadar özgürlüğün olmadığını 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\n<\/span><\/span>Adige<\/span>ler Kitab\u0131ndan<\/span><\/p>\n