{"id":7600,"date":"2019-03-08T15:09:06","date_gmt":"2019-03-08T15:09:06","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=7600"},"modified":"2019-03-08T15:09:06","modified_gmt":"2019-03-08T15:09:06","slug":"oset-kulturune-kisa-bir-bakis","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/oset-kulturune-kisa-bir-bakis\/","title":{"rendered":"OSET K\u00dcLT\u00dcR\u00dcNE KISA B\u0130R BAKI\u015e"},"content":{"rendered":"

\"\"<\/p>\n

Muammer Tekin<\/strong><\/p>\n

Tarihini, edebiyat\u0131n\u0131 ve k\u00fclt\u00fcr\u00fcn\u00fc bilmeyen uluslar\u0131n bu de\u011ferlerini geli\u015ftirme olanaklar\u0131 da k\u0131s\u0131tl\u0131ysa ayakta durmalar\u0131 m\u00fcmk\u00fcn de\u011fildir.<\/span>\u00a0<\/span><\/p>\n

\u0130\u015fte, Kuzey Kafkasya’n\u0131n di\u011fer mazlum uluslar\u0131 gibi, Alanlarda (Osetler) yak\u0131n tarihlere kadar k\u0131s\u0131tl\u0131 \u015fartlar alt\u0131nda ya\u015famalar\u0131, onlar\u0131n kendilerine \u00f6zg\u00fc olan k\u00fclt\u00fcrlerini alabildi\u011fine zay\u0131flatt\u0131. 1917 Ekim Devrimi’nden sonra ve \u00f6zellikle \u00e7ok yak\u0131n tarihlerden itibaren Rusya’da ba\u015flayan demokratikle\u015fme hareketi, Alanlara da (Osetler) bu konuda geni\u015f ufuklar a\u00e7m\u0131\u015f, dillerini ve k\u00fclt\u00fcrlerini geli\u015ftirme imkan\u0131 vermi\u015ftir. 1990’l\u0131 y\u0131llardan itibaren merkezi y\u00f6netimin deste\u011fini, \u00e7e\u015fitli boyutlar\u0131yla cumhuriyetten \u00e7ekmesi bir karga\u015fa ve belirsizli\u011fe yol a\u00e7m\u0131\u015f gibi g\u00f6r\u00fcnse de \u00e7abucak toparlanacaklar\u0131 izlenimi her zaman vard\u0131r.<\/span>\u00a0<\/span><\/p>\n

Atalar\u0131m\u0131z ge\u00e7mi\u015f k\u00fclt\u00fcrleriyle ilgili pek \u00e7ok t\u00f6reyi bizlere kadar aktard\u0131lar. bunlar\u0131n bir b\u00f6l\u00fcm\u00fc geli\u015fen d\u00fcnya ile birlikte do\u011fa olarak kendili\u011finden yok olurken baz\u0131lar\u0131 hala \u00f6nemini yitirmemi\u015ftir. Ge\u00e7mi\u015f k\u00fclt\u00fcr\u00fcn\u00fc bilmeyen ve ona herhangi bir g\u00f6zle bakanlar ge\u00e7mi\u015ften nas\u0131l ders alabilirler. Atalar\u0131m\u0131zdan \u00f6yle g\u00fczel adetler kald\u0131 ki, zaman zaman baz\u0131lar\u0131na geri d\u00f6n\u00fclmesi gerekti\u011fine inan\u0131yorum. \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131n gere\u011fi olarak yeni nesillerde kaybetmeye ba\u015flad\u0131\u011f\u0131m\u0131z baz\u0131 de\u011ferleri ve nedenlerini irdelemek gerekiyor.<\/span>\u00a0<\/span><\/p>\n

Ayd\u0131n ya\u015fl\u0131lar\u0131m\u0131z\u0131n tecr\u00fcbe ve bilgileriyle gen\u00e7lere nas\u0131l k\u0131lavuzluk ettiklerini bilmemiz gerekir. Gen\u00e7lerimizin birer bilge olarak tan\u0131d\u0131klar\u0131 ya\u015fl\u0131lar\u0131na nas\u0131l sayg\u0131 duyduklar\u0131n\u0131 ve onlar\u0131 y\u00fccelttiklerini unutabilir miyiz? Atalar\u0131m\u0131z\u0131n \u00e7ok \u00fcnl\u00fc bir s\u00f6zleri vard\u0131r; FIDVEDEY EVED HUJDER – “Ba\u015f\u0131bozuk, asi nesil olaca\u011f\u0131na, hi\u00e7 olmamas\u0131 daha iyidir” anlam\u0131nda.<\/span>\u00a0<\/span><\/p>\n

1893-1937 y\u0131llar\u0131 aras\u0131nda ya\u015fam\u0131\u015f olan ve \u00e7ok \u00e7e\u015fitli y\u00f6netim kademelerinde aktif bir \u015fekilde g\u00f6rev yapan KARC\u0130YAT BEK\u0130JE’nin \u00e7ok titiz ve uzun derleme \u00e7al\u0131\u015fmalar\u0131 sonucu olu\u015fturulan bilgilerin 1988 y\u0131l\u0131nda (\u0130RON EGDEVTTE) “Alan (Oset) Adetleri” ad\u0131yla kitap olarak yay\u0131nlanmas\u0131, bizlere bu bilgilere yeniden ula\u015fma imkan\u0131 verdi. Kitap Alan (Oset) k\u00fclt\u00fcr\u00fcn\u00fc t\u00fcm detaylar\u0131yla yans\u0131tmad\u0131\u011f\u0131 gibi Alanya’n\u0131n (Osetya) tamam\u0131n\u0131 da i\u00e7ine almamaktad\u0131r.<\/span>\u00a0<\/span><\/p>\n

Takdir edilece\u011fi gibi eski zor ya\u015fam \u015fartlar\u0131 i\u00e7inde y\u00f6reden y\u00f6reye, k\u00f6yden k\u00f6ye dahi t\u00f6reler de\u011fi\u015febiliyordu. \u00c7\u00fcnk\u00fc ileti\u015fim imkanlar\u0131 g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi yayg\u0131n de\u011fildi. Haliyle ili\u015fkilerin k\u0131s\u0131tl\u0131 olmas\u0131 b\u00f6yle sonu\u00e7lara neden olabiliyordu. Konularla ilgili, “KURTTATI KOM” denilen vadideki k\u00f6ylerde derlemeler yap\u0131l\u0131rken, de\u011fi\u015fik y\u00f6relerdeki ya\u015fl\u0131 insanlar\u0131n da bilgilerinden istifade edilmi\u015ftir. 40-50 ya\u015f\u0131n \u00fczerindeki insanlar, anlat\u0131lan b\u00f6l\u00fcmlerin bir k\u0131sm\u0131n\u0131 ya\u015fam\u0131\u015f veya duymu\u015f, baz\u0131 b\u00f6l\u00fcmlerini de yad\u0131rgam\u0131\u015f olabilirler. Bu son derece do\u011fald\u0131r. Yaz\u0131lanlar\u0131, \u00f6zellikle bu k\u00fclt\u00fcr\u00fc ya\u015fayamayan gen\u00e7 nesillerin okumas\u0131 gerekir. <\/span>\u00a0<\/span><\/p>\n

Okuyucular, atalar\u0131m\u0131z\u0131n ge\u00e7mi\u015fte nas\u0131l ya\u015fad\u0131klar\u0131n\u0131, d\u00fczeni nas\u0131l sa\u011flad\u0131klar\u0131n\u0131 \u00f6\u011frenirken, insanlar\u0131n ya\u015f, cinsiyet itibariyle toplum i\u00e7indeki konum ve de\u011ferlerini de g\u00f6receklerdir. <\/span>\u00a0<\/span><\/p>\n

Yeni nesil bu yaz\u0131y\u0131 okurken k\u00fclt\u00fcrlerini \u00f6\u011frenecek, g\u00fcn\u00fcm\u00fcz ya\u015fam bi\u00e7imiyle k\u0131yaslamalar yapacak, ge\u00e7mi\u015fin i\u015fe yarar b\u00f6l\u00fcmlerini al\u0131p, i\u015fe yaramayan b\u00f6l\u00fcmlerini atarak hayata ge\u00e7ireceklerdir. Yay\u0131nlanm\u0131\u015f bir kitaptan \u00e7eviriler yaparken konular\u0131, zaman zaman ya\u015fad\u0131\u011f\u0131m ve duydu\u011fum tecr\u00fcbelerimi de ekleyerek zenginle\u015ftirmeye \u00e7al\u0131\u015ft\u0131m. <\/span>\u00a0<\/span><\/p>\n

Konular\u0131 inceleyecek olan Alan’lar (Osetler) d\u0131\u015f\u0131ndaki di\u011fer Kafkas uluslar\u0131na mensup insanlar da kendilerinden \u00e7ok \u015feyler bulacaklard\u0131r. Alan (Oset) k\u00fclt\u00fcr\u00fcn\u00fcn dikkat \u00e7ekici en \u00f6nemli y\u00f6n\u00fc b\u00fct\u00fcn olaylar\u0131n g\u00fczel bir sofra adab\u0131yla yemek ziyafetlerinde peki\u015ftirilmesiydi. Bu sofralarda disiplin, sayg\u0131, h\u00fcrmet, edep, nefse hakimiyet ve toplumsal de\u011ferler \u00f6n plana \u00e7\u0131kard\u0131. Ya\u015fl\u0131lar sofralar\u0131n de\u011fi\u015fmez g\u00fczelli\u011fidir.<\/span>\u00a0<\/span><\/p>\n

Hangi dinden veya inan\u00e7tan olurlarsa olsunlar, sofrada bir araya gelen bu insanlar b\u00fcy\u00fck ho\u015fg\u00f6r\u00fc \u00f6rne\u011fi sergilerlerdi. Yaln\u0131z kendileri i\u00e7in de\u011fil t\u00fcm insanl\u0131\u011f\u0131n iyili\u011fi ve mutlulu\u011fu i\u00e7in dualar bu sofralardan eksik olmazd\u0131.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Muammer Tekin Tarihini, edebiyatını ve kültürünü bilmeyen ulusların bu değerlerini geliştirme olanakları da kısıtlıysa ayakta durmaları mümkün değildir.  İşte, Kuzey Kafkasya’nın diğer mazlum ulusları gibi, Alanlarda (Osetler) yakın tarihlere kadar kısıtlı şartlar altında yaşamaları, onların kendilerine özgü olan kültürlerini alabildiğine zayıflattı. 1917 Ekim Devrimi’nden sonra ve özellikle çok yakın tarihlerden itibaren Rusya’da başlayan demokratikleşme hareketi, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[45],"tags":[],"class_list":["post-7600","post","type-post","status-publish","format-standard","hentry","category-kultur-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=7600"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7600\/revisions"}],"predecessor-version":[{"id":7602,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7600\/revisions\/7602"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=7600"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=7600"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=7600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}