{"id":7678,"date":"2019-03-08T17:39:50","date_gmt":"2019-03-08T17:39:50","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=7678"},"modified":"2019-03-08T17:39:50","modified_gmt":"2019-03-08T17:39:50","slug":"qezanoque-jebagi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/qezanoque-jebagi\/","title":{"rendered":"QEZANOQUE JEBA\u011eI"},"content":{"rendered":"

\"\"<\/p>\n

Adige S\u00f6ylenceleri (\u0430\u0434\u0438\u0433\u044d I\u0443\u044d\u0440\u044bI\u0443\u0430\u0442\u044d) kitab\u0131ndan.
\n\u00c7eviri : BABUG Erg\u00fcn Y\u0131ld\u0131z<\/span><\/strong><\/p>\n

Jeba\u011f\u0131, insanlar\u0131m\u0131za \u00f6m\u00fcr boyu yol g\u00f6sterip \u00f6rnek olacak bir d\u00fc\u015f\u00fcnme, alg\u0131lama ve ya\u015fam bi\u00e7imini miras olarak b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n

Bu b\u00fcy\u00fck insan, zaman\u0131n her d\u00f6neminde temel de\u011ferler olan insanl\u0131k ve do\u011fruluk \u00fczerine bina etmi\u015ftir ya\u015fam\u0131n\u0131. \u0130\u015fte bu nedenle Jeba\u011f\u0131 ismi Adige tarihinin ba\u015f k\u00f6\u015fesinde yerini ald\u0131\u011f\u0131 gibi, insan topluluklar\u0131n\u0131n da her zaman sayg\u0131 ile hat\u0131rlad\u0131\u011f\u0131 isim olmu\u015ftur.
\n\u015eorten Askerbiy <\/strong><\/span><\/p>\n

Be\u00e7m\u0131rze’den sonra p\u015f\u0131 makam\u0131nda s\u0131ras\u0131yla Aslenbe\u00e7 ve Hatok\u015fokue geldiler. Bu iki p\u015f\u0131 anlay\u0131\u015f bak\u0131m\u0131ndan da birbirine yak\u0131n, halk\u0131n sorunlar\u0131yla ilgili ve bu nedenle halk taraf\u0131ndan da sevilen idarecilerdi. P\u015f\u0131 Alenbe\u00e7 her zaman i\u00e7in Kazanokue Jeba\u011f\u0131’n\u0131n fikirlerine b\u00fcy\u00fck \u00f6nem verir ve \u00f6nemli kararlar\u0131n\u0131 ona dan\u0131\u015farak al\u0131rd\u0131.
\nNe\u011fume \u015eora <\/strong><\/span><\/p>\n

Adige s\u00f6zl\u00fc tarihinde \u00e7ok \u00f6nemli bir yeri vard\u0131r Kazanoue Jeba\u011f\u0131’n\u0131n. Ona dair s\u00f6ylenceler, temsiller ve haberler \u00fc\u00e7 y\u00fcz y\u0131la yak\u0131n zamand\u0131r Adige halk\u0131 ile birlikte ya\u015fay\u0131p gelmektedir. E\u011fer onun haberleri Adige tarihinde \u00f6nemli bir yere sahip olmasayd\u0131 bu g\u00fcne kadar ula\u015famaz, \u00e7oktan unutulmu\u015f ve yok olmu\u015f olurdu. <\/span><\/p>\n

QEZANOQUE Jeba\u011f\u0131 her gelen neslin onu unutmamas\u0131n\u0131 sa\u011flayacak \u00f6nemli \u00f6zelliklere sahip oldu\u011fu gibi, ya\u015fam\u0131 da bu g\u00fcn bile hala ge\u00e7erlili\u011fini koruyan mutlak do\u011frulara dayanmaktad\u0131r. Onun ismini ve haberlerini \u00f6l\u00fcms\u00fcz k\u0131lan da budur.\u00a0 <\/span><\/p>\n

Jeba\u011f\u0131 1684 y\u0131l\u0131nda Baksan nehri k\u0131y\u0131s\u0131nda (Baksan nehrinin sol yakas\u0131nda kalan b\u00f6lgede Zeyikue k\u00f6y\u00fcn\u00fcn yukar\u0131s\u0131nda bu g\u00fcn de Kazan\u0131kuey olarak bilinen b\u00f6lgede) do\u011fmu\u015ftur. Ona dair bu g\u00fcne gelen haberlerden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, Jeba\u011f\u0131 daha k\u00fc\u00e7\u00fck ya\u015flarda ak\u0131ll\u0131 ve d\u00fc\u015f\u00fcnceli tav\u0131rlar\u0131yla kendi ya\u015f\u0131tlar\u0131ndan farkl\u0131 oldu\u011funu g\u00f6stermi\u015fti. <\/span><\/p>\n

Anlat\u0131lanlara g\u00f6re daha \u00e7ok gen\u00e7 ya\u015fta b\u00f6lgenin Uerare ad\u0131ndaki bilgesini (Osmanl\u0131’daki kad\u0131 makam\u0131n\u0131n benzeri bir makamda, dan\u0131\u015f\u0131lan yol g\u00f6steren ki\u015fi) ak\u0131l ve zekas\u0131 ile alt etmi\u015f, herkese yol g\u00f6steren, hakl\u0131y\u0131 haks\u0131z\u0131 tayin eden ki\u015fiye bile yol g\u00f6sterici olmu\u015ftu. Ya\u015f\u0131 biraz daha ilerledikten sonra herkes taraf\u0131ndan bilinen sayg\u0131 duyulan bir ki\u015fi haline gelen Jeba\u011f\u0131 o g\u00fcnlerden \u00f6l\u00fcm\u00fcne kadar Kabardey p\u015f\u0131lerinin ve onlar\u0131n vekillerinin dan\u0131\u015ft\u0131klar\u0131 ki\u015fi olarak ya\u015fam\u0131\u015ft\u0131r. Hatta pek \u00e7ok kez t\u00fcm halk\u0131 temsilen g\u00f6revlendirilerek o d\u00f6nemde Kabardeylerin ili\u015fkide olduklar\u0131 b\u00f6lgelere, prensliklere el\u00e7i olarak gitmi\u015f, mensubu bulundu\u011fu halk\u0131 temsil etmi\u015ftir. (Eski belgelerde K\u0131r\u0131m ve Mozdok’a giden heyetlerin i\u00e7erisinde <\/span> QEZANOQUE <\/span> Jeba\u011f\u0131’n\u0131n da oldu\u011fu kay\u0131tl\u0131d\u0131r.) <\/span><\/p>\n

Jeba\u011f\u0131 hayat\u0131 boyunca halk\u0131n\u0131n geli\u015fmesi, y\u00fckselmesi ve ya\u015famlar\u0131n\u0131n iyile\u015fmesi i\u00e7in \u00e7aba sarfetmi\u015f; gelene\u011fin ak\u0131l adalet do\u011fruluk ve iyilik \u00fczerine bina edilmesine \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. T\u00fcm ya\u015fam\u0131n\u0131 bu temeller \u00fczerine bina eden <\/span> QEZANOQUE <\/span> Jeba\u011f\u0131 ayn\u0131 zamanda i\u00e7erisinde ya\u015fad\u0131\u011f\u0131 topluma da bu y\u00f6nde \u00f6rnek olmas\u0131 bak\u0131m\u0131ndan bir halk adam\u0131d\u0131r ayn\u0131 zamanda. Onun bu g\u00fcne kadar ya\u015fayabilmi\u015f olmas\u0131 da halka ula\u015fabildi\u011finin ve d\u00fc\u015f\u00fcncelerini halka benimsetebildi\u011finin ispat\u0131d\u0131r.\u00a0 <\/span><\/p>\n

Ona dair haberler ve s\u00f6ylenceler, bu konuda hi\u00e7 kimsenin bir \u00e7abas\u0131 olmaks\u0131z\u0131n kendili\u011finden ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Ya\u015fam\u0131ndaki \u00f6rnek d\u00fc\u015f\u00fcn\u00fc\u015f yorumlay\u0131\u015f ve alg\u0131lay\u0131\u015f bi\u00e7imi halk aras\u0131nda anlat\u0131larak yay\u0131lm\u0131\u015f, g\u00f6rd\u00fc\u011f\u00fc genel kabul nedeni ile de zaman i\u00e7erisinde halk gelene\u011finde yol g\u00f6sterici bir rehber haline gelmi\u015ftir. <\/span><\/p>\n

Bilgeli\u011fi, akl\u0131, \u00f6rnek ya\u015fam\u0131 ile olduk\u00e7a \u00fcnl\u00fc ve sayg\u0131n bir ki\u015fi olarak nam salm\u0131\u015f olan <\/span> QEZANOQUE <\/span> Jeba\u011f\u0131 1750 y\u0131l\u0131nda \u00f6ld\u00fc. <\/span><\/p>\n

Adigey’de, \u00c7erkessk’te de kabul g\u00f6ren ve t\u00fcm Adige halk\u0131n\u0131n ortak bir de\u011feri haline gelen QEZANOQUE Jeba\u011f\u0131’n\u0131n ak\u0131l, adalet ve do\u011frulu\u011fa dayanan s\u00f6zleri bir k\u0131sm\u0131 hala kendi ad\u0131 ile bilinmesine ra\u011fmen bir k\u0131sm\u0131 da eski Adige atas\u00f6zleri i\u00e7erisinde, s\u00f6ylencelerde ve temsillerde yerini alm\u0131\u015f bu g\u00fcne kadar devam ede gelmi\u015ftir.
\n<\/span> <\/p>\n

JEBA\u011eI’DAN KISSALAR <\/span><\/strong> <\/p>\n

AKILSIZLA \u00d6L\u00dcN\u00dcN FARKI YOKTUR<\/strong><\/p>\n

HATOK\u015eOK’UE M\u0131sost ile KAYTIK’UE Aslenbe\u00e7’in aras\u0131 \u00e7ok \u00f6nemsiz bir nedenden dolay\u0131 a\u00e7\u0131lm\u0131\u015ft\u0131. Haks\u0131zl\u0131\u011fa u\u011frad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen KAYTIK’UE Aslenbe\u00e7 bunun intikam\u0131n\u0131 almak \u00fczere bir grup atl\u0131 haz\u0131rlanmas\u0131n\u0131 emretmi\u015f HATOK\u015eOK’UE M\u0131sost’a bask\u0131n yapmak \u00fczere haz\u0131rl\u0131klara giri\u015fmi\u015fti. Aralar\u0131ndaki sorun iki p\u015f\u0131n\u0131n \u00e7obanlar\u0131 aras\u0131ndaki bir kavgadan kaynaklanan ve kan ak\u0131tmaya de\u011fmeyecek kadar basit bir sorundu asl\u0131nda. KAYTIK’UE Aslenbe\u00e7’in bask\u0131n yapmak \u00fczere haz\u0131rl\u0131\u011fa giri\u015fti\u011fini duyan Jeba\u011f\u0131, yan\u0131na bir grup insan alarak onun evine gitti. Eve geldiklerinde Jeba\u011f\u0131 yan\u0131ndaki insanlarla birlikte Aslenbe\u00e7’in kap\u0131s\u0131n\u0131n \u00f6n\u00fcnde dua etmeye ba\u015flad\u0131. Bunun \u00fczerine p\u015f\u0131 Aslenbe\u00e7 kap\u0131s\u0131n\u0131n \u00f6n\u00fcne \u00e7\u0131karak dua etmekte olan gruba sordu:
\n– Ne i\u00e7in dua ediyorsunuz?
\n– \u00d6ld\u00fc\u011f\u00fcn\u00fc duyduk, o nedenle toplan\u0131p geldik dua ediyoruz.
\n– \u00d6l\u00fcp \u00f6lmedi\u011fimi g\u00f6rm\u00fcyor musunuz, diyerek \u015fa\u015fk\u0131nl\u0131l\u0131kla toplulu\u011fa bakt\u0131 p\u015f\u0131 Aslenbe\u00e7.<\/p>\n

Jeba\u011f\u0131 p\u015f\u0131ya d\u00f6nerek \u015f\u00f6yle s\u00f6yledi:
\n– Ak\u0131ls\u0131zla \u00f6l\u00fcn\u00fcn bir fark\u0131 yoktur. Basit bir mesele i\u00e7in kan ak\u0131tmaya haz\u0131rland\u0131\u011f\u0131na g\u00f6re sen de ak\u0131ls\u0131zs\u0131n, dolay\u0131s\u0131yla \u00f6l\u00fcs\u00fcn.<\/p>\n

Bu s\u00f6z \u00fczerine utanan KAYTIK’UE Aslenbe\u00e7 silah\u0131n\u0131 b\u0131rakarak bu bask\u0131ndan vazge\u00e7ti\u011fini s\u00f6yleyip haz\u0131rlanan adamlar\u0131n da\u011f\u0131lmas\u0131n\u0131 emretti.
\n<\/p>\n

GE\u00c7M\u0130\u015e\u0130 GER\u0130 GET\u0130RME\u011eE \u00c7ALI\u015eMAYIN<\/strong><\/span><\/p>\n

Jeba\u011f\u0131 bir g\u00f6rev nedeni ile Ps\u0131j \u015fehrine gitmek \u00fczere at\u0131n\u0131 k\u00f6y\u00fcnden ayr\u0131l\u0131p yola koyulmu\u015f. Onun uzun s\u00fcre d\u00f6nmeyece\u011fini duyan bir grup atlar\u0131na atlayarak arkas\u0131ndan yeti\u015fip durdurarak; “Sen uzun s\u00fcre d\u00f6nmeyeceksin, bu zaman zarf\u0131nda bize yol g\u00f6sterecek bir \u015feyler s\u00f6yle” demi\u015fler. Jeba\u011f\u0131 guruba d\u00f6nerek \u015f\u00f6yle demi\u015f: “Ge\u00e7mi\u015fi geri getirmeye \u00e7al\u0131\u015fmay\u0131n. \u00c7o\u011funlu\u011fun kabul etti\u011fi \u015fey kurald\u0131r, hepiniz ona uyun”<\/p>\n

<\/span> \u00d6NEMS\u0130Z \u0130\u015e YOKTUR<\/p>\n

<\/strong>Olduk\u00e7a ya\u015flanan Jeba\u011f\u0131’ya bir g\u00fcn bir grup ziyaret\u00e7i gelir, Jeba\u011f\u0131’n\u0131n nerede oldu\u011funu sorarlar. Onun bah\u00e7ede so\u011fan ekti\u011fini s\u00f6yler misafirleri kar\u015f\u0131layan ki\u015fi. Bunun \u00fczerine, gelen grubun i\u00e7erisinden bir adam “bah\u00e7ede kad\u0131nlar ile birlikte \u00e7al\u0131\u015fan birisinin bize yol g\u00f6sterebilece\u011fini sanm\u0131yorum” der. Bir ba\u015fkas\u0131 ise; buraya kadar geldiklerine g\u00f6re i\u00e7eri girip biraz dinlenmelerinin iyi olaca\u011f\u0131n\u0131, sonra yola koyulabileceklerini s\u00f6yler ve misafir odas\u0131na buyur edilirler. Bah\u00e7edeki i\u015fini b\u0131rak\u0131p misafirlerin yan\u0131na gelen Jeba\u011f\u0131 onlarla selamla\u015ft\u0131ktan sonra \u015f\u00f6yle s\u00f6yler: “\u00c7ocuklarla a\u015f\u0131k oynamam gereken \u00e7a\u011flarda onlarla oynad\u0131m. Sonra b\u00fcy\u00fcd\u00fcm ya\u015f\u0131tlar\u0131mla at bindim, ava \u00e7\u0131kt\u0131m, seferlere kat\u0131ld\u0131m. Art\u0131k ya\u015fland\u0131m ve kad\u0131nlar\u0131n aras\u0131nda kald\u0131m, onlar ne yaparlarsa bende yard\u0131m ediyorum. \u00d6nemsiz i\u015f yoktur, ya\u015f\u0131n\u0131za uygun i\u015f ne ise onu yap\u0131n.”
\n<\/p>\n

JEBA\u011eI’NIN VAS\u0130YET\u0130 <\/strong><\/p>\n

Olduk\u00e7a ya\u015flanan ve art\u0131k \u00f6l\u00fcm\u00fc beklenmeye ba\u015flanan Jeba\u011f\u0131’y\u0131 ziyarete giden bir grup, ondan kendilerine vasiyetini s\u00f6ylemesini isterler. Bunun \u00fczerine Jeba\u011f\u0131 sizlere vasiyetimdir diyerek \u015f\u00f6yle s\u00f6yler: \u00d6nce vuran siz olmay\u0131n, size vurandan ka\u00e7may\u0131n. K\u00f6t\u00fc kom\u015fuyu akraba edinmeyin. \u0130yi \u015feylerinizi k\u00fc\u00e7\u00fcmsemeyin, k\u00f6t\u00fc \u015feylerinizi gizlemeyin. Zamana uyum sa\u011flay\u0131n.
\n<\/p>\n

JEBA\u011eI’NIN ANLAYI\u015eI <\/strong><\/p>\n

Jeba\u011f\u0131’n\u0131n k\u00f6y\u00fc bir tepenin ete\u011findeydi. Bir g\u00fcn tepeye \u00e7\u0131k\u0131p dola\u015f\u0131rken b\u00fcy\u00fck\u00e7e bir \u00e7atlak olu\u015ftu\u011funu g\u00f6rd\u00fc. Buraya bir ta\u015f yerle\u015ftiren Jeba\u011f\u0131 bir s\u00fcre sonra ta\u015f\u0131n g\u00fcnden g\u00fcne derine indi\u011fini g\u00f6rerek \u00e7atla\u011f\u0131n b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcp k\u00f6y\u00fcn p\u015f\u0131sine yar\u0131\u011f\u0131n g\u00f6\u00e7mek \u00fczere oldu\u011funu ve k\u00f6y\u00fc oradan g\u00f6\u00e7 ettirmek gerekti\u011fini s\u00f6yledi. Bu uyar\u0131y\u0131 dikkate al\u0131p yer de\u011fi\u015ftirenler hayatlar\u0131n\u0131 kurtar\u0131rken bir k\u0131s\u0131m insan ise g\u00f6\u00e7en tepenin alt\u0131nda kalarak hayatlar\u0131n\u0131 kaybettiler.<\/p>\n

<\/span> JEBA\u011eI’DAN \u00d6\u011e\u00dcTLER<\/strong><\/span><\/p>\n

Akl\u0131n s\u00f6z\u00fc dan\u0131\u015fmakt\u0131r. <\/span><\/p>\n

O\u011flunu \u015f\u0131martma. <\/strong><\/span><\/p>\n

Kelimelerinizi terbiye edin. <\/span><\/p>\n

K\u00f6t\u00fc y\u00f6n\u00fcn\u00fcz\u00fc gizleyip iyi y\u00f6n\u00fcn\u00fcz\u00fc abartmay\u0131n. <\/strong><\/span><\/p>\n

K\u00f6t\u00fcy\u00fc dost edinmeyin, zarar g\u00f6r\u00fcrs\u00fcn\u00fcz. <\/span><\/p>\n

Yak\u0131n kom\u015fu uzak akrabadan iyidir. <\/strong><\/span><\/p>\n

Ge\u00e7mi\u015fi geri getirmeye \u00e7al\u0131\u015fmay\u0131n. <\/span><\/p>\n

Uyumsuz d\u00f6rt \u00f6k\u00fcz yerine uyumlu iki \u00f6k\u00fcz\u00fcn olsun. <\/strong><\/span><\/p>\n

\u00d6fkene yenilip ortal\u0131\u011fa d\u00fc\u015fme. <\/span><\/p>\n

Ya\u015fam onurdur, onursuz \u00f6l\u00fcrsen ger\u00e7ekten \u00f6l\u00fcs\u00fcn. <\/strong><\/span><\/p>\n

\u0130yilikle kazanamad\u0131\u011f\u0131n\u0131 k\u00f6t\u00fcl\u00fck kazand\u0131rmaz. <\/span><\/p>\n

Deli zenginin orta\u011f\u0131d\u0131r. <\/strong><\/span><\/p>\n

H\u0131rs\u0131z\u0131n b\u00fcy\u00fc\u011f\u00fc de k\u00fc\u00e7\u00fc\u011f\u00fc de h\u0131rs\u0131zd\u0131r. <\/span><\/p>\n

\u00c7ok konu\u015fup az d\u00fc\u015f\u00fcn\u00fcyorsan zordas\u0131n. <\/strong> <\/span><\/p>\n

R\u00fczgara kap\u0131lma. <\/span><\/p>\n

Yi\u011fit zamana uyabilendir. <\/strong><\/span><\/p>\n

S\u00f6z\u00fc a\u00e7\u0131k olan\u0131n y\u00fcz\u00fc ak olur.<\/span><\/p>\n

\u00c7o\u011funlu\u011fun benimsedi\u011fi \u015fey gelenektir. <\/strong><\/span><\/p>\n

Mezara gidenin d\u00f6nd\u00fc\u011f\u00fc g\u00f6r\u00fclmemi\u015ftir.<\/span><\/p>\n

Zor olan m\u00fclk edinmek de\u011fil, onu muhafaza edebilmektir. <\/strong> <\/span><\/p>\n

Oldu deseler de sen bir kez daha d\u00fc\u015f\u00fcn. <\/span><\/p>\n

Mazlumu azarlama.<\/strong> <\/span><\/p>\n

Dan\u0131\u015fan \u015fa\u015fmaz. <\/span><\/p>\n

Kad\u0131na yard\u0131m etmeyen erkek, erkek de\u011fildir.<\/strong> <\/span><\/p>\n

Erkeksen s\u00f6z\u00fcnde dur, \u00f6l\u00fcm\u00fcn pahas\u0131na da olsa.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Adige Söylenceleri (адигэ IуэрыIуатэ) kitabından. Çeviri : BABUG Ergün Yıldız Jebağı, insanlarımıza ömür boyu yol gösterip örnek olacak bir düşünme, algılama ve yaşam biçimini miras olarak bırakmıştır. Bu büyük insan, zamanın her döneminde temel değerler olan insanlık ve doğruluk üzerine bina etmiştir yaşamını. İşte bu nedenle Jebağı ismi Adige tarihinin baş köşesinde yerini aldığı gibi, 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