{"id":7688,"date":"2019-03-08T17:43:23","date_gmt":"2019-03-08T17:43:23","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=7688"},"modified":"2019-03-08T17:43:23","modified_gmt":"2019-03-08T17:43:23","slug":"bunlari-biliyor-musunuz","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/bunlari-biliyor-musunuz\/","title":{"rendered":"BUNLARI B\u0130L\u0130YOR MUSUNUZ?"},"content":{"rendered":"

\"\"<\/p>\n

\u015eERCES Ali
\n<\/b> <\/span> \u00c7eviri: BABUG Ergun Y\u0131ld\u0131z<\/span><\/p>\n

A\u015fa\u011f\u0131da eski \u00c7erkeslerde bir zaman mevcut geleneklerin baz\u0131lar\u0131ndan \u00f6rnekler bulacaks\u0131n\u0131z. Bu geleneklerin bir k\u0131sm\u0131 g\u00fcn\u00fcm\u00fczde uygulanm\u0131yor olsa da bizim ge\u00e7mi\u015f k\u00fclt\u00fcr\u00fcm\u00fcze dair ipu\u00e7lar\u0131 vermesi bak\u0131m\u0131ndan \u00f6nemlidir. Bir toplumun ya\u015fam bi\u00e7imini, ya\u015fama bak\u0131\u015f ve alg\u0131lay\u0131\u015f bi\u00e7imini anlayabilmenin en kestirme yolu, o toplumun geleneklerini anlamaya \u00e7al\u0131\u015fmakt\u0131r.<\/p>\n

Bu nedenle a\u015fa\u011f\u0131daki k\u0131sa gelenekler bizlere ecdad\u0131m\u0131z\u0131n ya\u015fad\u0131\u011f\u0131 d\u00f6nemdeki anlay\u0131\u015f\u0131, de\u011fer yarg\u0131lar\u0131 ve cemiyet yap\u0131s\u0131 hakk\u0131nda fikir verecektir.<\/p>\n

Bu \u015fekilde hem unutulmu\u015f gelenekleri hat\u0131rlam\u0131\u015f, hem o gelene\u011fi yaratan d\u00fc\u015f\u00fcnce bi\u00e7imi hakk\u0131nda bir kez daha d\u00fc\u015f\u00fcnm\u00fc\u015f olal\u0131m.<\/p>\n

\u0414\u0430\u0440\u0441 \u2013 Dars:
\n<\/b>Eskiden \u00c7erkeslerin kulland\u0131\u011f\u0131 para birimi.
\n1 bak\u0131r dars 1 \u015fayt (ne oldu\u011fu anla\u015f\u0131lamad\u0131) de\u011ferinde, 1 alt\u0131n dars ise 5 g\u00fcm\u00fc\u015f dars de\u011ferindeydi.
\nYine bir alt\u0131n dars\u2019\u0131n de\u011feri 80 bak\u0131r dars ediyordu. 1 g\u00fcm\u00fc\u015f dars ise 16 normal dars de\u011ferindeydi.<\/p>\n

\u0414\u044b\u0449\u044b\u0440\u044b\u0441 \u2013 D\u0131\u015f\u015f\u0131r\u0131s:
\n<\/b>Eskiden \u00c7erkeslerde gen\u00e7 k\u0131z\u0131n nikah\u0131 k\u0131y\u0131ld\u0131ktan sonra 1 y\u0131l daha baba evinde kal\u0131rm\u0131\u015f. Bunun amac\u0131 ise 1 y\u0131ll\u0131k s\u00fcre i\u00e7erisinde gelini alan ailenin d\u00fc\u011f\u00fcn haz\u0131rl\u0131klar\u0131n\u0131 tamamlamas\u0131 ve ba\u015fl\u0131k paras\u0131n\u0131 tedarik etmesi imi\u015f. \u0130\u015fte bu \u015fekilde gen\u00e7 k\u0131z\u0131n nikah\u0131 k\u0131y\u0131lm\u0131\u015f olarak baba evinde kalmas\u0131na verilen isimmi\u015f D\u0131\u015f\u015f\u0131r\u0131s.<\/p>\n

\u0416\u044c\u0430\u043aI\u044d\u0443\u043f\u0441 \u0417\u044d\u043aI\u0443\u0436 \u2013 J\u2019ak\u2019ewups zek\u2019uj:
\n<\/b>Eskiden aras\u0131nda kan davas\u0131 olan taraflardan su\u00e7lu olan mahkeme(ya\u015fl\u0131lar heyeti) huzurunda oturtulur ve ma\u011fdur tarafa keskin bir b\u0131\u00e7ak veya ustura verilerek d\u00fc\u015fman\u0131n\u0131 tra\u015f etmesi istenirmi\u015f. E\u011fer bu ki\u015fi d\u00fc\u015fman\u0131n\u0131 \u00f6ld\u00fcrmeden tra\u015f ederse onlar\u0131n bar\u0131\u015ft\u0131\u011f\u0131na ve kan davas\u0131n\u0131n kalkt\u0131\u011f\u0131na karar verilirmi\u015f. E\u011fer tra\u015f eden ki\u015fi kanl\u0131s\u0131n\u0131 \u00f6ld\u00fcr\u00fcr veya keserse kan davas\u0131 iki aile aras\u0131nda devam edermi\u015f.<\/p>\n

\u0413\u044a\u0430\u0441\u044d \u2013 \u011ease:
\n<\/b>Bu\u011fday ile Arpa aras\u0131nda her ikisinden de farkl\u0131 bir tah\u0131l t\u00fcr\u00fcd\u00fcr.Kurakl\u0131ktan da etkilenmeyen ve bol yeti\u015fen bir \u00fcr\u00fcnd\u00fcr. Adigeler eski \u00e7a\u011flardan beri ektikleri bu tah\u0131l t\u00fcr\u00fc y\u00fcz y\u0131l sava\u015flar\u0131 s\u0131ras\u0131nda unutuldu ve kayboldu.
\nFakat 10 y\u0131l kadar \u00f6nce Adige ara\u015ft\u0131rmac\u0131 Hakun Barasbiy bu \u00fcr\u00fcn\u00fc Da\u011f\u0131stan\u2019\u0131n k\u00fc\u00e7\u00fck bir k\u00f6y\u00fcnde bu tah\u0131l\u0131n tohumunu buldu ve geri getirdi. \u00dcr\u00fcn yeniden halk aras\u0131nda yay\u0131lmaya ba\u015flad\u0131.<\/p>\n

\u041a\u044a\u0443\u0440\u0430\u0433\u044a \u0435\u0443\u043f\u0441\u0435\u0439 – Qura\u011f yewupsey:
\n<\/b>16 \u2013 17 ya\u015f\u0131na gelmi\u015f delikanl\u0131lar i\u00e7in yap\u0131lan bir yar\u0131\u015fman\u0131n ad\u0131ym\u0131\u015f qura\u011f yewupsey\u2026 Bu gelenek, o ya\u015fa gelmi\u015f gen\u00e7ler i\u00e7in \u00c7erkes gelenek g\u00f6renek ve ya\u015fam bi\u00e7imi konusunda hangi seviyede olduklar\u0131n\u0131n s\u0131nand\u0131\u011f\u0131 bir bir nevi imtihanm\u0131\u015f.<\/p>\n

Bir b\u00f6lgede kalan birka\u00e7 k\u00f6y\u00fcn gen\u00e7leri veya bir beyin etraf\u0131ndaki k\u00f6ylerin gen\u00e7leri bir araya getirilir yar\u0131\u015ft\u0131r\u0131l\u0131rm\u0131\u015f.<\/p>\n

Buna soylu bey ayr\u0131m\u0131 yap\u0131lmaks\u0131z\u0131n her gen\u00e7 kat\u0131l\u0131rm\u0131\u015f.<\/p>\n

Hatta Atal\u0131qlar taraf\u0131ndan yeti\u015ftirilen gen\u00e7ler de bu s\u0131navlara sokulurmu\u015f ki o Atal\u0131q i\u00e7in de kendisine emanet edilen o genci nas\u0131l yeti\u015ftirdi\u011fini g\u00f6steren bir nevi imtihan olurmu\u015f.<\/p>\n

Se\u00e7ilen ya\u015fl\u0131lar heyeti, kat\u0131lan gen\u00e7lerin hangi dallarda yar\u0131\u015ft\u0131r\u0131laca\u011f\u0131n\u0131 tespit edermi\u015f \u00f6ncelikle. S\u00f6z gelimi at binme, at oynatma, at ko\u015fturma , kam\u00e7\u0131 tutma, ya\u015fl\u0131n\u0131n yan\u0131ndan atla ge\u00e7me, misafir kar\u015f\u0131lama, misafir u\u011furlama, ya\u015fl\u0131 sofras\u0131nda hizmet etme, thamade quedze olarak g\u00f6rev yapma, cenaze haberi vermeye gitme, ba\u015fsa\u011fl\u0131\u011f\u0131 dileme ve buna benzer gelene\u011fe dair bir \u00e7ok konuda s\u0131nan\u0131rm\u0131\u015f gen\u00e7ler.<\/p>\n

Ta\u015f atma, a\u011f\u0131rl\u0131k kald\u0131rma, ni\u015fanc\u0131l\u0131k gibi bir \u00e7ok konu varm\u0131\u015f bu yar\u0131\u015fmalarda.<\/p>\n

Bu yar\u0131\u015fmalarda as\u0131l ama\u00e7 hangi gencin hangi konuda daha yetenekli daha iyi durumda oldu\u011funu s\u0131namakm\u0131\u015f yoksa \u00e7ocuklar\u0131 birbirine k\u0131rd\u0131rmak de\u011fil.<\/p>\n

Yar\u0131\u015fmalarda kazananlar veya iyi durumda olanlar belirlenir, fakat hi\u00e7bir zaman a\u015f\u0131r\u0131ya ka\u00e7an \u015fekilde onlar y\u00fcceltilip \u00f6ne \u00e7\u0131kart\u0131lmazlarm\u0131\u015f.
\nYar\u0131\u015fmac\u0131lar\u0131n \u00e7o\u011fu kez sadece s\u00f6zl\u00fc cevaplar\u0131 ile yetinilmez, bu s\u00f6ylediklerini ne kadar yapabildikleri uygulamal\u0131 olarak da s\u0131nan\u0131rm\u0131\u015f.<\/p>\n

Bu yar\u0131\u015fmalarda kazanamayan gen\u00e7ler cesaretlendirilir te\u015fvik edilir ve bir dahaki seneye iyi haz\u0131rlanmalar\u0131 tembihlenerek iyi yapt\u0131klar\u0131 \u015feyler \u00f6v\u00fclerek incitilmeden g\u00f6nderilirmi\u015f.<\/p>\n

Kazanan gen\u00e7 i\u00e7in ya\u015fl\u0131lar X\u201duex\u201du s\u00f6yler, b\u00fcy\u00fckleri genci tebrik ederlermi\u015f.<\/p>\n

Yar\u0131\u015fman\u0131n en \u00f6nemli b\u00f6l\u00fcm\u00fc ise, kazanan gence bj\u2019e verilmesi yani kadeh kald\u0131rma izni verilmesi imi\u015f.Bu sadece sembolik bir \u015feymi\u015f yoksa o kadehte \u00f6yle \u00f6nemli miktarda i\u00e7ki olmazm\u0131\u015f.<\/p>\n

Daha sonra bu kazanan gencin ailesi bir sofra donat\u0131r, ya\u015fl\u0131lar\u0131 davet eder ayr\u0131ca gen\u00e7ler i\u00e7in de ayr\u0131 bir sofra a\u00e7arm\u0131\u015f.<\/p>\n

B\u00fct\u00fcn bunlar\u0131n sonunda yar\u0131\u015fmalar d\u00fc\u011f\u00fcn ile son bulurmu\u015f.<\/p>\n

Kazanan gen\u00e7, kendisinden b\u00fcy\u00fck a\u011fabeyi olsa bile sadece orada bir kez d\u00fc\u011f\u00fcne girmesine ve oynamas\u0131na izin verilirmi\u015f.<\/p>\n

Bilindi\u011fi gibi \u00c7erkes gelene\u011finde b\u00fcy\u00fc\u011f\u00fc evlenmemi\u015f olan gen\u00e7 d\u00fc\u011f\u00fcne giremez.<\/p>\n

\u0410\u043aI\u044d – Ak\u2019e:
\n<\/b>Eski \u00c7erkes gelene\u011finde bir gen\u00e7 art\u0131k erkek oldu sava\u015f\u00e7\u0131 oldu denilecek bir ya\u015fa gelmi\u015fse, onun kafas\u0131nda ba\u015f\u0131n tam arka k\u0131sm\u0131n\u0131n tepesinde bir parmak kadar sa\u00e7 b\u0131rak\u0131l\u0131r ba\u015f\u0131 tra\u015f edilirmi\u015f.<\/p>\n

Bu sa\u00e7\u0131 erkek t\u00fcm ya\u015fam\u0131 boyunca kesmezmi\u015f, ta ki o ki\u015fi art\u0131k sava\u015flara kat\u0131lamayacak duruma gelir ve silah b\u0131rak\u0131rsa o zaman Ak\u2019e tx\u2019alhe\u0131u denilen bir ayinle bu sa\u00e7\u0131 kesermi\u015f ve o andan sonra da silah al\u0131p da\u011fa \u00e7\u0131kmazm\u0131\u015f, sefere gitmezmi\u015f bir daha.<\/p>\n

Bunun d\u0131\u015f\u0131nda, bir nedenle \u00e7ok b\u00fcy\u00fck azap duyan veya yapt\u0131\u011f\u0131 bir eylemden pi\u015fmanl\u0131k duyan ki\u015filer de bu sa\u00e7\u0131 kesip silah b\u0131rak\u0131rlarm\u0131\u015f. Fakat onlar i\u00e7in Ak\u2019e txelhe\u0131u denilen ayin yap\u0131lmazm\u0131\u015f.<\/p>\n

\u0412\u044d\u0440\u044b\u0432\u044d\u0436 \u2013 Ver\u0131vej:
\n<\/b>Ailedeki \u00e7ocukta su\u00e7i\u00e7e\u011fi benzeri bula\u015f\u0131c\u0131 bir hastal\u0131k varsa \u00e7ocuk iyile\u015finceye kadar arkada\u015flar\u0131n\u0131n kom\u015fu \u00e7ocuklar\u0131n\u0131n onunla g\u00f6r\u00fc\u015fmesine izin verilmezmi\u015f…<\/p>\n

Hasta \u00e7ocuk iyile\u015ftikten sonra, \u00fczerinde \u00e7ocu\u011fun \u00fc\u00e7 parma\u011f\u0131n\u0131n izi olan halhame pi\u015firilir (\u00e7erkes mutfa\u011f\u0131nda yuvarlak kesilmi\u015f ince hamurdan bir yiyecek) kom\u015fu \u00e7ocuklara ve arkada\u015flar\u0131na g\u00f6t\u00fcr\u00fcl\u00fcrm\u00fc\u015f ki bu \u00e7ocu\u011fumuz iyile\u015fti art\u0131k \u00e7ocuklar\u0131n\u0131z gelebilir demekmi\u015f.<\/p>\n

\u0415\u043c\u044b\u043d\u044d \u0443\u0437 \u0431\u044d\u0440\u0430\u043a\u044a \u04441\u044b\u04461\u044d \u2013 Yem\u0131newuz beraqf\u2019\u0131ts\u2019e:
\n<\/b>\u00c7erkeslerde bula\u015f\u0131c\u0131 hastal\u0131k olmu\u015f ailenin evinin \u00e7at\u0131s\u0131na bir siyah bayrak dikilirmi\u015f.<\/p>\n

B\u00f6ylece insanlar o evde bula\u015f\u0131c\u0131 hastal\u0131k oldu\u011funu bilir, yakla\u015fmadan ve hastal\u0131\u011f\u0131 kapmadan korunurlarm\u0131\u015f.<\/p>\n

\u041a\u044a\u0443\u0430\u0436\u044d\u043a\u044a\u0435\u0445\u0443\u044d\u043aI \u2013 Quajeqehuek\u2019:
\n<\/b>Eskiden h\u0131rs\u0131zl\u0131k yapan ki\u015fi, mal sahibi veya mahkeme heyeti taraf\u0131ndan \u00e7ald\u0131\u011f\u0131 \u015fey ile birlikte k\u00f6y\u00fcn i\u00e7inde gezdirilirmi\u015f ve her girdi\u011fi mahallede i\u015fledi\u011fi su\u00e7 ba\u011f\u0131rarak insanlara duyurulurmu\u015f…buna \u043a\u044a\u0443\u0430\u0436\u044d\u043a\u044a\u0435\u0445\u0443\u044d\u043a1 deniliyormu\u015f.<\/p>\n

\u041a\u044a\u0443\u043d\u044b\u043c \u2013 Qun\u0131m:
\n<\/b>Eski \u00c7erkes k\u00f6ylerinde her aileden belli miktarda bir para veya erzak al\u0131n\u0131rm\u0131\u015f.
\nBununla k\u00f6ye gelen \u00f6nemli misafirler veya heyetler a\u011f\u0131rlan\u0131r,k\u00f6y\u00fcn ortak misafirleri i\u00e7in harcan\u0131rm\u0131\u015f bu toplanan \u015feyler.Bu ama\u00e7la toplanan erza\u011fa veya paraya da Qun\u0131m denirmi\u015f.<\/p>\n

\u0428\u044d\u0431\u044d\u0437 \u2013 \u015eebez:
\n<\/b>Mezdegu (Mozdok) Adigelerinde gen\u00e7 bir k\u0131z evlenirken , ailesinden ayr\u0131lmadan evvel son bir defa bir akrabas\u0131 ile oynat\u0131l\u0131rm\u0131\u015f.Bu oyun esnas\u0131nda d\u00fc\u011f\u00fcne gelenler aras\u0131nda gen\u00e7 k\u0131z i\u00e7in para toplan\u0131r, bu i\u015fi de gelini g\u00f6t\u00fcrmek \u00fczere gelenler aras\u0131ndan bir kad\u0131n yaparm\u0131\u015f.
\n\u0130\u015fte bu \u015fekilde toplanan paran\u0131n ad\u0131ym\u0131\u015f \u015eebez.<\/span><\/span><\/p>\n

Fe Tx\u0131lh \u2013 \u0424\u044d \u0442\u0445\u044b\u043b\u044a:
\n<\/b>Bir ailede erkek \u00e7ocuk do\u011fdu\u011funda o ailenin veya s\u00fclalenin b\u00fcy\u00fc\u011f\u00fc deri \u00fczerine \u00e7ocu\u011fun ismi ve s\u00fclale damgas\u0131n\u0131 i\u015fler, onu saklard\u0131.<\/p>\n

\u00c7ocuk 13 ya\u015f\u0131na geldi\u011finde aile b\u00fcy\u00fc\u011f\u00fcn\u00fcn haz\u0131rlay\u0131p saklad\u0131\u011f\u0131 bu deri \u015ferit bileklik olarak \u00e7ocu\u011fun bile\u011fine tak\u0131l\u0131rd\u0131 ve \u00f6l\u00fcnceye kadar onu ta\u015f\u0131rd\u0131. Ya\u015fanan zamana g\u00f6re farkl\u0131 alfabeler kullan\u0131lsa da mutlaka bu bileklik \u00fczerindeki yaz\u0131lar Adigebze olarak yaz\u0131l\u0131rd\u0131. \u0130\u015fte bu \u015fekilde haz\u0131rlan\u0131p saklanan deri \u015ferit\u2019in ismidir Fe tx\u0131lh.<\/p>\n

Xe\u011fak\u2019e \u2013 \u0425\u044d\u0433\u044a\u0430\u043aI\u044d:
\n<\/b>Anapa civar\u0131nda ya\u015fam\u0131\u015f olan bir Adige boyu. K\u0131r\u0131m hanlar\u0131 ile sava\u015fmaktan yorgun d\u00fc\u015fen ve say\u0131lar\u0131 azalan bu Adige halk\u0131, 1812 y\u0131l\u0131nda yay\u0131lan veba hastal\u0131\u011f\u0131 nedeniyle geriye kimse kalmaks\u0131z\u0131n yok oldu.<\/p>\n

X\u2019ek\u2019emel \u2013 \u0425\u044c\u044d\u043aI\u044d\u043c\u044d\u043b:
\n<\/b>Y\u00fcn\u00fc di\u011ferlerinden \u00e7ok daha yumu\u015fak ve ince telli olan bir Adige koyun nesli. Kafkas sava\u015flar\u0131 s\u0131ras\u0131nda bu koyun \u0131rk\u0131 t\u00fcm\u00fcyle yok oldu.<\/p>\n

\u015euwxex \u2013 \u0428\u0443\u0445\u044d\u0445:
\n<\/b>Eskiden se\u00e7me atl\u0131lar bir sefer veya sava\u015f oldu\u011funda zaruri g\u00f6reve g\u00f6nderilirlerdi. O \u015fekilde bir g\u00f6reve giden ki\u015finin ailesini bakmak geride kalan cemiyetin g\u00f6revi say\u0131l\u0131r, zaman zaman ailenin ge\u00e7imi i\u00e7in yard\u0131m toplan\u0131rd\u0131.<\/p>\n

Bu \u015fekilde yard\u0131m toplama i\u015fi \u015euwxex olarak adland\u0131r\u0131l\u0131rm\u0131\u015f.<\/p>\n

\u011euegude\u011faze \u2013 \u0433\u044a\u0443\u044d\u0433\u0443\u0434\u044d\u0433\u044a\u0430\u0437\u044d:<\/b>
\nK\u00f6y\u00fcnden \u00e7\u0131km\u0131\u015f ba\u015fka yere giden birisi k\u00f6ye giren bir misafirle kar\u015f\u0131la\u015f\u0131rsa geriye d\u00f6nerek misafire e\u015flik eder ve onu k\u00f6ye getirip gidece\u011fi aileye ula\u015f\u0131ncaya kadar onunla birlikte y\u00fcr\u00fcrm\u00fc\u015f.<\/p>\n

E\u011fer misafir geldi\u011fi k\u00f6y\u00fc bildi\u011fini, gidece\u011fi yeri bildi\u011fini s\u00f6yler ve i\u015finden al\u0131koymamak i\u00e7in kendisine e\u015flik edenin geri d\u00f6n\u00fcp yoluna devam etmesini isterse ancak o zaman k\u00f6y\u00fcn yerlisi olan ki\u015fi kendi i\u015fine d\u00f6nebilirmi\u015f.<\/p>\n

Gelen misafire de\u011fer verdi\u011fini onu \u00f6nemsedi\u011fini g\u00f6steren bir davran\u0131\u015f olarak yap\u0131lan bu e\u015flik etme i\u015fine \u011euegude\u011faze denilirmi\u015f.<\/p>\n

K\u201derab\u011fe Cane \u2013 \u043a\u044a\u044d\u0440\u0430\u0431\u0433\u044a\u044d \u0434\u0436\u0430\u043d\u044d:
\n<\/b>Cemiyetin verdi\u011fi bir g\u00f6revi korktu\u011fu i\u00e7in yerine getiremeyen, cesareti olmayan erkeklere giydirilen g\u00f6mlek.<\/p>\n

Bu g\u00f6mlek uzaktan bakan herkesin tan\u0131yabilece\u011fi \u015fekilde alaca renkli bir g\u00f6mlek olurmu\u015f ve buna K\u201derab\u011fe Cane (korkak g\u00f6mle\u011fi) denilirmi\u015f.<\/p>\n

Khesey \u2013 \u041a\u0445\u044a\u044d\u0441\u0435\u0439:<\/b>
\nAdigeler \u00f6l\u00fcn\u00fcn mezar\u0131n\u0131 yaparken cesedin bir \u015fekilde havyanlar taraf\u0131ndan e\u015filip \u00e7\u0131kart\u0131lmamas\u0131 i\u00e7in mezar \u00fcst\u00fc yap\u0131l\u0131rken araya ta\u015flar dizerek kapat\u0131rlarm\u0131\u015f. \u0130\u015fte bu mezar \u00fcst\u00fcne dizilen ara ta\u015flar\u0131na Khesey deniliyormu\u015f.<\/p>\n

Marje \u2013 \u041c\u0430\u0440\u0436\u044d:<\/b>
\nDilimize Macarlardan girmi\u015f bir yard\u0131mla\u015fma, te\u015fvik etme nidas\u0131. Tarihte bir d\u00f6nem Macarlar Adigelerle yak\u0131n kom\u015fu olarak 150 y\u0131l ya\u015fad\u0131lar. Dilimize onlardan girmi\u015f olan bu \u00e7a\u011fr\u0131 s\u00f6zc\u00fc\u011f\u00fc daha sonra Adigelerden de ba\u015fka Kafkas halklar\u0131na ge\u00e7ti.<\/p>\n

M\u0131dwudz \u2013 \u041c\u044b\u0434\u0443\u0434\u0437:<\/b>
\nEkzema ve irinli yaralar\u0131 iyile\u015ftirmek i\u00e7in kullan\u0131lan bir t\u00fcr bitki. S\u00fct ile kaynat\u0131larak yaraya sar\u0131l\u0131rm\u0131\u015f. Fakat bu g\u00fcn bu bitkinin hangisi oldu\u011funu bilen ve hat\u0131rlayan hi\u00e7 kimse yok.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

ŞERCES Ali Çeviri: BABUG Ergun Yıldız Aşağıda eski Çerkeslerde bir zaman mevcut geleneklerin bazılarından örnekler bulacaksınız. Bu geleneklerin bir kısmı günümüzde uygulanmıyor olsa da bizim geçmiş kültürümüze dair ipuçları vermesi bakımından önemlidir. Bir toplumun yaşam biçimini, yaşama bakış ve algılayış biçimini anlayabilmenin en kestirme yolu, o toplumun geleneklerini anlamaya çalışmaktır. Bu nedenle aşağıdaki kısa gelenekler […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[45],"tags":[],"class_list":["post-7688","post","type-post","status-publish","format-standard","hentry","category-kultur-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7688","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=7688"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7688\/revisions"}],"predecessor-version":[{"id":7690,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7688\/revisions\/7690"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=7688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=7688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=7688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}