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Ayd\u0131n O. Erkan<\/strong> Giorgio \u0130nteriano ad\u0131ndaki gezginin kitab\u0131 “La Vita et sito de Zichi, Chiamati Circassi, Historia Notable” (\u00c7erkeslerin \u00d6rf, Adetleri ve Tarihleri) ad\u0131n\u0131 ta\u015f\u0131r. Bu eserinde yazar, yabanc\u0131lar taraf\u0131ndan \u00c7erkeslere Zikhi dendi\u011fini, fakat onlar\u0131n kendilerine Adige dediklerini belirtir. Ayr\u0131ca bir Adige soylusunun cenaze t\u00f6renine tan\u0131k oldu\u011funu da nakleder: “(…) Adige soylusu \u00f6l\u00fcnce k\u00f6y meydan\u0131nda a\u011fa\u00e7tan y\u00fcksek bir platform in\u015fa edildi. Sonra i\u00e7 organlar\u0131 \u00e7\u0131kar\u0131lan \u00f6l\u00fcn\u00fcn naa\u015f\u0131 en iyi giysileri i\u00e7inde, \u00e7\u00f6melmi\u015f olarak platformun \u00fczerine yerle\u015ftirildi. \u00d6lenin kar\u0131s\u0131 da cesedin kar\u015f\u0131s\u0131na konan bir sandalye \u00fczerine oturtuldu. Sabit bir durumda cesedin y\u00fcz\u00fcne bakmak zorunda olan kad\u0131n\u0131n a\u011flamas\u0131 yasakt\u0131. Zira Adige kad\u0131nlar\u0131n\u0131n \u00f6zellikle sava\u015fta \u00f6len kocalar\u0131na a\u011flamalar\u0131 \u00e7ok ay\u0131p say\u0131l\u0131rd\u0131. Bu \u015fekilde haz\u0131rlanan katafalk sekiz g\u00fcn s\u00fcreyle halk\u0131n ziyaretine a\u00e7\u0131k tutuldu. Bu s\u00fcre boyunca \u00f6l\u00fcn\u00fcn akraba, dost ve ba\u011fl\u0131lar\u0131, yanlar\u0131nda getirdikleri \u00e7e\u015fitli g\u00fcm\u00fc\u015f kaplar\u0131, ok ve yaylar\u0131, yelpaze ve daha ba\u015fka arma\u011fanlar\u0131 \u00f6l\u00fcn\u00fcn yan\u0131na b\u0131rakarak ona ba\u011fl\u0131l\u0131klar\u0131n\u0131 ve sayg\u0131lar\u0131n\u0131 g\u00f6sterirler.<\/p>\n Bu ziyaretler devam ederken, bir a\u011fa\u00e7 kesilerek tabut yap\u0131ld\u0131. Tabut i\u00e7ine hem cesedi hem de e\u015fyalar\u0131 alacak b\u00fcy\u00fckl\u00fckteydi. Sekiz g\u00fcnl\u00fck ziyaret s\u00fcresi dolunca naa\u015f ve arma\u011fan olarak getirilen e\u015fyalar tabuta yerle\u015ftirildi ve cenaze, halk\u0131n kat\u0131ld\u0131\u011f\u0131 bir t\u00f6renle g\u00f6m\u00fclece\u011fi yere g\u00f6t\u00fcr\u00fcld\u00fc. Orada, toprak kaz\u0131lmadan ta\u015ftan \u00f6r\u00fclm\u00fc\u015f bir zemin \u00fczerine kondu ve \u00e7evreden ta\u015f\u0131nan toprak tabutun \u00fczerine y\u0131\u011f\u0131larak bir h\u00f6y\u00fck olu\u015fturuldu. Bu h\u00f6y\u00fck mezar\u0131n y\u00fcksekli\u011fi \u00f6lenin \u00f6nemine g\u00f6re de\u011fi\u015fir.”<\/p>\n Hemen hemen b\u00fct\u00fcn vah\u015fi kavimlerde \u00f6l\u00fclere, geli\u015fmi\u015f \u00fclkelerden \u00e7ok daha fazla sayg\u0131 duyulmas\u0131 son derece m\u00fcstesna bir olayd\u0131r. Bizler, en sayg\u0131 duyulan adamlar\u0131n an\u0131s\u0131na hakaret edilmesine ve \u00f6l\u00fclerin otopsi odalar\u0131nda kesilip bi\u00e7ilmesine ald\u0131rmazken, bir cesedin par\u00e7alanaca\u011f\u0131 ya da bir mezar\u0131n y\u0131k\u0131laca\u011f\u0131 d\u00fc\u015f\u00fcncesi barbar insanlar\u0131n deh\u015fete kap\u0131lmas\u0131na neden olmaktad\u0131r. Cezayir’deki Araplar ve Kabyllerin sava\u015f alan\u0131nda kalan \u00f6l\u00fclerini kurtarmak i\u00e7in en b\u00fcy\u00fck fedak\u00e2rl\u0131klar\u0131 yaparak her t\u00fcrl\u00fc tehlikeyi g\u00f6ze ald\u0131klar\u0131 bilinmektedir. Ayn\u0131 \u015fekilde M\u00fcsl\u00fcman, H\u0131ristiyan ve hatta din hakk\u0131nda ancak \u00e7ok az \u015fey bilen Kafkas kavimleri aras\u0131nda da bu davran\u0131\u015f \u00e7ok daha \u015fiddetli bir \u015fekilde hakimdir. Hatta bir k\u00f6lenin \u00f6l\u00fcs\u00fc bile, Wub\u0131hlar ve Cigetler taraf\u0131ndan d\u00fc\u015fmana b\u0131rak\u0131lmamaktad\u0131r. E\u011fer \u00f6l\u00fcy\u00fc kurtaramazlarsa, daha sonra fidye kar\u015f\u0131l\u0131\u011f\u0131nda Ruslardan geri al\u0131rlar. Bu Da\u011fl\u0131lar\u0131n nas\u0131l bir yoksulluk i\u00e7inde ya\u015fad\u0131\u011f\u0131n\u0131 hat\u0131rlarsak, \u00f6l\u00fclerine onurlu bir \u015fekilde davranmak i\u00e7in g\u00f6sterdikleri bu b\u00fcy\u00fck fedak\u00e2rl\u0131k \u00e7ok daha dokunakl\u0131 g\u00f6r\u00fcnmektedir. E\u011fer bir work (asilzade) veya \u00fcnl\u00fc kahramanlardan biri, \u00f6zellikle bir p\u015f\u0131 (prens) sava\u015f s\u0131ras\u0131nda \u00f6lecek olursa bu Da\u011fl\u0131lar, \u00f6l\u00fclerini kurtarmak i\u00e7in deliler gibi sava\u015f\u0131rlar ve di\u011fer zamanlarda kendilerini deh\u015fete d\u00fc\u015f\u00fcren el bombalar\u0131n\u0131n ve g\u00fcllelerin patlamas\u0131na hi\u00e7 ald\u0131rmazlar. Tek bir \u00f6l\u00fcy\u00fc kurtarmak i\u00e7in y\u00fczlerce sava\u015f\u00e7\u0131n\u0131n kendini feda etti\u011fi \u00e7e\u015fitli olaylarda anlat\u0131lm\u0131\u015ft\u0131r.<\/p>\n Wub\u0131hlar\u0131n en \u00fcnl\u00fc liderlerinden biri Hac\u0131 Degumuko ad\u0131ndaki ya\u015fl\u0131 bir p\u015f\u0131d\u0131r. Eskiden so\u011fuk \u00e7eli\u011fi kullanma konusunda e\u015fsiz bir kahraman olan Hac\u0131, y\u0131llar\u0131n ve zorluklar\u0131n etkisiyle art\u0131k ya\u015flanm\u0131\u015ft\u0131. Ruslara kar\u015f\u0131 intikam ve nefret duygular\u0131n\u0131 ate\u015flemekten bir an bile geri durmayan bu ya\u015fl\u0131 kahraman, gen\u00e7lik y\u0131llar\u0131nda her s\u00f6z\u00fcne itaat eden binlerce ki\u015finin ba\u015f\u0131nda sava\u015fm\u0131\u015f ve b\u00fcy\u00fck k\u0131l\u0131c\u0131yla inan\u0131lmaz kahramanl\u0131k \u00f6rnekleri vermi\u015fti. Se\u00e7me birliklerin ba\u015f\u0131nda s\u0131k s\u0131k Kuban’\u0131 ge\u00e7erek bask\u0131na gider, genellikle \u00c7ernomorski Kazaklar\u0131n\u0131n aras\u0131na deli bir cesaretle at\u0131lan ilk o olur ve d\u00fc\u015fmanlar\u0131n\u0131n k\u0131rm\u0131z\u0131 m\u0131zraklar\u0131 kar\u015f\u0131s\u0131nda \u015fa\u015fkas\u0131n\u0131n a\u011f\u0131rl\u0131\u011f\u0131n\u0131 \u00f6l\u00e7erdi. Bir\u00e7ok d\u00fc\u015fman\u0131 bizzat kendi elleriyle \u00f6ld\u00fcren Haj\u0131’n\u0131n ad\u0131, Kuban \u00f6tesine yap\u0131lan cesur bask\u0131nlar\u0131n an\u0131ld\u0131\u011f\u0131 huaholarda , Kafkas Da\u011flar\u0131n\u0131n en \u00f6nde gelen kahramanlar\u0131 G\u00fcz Beg ve Janbulat ile birlikte an\u0131lmaktad\u0131r.<\/p>\n Ya\u015fl\u0131 kahraman\u0131n fiziksel g\u00fcc\u00fc art\u0131k t\u00fckenmi\u015fti. Fakat Ruslar\u0131n ata topraklar\u0131na kar\u015f\u0131 giri\u015fti\u011fi seferi haber al\u0131nca akrabalar\u0131n\u0131, arkada\u015flar\u0131n\u0131 ve k\u00f6lelerini toplayarak, v\u00fccudunda y\u00fczlerce yara izi ta\u015f\u0131mas\u0131na ra\u011fmen yine sava\u015f alan\u0131na at\u0131ld\u0131. Rus avc\u0131 birlikleri, dik bir kayan\u0131n \u00fczerinde, bu m\u00fccadeleye b\u00fct\u00fcn k\u00f6leleri ve adamlar\u0131yla kat\u0131lm\u0131\u015f olan, sava\u015f\u0131 izleyerek emirler veren ve \u00e7ocuklar\u0131n\u0131n, torunlar\u0131n\u0131n kahramanca \u00e7arp\u0131\u015fmas\u0131n\u0131 gururla seyreden ya\u015fl\u0131 ve muhterem lideri g\u00f6rd\u00fcler. Wub\u0131h da\u011flar\u0131n\u0131n bat\u0131 taraf\u0131na bakan dik yama\u00e7lar\u0131 k\u0131smen muhte\u015fem ormanlarla kapl\u0131d\u0131r. Eski \u00e7a\u011flardan kalma me\u015fe ve kay\u0131n a\u011fa\u00e7lar\u0131, ye\u015fillikleriyle s\u00fcsledikleri gri renkli kayalar\u0131n g\u00f6vdeleri ve tepeleri boyunca y\u00fckselirler.<\/p>\n Tahtadan yap\u0131lm\u0131\u015f \u00e7ok eski ha\u00e7lar\u0131n bu a\u011fa\u00e7lar\u0131n g\u00f6vdelerine tutturulduklar\u0131 g\u00f6r\u00fclmektedir. Bu ha\u00e7lar, \u00e7ok eski \u00e7a\u011flarda buralarda hakim olmu\u015f bir dinin kal\u0131nt\u0131lar\u0131 veya belki de, muzaffer ordular\u0131yla H\u0131ristiyanl\u0131\u011f\u0131 Kafkasya’ya yayd\u0131\u011f\u0131 s\u00f6ylenen G\u00fcrc\u00fc Krali\u00e7esi Tamara’n\u0131n dindar gayretlerinin \u00fcr\u00fcnleri olabilir. \u0130ngiliz gezgin Bell, Kafkasya’da yapt\u0131\u011f\u0131 maceral\u0131 gezileri s\u0131ras\u0131nda b\u00f6yle bir\u00e7ok ha\u00e7\u0131 en eski a\u011fa\u00e7lar\u0131n g\u00f6vdelerinde g\u00f6rm\u00fc\u015ft\u00fcr. Nakletti\u011fine g\u00f6re baz\u0131 fanatik mollalar, yanl\u0131\u015fl\u0131klar\u0131n ve bat\u0131l inan\u00e7lar\u0131n kayna\u011f\u0131 olarak g\u00f6rd\u00fckleri bu kal\u0131nt\u0131lar\u0131n kald\u0131r\u0131lmalar\u0131n\u0131 istemi\u015f, fakat Da\u011fl\u0131lar\u0131n b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu bu ha\u00e7lar\u0131 atalar\u0131n\u0131n dininin sayg\u0131de\u011fer hat\u0131ralar\u0131 olarak ba\u011f\u0131rlar\u0131na bast\u0131klar\u0131ndan buna kar\u015f\u0131 \u00e7\u0131km\u0131\u015flard\u0131. Ya\u015fl\u0131 lider Hac\u0131 Degumuko’nun torunu olan Aliyiko, H\u0131ristiyanl\u0131\u011f\u0131n izlerini ta\u015f\u0131yan b\u00f6yle bir me\u015fe a\u011fac\u0131n\u0131n yan\u0131nda sava\u015f\u00e7\u0131lar\u0131yla birlikte mevzilenerek, buras\u0131n\u0131 ad\u0131m ad\u0131m Ruslara kar\u015f\u0131 savundu.<\/p>\n Yer savunmaya uygundu. Bir tarafta ormanl\u0131k b\u00f6lge, di\u011fer tarafta ise bir u\u00e7urum vard\u0131. Hafif piyadelerle birlikte ilerleyen da\u011f bataryalar\u0131n\u0131n komutan\u0131, Wub\u0131hlar\u0131n yo\u011fun olarak topland\u0131klar\u0131 noktaya iki hovitzerle ate\u015f a\u00e7t\u0131rd\u0131. Bir g\u00fclle, ya\u015fl\u0131 a\u011fac\u0131n i\u00e7i bo\u015f g\u00f6vdesinden ge\u00e7ti; etrafa a\u011fa\u00e7 par\u00e7alar\u0131 da\u011f\u0131ld\u0131, ama eski ha\u00e7a bir \u015fey olmad\u0131. Wub\u0131hlar\u0131n zafer naras\u0131 her tarafta ne\u015feli bir \u015fekilde yank\u0131lanarak g\u00f6ky\u00fcz\u00fcne yay\u0131ld\u0131. Svan s\u00fcvarileri ayn\u0131 noktaya sald\u0131rmak istediler. Fakat arazi b\u00f6yle bir harekete uygun de\u011fildi. En \u00f6ndeki s\u00fcvarinin at\u0131 yere d\u00fc\u015ft\u00fc ve di\u011fer ikisini de beraberinde g\u00f6t\u00fcrd\u00fc. Atlar ve atl\u0131lar birlikte u\u00e7uruma yuvarland\u0131lar. Abhaz ve \u0130mer s\u00fcvarileri bile, inan\u0131lmaz bir azimle savunulan bu mevziden geri \u00e7ekildiler. En sonunda, bir avc\u0131 b\u00f6l\u00fc\u011f\u00fcne komuta eden Rus subay\u0131, arkas\u0131nda s\u00fcng\u00fclerini ileride tutarak ko\u015fan askerleri oldu\u011fu halde h\u0131zla bu noktaya do\u011fru at\u0131ld\u0131. Askerler bir yayl\u0131m ate\u015fiyle kar\u015f\u0131la\u015ft\u0131lar ve subay yaralanarak yere d\u00fc\u015ft\u00fc. Askerler durdular, silahlar\u0131n\u0131 tekrar doldurdular ve d\u00fc\u015fman\u0131n ate\u015fine ba\u015fka bir yayl\u0131m ate\u015fiyle kar\u015f\u0131l\u0131k verdiler. M\u00fccadele bundan sonra korkun\u00e7 bir \u015fekilde kayadan kayaya, \u00e7al\u0131l\u0131ktan \u00e7al\u0131l\u0131\u011fa devam etti. T\u00fcfek sesleri, her iki tarafta da aral\u0131ks\u0131z olarak devam ederken, sonu\u00e7 daha \u00e7ok so\u011fuk \u00e7eliklerle al\u0131nmaya ba\u015flad\u0131. Rus askerleri takviye kuvvetleri ald\u0131lar ve d\u00fczenli bir \u015fekilde ilerlemeye devam ettiler.<\/p>\n Fakat Aliyiko metanetle ya\u015fl\u0131 me\u015fe a\u011fac\u0131n\u0131n \u00f6n\u00fcnde yerini savunmaya devam etti. Sol eliyle a\u011fac\u0131n g\u00f6vdesine tutunan Aliyiko, sa\u011f eliyle de \u015fa\u015fkas\u0131n\u0131 sall\u0131yor; g\u00f6sterdi\u011fi bu cesaret ve s\u00f6zleriyle sava\u015f\u00e7\u0131lar\u0131n\u0131 \u015fevke getiriyordu. Bir Rus mermisi, gen\u00e7 kahraman\u0131n kalbini deldi. \u00d6l\u00fcm an\u0131nda bile, arkas\u0131ndaki a\u011faca yaslanarak ayakta kalan ve cesediyle a\u011fac\u0131 koruyan Aliyiko’nun \u0131l\u0131k kan\u0131 yan\u0131ndakilerin \u00fczerine s\u0131\u00e7rad\u0131.<\/p>\n Wub\u0131hlar\u0131n a\u011f\u0131t sesleri y\u00fckselerek devam eden sava\u015f f\u0131rt\u0131nas\u0131n\u0131n \u00fczerine \u00e7\u0131kt\u0131 ve y\u00fcr\u00fcy\u00fc\u015f\u00fcn verdi\u011fi yorgunlukla bir kayan\u0131n \u00fczerine oturarak dinlenmeye \u00e7al\u0131\u015fan b\u00fcy\u00fckbaban\u0131n kulaklar\u0131na eri\u015fti. Bu ac\u0131l\u0131 haber ya\u015fl\u0131 liderin kulaklar\u0131na eri\u015fti\u011fi zaman duydu\u011fu b\u00fcy\u00fck keder, y\u0131llar\u0131n getirdi\u011fi takatsizli\u011fini yendi. G\u00fcc\u00fcn\u00fcn son k\u0131r\u0131nt\u0131lar\u0131n\u0131 toplayan Hac\u0131 Degumuko, adamlar\u0131yla birlikte torununun \u00f6l\u00fcs\u00fcn\u00fc almak i\u00e7in Ruslarla \u00e7arp\u0131\u015fan sava\u015f\u00e7\u0131lar\u0131n\u0131n yard\u0131m\u0131na ko\u015ftu. Ya\u015fl\u0131 adam \u00e7arp\u0131\u015fman\u0131n ortas\u0131na ya\u015fl\u0131 bir aslan gibi dald\u0131. B\u00fcy\u00fck kahraman\u0131n bu hareketi b\u00fct\u00fcn Wub\u0131hlar\u0131 kam\u00e7\u0131lad\u0131. Teke tek, g\u00f6\u011f\u00fcs g\u00f6\u011f\u00fcse Ruslara Wub\u0131hlar, o ya\u015fl\u0131 a\u011fac\u0131n \u00f6n\u00fcnde \u00f6l\u00fcm\u00fcne bir sava\u015fa tutu\u015ftular. S\u00fcng\u00fcler, kahraman \u00c7erkeslerin g\u00f6\u011f\u00fcslerini y\u0131rtarken, keskin ve a\u011f\u0131r \u015fa\u015fkalar da Moskoflar\u0131n kal\u0131n kafalar\u0131n\u0131 par\u00e7al\u0131yordu. Sonunda, \u00e7ok pahal\u0131 bir bedel kar\u015f\u0131l\u0131\u011f\u0131nda zafer Wub\u0131hlar\u0131n oldu ve gen\u00e7 liderin \u00f6l\u00fcs\u00fc kurtar\u0131ld\u0131.<\/p>\n Aliyiko hen\u00fcz on sekiz ya\u015f\u0131ndayd\u0131. Zarif ama kahramanca bir g\u00f6r\u00fcn\u00fc\u015f\u00fc vard\u0131. Geride on d\u00f6rt ya\u015f\u0131nda bir gelin b\u0131rakt\u0131. Bir \u00c7erkes prensi olan k\u0131z\u0131n babas\u0131 da b\u00fct\u00fcn adamlar\u0131yla birlikte Wub\u0131hlar\u0131n yard\u0131m\u0131na gelmi\u015fti. Yan\u0131ndaki kad\u0131n akrabalar\u0131yla birlikte yak\u0131nlardaki bir k\u00f6yde babas\u0131n\u0131 bekleyen gen\u00e7 k\u0131z, onunla birlikte Aliyiko\u2019nun da d\u00f6nmesini \u00fcmit ederken o korkun\u00e7 \u00f6l\u00fcm haberini ald\u0131.<\/p>\n Bir hafta sonra So\u00e7a’dan Ardler’e d\u00f6nmekte olan Rus donanmas\u0131 yine bu k\u0131y\u0131lar boyunca yelken a\u00e7m\u0131\u015ft\u0131. Da\u011flar\u0131n bu taraftaki eteklerinde, sekiz g\u00fcn \u00f6nce o kanl\u0131 m\u00fccadelenin cereyan etti\u011fi noktada \u00e7ok say\u0131da yerlinin topland\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc. Bu sava\u015fa kat\u0131lm\u0131\u015f olan b\u00fct\u00fcn \u00c7erkes, Ciget ve Wub\u0131h liderleri, prensin ye\u011fenine olan sayg\u0131lar\u0131n\u0131 sunmak \u00fczere bir araya gelmi\u015flerdi. Ya\u015fl\u0131 b\u00fcy\u00fckbaba kalabal\u0131\u011f\u0131n ortas\u0131ndayd\u0131. Rus donanmas\u0131n\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde, kanl\u0131 bir intikam almak i\u00e7in yapt\u0131klar\u0131 yemini tekrarlad\u0131lar. Rahmetlinin b\u00fcy\u00fckannesinin ve gelinin a\u011f\u0131tlar\u0131 ve g\u00f6zya\u015flar\u0131, a\u00e7\u0131k mezar\u0131n\u0131n yan\u0131ba\u015f\u0131nda s\u00f6ylenen ve onun kahramanl\u0131klar\u0131n\u0131 anlatan \u015fairlerin \u015fark\u0131lar\u0131 i\u00e7ine kar\u0131\u015farak kayboldular. Gen\u00e7 sava\u015f\u00e7\u0131 \u00f6ld\u00fc\u011f\u00fc zaman da v\u00fccuduyla korudu\u011fu o a\u011fac\u0131n alt\u0131na g\u00f6m\u00fcld\u00fc.<\/p>\n Huaho:<\/b> \u00c7erkeslerin \u015f\u00f6lenlerde ve \u00e7e\u015fitli toplant\u0131larda, biri veya bir olay hakk\u0131nda yapt\u0131klar\u0131 \u00f6vg\u00fc konu\u015fmas\u0131<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Aydın O. Erkan Tarih Boyunca Kafkasya Sayfa:30 İstanbul,1999 Çiviyazıları Giorgio İnteriano adındaki gezginin kitabı “La Vita et sito de Zichi, Chiamati Circassi, Historia Notable” (Çerkeslerin Örf, Adetleri ve Tarihleri) adını taşır. Bu eserinde yazar, yabancılar tarafından Çerkeslere Zikhi dendiğini, fakat onların kendilerine Adige dediklerini belirtir. Ayrıca bir Adige soylusunun cenaze törenine tanık olduğunu da nakleder: […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[45],"tags":[],"class_list":["post-7703","post","type-post","status-publish","format-standard","hentry","category-kultur-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7703","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=7703"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7703\/revisions"}],"predecessor-version":[{"id":7705,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7703\/revisions\/7705"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=7703"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=7703"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=7703"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/span> Tarih Boyunca Kafkasya Sayfa:30 \u0130stanbul,1999 \u00c7iviyaz\u0131lar\u0131\u00a0 <\/span><\/p>\n