{"id":7741,"date":"2019-03-08T19:28:59","date_gmt":"2019-03-08T19:28:59","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=7741"},"modified":"2019-03-08T19:28:59","modified_gmt":"2019-03-08T19:28:59","slug":"aydin-sorunu-uzerine","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/aydin-sorunu-uzerine\/","title":{"rendered":"AYDIN SORUNU \u00dcZER\u0130NE"},"content":{"rendered":"

<\/p>\n

Kayseri \u0130\u015f\u00e7i K\u00fclt\u00fcr Evi
\n<\/b>Kaynak: Mamak 3. K\u00fclt\u00fcr-Sanat Festivali K\u00fclt\u00fcr SempozyumuTebli\u011fleri<\/p>\n

Ayd\u0131n, her t\u00fcrl\u00fc kafa i\u015fi ile u\u011fra\u015fan toplumsal bir katmand\u0131r. Tarihsel deneyimlerin g\u00f6sterdi\u011fi gibi, emekle sermaye aras\u0131ndaki m\u00fccadele tarihinde ayd\u0131nlar\u0131n sosyalist harekete en yo\u011fun kat\u0131l\u0131m\u0131, genellikle proleter partinin kurulu\u015funun ilk d\u00f6nemlerinde olur. Bu ilk dalga, ayd\u0131n tabakas\u0131n\u0131n en se\u00e7kin teorisyen ve politikac\u0131lar\u0131n\u0131 parti saflar\u0131na getirir. Parti b\u00fcy\u00fcd\u00fck\u00e7e, etraf\u0131ndaki i\u015f\u00e7i kitleleri ayd\u0131nland\u0131k\u00e7a, ayd\u0131nlar\u0131n yeni unsurlar\u0131n\u0131n kat\u0131l\u0131mlar\u0131 g\u00f6reli olarak zay\u0131flar.<\/p>\n

Sosyalizm, i\u00e7eri\u011fini net bir bi\u00e7imde a\u00e7\u0131\u011fa vurduk\u00e7a, herkes i\u00e7in onun tarihteki misyonu anla\u015f\u0131l\u0131r hale geldik\u00e7e, ayd\u0131nlar ondan o kadar irkilip uzakla\u015fma e\u011filimine girerler. Ayd\u0131nlar\u0131n bu e\u011filimlerini bir niyet sorununa indirgemek y\u00fczeysel bir de\u011ferlendirme olur. Ayd\u0131n tabakas\u0131n\u0131n sosyalist harekete kat\u0131l\u0131m\u0131n\u0131 s\u0131n\u0131rlayan belirli toplumsal nedenler vard\u0131r. Bunlar k\u0131saca \u015f\u00f6yle s\u0131ralanabilir:<\/p>\n

1)<\/b> Kapitalizmin geli\u015fmesi, bu tabakan\u0131n en \u00fcst kesimini kendine tabi k\u0131lar. Burjuvazi pek \u00e7ok yetenekli ayd\u0131n\u0131 kendisine ba\u011flar.<\/p>\n

2)<\/b> \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n bir par\u00e7as\u0131 olarak kendi s\u0131n\u0131f\u0131n\u0131 yads\u0131madan sosyalizme gelir. B\u00f6ylece o, kendini daha g\u00fcvenli, daha g\u00fc\u00e7l\u00fc k\u0131lan kitleyle manevi birliktelik duygusundan ho\u015fnuttur. Ama ayd\u0131n, sosyalizme kendi s\u0131n\u0131f\u0131n\u0131 yads\u0131yarak, tek ba\u015f\u0131na bir birey olarak gelir. Do\u011fall\u0131kla bir birey olarak etkide bulunmaya \u00e7abalar. Ancak proleter parti, kolektivizmin ta kendisidir. O, ayd\u0131n\u0131n ki\u015fisel mevki kazanmas\u0131n\u0131n \u00f6n\u00fcnde bir engeldir. Tam da bu noktada ayd\u0131n engellerle kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. S\u0131n\u0131f partisi ona bir cendere gibi g\u00f6r\u00fcn\u00fcr.<\/p>\n

3)<\/b> Proleter parti, ayd\u0131na, disiplinli olmay\u0131 ve onun bireyci e\u011filimlerine s\u0131n\u0131rlama getirmeyi gerektiren ko\u015fullar\u0131 olu\u015fturur. Bu, ayn\u0131 zamanda onun toplumsalla\u015fmas\u0131n\u0131n da zemini demektir. Ancak bu durum, ayd\u0131nlar aras\u0131nda belirli bir ho\u015fnutsuzluk uyand\u0131r\u0131r.<\/p>\n

4) <\/b>Ayd\u0131nlar\u0131n alt s\u0131n\u0131flara yak\u0131n olan kesimini bir yana b\u0131rak\u0131rsak, onlar\u0131n \u00fcst kesimi, s\u0131na\u00ee k\u00e2rdan, toprak rant\u0131ndan ya da devlet b\u00fct\u00e7esinden beslenir. Tam da bu nedenle, dolayl\u0131 ya da dolays\u0131z olarak burjuvazinin hizmetindedir ve ona ba\u011fl\u0131d\u0131r.<\/p>\n

5)<\/b> Ayd\u0131nlar\u0131n yapt\u0131klar\u0131 i\u015fin manevi niteli\u011fi, onlarla egemen s\u0131n\u0131flar aras\u0131nda manevi bir ba\u011f kurar. \u00d6rne\u011fin, ayd\u0131n katman\u0131n\u0131n i\u00e7inde belirli bir yer tutan fabrika y\u00f6neticileri ve idari sorumluluklar\u0131 olan m\u00fchendisler kendilerini ka\u00e7\u0131n\u0131lmaz olarak i\u015f\u00e7ilerle kar\u015f\u0131t bir konum i\u00e7inde bulurlar. Yerine getirmek zorunda olduklar\u0131 i\u015f ve ya\u015fam bi\u00e7imleri onlar\u0131n d\u00fc\u015f\u00fcnce bi\u00e7imlerini belirler.<\/p>\n

6)<\/b> Yazarlar ve sanat\u00e7\u0131lar i\u00e7in de ayn\u0131 \u015fey s\u00f6z konusudur. Bu kesim de \u00fcr\u00fcnlerini piyasaya sunar. Bu \u00fcr\u00fcnler, piyasan\u0131n onay\u0131na tabidir. Bu, ayd\u0131nlar\u0131n sermayeye ve paraya ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n\u0131 ifade eder. Dolay\u0131s\u0131yla, onlar, yarat\u0131c\u0131 ba\u015far\u0131lar\u0131n\u0131 burjuva ayak tak\u0131m\u0131na ba\u011flarlar.<\/p>\n

7)<\/b> Kol i\u015f\u00e7ili\u011fi, her ne kadar kaslar\u0131 k\u00f6lele\u015ftirip v\u00fccudu t\u00fcketse de i\u015f\u00e7inin zihnini burjuvaziye ba\u011flamada yetersizdir. Kafa i\u015f\u00e7isi ise, fiziksel a\u00e7\u0131dan k\u0131yas kabul etmez derecede daha \u00f6zg\u00fcrd\u00fcr. Yazar, fabrika d\u00fcd\u00fc\u011f\u00fc \u00e7ald\u0131\u011f\u0131nda kalkmak zorunda de\u011fildir. Doktorun arkas\u0131nda ustaba\u015f\u0131 durmaz, mahkemeden \u00e7\u0131kan avukat\u0131n \u00fcst\u00fc aranmaz. Fakat buna kar\u015f\u0131l\u0131k onlar, salt emekg\u00fcc\u00fcn\u00fc, kas kuvvetini de\u011fil, t\u00fcm beynini ve ki\u015fili\u011fini satmaya zorlan\u0131r. Sonu\u00e7ta onlar\u0131n mesleki giysileri kaliteli bir tutsak \u00fcniformas\u0131ndan ba\u015fka bir \u015fey de\u011fildir. Ne var ki, onlar \u00e7o\u011fu zaman bu ger\u00e7e\u011fi g\u00f6rmek istemezler.<\/p>\n

Ayd\u0131n tabakas\u0131n\u0131 gelecekteki temsilcileri olarak \u00fcniversite gen\u00e7li\u011fi
\n<\/b>
\n\u00dcniversiteler ilk kurulduklar\u0131 y\u0131llarda m\u00fclk sahibi ve egemen s\u0131n\u0131flar\u0131n \u00e7ocuklar\u0131n\u0131n devlet\u00e7e \u00f6rg\u00fctlenmi\u015f e\u011fitimin son a\u015famas\u0131n\u0131 olu\u015fturmu\u015flard\u0131. Bu kurumlar g\u00fcn\u00fcm\u00fczde de b\u00f6yle bir i\u015flevi s\u00fcrd\u00fcrmekle birlikte bu \u00f6zelli\u011fi daha da geni\u015flemi\u015ftir. Burjuva ideolojisini i\u015f\u00e7i ve emek\u00e7i \u00e7ocuklar\u0131na dayatmak, kalifiye i\u015f\u00e7i yeti\u015ftirmek, gen\u00e7li\u011fin i\u015fsizler ordusuna kat\u0131l\u0131m\u0131n\u0131 geciktirmek \u015feklindeki ama\u00e7lar\u0131 buna \u00f6rnek olarak verilebilir.<\/p>\n

\u00d6\u011frenci, toplumsal konumundan kaynakl\u0131 olarak hi\u00e7bir toplumsal i\u015flevi yerine getiremez. Kendisini sermayeye ya da devlete do\u011frudan ba\u011fl\u0131 hissetmez, her hangi bir t\u00fcrden sorumlulukla s\u0131n\u0131rlanmaz, do\u011fru ve yanl\u0131\u015fa ili\u015fkin yarg\u0131s\u0131nda \u00f6zg\u00fcrd\u00fcr. Bu d\u00f6nemde onun i\u00e7in her \u015fey mayalanma halindedir. S\u0131n\u0131fsal \u00f6nyarg\u0131lar\u0131 hen\u00fcz \u015fekillenmemi\u015ftir. Bilince dayal\u0131 sorunlar onun a\u00e7\u0131s\u0131ndan \u00e7ok b\u00fcy\u00fck \u00f6neme sahiptir. Zihni ilk kez bilimsel genellemelere a\u00e7\u0131lmaktad\u0131r. E\u011fer devrim ve sosyalizm onun akl\u0131na bir par\u00e7a da olsa egemen olacaksa, i\u015fte en uygun an bu and\u0131r.<\/p>\n

\u00d6\u011frencilerin burjuva toplumuna maddi ba\u011f\u0131ml\u0131l\u0131klar\u0131, onlar\u0131n, genellikle aileleri \u00fczerindendir, bundan dolay\u0131 bu ba\u011f\u0131ml\u0131l\u0131k g\u00f6reli olarak zay\u0131ft\u0131r. Ama buna kar\u015f\u0131n, \u00f6\u011frencilerin \u00e7\u0131k\u0131p geldi\u011fi s\u0131n\u0131flar\u0131n genel toplumsal \u00e7\u0131karlar\u0131 ve ihtiya\u00e7lar\u0131, \u00f6\u011frencilerin duygu ve d\u00fc\u015f\u00fcncelerine yans\u0131r. \u00d6\u011frenciler, burjuva toplumunun hassas barometreleridir. Burjuva toplumuna kar\u015f\u0131 devrimden ba\u015fka hi\u00e7bir \u00e7\u0131k\u0131\u015f yolu olmad\u0131\u011f\u0131ndan, onlar, devrim ve sosyalizme y\u00f6neldikleri gibi, s\u0131n\u0131f\u0131 ve kitle hareketinin durgunla\u015ft\u0131\u011f\u0131 ko\u015fullardan etkilenerek geriye de d\u00fc\u015febilirler.<\/p>\n

Burada bir s\u0131n\u0131f ya da bir d\u00fc\u015f\u00fcncenin de\u011fil, bir ya\u015f gurubunun karakteristik \u00f6zelli\u011fi olan ahlaki idealizmle kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Di\u011fer taraftan bu idealizmin politik i\u00e7eri\u011fi t\u00fcm\u00fcyle \u00f6\u011frencilerin \u00e7\u0131k\u0131p geldikleri ve ona geri d\u00f6nd\u00fckleri bu s\u0131n\u0131flar\u0131n tarihsel ruh hali taraf\u0131ndan belirlenir.<\/p>\n

Emekle sermaye aras\u0131ndaki u\u00e7urumun derinle\u015fmesinin ayd\u0131nlar \u00fczerindeki etkisi
\n<\/b>
\nEmekle sermaye aras\u0131ndaki m\u00fccadelenin keskinle\u015fmesi, \u00e7o\u011funlukla ayd\u0131nlar\u0131 proleter partinin saf\u0131na ge\u00e7mekten al\u0131koyar. M\u00fccadele keskinle\u015ftik\u00e7e, s\u0131n\u0131flar aras\u0131 k\u00f6pr\u00fcler y\u0131k\u0131l\u0131r ve kar\u015f\u0131ya ge\u00e7mek her ge\u00e7en g\u00fcn daha da zorla\u015f\u0131r. B\u00f6ylece, ayd\u0131nlar a\u00e7\u0131s\u0131ndan kom\u00fcnizmin \u00f6z\u00fcn\u00fc teorik bak\u0131mdan kavramay\u0131 nesnel olarak kolayla\u015ft\u0131ran ko\u015fullara paralel olarak, tersi y\u00f6nde ayd\u0131nlar\u0131n proleter partiye giden yoldaki toplumsal engelleri de giderek b\u00fcy\u00fcr. Gelinen noktada, sosyalist hareketle birle\u015fmek, soyut ve spek\u00fclatif de\u011fil, somut ve politik bir eylemdir. Bu engeli, tarihsel deneyimlerin de g\u00f6sterdi\u011fi gibi, s\u0131n\u0131rl\u0131 say\u0131da ayd\u0131n a\u015fabilir. \u00d6rne\u011fin, Lenin s\u00f6z konusu engeli a\u015fan ender ayd\u0131nlardan biriydi. O, \u00e7a\u011f\u0131n\u0131n b\u00fct\u00fcn felsefe, bilim ve d\u00fc\u015f\u00fcnce ak\u0131mlar\u0131n\u0131 yak\u0131ndan izleyen, edebiyat\u0131n ve sanat\u0131n b\u00fct\u00fcn dallar\u0131yla ilgili yarat\u0131c\u0131 bir d\u00fc\u015f\u00fcnce ve eylem insan\u0131yd\u0131. O, tarihin ak\u0131\u015f\u0131n\u0131, teoriyle bir b\u00fct\u00fcn olarak kavrama d\u00fczeyine y\u00fckselmi\u015fti. B\u00f6ylece, tam da bu noktada gelece\u011fi elinde tutan s\u0131n\u0131f\u0131n saf\u0131na kat\u0131lm\u0131\u015ft\u0131r. O\u2019nun bu kat\u0131l\u0131m\u0131, kendini edilgen bir izleyici konumunda b\u0131rakmay\u0131p, y\u0131\u011f\u0131nlar\u0131 \u00f6rg\u00fctleyici ve harekete ge\u00e7irici bir d\u00fczeye y\u00fckselmi\u015ftir.<\/p>\n

Yukar\u0131da ayd\u0131n tabakas\u0131n\u0131n, devrim ve sosyalizm m\u00fccadelesine kat\u0131lmas\u0131n\u0131n g\u00fc\u00e7l\u00fcklerine parmak bast\u0131k. Ancak bu g\u00fc\u00e7l\u00fckler, ayd\u0131nlar\u0131n m\u00fccadeleye kat\u0131l\u0131mlar\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 i\u015faret eder, imk\u00e2ns\u0131zl\u0131\u011f\u0131n\u0131 de\u011fil. Sosyalist hareketin geli\u015fmesiyle artan bir yabanc\u0131la\u015fma olarak tan\u0131mlayabilece\u011fimiz ayd\u0131nlar\u0131n sosyalizme ili\u015fkin tutumu, toplumsal g\u00fc\u00e7ler dengesini k\u00f6kl\u00fc bir bi\u00e7imde de\u011fi\u015ftirecek olan bir nesnel politik de\u011fi\u015fimin sonucu olarak de\u011fi\u015febilir. Ayd\u0131nlar, i\u015f\u00e7i kitlelerine ne kadar yabanc\u0131 olursa olsun, yine de belirli bir kesimi devrim ve sosyalizm saflar\u0131na ge\u00e7ebilir. Onlar, toplumsal eme\u011fin k\u00fclt\u00fcrel dallar\u0131yla olan mesleki ba\u011flar\u0131, teorik genelle\u015ftirme yetene\u011fi, d\u00fc\u015f\u00fcncenin esnekli\u011fi ve devingenli\u011fi yani entelekt\u00fcel kapasiteleri sayesinde yeni toplumun in\u015fa s\u00fcrecinde yerlerini alabilirler.<\/p>\n

G\u00fcn\u00fcm\u00fcz toplumunda ayd\u0131n\u0131n \u00f6nemi
\n<\/b>
\nKapitalizm, e\u015fitsizlikler \u00fczerinde y\u00fckselmesinden dolay\u0131, kar\u015f\u0131tlar\u0131n\u0131 yaratmakta ve kar\u015f\u0131tlar aras\u0131nda bir m\u00fccadeleyi zorunlu k\u0131lmaktad\u0131r. Kar\u015f\u0131tlar\u0131n varl\u0131\u011f\u0131, egemen s\u0131n\u0131f\u0131n her t\u00fcrl\u00fc bask\u0131 ve zor ayg\u0131t\u0131n\u0131 kullanmas\u0131n\u0131 ko\u015fulland\u0131r\u0131r. Bu politikan\u0131n bir aya\u011f\u0131n\u0131 da ideolojik sald\u0131r\u0131 olu\u015fturur. Tam da bu noktada burjuvazi, ayd\u0131nlar yoluyla kendi sistemini ve egemenli\u011fini me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131r. Ayd\u0131n burada iki temel konumda olacakt\u0131r; ya burjuvazinin hizmetinde ya da i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n yan\u0131nda… \u00d6zcesi, ayd\u0131n\u0131n kurtulu\u015funun yolu, i\u015f\u00e7ileri ayd\u0131nlatmaktan ve kendisini de bu s\u00fcre\u00e7te i\u015f\u00e7ile\u015fmekten ge\u00e7mektedir. Onun, tutsakl\u0131\u011f\u0131ndan kurtulu\u015funun tek yolu budur.<\/p>\n

D\u00fczene muhalif ayd\u0131n olmak, sadece \u00e7ok okumu\u015f olmak de\u011fildir. O, yeni bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcyle edindi\u011fi deneyimleri toplumun hizmetine sunand\u0131r. O, bilgi ve birikimini, s\u00f6m\u00fcr\u00fc ve bask\u0131ya dayal\u0131 toplumsal d\u00fczenin de\u011fi\u015fmesine hasredendir. O, ger\u00e7e\u011fi, bilimi ve geli\u015fmeyi bedeli ne kadar a\u011f\u0131r olursa olsun sonuna dek savunand\u0131r, zorluklara g\u00f6\u011f\u00fcs gerebilen, tok ve dik duru\u015fu sergileyebilendir.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Kayseri İşçi Kültür Evi Kaynak: Mamak 3. Kültür-Sanat Festivali Kültür SempozyumuTebliğleri Aydın, her türlü kafa işi ile uğraşan toplumsal bir katmandır. Tarihsel deneyimlerin gösterdiği gibi, emekle sermaye arasındaki mücadele tarihinde aydınların sosyalist harekete en yoğun katılımı, genellikle proleter partinin kuruluşunun ilk dönemlerinde olur. Bu ilk dalga, aydın tabakasının en seçkin teorisyen ve politikacılarını parti saflarına 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