{"id":778,"date":"2019-02-20T17:35:50","date_gmt":"2019-02-20T17:35:50","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=778"},"modified":"2019-02-20T17:35:50","modified_gmt":"2019-02-20T17:35:50","slug":"450-sonunda-1864le-bulustu-dertlesti-ve-anlasti-yargilamak-veya-gelecegi-kurtarmak","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/450-sonunda-1864le-bulustu-dertlesti-ve-anlasti-yargilamak-veya-gelecegi-kurtarmak\/","title":{"rendered":"450 SONUNDA 1864\u2019LE BULU\u015eTU, DERTLE\u015eT\u0130 ve ANLA\u015eTI \u201cYarg\u0131lamak veya Gelece\u011fi Kurtarmak\u201d"},"content":{"rendered":"

YEMUZ Nevzat Tarak\u00e7\u0131
\n<\/strong>29.09.2007<\/span><\/p>\n

450 ve1864 bir aradayd\u0131 ama konu\u015facak, tart\u0131\u015facak ortak noktalar\u0131 yok gibiydi. <\/span><\/p>\n

\u00c7ok farkl\u0131 boyutlardan bak\u0131yorlard\u0131 maziye ve istikbale. <\/span><\/p>\n

Niye bir araya gelmi\u015fti, neyi konu\u015facak ne payla\u015facakt\u0131 bu iki d\u00fc\u015fman karde\u015f!\u00a0<\/span><\/p>\n

\u201cNeden beni anlamaya \u00e7al\u0131\u015fm\u0131yorsun?\u201d diye s\u00f6ze ba\u015flad\u0131 450 <\/span><\/p>\n

Yorgundu, bitkindi, anla\u015f\u0131lamaman\u0131n s\u0131k\u0131nt\u0131s\u0131 okunuyordu y\u00fcz\u00fcnden. \u00a0<\/span><\/p>\n

1864 <\/b>ba\u015f\u0131n\u0131 kald\u0131rd\u0131, son derece sinirliydi, duygusald\u0131. <\/span><\/p>\n

Ge\u00e7mi\u015fteki o ac\u0131 g\u00fcnlerin derin \u00e7izgileri vard\u0131 y\u00fcz\u00fcnde. <\/span><\/p>\n

Ac\u0131lar\u0131 tazeydi, konu\u015fmak, tart\u0131\u015fmak istemiyordu muhatab\u0131yla. <\/span><\/p>\n

Memnun de\u011fildi ayn\u0131 mek\u00e2nda bulunmaktan, ayn\u0131 ortam\u0131 payla\u015fmaktan. \u00a0<\/span><\/p>\n

En sert ses tonuyla: <\/span><\/p>\n

\u201cAs\u0131l sen beni neden anlam\u0131yorsun? <\/span><\/p>\n

\u201cNe de \u00e7abuk unutuyorsun ya\u015fad\u0131\u011f\u0131m trajediyi, insanl\u0131k d\u0131\u015f\u0131 muameleyi, ac\u0131y\u0131, g\u00f6zya\u015f\u0131n\u0131\u2026\u201d<\/span><\/p>\n

\u201cSen neyin davas\u0131n\u0131 g\u00fcd\u00fcyorsun?\u201d <\/span><\/p>\n

\u201cTarihi unutuyor, ac\u0131lar\u0131 yok say\u0131yorsun!\u201d<\/span><\/p>\n

\u201cBu tavr\u0131n s\u0131zlat\u0131yor ecdad\u0131n\u0131n kemiklerini!\u201d <\/span><\/p>\n

\u201cYaz\u0131k sana, yaz\u0131k! Kand\u0131rm\u0131\u015flar, aldatm\u0131\u015flar seni!\u201d<\/span><\/p>\n

\u201cSen bu tavr\u0131nla gaflet, dalalet hatta h\u0131yanet i\u00e7indesin\u201d <\/span><\/p>\n

\u201cDaha da k\u00f6t\u00fcs\u00fc as\u0131l d\u00fc\u015fmandan da tehlikelisin!\u201d <\/span><\/p>\n

\u201cSen, kan d\u00fc\u015fman\u0131mla nas\u0131l birle\u015firsin!\u201d<\/span><\/p>\n

\u201c\u0130nanam\u0131yorum, sen bu halinle, ger\u00e7ek d\u00fc\u015fman\u0131n bir erisin!\u201d <\/b><\/span><\/p>\n

\u201cAllah a\u015fk\u0131na sen bu hale nas\u0131l gelirsin! \u201c<\/b><\/span><\/p>\n

\u201cSenin varl\u0131\u011f\u0131n ba\u015fl\u0131 ba\u015f\u0131na tarihimize, \u015fehitlerimize, bize bir hakarettir.\u201d<\/span><\/p>\n

\u201cB\u00fcy\u00fck d\u00fc\u015fman\u0131n her hamlesini kabul etmektir.\u201d<\/span><\/p>\n

\u201cBu da g\u00fczel toplumumuza h\u0131yanettir!\u201d\u00a0<\/span><\/p>\n

\u201cYaz\u0131k sana yaz\u0131k!\u201d<\/span><\/p>\n

\u201cSen, sava\u015flar ve s\u00fcrg\u00fcnlerle sinesi kavrulmu\u015f,\u00a0 \u00fcmitleri t\u00fckenmi\u015f, nakarat\u0131 \u00e7ile, melodisi \u0131st\u0131rap olan insanlar\u0131, hasreti g\u00f6zya\u015f\u0131na kar\u0131\u015fm\u0131\u015flar\u0131 tan\u0131m\u0131yorsun bile!\u201d\u00a0<\/span><\/p>\n

450 derin bir nefes alarak cevap verdi: <\/b><\/span><\/p>\n

\u201cCan\u0131m karde\u015fim s\u00f6ylesene Allah a\u015fk\u0131na, tarihte kim fayda sa\u011flam\u0131\u015f ezeli d\u00fc\u015fmanl\u0131ktan?\u201d<\/span><\/p>\n

\u201cKim, yarar g\u00f6rm\u00fc\u015f, kinden, nefretten?\u201d<\/span><\/p>\n

\u201c\u0130nsanlar\u0131n ve insanl\u0131\u011f\u0131n menfaati, yak\u0131nla\u015fmada, bar\u0131\u015fta de\u011fil mi?\u201d<\/span><\/p>\n

\u201cBar\u0131\u015fs\u0131z d\u00fcnyam\u0131za huzur gelir mi?\u201d<\/span><\/p>\n

\u201cKavgayla, kinle, nefretle, kan davalar\u0131yla kim ya\u015fatabilmi\u015f k\u00fclt\u00fcr\u00fcn\u00fc?\u201d<\/span><\/p>\n

\u201cBak tarihe, kim ince hesaplar yapmam\u0131\u015f toplumunun menfaati i\u00e7in.\u201d <\/span><\/p>\n

\u201cAma senin g\u00f6z\u00fcn\u00fc d\u00fc\u015fmanl\u0131k b\u00fcr\u00fcm\u00fc\u015f, duygular\u0131n akl\u0131n\u0131 susturmu\u015f.\u201d<\/span><\/p>\n

\u201cUnutma, zor olan, d\u00fc\u015fmanl\u0131klar\u0131 s\u00fcrd\u00fcrmek, kaybetmeye devam etmek de\u011fil, <\/span><\/p>\n

d\u00fc\u015fmanl\u0131klar\u0131, kin ve nefretle birlikte ak\u0131l potas\u0131nda eritebilmektir!\u201d<\/span><\/p>\n

\u201cG\u00fczel gelecek i\u00e7in ac\u0131lar\u0131 y\u00fcreklere g\u00f6mebilmektir.\u201d <\/span><\/p>\n

\u201cKan kusup, k\u0131z\u0131lc\u0131k \u015ferbeti i\u00e7tim, diyebilmektir!\u201d\u00a0<\/span><\/p>\n

\u201c Ben senin ac\u0131n\u0131, \u0131st\u0131rab\u0131n\u0131 anlam\u0131yor de\u011filim. Ama neden olaylara hep tek y\u00f6nl\u00fc bak\u0131yorsun?\u201d<\/span><\/p>\n

\u201cNeden sen siyah ve beyazdan ba\u015fka renk tan\u0131m\u0131yorsun?\u201d <\/b><\/span><\/p>\n

\u201cNeden duygu y\u00fckl\u00fcs\u00fcn, ni\u00e7in ak\u0131l eksenini terk ediyorsun?\u201d<\/b><\/span><\/p>\n

\u201cBenim varl\u0131\u011f\u0131m ve ifadelerim senin ac\u0131n\u0131, u\u011frad\u0131\u011f\u0131n insanl\u0131k d\u0131\u015f\u0131 muameleleri, \u00e7ekti\u011fin tarifi imk\u00e2ns\u0131z \u00e7ileyi hafife almak anlam\u0131na gelmiyor ki!\u201d<\/span><\/p>\n

\u201cO g\u00fcnleri unutmaya, unutturmaya de\u011fil benim g\u00fcc\u00fcm, kimsenin g\u00fcc\u00fc yetmez!\u201d<\/span><\/p>\n

\u201cHem \u015fartlar, tarih i\u00e7erisinde s\u00fcrekli de\u011fi\u015fmez mi?<\/span><\/p>\n

\u201cD\u00fcn\u00fc, d\u00fcn\u00fcn \u015fartlar\u0131nda de\u011ferlendirmeden bug\u00fcn\u00fcn menfaatlerini ka\u00e7\u0131rmak, siyaset mi sence?\u201d <\/span><\/p>\n

\u201cBu mu ataya sayg\u0131, bu mu vatanperverlik, bu mu istikrar!\u201d <\/span><\/p>\n

\u201cBu biraz da yok olu\u015fu seyretmek, kadere k\u00fcsmek gibi bir karar!\u201d<\/b><\/span><\/p>\n

\u201cBir \u015fey yapmamak, d\u00fc\u015fmanl\u0131k edebiyat\u0131yla ya\u015famak ba\u015far\u0131 m\u0131? \u00a0<\/span><\/p>\n

\u201cT\u00fcrk veya Rus d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n, Osmanl\u0131 pi\u015fmanl\u0131\u011f\u0131n\u0131n kime ne katk\u0131s\u0131 olmu\u015f d\u00fc\u015f\u00fcnelim!<\/span><\/p>\n

\u201c\u015eartlar s\u00fcrekli de\u011fi\u015fmiyor mu, d\u00fcn\u00fcn \u015fartlar\u0131n\u0131n de\u011fi\u015fti\u011fini fark etmeden d\u00fcn\u00fcn ger\u00e7e\u011fine tak\u0131l\u0131p kalmak kimin yarar\u0131na ki?\u201d<\/span><\/p>\n

\u201cNeden beni, \u2018sonun ba\u015flang\u0131c\u0131\u2019 olarak g\u00f6r\u00fcyorsun?\u201d<\/span><\/p>\n

\u201cSen galiba \u00f6zel \u015fartlar\u0131 da bilmiyorsun?\u201d <\/span><\/p>\n

\u201cUnutma, ileride kazan\u00e7l\u0131 \u00e7\u0131kma pahas\u0131na ne s\u0131k\u0131nt\u0131lara katlan\u0131l\u0131r!\u201d<\/span><\/p>\n

\u201cToplumun \u00e7\u0131kar\u0131 i\u00e7in, nice ac\u0131lar g\u00f6m\u00fcl\u00fcr y\u00fcreklere! \u201c<\/b><\/span><\/p>\n

\u201cNice canlarsa topra\u011fa!\u201d<\/b>\u00a0<\/span><\/p>\n

\u201cSen, uzaktan, \u00f6nyarg\u0131yla bak\u0131yorsun bana!\u201d<\/span><\/p>\n

\u201cSen, duygu g\u00f6zl\u00fc\u011f\u00fcyle, istedi\u011fin pencereden istedi\u011fin yere ak\u0131yorsun.\u201d<\/span><\/p>\n

\u201cSenin \u00e7ekti\u011fin ac\u0131lar\u0131n elbette fark\u0131nday\u0131m ben!\u201d<\/span><\/p>\n

\u201cFakat merek ediyorum, bu ac\u0131lar\u0131 dindirmek i\u00e7in ne kadar \u00e7aba harcad\u0131\u011f\u0131n\u0131, neler yapt\u0131\u011f\u0131n\u0131?<\/span><\/p>\n

\u201cNeler \u00fcretti\u011fini, ne kadar bedel \u00f6dedi\u011fini?\u201d<\/b><\/span><\/p>\n

\u201cGel, elerimizi tutu\u015fal\u0131m, g\u00f6n\u00fcllerimizi birle\u015ftirelim, tek y\u00fcrek olal\u0131m, g\u00fcvenelim birbirimize, g\u00fcvenelim g\u00fczel gelece\u011fimize. Zira akl\u0131n yolu birdir!\u201d\u00a0<\/span><\/p>\n

\u201cBenim yapmaya \u00e7al\u0131\u015ft\u0131klar\u0131m asla tarihi yok etmek de\u011fil, bilakis bar\u0131\u015f ortam\u0131 olu\u015fturup yeniden tarih yazmakt\u0131r.\u201d<\/span><\/p>\n

\u201cAnlamaya \u00e7al\u0131\u015f beni, ne olur gel birlikte hareket edelim!\u201d \u00a0<\/span><\/p>\n

\u201cSenin 143 <\/b>y\u0131ld\u0131r ya\u015fad\u0131klar\u0131n\u0131, yok olu\u015fa direni\u015f destan\u0131n\u0131 biliyorum.\u201d<\/span><\/p>\n

\u201cBak tarihe, hep zay\u0131flar kendi \u00e7\u0131karlar\u0131n\u0131 korumak, ayakta kalabilmek i\u00e7in g\u00fc\u00e7l\u00fclerle diyalog aray\u0131\u015f\u0131nda olmad\u0131 m\u0131? Ak\u0131lc\u0131 siyasetler uygulamad\u0131 m\u0131?<\/span><\/p>\n

\u201c1557<\/b>\u2019de B\u00fcy\u00fck Kabardey Beyi Temr\u0131kho\u2019 nun k\u0131z\u0131 Gua\u015fewnay\u2019\u0131 \u00c7ar \u0130van Grozn\u0131 ile evlendirmesi diyalog i\u00e7in devletleraras\u0131 ince bir siyasetse.\u201d<\/span><\/p>\n

\u201cBu evlilik ulusunun gelece\u011fi i\u00e7inse takdir-i \u015fayan de\u011fil mi?\u201d<\/span><\/p>\n

\u201c\u015eu an da bizim yapmam\u0131z gereken diyalog ve bar\u0131\u015f ortam\u0131nda yarg\u0131lamak yerine \u2018gelece\u011fi kurgulamak\u2019 de\u011fil mi?\u201d<\/b>\u00a0<\/span><\/p>\n

\u201cHem gel ge\u00e7mi\u015fteki kinlerin nefretlerin getirisini de sorgulayal\u0131m.\u201d<\/span><\/p>\n

\u201c\u00d6fkeyi, nefreti s\u00fcrd\u00fcrmenin varsa faydas\u0131 s\u00fcrd\u00fcrelim hatta artt\u0131ral\u0131m.\u201d<\/b><\/span><\/p>\n

\u201cAma bu g\u00fcne kadar bir faydas\u0131 olmad\u0131ysa, bizi geriye g\u00f6t\u00fcrd\u00fcyse, tav\u015fan da\u011fa k\u00fcsm\u00fc\u015f da\u011f\u0131n haberi yoksa, gelin de\u011fi\u015felim, de\u011fi\u015ferek de\u011fi\u015ftirelim kara talihimizi.\u201d<\/span><\/p>\n

\u201cTarihe bakal\u0131m, kim zarar g\u00f6rm\u00fc\u015f ak\u0131ll\u0131ca yap\u0131lan diyalogdan, bar\u0131\u015ftan, kim zararl\u0131 \u00e7\u0131km\u0131\u015f ortak paydalarda bulu\u015fmaktan menfaatleri payla\u015fmaktan.\u201d\u00a0<\/span><\/p>\n

1864 s\u00f6ze girdi:<\/b><\/span><\/p>\n

\u201cPeki, ben nas\u0131l izah edece\u011fim? Her \u015fey yerli yerindeyken, mutlu ve mesut ya\u015farken atalar\u0131m\u0131 sefil ve peri\u015fan hale getirip onlara kan kusturan,\u00a0 onlar\u0131 k\u00f6k\u00fcnden kopar\u0131p d\u00fcnyaya savuran bu trajediyi?\u201d<\/span><\/p>\n

\u201cSen s\u00f6yler misin ben niye ba\u015fka yerlerdeyim \u015fimdi? \u201c<\/b><\/span><\/p>\n

\u201cNi\u00e7in \u00e7il yavrusu gibi da\u011f\u0131ld\u0131m?\u201d <\/b><\/span><\/p>\n

\u201cKoca yery\u00fcz\u00fcnde vatan\u0131ndan s\u00fcr\u00fclm\u00fc\u015f, bir ulus olamam\u0131\u015f devletini kuramam\u0131\u015f ka\u00e7 millet var? \u201c<\/span><\/p>\n

\u201cSen bu ac\u0131y\u0131 bilir misin?\u201d<\/span><\/p>\n

\u201cBu b\u00fcy\u00fck yok olu\u015fa sebep olanlar\u0131n g\u00fcnah\u0131 temizlendi gel el s\u0131k\u0131\u015fal\u0131m m\u0131 diyorsun?\u201d <\/span><\/p>\n

\u201cBu kara tablonun yok say\u0131lmas\u0131n\u0131 m\u0131 istiyorsun? \u201c<\/span><\/p>\n

\u201cM\u0131zra\u011f\u0131n \u00e7uvala s\u0131\u011faca\u011f\u0131n\u0131 m\u0131 umuyorsun?\u201d<\/span><\/p>\n

\u201cYok, kan karde\u015fi olal\u0131m istersen, bir de \u00f6z\u00fcr dileyelim g\u00fczelce, bitsin bu i\u015f!\u201d<\/b><\/span><\/p>\n

\u201cYok \u00f6\u011fle ya\u011fma arkada\u015f, dedemin kan\u0131 yerde kalmayacak!\u201d <\/span><\/p>\n

\u201cBu ac\u0131y\u0131 unutmad\u0131k, unutturmayaca\u011f\u0131z!\u201d\u00a0<\/span><\/p>\n

\u201cHem, ne zamandan beri askeri anla\u015fmalar, k\u0131z vermeler, k\u0131z almalar, \u2018 g\u00f6n\u00fcll\u00fc kat\u0131l\u0131m\u2019 olarak adland\u0131r\u0131l\u0131yor?\u201d<\/span><\/p>\n

\u201c\u015eu an Kafkasya\u2019da hassas dengelerin olmas\u0131 gayet do\u011fald\u0131r. Ama do\u011fal olmayan Kafkasya d\u0131\u015f\u0131nda ya\u015fayan milyonlarca \u00c7erkes\u2019in duygular\u0131n\u0131 yok saymakt\u0131r?<\/span><\/p>\n

\u201cDayatmalarda bulunmak, oldubittilere getirmektir.\u201d <\/span><\/p>\n

\u201cBunu hangi tarih bilinciyle, hangi ak\u0131lla, hangi izanla izah edebilirsin?<\/span><\/p>\n

\u201cSak\u0131n unutma, ac\u0131n\u0131n \u00fczerinden 143 <\/b>y\u0131l ge\u00e7mesine ra\u011fmen hala a\u011f\u0131t yakan\u0131m\u0131z var!\u201d<\/span><\/p>\n

\u201cUnutmad\u0131k bu ac\u0131y\u0131, unutturmayaca\u011f\u0131z!\u201d<\/b>\u00a0<\/span><\/p>\n

450:<\/b><\/span><\/p>\n

\u201cD\u00fcn ya\u015fad\u0131\u011f\u0131n ger\u00e7ektir, bunu ink\u00e2r eden al\u00e7akt\u0131r, ama gel ne olur d\u00fcne tak\u0131l\u0131p kalmayal\u0131m.\u201d <\/span><\/p>\n

\u201cBu \u00e7ok sevdi\u011fimiz toplumun, bu harika k\u00fclt\u00fcr\u00fcn gelece\u011fini kin, nefret ve kaprislerle karartmayal\u0131m.\u201d<\/span><\/p>\n

\u201c\u00c7\u00f6z\u00fcm, diyalogdur, \u00e7\u00f6z\u00fcm yeni \u015fartlar\u0131 zorlamakt\u0131r, \u00e7\u00f6z\u00fcm \u00e7a\u011fa uyanmakt\u0131r.\u201d<\/b><\/span><\/p>\n

\u201c\u00c7\u00f6z\u00fcm, gelece\u011fi iyi okumakt\u0131r.\u201d<\/b><\/span><\/p>\n

\u201c\u00c7\u00f6z\u00fcm, yeni dengeleri iyi anlamakt\u0131r.\u201d<\/b>\u00a0<\/span><\/p>\n

\u201cKim istemez ya\u015fl\u0131 d\u00fcnyam\u0131zda bar\u0131\u015f\u0131n egemen olmas\u0131n\u0131?\u201d<\/span><\/p>\n

\u201cKim ister, tarihin sadece bir kesiti ele al\u0131narak, durmadan bu ac\u0131n\u0131n hat\u0131rlat\u0131lmas\u0131n\u0131? <\/span><\/p>\n

\u201cKim umabilir, s\u00fcrg\u00fcn\u00fcn, ac\u0131lar\u0131n, g\u00f6zya\u015f\u0131n\u0131n g\u00f6z ard\u0131 edilerek, kal\u0131c\u0131 bar\u0131\u015f\u0131n sa\u011flanabilece\u011fini?\u201d\u00a0<\/span><\/p>\n

\u201cKal\u0131c\u0131 bar\u0131\u015f i\u00e7in at\u0131lacak \u00e7ok ad\u0131m olmal\u0131 s\u0131rada, atal\u0131m, att\u0131ral\u0131m bu ad\u0131mlar\u0131.\u201d <\/span><\/p>\n

\u201cAta vatanda, ana vatanda, ara vatanda at\u0131lan bu ad\u0131mlar, gelecek i\u00e7in hayati \u00f6nem arz edecektir.\u201d<\/span><\/p>\n

\u201cBu ad\u0131mlar ak\u0131ll\u0131ca at\u0131l\u0131rsa tarihte ya\u015fanan tarifi m\u00fcmk\u00fcn olmayan ac\u0131lar\u0131n telafisi de m\u00fcmk\u00fcn olabilecektir.\u201d<\/span><\/p>\n

\u201cUnutma, \u00c7erkes toplumu, bu ad\u0131mlar\u0131 atabilecek kadar ak\u0131ll\u0131d\u0131r.\u201c<\/span><\/p>\n

\u201cBuna inanmayan g\u00fc\u00e7s\u00fczd\u00fcr, gariptir, zavall\u0131d\u0131r.\u201d \u00a0<\/span><\/p>\n

\u201c\u00c7erkes toplumunun menfaati, dostluktad\u0131r, diyalogdad\u0131r.\u201d <\/span><\/p>\n

\u201cK\u00fclt\u00fcrel, ekonomik ili\u015fkilerin geli\u015fmesindedir.\u201c\u00a0<\/span><\/p>\n

\u201cSava\u015flar\u0131n, ac\u0131lar\u0131n, g\u00f6zya\u015f\u0131n\u0131n, vah\u015fetin, soyk\u0131r\u0131m\u0131n \u00fczerine kimse s\u00fcnger \u00e7ekemez, buna kimsenin g\u00fcc\u00fc de yetmez!\u201d<\/span><\/p>\n

\u201cAma sevgi, dostluk ve bar\u0131\u015f hepimize laz\u0131m.\u201d\u00a0<\/span><\/p>\n

Konu\u015fmalar\u0131 can kula\u011f\u0131yla dinleyen <\/span><\/p>\n

143, 1557 ve 1561 s\u00f6ylenenleri birlikte de\u011ferlendirdiler ve \u015fu karara vard\u0131lar: <\/b>\u00a0<\/span><\/p>\n

\u201cPolitikalar\u0131m\u0131z\u0131n temeli, kar\u015f\u0131tl\u0131k de\u011fil, dostluk olmal\u0131.\u201d
\n\u201cElbette yerel veya \u00f6zel olan vard\u0131r; fakat bazen evrenselin h\u00fckm\u00fc ge\u00e7er!\u201d <\/span><\/p>\n

\u201cEvrensel olan da bar\u0131\u015ft\u0131r, ak\u0131ll\u0131 siyasettir, ileri g\u00f6r\u00fc\u015fl\u00fcl\u00fckt\u00fcr.\u201d<\/span><\/p>\n

\u201cBiliyoruz, bu i\u015fin temelinde kan vard\u0131r, can vard\u0131r, g\u00f6zya\u015f\u0131 vard\u0131r!\u201d\u00a0 <\/span><\/p>\n

\u201cFakat ak\u0131ll\u0131 politikalarla dinmeli bu ac\u0131, kurumal\u0131 g\u00f6zya\u015f\u0131\u201d.<\/span><\/p>\n

\u201cMutlaka fertler toplumsal bilince ula\u015fmal\u0131.\u201d <\/span><\/p>\n

\u201cToplum, tarih bilinciyle bilin\u00e7lenmeli, gelecek bu bilin\u00e7le \u015fekillenmeli!\u201d \u00a0<\/span><\/p>\n

\u201cYi\u011fitli\u011fin yan\u0131nda edep ve nezaket medeniyeti kurmu\u015f atalar\u0131m\u0131za sayg\u0131, korkarak, tarihe g\u00f6m\u00fclerek, yarg\u0131layarak olmaz!\u201d <\/span><\/p>\n

\u201cEcdada kar\u015f\u0131 vefa borcunu ifa, mazide kaybolmakla asla sa\u011flanmaz!\u201d<\/b>\u00a0<\/span><\/p>\n

\u201cDe\u011fi\u015fen d\u00fcnyada birle\u015ftirici fikirler \u00f6ne \u00e7\u0131kmakta, ayr\u0131mc\u0131, b\u00f6l\u00fcc\u00fc d\u00fc\u015f\u00fcnceler kaybetmekte, elenmekte.\u201d\u00a0<\/span><\/p>\n

\u201cBiz biliyoruz, s\u00f6nmeyen y\u0131ld\u0131zlar\u0131n sadece g\u00f6kte de\u011fil yerde de parlad\u0131\u011f\u0131n\u0131.\u201d<\/b><\/span><\/p>\n

\u201cBiz biliyoruz, \u00fcmidini, a\u015fk\u0131n\u0131 kaybedenin kaybedecek ba\u015fka bir \u015feyi kalmad\u0131\u011f\u0131n\u0131.\u201d<\/span><\/p>\n

\u201cBiliyoruz, a\u015fk\u0131n g\u00f6lde, \u00e7\u00f6lde, yolda, da\u011fda, dilde, g\u00fclde de\u011fil, g\u00f6n\u00fclde oldu\u011funu.\u201d<\/span><\/p>\n

\u201cG\u00f6rmesek de biliyoruz, en koyu karanl\u0131klar\u0131n aln\u0131nda \u015fafak yak\u0131nd\u0131r yazd\u0131\u011f\u0131n\u0131!\u201d\u00a0<\/span><\/p>\n

\u201cEy karanl\u0131k, karar kararabildi\u011fin kadar; \u00e7\u00fcnk\u00fc karanl\u0131\u011f\u0131n en koyu an\u0131 ayd\u0131nl\u0131\u011f\u0131n ba\u015flang\u0131c\u0131d\u0131r<\/b>!\u201d\u00a0<\/span><\/p>\n

\u201cHaydin \u015fafak yak\u0131nd\u0131r ye\u015fersin umutlar.\u201d
\n\u201cHaydi, uyan, ger\u00e7ek olsun r\u00fcyalar\u201d.\u00a0<\/span><\/p>\n

\u201cHer \u015feye ra\u011fmen bu k\u00fclt\u00fcr ya\u015famal\u0131, dostlukla, diyalogla.\u201d\u00a0<\/span><\/p>\n

Bak\u0131n\u0131z \u015fair, ayr\u0131 d\u00fc\u015fmeyi, uzak kalmay\u0131 \u2018en uzak mesafeyi\u2019 nas\u0131l g\u00fczel anlatm\u0131\u015f:\u00a0<\/span><\/p>\n

\u201cEn uzak mesafe;
\nNe Afrika’d\u0131r,
\nNe \u00c7in,
\nNe Hindistan,
\nNe seyyareler,
\nNe de y\u0131ld\u0131zlar geceleri \u0131\u015f\u0131ldayan…
\nEn uzak mesafe iki kafa aras\u0131ndaki mesafedir,
\nbirbirini anlamayan.\u201d<\/b>\u00a0<\/span><\/p>\n

\u201cBiz, birbirimizi anlad\u0131k\u00e7a, samimiyeti kavrad\u0131k\u00e7a toplumumuz, hak etti\u011fi yere daha kolay ula\u015facakt\u0131r. \u201c\u00a0<\/span><\/p>\n

\u201cB\u0131rakal\u0131m, dostluklar yok etsin d\u00fc\u015fmanl\u0131klar\u0131!\u201d<\/b>\u00a0<\/span><\/p>\n

\u201cSelam olsun, \u00fcmitle bakabilenlere, sevgiyle g\u00f6n\u00fcllere akabilenlere!\u201d<\/span><\/p>\n

\u201cSelam olsun, dostlu\u011fa ve bar\u0131\u015fa inananlara, \u00e7\u00f6z\u00fcmde diyalog arayanlara!\u201d<\/p>\n

\u201cSelam olsun, bir \u015feyler yapabilenlere!\u201d<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

YEMUZ Nevzat Tarakçı 29.09.2007 450 ve1864 bir aradaydı ama konuşacak, tartışacak ortak noktaları yok gibiydi. Çok farklı boyutlardan bakıyorlardı maziye ve istikbale. Niye bir araya gelmişti, neyi konuşacak ne paylaşacaktı bu iki düşman kardeş!  “Neden beni anlamaya çalışmıyorsun?” diye söze başladı 450 Yorgundu, bitkindi, anlaşılamamanın sıkıntısı okunuyordu yüzünden.   1864 başını kaldırdı, son derece sinirliydi, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[106],"tags":[],"class_list":["post-778","post","type-post","status-publish","format-standard","hentry","category-yazarlar-yemuz-nevzat-tarakci","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/778","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=778"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/778\/revisions"}],"predecessor-version":[{"id":779,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/778\/revisions\/779"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=778"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=778"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}