{"id":786,"date":"2019-02-20T17:38:52","date_gmt":"2019-02-20T17:38:52","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=786"},"modified":"2019-02-20T17:38:52","modified_gmt":"2019-02-20T17:38:52","slug":"kultur-dinsiz-yasar-mi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/kultur-dinsiz-yasar-mi\/","title":{"rendered":"K\u00dcLT\u00dcR, D\u0130NS\u0130Z YA\u015eAR MI?"},"content":{"rendered":"

YEMUZ Nevzat Tarak\u00e7\u0131
\n<\/strong>27.10.2007<\/span><\/p>\n

\u201cDin, sonraki i\u015f, bize \u015fimdi k\u00fclt\u00fcr laz\u0131m!\u201d s\u00f6z\u00fc do\u011fru mu?<\/span><\/p>\n

\u201cK\u00fclt\u00fcrle dini birbirine kar\u0131\u015ft\u0131rmayal\u0131m, ayn\u0131 k\u00fclt\u00fcr\u00fc payla\u015f\u0131yoruz ama farkl\u0131 dinden olanlar da var aram\u0131zda, din bizi b\u00f6ler.\u201d d\u00fc\u015f\u00fcncesine kat\u0131l\u0131yor musunuz?<\/span><\/p>\n

Peki, din ve k\u00fclt\u00fcr ili\u015fkisi nas\u0131l olmal\u0131?<\/span><\/p>\n

K\u00fclt\u00fcrlerin kayna\u011f\u0131 din mi?<\/span><\/p>\n

K\u00fclt\u00fcrler dinsiz ya\u015far m\u0131?<\/span><\/p>\n

\u00c7erkeslerin dini duyarl\u0131l\u0131\u011f\u0131 ne kadar?<\/span><\/p>\n

Dini konu\u015fmak \u00c7erkesler i\u00e7in tabu mu?<\/span><\/p>\n

G\u00fcn\u00fcm\u00fczde M\u00fcsl\u00fcman olmayan \u00c7erkeslerin y\u00fczdesi ne kadar acaba?<\/span><\/p>\n

H\u0131ristiyan \u00c7erkes \u00e7ok mu?<\/span><\/p>\n

Ateist \u00c7erkes yok mu?<\/span>\u00a0<\/span><\/p>\n

\u201cK\u00fclt\u00fcr; ancak dinle ya\u015far, dinsiz k\u00fclt\u00fcr ya\u015famaz!\u201d s\u00f6z\u00fcne inan\u0131yor muyuz?<\/span><\/p>\n

Dini, tanr\u0131yla ki\u015fi aras\u0131na s\u0131k\u0131\u015ft\u0131rarak onu sosyal hayattan koparmak ciddi sak\u0131ncalar do\u011furmuyor mu?<\/span><\/b><\/p>\n

\u0130lahi hi\u00e7bir kitapla ba\u011flant\u0131s\u0131 olmayan gen\u00e7lik, ne derece k\u00fclt\u00fcr\u00fcne sahip \u00e7\u0131kabilir?<\/span><\/p>\n

Dine uymayan, dinin yasaklad\u0131\u011f\u0131 geleneklerimiz var m\u0131?<\/span><\/p>\n

Acaba, dini iyi anlasayd\u0131k, dinin sevgi, bar\u0131\u015f ve ho\u015fg\u00f6r\u00fc ikliminde k\u00fclt\u00fcr\u00fcm\u00fcz de daha iyi serpilip geli\u015fir miydi? <\/span><\/b><\/p>\n

Din olmadan bir ya\u015fam m\u00fcmk\u00fcn m\u00fcd\u00fcr? <\/span>\u00a0<\/span><\/p>\n

Dini duyarl\u0131l\u0131\u011f\u0131n, k\u00fclt\u00fcr\u00fcm\u00fcze zarar verece\u011fi \u00f6nyarg\u0131s\u0131 do\u011fru mu?<\/span><\/p>\n

Din k\u00fclt\u00fcr\u00fcnden, dini duyarl\u0131l\u0131ktan, dinin insan \u00fczerindeki pozitif etkiden yoksun bir gen\u00e7li\u011fe k\u00fclt\u00fcr\u00fc anlatmak zor de\u011fil mi? <\/span><\/p>\n

En az din ba\u011fnazlar\u0131 kadar tehlikeli de\u011fil mi k\u00fclt\u00fcr ba\u011fnazlar\u0131 da?<\/span><\/b><\/p>\n

\u201cDin bize yeter, k\u00fclt\u00fcr onun i\u00e7indekilerdir, o da \u0130slam k\u00fclt\u00fcr\u00fcd\u00fcr.\u201d s\u00f6z\u00fc do\u011fru mu?<\/span><\/p>\n

\u201c\u00c7erkes k\u00fclt\u00fcr\u00fc, dine ihtiya\u00e7 b\u0131rakm\u0131yor. Zaten din, biraz da Avrupa veya Asya k\u00fclt\u00fcr\u00fc de\u011fil mi?\u201d<\/span>\u00a0<\/span><\/p>\n

<\/p>\n

\u201cBir k\u00fclt\u00fcr\u00fc anlamak o k\u00fclt\u00fcr\u00fcn en etkin \u00f6\u011fesi olan dini do\u011fru anlamaktan ge\u00e7mez mi?\u201d<\/span><\/p>\n

\u201cDini do\u011fru anlamadan, k\u00fclt\u00fcr\u00fcn \u00f6\u011feleri olan dili, edebiyat\u0131, m\u00fczi\u011fi, sanat\u0131, mimariyi, \u00f6rf ve adetleri do\u011fru anlamak m\u00fcmk\u00fcn m\u00fc?\u201d\u00a0<\/span><\/p>\n

Peki, nedir din? <\/span><\/p>\n

Toplumlar\u0131n, k\u00fclt\u00fcrlerin dine \u00e7ok mu ihtiyac\u0131 var?<\/span><\/p>\n

Din, toplumlar\u0131n olmazsa olmaz\u0131 m\u0131?<\/span><\/b>\u00a0<\/span><\/p>\n

<\/p>\n

“Ge\u00e7mi\u015fte bulundu\u011fu gibi bug\u00fcn de ilimsiz, sanats\u0131z, felsefesiz toplumlar bulunacakt\u0131r. Fakat dinsiz bir toplum asla”\u00a0 (1) <\/span> \u00a0<\/span><\/p>\n

\u201cG\u00fcn\u00fcm\u00fcze dek dinsiz ya\u015fayamayan insanl\u0131k, gelecekte de dinden vazge\u00e7emeyecektir.\u201d (2) <\/span> \u00a0<\/span><\/p>\n

“Din d\u0131\u015f\u0131, sosyal bir d\u00fcnya, kararl\u0131 olmayan sosyal bir d\u00fcnya olacakt\u0131r. Co\u015fkun heyecandan ve g\u00f6r\u00fc\u015f geni\u015fli\u011finden yoksun, karars\u0131zl\u0131k ya da \u015f\u00fcphe i\u00e7inde bir d\u00fcnya olacakt\u0131r.” (3) <\/span> \u00a0<\/span><\/p>\n

\u201cDin, insan denilen varl\u0131\u011f\u0131n eylemlerini, hareketlerini tayin eder. Bu kuvvet fertleri, ortak hayata kendilerini feda etme\u011fe iter.\u201d\u00a0 (4) <\/span> \u00a0<\/span><\/p>\n

“Dine ba\u011fl\u0131 bir insan, her \u015feyi bilen, her \u015feye kadir bulunan mutlak varl\u0131k kar\u015f\u0131s\u0131nda kendisini sorumlu hisseder. \u0130\u00e7inde bir m\u00fcfetti\u015fin bulundu\u011funu hisseder, hareketlerini ona g\u00f6re ayarlar.” (5) <\/span> \u00a0<\/span><\/p>\n

\u201cDin, ferd\u00ee ve i\u00e7tima\u00ee yan\u0131 bulunan, fikir ve tabiat a\u00e7\u0131s\u0131ndan sistemle\u015fmi\u015f olan, insanlara bir ya\u015fama tarz\u0131 sunan, onlar\u0131 belli bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc etraf\u0131nda toplayan bir kurumdur. O, bir de\u011fer koyma, de\u011fer bi\u00e7me ve ya\u015fama tarz\u0131d\u0131r. \u201c\u00a0 (6)<\/span>\u00a0<\/span><\/p>\n

\u201cDin, bir tak\u0131m \u015feyleri duyma, onlara inanma, onlara g\u00f6re bir tak\u0131m irad\u00ee faaliyetlerde bulunma meselesidir.”<\/span>\u00a0<\/span><\/p>\n

\u201cDin, i\u00e7tenlikle kabul edildi\u011fi ve tam manas\u0131 ile kavrand\u0131\u011f\u0131 takdirde karakter ve ki\u015fili\u011fi b\u00fcsb\u00fct\u00fcn de\u011fi\u015ftirebilecek g\u00fc\u00e7te bir genel hakikatler sistemidir.\u201d <\/span> \u00a0<\/span><\/p>\n

\u201cO halde, dinin ba\u015fl\u0131ca amac\u0131 insan\u0131n i\u00e7 ve d\u0131\u015f d\u00fcnyas\u0131n\u0131 y\u00f6nlendirmek ve temelinden de\u011fi\u015ftirmek oldu\u011funa g\u00f6re, ihtiva etti\u011fi temel hakikatler hedefinden sapt\u0131r\u0131lmamal\u0131d\u0131r.” (7) <\/span>
\n<\/span><\/p>\n

“Hakikatte herhangi bir \u015feye inanmayan bir insan yoktur. \u0130nan\u0131lan bu \u015fey \u00e7ok de\u011fi\u015fik olabilir, fakat o hi\u00e7bir zaman eksik de\u011fildir. \u00c7\u00fcnk\u00fc hi\u00e7bir \u015feye inanmayan bir insan ya\u015fayamaz. Ger\u00e7ekten her t\u00fcrl\u00fc inan\u00e7tan yoksun olan bir insan\u0131n ya\u015famas\u0131na olanak yoktur.\u201d<\/span>\u00a0<\/span><\/p>\n

\u201c\u0130nanman\u0131n eski k\u00fclt\u00fcr unsurlar\u0131nda ne kadar \u00f6nemli, b\u00fcy\u00fck bir rol oynad\u0131\u011f\u0131n\u0131, onlardan bize kadar gelen tap\u0131naklar a\u00e7\u0131k olarak g\u00f6steriyor.\u201d\u00a0 (8)<\/span>\u00a0<\/span><\/p>\n

Ya k\u00fclt\u00fcr? <\/span>\u00a0<\/span><\/p>\n

Meng\u00fc\u015fo\u011flu, k\u00fclt\u00fcr\u00fc, basit\u00e7e hayat\u0131 ya\u015famaya de\u011fer yapan \u015feydir diye tarif ediyor.<\/span>\u00a0<\/span><\/p>\n

Taylor’a g\u00f6re, \u201c K\u00fclt\u00fcr, ya da uygarl\u0131k, bir toplumun \u00fcyesi olarak, insano\u011flunun \u00f6\u011frendi\u011fi (kazand\u0131\u011f\u0131) bilgi, sanat, gelenek, g\u00f6renek ve benzeri yetenek, beceri ve al\u0131\u015fkanl\u0131klar\u0131 i\u00e7ine alan karma\u015f\u0131k bir b\u00fct\u00fcnd\u00fcr .”<\/span>\u00a0<\/span><\/p>\n

Prof. Dr. Necati \u00d6ner’e (*) g\u00f6re ise k\u00fclt\u00fcr: “\u0130nsan\u0131n var olanlar hakk\u0131nda, hangi yolla olursa olsun, edindi\u011fi bilgiler ve bu bilgilere dayan\u0131larak ortaya koydu\u011fu eserler, davran\u0131\u015flard\u0131r.\u201d<\/span><\/p>\n

Prof. Dr. M\u00fcmtaz Turhan’\u0131n (*) tan\u0131m\u0131na g\u00f6re: \u201c K\u00fclt\u00fcr d\u00fcnyas\u0131, mevcudiyetinin b\u00fct\u00fcn tarihi boyunca tabiat\u0131 ve kendisini nas\u0131l idare edece\u011fini \u00f6\u011frenmek suretiyle insan\u0131n bizzat meydana getirmi\u015f oldu\u011fu eseridir” <\/span>\u00a0<\/span><\/p>\n

\u201c Tarihsel, toplumsal geli\u015fme s\u00fcreci i\u00e7inde yarat\u0131lan b\u00fct\u00fcn maddi ve manevi de\u011ferler ile bunlar\u0131 yaratmada, sonraki nesillere iletmede kullan\u0131lan, insan\u0131n do\u011fal ve toplumsal \u00e7evresine egemenli\u011finin \u00f6l\u00e7\u00fcs\u00fcn\u00fc g\u00f6steren ara\u00e7lar\u0131n b\u00fct\u00fcn\u00fcne k\u00fclt\u00fcr denir.<\/span> \u201d <\/span><\/b> (9)<\/span><\/b>\u00a0<\/span><\/p>\n

Prof. Dr. Necati \u00d6ner, K\u00fclt\u00fcr\u00fc, \u00f6zg\u00fc k\u00fclt\u00fcr, Ortak k\u00fclt\u00fcr olarak iki gruba ay\u0131r\u0131r.<\/span><\/p>\n

“Aidiyet bak\u0131m\u0131ndan k\u00fclt\u00fcr\u00fcn bir k\u0131sm\u0131 bir millete \u00f6zg\u00fcd\u00fcr, o milletin damgas\u0131n\u0131 ta\u015f\u0131r. Milletlerin ay\u0131r\u0131m\u0131 k\u00fclt\u00fcr\u00fcn bu yan\u0131 iledir. <\/span><\/p>\n

K\u00fclt\u00fcr\u00fcn bir k\u0131sm\u0131 da b\u00fct\u00fcn insanl\u0131\u011fa hast\u0131r, herhangi bir milletin damgas\u0131n\u0131 ta\u015f\u0131maz, milletlerin ortak mal\u0131 gibidir. <\/span><\/b><\/p>\n

Birincisi b\u00f6lgesel, ikincisi evrenseldir. <\/span><\/p>\n

Birincisi sosyo-s\u00fcbjektif, ikincisi objektiftir.<\/span>\u00a0<\/span><\/p>\n

\u00d6zg\u00fc k\u00fclt\u00fcr milleti millet yapan, bir toplumu kendisi yapan unsurdur.<\/span><\/p>\n

Nas\u0131l fertleri “ben’likler ay\u0131r\u0131rsa, toplumlar\u0131 da birbirinden \u00f6zg\u00fc k\u00fclt\u00fcrler ay\u0131r\u0131r. <\/span><\/p>\n

\u00d6yle ise \u00f6zg\u00fc k\u00fclt\u00fcr bir milletin “ben”idir.<\/span><\/b><\/p>\n

Ortak k\u00fclt\u00fcr insanl\u0131\u011f\u0131n ortak mal\u0131d\u0131r. <\/span><\/b><\/p>\n

Her milletin ortak k\u00fclt\u00fcr\u00fcn\u00fcn kulland\u0131\u011f\u0131 k\u0131sm\u0131, onun mill\u00ee k\u00fclt\u00fcr\u00fcne d\u00e2hil olur. <\/span><\/p>\n

Bu bak\u0131mdan mill\u00ee k\u00fclt\u00fcr\u00fc, yaln\u0131z o milletin damgas\u0131n\u0131 ta\u015f\u0131yana indirmek yanl\u0131\u015ft\u0131r. <\/span><\/b><\/p>\n

Bir milletin mill\u00ee k\u00fclt\u00fcr\u00fc, hem \u00f6zg\u00fc hem ortak k\u00fclt\u00fcrden olu\u015fan bir b\u00fct\u00fcnd\u00fcr.<\/span><\/b>\u00a0<\/span><\/p>\n

O halde g\u00fc\u00e7l\u00fc millet olman\u0131n \u00f6n \u015fart\u0131 milli zihniyeti uyand\u0131r\u0131p canl\u0131 tutacak \u00f6zg\u00fc k\u00fclt\u00fcr\u00fcn fertlerde ya\u015famas\u0131n\u0131 sa\u011flamakt\u0131r. <\/span> \u00a0<\/span><\/p>\n

Bilgiseven\u2019e g\u00f6re ideal k\u00fclt\u00fcr:\u00a0 \u0130lim ve din b\u00fct\u00fcnle\u015fmesi, d\u00fcnya ve ahiret b\u00fct\u00fcnl\u00fc\u011f\u00fc, fert ve cemiyet birlikteli\u011finden meydana gelir. (9)<\/span>\u00a0<\/span><\/p>\n

Demek ki din ve k\u00fclt\u00fcr birbirinden soyutlanamaz. <\/span> \u00a0<\/span><\/p>\n

Ortak bir inan\u00e7 olmaks\u0131z\u0131n k\u00fclt\u00fcr potas\u0131nda milletleri bir araya getirme gayretleri sadece hayalde kalmaya mahk\u00fbmdur.<\/span><\/b>\u00a0<\/span><\/p>\n

Dini basite alan, dini fantezi sayan yakla\u015f\u0131mlar \u00e7\u00f6z\u00fcm olamaz.<\/span><\/p>\n

\u00c7\u00f6z\u00fcm,\u00a0 k\u00fclt\u00fcrle dini yo\u011furmakta, gen\u00e7li\u011fi onunla doyurmaktad\u0131r<\/span><\/p>\n

\u00c7\u00f6z\u00fcm, diniyle, diliyle, dipdiri bir gen\u00e7liktedir!<\/span>\u00a0<\/span><\/p>\n

Anla\u015f\u0131lan o ki, \u201cK\u00e2fe\u201dyle bitmiyor, \u201cyunafe\u201d yetmiyor!<\/span>\u00a0<\/span><\/p>\n

Unutmayal\u0131m, en az dini ba\u011fnazl\u0131k kadar tehlikelidir k\u00fclt\u00fcrel ba\u011fnazl\u0131k!<\/span><\/b>\u00a0<\/span><\/p>\n

Din, sosyal hayatla bulu\u015fmal\u0131, toplumun hayat\u0131nda hayat bulmal\u0131. <\/span> \u00a0<\/span><\/p>\n

Gen\u00e7lik bunu kavramal\u0131, bunun \u015fuuruna varmal\u0131. <\/span> \u00a0<\/span><\/p>\n


\n<\/span>KAYNAKLAR<\/span><\/span><\/b>:
\n1.<\/b> Henry Bergson, Les Deux Sources de La Moraleet de la <\/span><\/span> Religion, Paris,1948
\n2.<\/b> Charles A.Ellwood
\n3.<\/b> A.g.e
\n4. <\/b>Benjamin Kidd
\n5. <\/b>Prof.Dr.Necati \u00d6ner, Milli Zihniyet ve Milli Birlik, Ankara, 1986
\n6.<\/b> Prof. Dr. Murtaza Korlael\u00e7i, Erciyes \u00dcniversitesi
\n7.<\/b> Muhammed \u0130kbal, \u0130slam\u2019da Din\u00ee D\u00fc\u015f\u00fcncenin Yeniden Do\u011fu\u015fu, \u00e7ev. Dr. N.Ahmet Asrar Prof. Dr. Mehmet Ayd\u0131n, Din Felsefesi, \u0130zmir, 1987
\n8.<\/b> Takiyettin Meng\u00fb\u015fo\u011flu, \u0130nsan Felsefesi, \u0130st. 1988,
\n*Prof. Dr. Necati \u00d6ner, K\u00fclt\u00fcr, Felsefe D\u00fcnyas\u0131, cilt I,Say\u0131 2,Ank. *Prof. Dr. M\u00fcmtaz Turhan, K\u00fclt\u00fcr De\u011fi\u015fmeleri, \u0130stanbul, 19879. TDK S\u00f6zl\u00fc\u011f\u00fc10. Prof. Dr.Amiran Kurtkan Bilgiseven, Din Sosyolojisi, \u0130stanbul 1985<\/span>\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

YEMUZ Nevzat Tarakçı 27.10.2007 “Din, sonraki iş, bize şimdi kültür lazım!” sözü doğru mu? “Kültürle dini birbirine karıştırmayalım, aynı kültürü paylaşıyoruz ama farklı dinden olanlar da var aramızda, din bizi böler.” düşüncesine katılıyor musunuz? Peki, din ve kültür ilişkisi nasıl olmalı? Kültürlerin kaynağı din mi? Kültürler dinsiz yaşar mı? Çerkeslerin dini duyarlılığı ne kadar? 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