{"id":7884,"date":"2019-03-09T14:08:49","date_gmt":"2019-03-09T14:08:49","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=7884"},"modified":"2019-03-09T14:08:49","modified_gmt":"2019-03-09T14:08:49","slug":"merabayin-diaspora","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/merabayin-diaspora\/","title":{"rendered":"MER’ABAYIN D\u0130ASPORA"},"content":{"rendered":"

\"\"<\/p>\n\n\n\n
\u201cAdige K\u0131z\u201da \u015fiir<\/strong>
\n19 Mart 2001
\n01:05<\/em><\/p>\n

\u00dcflese Hayat s\u00f6necek
\nNarin g\u00f6\u011f\u00fcs kafesi a\u00e7\u0131k kumral bir mum
\ngibi. Nas\u0131l ta\u015f\u0131r Sevda\u2019y\u0131
\nkim bilir H\u00fcz\u00fcn
\nneresinde \u00e7ak\u0131l\u0131 durur
\nbu Kalbin.<\/p>\n

Dans yak\u0131\u015f\u0131yor sana\u2026<\/em><\/p>\n

(\u2026)<\/em><\/p>\n

G\u00f6zlerin kocaman\u2026<\/em><\/p>\n

(\u2026)<\/em><\/p>\n

Ben\u2019se ya\u015flan\u0131yorum\u2026<\/em><\/p>\n

(\u2026)<\/em><\/p>\n

Kahretsin!<\/p>\n

<\/em>(H\u00fcz\u00fcnden <\/em>dir<\/strong> s.40)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

S\u00f6ylemi\u015ftim, (yazm\u0131\u015ft\u0131m demem daha do\u011fru!) biliyorsun\u2026
\nKitaplar\u0131mda da var\u2026
\nDedem Arslan Hoca\u2019n\u0131n, Babaannem Rabia Han\u0131m\u2019a sevgiyle sundu\u011fu, takma isimdi, Suna\u2026<\/p>\n

1900\u2019lerin ba\u015flar\u0131\u2026 yokluk y\u0131llar\u0131\u2026
\nDedem, Adapazar\u0131\u2019nda e\u011fitim g\u00f6rd\u00fc\u011f\u00fc o zamanlar, De\u011firmendere\u2019de Y\u0131kusha Rabia Han\u0131m\u2019a g\u00f6n\u00fcl d\u00fc\u015f\u00fcr\u00fcr\u2026 evlenir, Eski\u015fehir Merkez Musa\u00f6z\u00fc K\u00f6y\u00fc\u2019ne d\u00f6nerler\u2026
\n\u00c7oluk \u00e7ocu\u011fa kar\u0131\u015f\u0131rlar, ikizleri \u00f6l\u00fcr, sonra halalar\u0131m, babam, bizler\u2026
\nS\u00fcrer gelir, bug\u00fcn\u2019e\u2026<\/p>\n

Kulaktan kula\u011fa bir an\u0131\u2019y\u0131 da aktarmak isterim, -haz\u0131r seni bulmu\u015fken- ba\u015flang\u0131\u00e7ta:
\nDedem, \u015fu an y\u0131k\u0131nt\u0131lar\u0131 ve hat\u0131ralar\u0131 \u00fczerine bizim m\u00fctevaz\u0131 bir ev kondurdu\u011fumuz avlusunun \u00f6n\u00fcnden, hi\u00e7 araba ge\u00e7irmezmi\u015f\u2026
\nGe\u00e7en arabalar\u0131n okundan tutar, kap\u0131lar\u0131 a\u00e7\u0131p i\u00e7eri al\u0131r, konu\u011fu avludaki k\u00f6\u015fesine davet eder (san\u0131r\u0131m, \u201cevin i\u00e7 giri\u015fine en yak\u0131n yer\u201ddi, ba\u015fk\u00f6\u015fe), hayvanlar\u0131 yemler, sonra seslenirmi\u015f\u2026<\/em>
\n– Sunaaa!.. ba\u011fay!.. (Abh.: Gel! <di\u015fil>) konu\u011fumuz var!<\/p>\n

Bir, iki, \u00fc\u00e7,.. derken, bir g\u00fcn Suna\u2019s\u0131:
\n– Yahu Arslan Hoca demi\u015f\u2026 evde var m\u0131 yok mu demiyorsun\u2026 yemek haz\u0131r m\u0131 de\u011fil mi bilmiyorsun\u2026 bir g\u00fcn mah\u00e7up olaca\u011f\u0131z\u2026 pha\u015faraw! (Abh:Ay\u0131p!)
\nDedem g\u00fcl\u00fcmseyerek bakm\u0131\u015f, bakm\u0131\u015f ve sonra:<\/em><\/p>\n

– Suna demi\u015f\u2026 ekme\u011fin var m\u0131?<\/em><\/p>\n

– Var\u2026<\/em><\/p>\n

– Su\u2019yun da var m\u0131?<\/em><\/p>\n

– Var\u2026<\/em><\/p>\n

– Tuz\u2019un da var m\u0131?<\/em><\/p>\n

– Vaaar\u2026<\/em><\/p>\n

– O zaman bu adamlar da, bi\u2019 lokma yiyip, yoluna gidecek!<\/em><\/p>\n

\u00a0<\/em><\/p>\n

Bug\u00fcn\u00fcn bencil ve \u00e7\u0131karc\u0131 d\u00fcnyas\u0131nda, g\u00fcl\u00fcmseyerek hat\u0131rlar\u0131m\u2026<\/p>\n

S\u00f6ylemedim, yazmad\u0131m da, ama, biliyor olmal\u0131s\u0131n\u2026
\nBelki bilmi\u2026 ah hi\u00e7 \u2013sesli- konu\u015fmad\u0131k -m\u0131- ki!!?
\nNeyse\u2026
\nBen de, Sevgili B. \u00d6mer B\u00fcy\u00fcka\u2019dan (Beygua) \u00f6\u011frendim:<\/p>\n

\u201c(\u2026)<\/p>\n\n\n\n\n\n\n\n\n\n\n\n
Abh.\u00a0 S\u0131-wi-n<\/td>\n: Birlikte -\u00e7al\u0131\u015fma- zaman\u0131<\/td>\n<\/tr>\n
Fr.\u00a0\u00a0\u00a0 Juin<\/td>\n: Haziran<\/td>\n<\/tr>\n
\u0130ng.\u00a0 Juna<\/td>\n: Haziran<\/td>\n<\/tr>\n
Hit.\u00a0\u00a0 Siun<\/td>\n: Kent Tanr\u0131\u00e7as\u0131<\/td>\n<\/tr>\n
Abh.\u00a0 S\u0131-wi-na<\/td>\n: Birlikte -\u00e7al\u0131\u015fma- Tanr\u0131\u00e7as\u0131<\/td>\n<\/tr>\n
<\/td>\n\u00a0 Kent Tanr\u0131\u00e7as\u0131<\/td>\n<\/tr>\n
<\/td>\n\u00a0 Bolluk Tanr\u0131\u00e7as\u0131<\/td>\n<\/tr>\n
<\/td>\n\u00a0 Toplu Ya\u015fam-Yerle\u015fim-Kent-Bay\u0131nd\u0131rl\u0131k-Bolluk Tanr\u0131\u00e7as\u0131<\/td>\n<\/tr>\n
T\u00fcr.\u00a0 Suna<\/td>\n: Mitik Bayan Ad\u0131<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

(\u2026)\u201c<\/p>\n

Evet, belki Dedem de bu anlamda Suna dedi, Babaannem\u2019e\u2026 bilemiyorum.
\nDedemi g\u00f6rmedim\u2026
\nBelki Dedem de bir, entelekt\u00fceldi\u2026 kim bilir?
\nKur\u2019an \u00fczerine d\u00fc\u015f\u00fclen notlar d\u0131\u015f\u0131nda, elimde yaz\u0131l\u0131 bir \u015fey yok!
\nBilirsin, \u201cEntelekt\u00fcel Aile\u201dden gelmek de, kolay de\u011fil hani. Bat\u0131\u2019da, en az \u00fc\u00e7 ku\u015fak entelekt\u00fcel \u00fcretmeniz gerek, b\u00f6yle kabul edilmeniz i\u00e7in\u2026
\nBen de -entelekt say\u0131l\u0131rsam bittabi!- k\u00f6y\u00fcm\u00fcn, -belki de soy\u2019umun- ilk\/tek \u201c\u015fair\u201diyim\u2026 benden sonras\u0131?<\/p>\n

(\u201cBelki\u201d ve \u201ckim bilir?\u201d s\u00f6zc\u00fcklerini \u00e7ok sevdi\u011fimi an\u0131msa\u2026 belki A\u015fk\u2019tand\u0131r\u2026 belki de Umut\u2019tan\u2026 kim bilir?)<\/p>\n

Yukar\u0131da, Dedem\/Babaannem a\u00e7\u0131s\u0131ndan yorumlamaya \u00e7al\u0131\u015ft\u0131m\u2026<\/p>\n

Sn. Beygua a\u00e7\u0131s\u0131ndan:
\nB\u00fct\u00fcn yazd\u0131klar\u0131 kabul\u2026 reddetmek ne haddime?.. yaln\u0131zca bir ekleme yapt\u0131m\u2026
\nTahrifat de\u011fil bu\u2026 l\u00fctfen, b\u00f6yle anlama\u2026 di\u011fer niteliklerinle birlik, sana\u2026<\/p>\n

Suna: Hayal\u00ee A\u015fk Tanr\u0131\u00e7a\u2019m<\/strong> dedim\u2026 o kadar!<\/p>\n

Beni affetsin Sayg\u0131de\u011fer Beygua, topra\u011f\u0131 da, ya\u015fam\u0131 da bol olsun!<\/p>\n

\u2026<\/p>\n

Nar\u00e7i\u00e7e\u011fi A\u015fk ve Dostlukla\u2026
\nOstim, 25 Ekim 2003, karars\u0131z bir Cumartesi\u2026<\/em> <\/p>\n

(Y\u00fcre\u011fim yetti\u011fince\u2026 s\u00fcrecek\u2026 ayra\u00e7 \u015fimdilik, a\u00e7\u0131k\u2026<\/em><\/p>\n

Suna ile -sessiz- konu\u015fmalar\u2026 (2)<\/p>\n

<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2i
\ni<\/strong><\/u>yi<\/u><\/strong>nsan<\/p>\n\n\n\n
\u201c\u0130nsana g\u00f6re maymun nedir? G\u00fcl\u00fcnecek bir \u015fey, ya da ac\u0131 bir utan\u00e7. \u0130nsan da t\u0131pk\u0131 b\u00f6yle olacakt\u0131r \u00dcstinsana g\u00f6re: G\u00fcl\u00fcnecek bir \u015fey, ya da ac\u0131 bir utan\u00e7.
\n(\u2026)
\nBak\u0131n, size \u00dcstinsan\u0131 \u00f6\u011fretiyorum! \u00dcstinsan yery\u00fcz\u00fcn\u00fcn anlam\u0131d\u0131r.
\n\u0130steminiz desin ki: \u00dcstinsan yery\u00fcz\u00fcn\u00fcn anlam\u0131 o l a c a k t \u0131r !
\n(\u2026)
\nEvet, kirli bir \u0131rmakt\u0131r insan.
\nKirli bir \u0131rma\u011f\u0131 i\u00e7ine almas\u0131 ve bozulmadan kalmas\u0131 i\u00e7in deniz olmal\u0131 ki\u015fi.
\nBak\u0131n, size \u00dcstinsan\u0131 \u00f6\u011fretiyorum: o, i\u015fte bu denizdir,
\nonda batabilir sizin b\u00fcy\u00fck horg\u00f6rmeniz.
\n(\u2026)
\nBen, kendisi i\u00e7in bir damla bile ruh ay\u0131rmayan\u0131, ba\u015ftan ba\u015fa erdeminin ruhu olmak istiyeni severim: ruh olarak b\u00f6yle y\u00fcr\u00fcr o k\u00f6pr\u00fcn\u00fcn \u00fcst\u00fcnde.
\n(\u2026)
\nBen, zar kendine uygun d\u00fc\u015f\u00fcnce utanan\u0131 ve soran\u0131 severim: \u201cBen d\u00fczenci bir oyuncu muyum yoksa?\u201d\u00a0 – \u00e7\u00fcnk\u00fc yok olmak ister o.
\nBen, i\u015fine ba\u015flamadan \u00f6nce alt\u0131n\u00a0 s\u00f6zler sa\u00e7an\u0131 ve hep s\u00f6z verdi\u011finden fazla yapan\u0131 severim: \u00e7\u00fcnk\u00fc bat\u0131\u015f\u0131n\u0131 ister o.
\nBen, gelecektekileri hakl\u0131 \u00e7\u0131karan\u0131 ve ge\u00e7mi\u015ftekileri kurtaran\u0131 severim: \u00e7\u00fcnk\u00fc \u015fimdikiler eliyle yok olmak ister o.
\nBen, \u00f6zg\u00fcr ruhlu ve \u00f6zg\u00fcr y\u00fcrekli olan\u0131 severim: b\u00f6ylece kafas\u0131, y\u00fcre\u011finin yaln\u0131z i\u00e7i olur, ama y\u00fcre\u011fi batm\u0131ya zorlar onu.
\nBen, insanlar\u0131n \u00fczerinde as\u0131l\u0131 o kara buluttan tek tek d\u00fc\u015fen a\u011f\u0131r damlalar gibi olan herkesi severim: onlar \u015fim\u015fe\u011fin geli\u015fini haber verirler ve haberci olarak yok olurlar.
\nBak\u0131n, ben \u015fim\u015fe\u011fin habercisiyim ve buluttan d\u00fc\u015fen bir damlay\u0131m:
\nOysa \u015fim\u015fek, \u00dcstinsand\u0131r.\u201d\u00a0\u00a0\u00a0 <\/em><\/p>\n

(F. NIETZSCHE\/B\u00f6yle Buyurdu Zerd\u00fc\u015ft\/\u00d6ndeyi\u015f.)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u201cSuna ile \u2013sessiz- konu\u015fmalar\u2026 (1)\u201d, \u201cGiri\u015f\u201dti\u2026 zaten belli oluyordu san\u0131r\u0131m\u2026 bir tan\u0131mlamayd\u0131\u2026 \u201cGiri\u015f\u201d diye yazmad\u0131m da, kendi ad\u0131n\u0131 koydu\u2026 b\u00fct\u00fc\u00fc\u00fcn ba\u015flang\u0131\u00e7lar b\u00f6yledir, Suna!<\/p>\n

\u2026<\/p>\n

\u0130sa\u2019y\u0131 hi\u00e7 g\u00f6rmedim\u2026 hiii\u00e7 \u201ckald\u0131rmad\u0131\u201d beni, \u201cd\u00fc\u015ft\u00fc\u011f\u00fcm yerden\u201d\u2026 b\u00fct\u00fc\u00fc\u00fcn \u00e7ektiklerime ra\u011fmen, a\u00e7(a)mad\u0131 kap\u0131m\u0131, \u201cmucize\u201dleri\u2026
\n\u00d6v\u00fcnmek gibi olmas\u0131n: Yaln\u0131zca, ger\u00e7eklerle ilgiliyim Suna.
\nBittabi SEN<\/strong> ve\u2026 bu b\u00f6l\u00fcmde Elbruz\u2019a aktaraca\u011f\u0131m, \u201cHAYAL<\/strong>\u201dim d\u0131\u015f\u0131nda!<\/p>\n

\u201cArif olan(s\u0131n)\u2026 anla\u2026\u201dd\u0131n bile!
\nYeni \u201c\u00c7\u0131plak Uyar\u0131c\u0131(!)\u201dlar\u2026 yeni \u201cDabbet-\u00fcl Arz(!)\u201dlar\u2026 ve benzerleri\u2026
\n\u201cKebze \u00d6\u011fretisi\u201dnin (Xabze)*, bir \u201cImerik\u0131n Moda Tarikat\u201d modu\u2019nda yay\u0131lma \u00e7abas\u0131ndan s\u00f6z etmeme ise, gerek yok\u2026
\nNeden mi?..
\nO\u2019nun, Kafkasya\u2019dan yay\u0131l\u0131\u015f\u0131n\u0131n \u00fczerinden, biny\u0131llar, millennium\u2019lar ge\u00e7ti de, ondan\u2026
\nBu konu bu kadar\u2026 bir yerde durmal\u0131y\u0131z.<\/p>\n

Madem ki, Elbruz arac\u0131l\u0131\u011f\u0131yla konu\u015fuyoruz, birbirimizi g\u00f6rmeden \u2013aram\u0131zda Koca Da\u011f O\u015fhamafe!- ba\u015fka bir \u015fey s\u00f6ylemeliyim. Yahut, ben O\u015fhamafe\u2019ye s\u00f6yleyeyim, o iletsin sana:
\nOrijinal fikirler b\u00f6yle hep, Abhazlardan m\u0131 \u00e7\u0131kar?
\n\u015eu Marje\u2019nin de talep etti\u011fi \u201cfikr\u00ee katk\u0131\u201d mevzuu, en \u00e7ok, onlar\u0131 m\u0131 zorlar yoksa\u2026
\n\u201cTanr\u0131m!.. b\u00fct\u00fc\u00fc\u00fcn insanl\u0131\u011f\u0131 \u00f6zg\u00fcr ve mutlu k\u0131l\u2026 \u015fu Abhaz\u2019\u0131 da unutma!\u201d yakar\u0131\u015flar\u0131nda m\u0131d\u0131r, bu \u201cyarat\u0131c\u0131l\u0131k\u201d?..<\/p>\n

* Xabze: \u00c7erkesya Anayasas\u0131; hayat\u0131n b\u00fct\u00fcn alanlar\u0131na imza atan, ya\u015fam bi\u00e7imi\/kurallar\u0131.<\/em><\/p>\n

Daha da devam ettirebilece\u011fim sorular\u0131n yan\u0131t\u0131n\u0131 \u201cbilmiyorum\u201d desem, bana k\u0131zmayaca\u011f\u0131n\u0131 -en az\u0131ndan- hissediyorum\u2026
\nAncak, bildi\u011fim bir \u015fey var:
\nA\u015eK \u0130NSANI TEM\u0130Z TUTAR, SUNA!<\/p>\n

\u2026<\/p>\n

Ba\u015fl\u0131\u011fa 2i<\/u><\/strong> dedim\u2026 iyi ve insan\u2019\u0131 ba\u015flatan, yani, i<\/u>yi<\/u>nsan\u2019\u0131 ba\u015flatan 2 tane \u201ci\u201d den olu\u015fuyor\u2026<\/p>\n

Kimdir bu i<\/u>yi<\/u>nsan<\/strong>?..<\/p>\n

\u201c(\u2026)<\/em><\/p>\n

S\u00f6z sustu\u2026
\nOda hacminden daha b\u00fcy\u00fck bir sessizlik doldu, i\u00e7eriye\u2026<\/em>
\nSessizlik o kadar b\u00fcy\u00fckt\u00fc ki anlat\u0131lamaz; hatta, yak\u0131n bir tarifi dahi yap\u0131lamazd\u0131\u2026<\/strong>
\n(Kimi edebiyat erbab\u0131 o an, ipekb\u00f6ce\u011fi\u2019nin koza\u2019s\u0131na s\u00fcrt\u00fcnmesinin, \u015fiddetli bir \u015fekilde duyuldu\u011funu yazm\u0131\u015f\u2026
\nKimine g\u00f6re ise Hawking, k\u0131yamet\u2019in onbe\u015f milyar y\u0131ldan \u00f6nce de kopabilece\u011fini \u00f6nermeyi<\/u> bile, planlam\u0131\u015ft\u0131r.
\nBiz aktaranlar\u0131n yalanc\u0131s\u0131y\u0131z!)<\/em><\/p>\n

(\u2026)\u201d<\/em><\/p>\n

( E. A\u00c7IYBA \/ OOOH<\/strong> FELSEF<\/em>AAAM OLSUN! ) <\/strong><\/p>\n

\u2013Yay\u0131mlanmad\u0131-<\/strong><\/p>\n

\u00a0<\/em><\/p>\n

\u201cEntel ve bilgi\u00e7 ele\u015ftiriler\u201di duyar gibiyim, Suna:
\n– Bak\u0131n\u0131z A\u00e7\u0131yba\u2026\u00a0 \u015fu \u201ciyi\u201d, g\u00f6receli bir kavramd\u0131r, mirim!
\nKime g\u00f6re \u201ciyi\u201d; hangi \u201ciyi\u201d; nas\u0131l, ner\u2019de, kim i\u00e7in, kim\u2019den yana \u201ciyi\u201d?..
\nHah!.. \u201ck\u00fc\u00e7\u00fck burjuva bunalt\u0131 \u00fcr\u00fcnleri\u201ddir, bunlar!.. \u201ciyinsan\u201dm\u0131\u015f\u015f\u015f\u2026<\/p>\n

G\u00fcl\u00fcmseyip, devam edelim: \u0130nsan, maymun ile \u00dcstinsan aras\u0131nda k\u00f6pr\u00fc ise; i<\/u>yi<\/u>nsan<\/strong> da, insan ile \u00dcstinsan aras\u0131ndaki, \u201ca\u00e7\u0131k ge\u00e7it\u201dtir! <\/p>\n

* i<\/u>yi<\/u>nsan;<\/strong> d\u00fcr\u00fcstt\u00fcr\u2026
\n* i<\/u>yi<\/u>nsan; \u201c<\/strong>\u00e7ok y\u00f6nl\u00fc\u201d ancak, \u201ctek y\u00fczl\u00fc\u201dd\u00fcr\u2026
\n* i<\/u>yi<\/u>nsan;<\/strong> y\u00fcz\u00fc, g\u00f6zleri, elleri,.. bir ba\u015fka \u0131\u015f\u0131ldar\u2026
\n* i<\/u>yi<\/u>nsan; <\/strong>a\u011f\u0131z dolusu g\u00fcler\u2026 a\u011flar, ayn\u0131 dolulukla\u2026
\n* i<\/u>yi<\/u>nsan; <\/strong>dost\u00e7a, s\u0131k\u0131 s\u0131k\u0131 sar\u0131l\u0131r\u2026 (\u00f6pme\/si \u015fart de\u011fil!)
\n* i<\/u>yinsan; <\/strong>ayn\u0131 anda bir\u00e7ok sever ama, ihanet etmez!
\n* i<\/u>yi<\/u>nsan;<\/strong> d\u00fc\u015f\u2019\u00fc ile, her t\u00fcrden \u00e7\u0131kar\u2019\u0131n d\u0131\u015f\u0131ndad\u0131r\u2026
\n* i<\/u>yi<\/u>nsan; <\/strong>Filistinli, Afganl\u0131, \u00c7e\u00e7en-Abhaz, Irakl\u0131, Bosnal\u0131, K\u00fcrt,..
\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>D\u00fcnyal\u0131 \u00e7ocu\u011fu ilk duyan, ilk g\u00f6rendir ve ilk a\u011flayan\u2026
\n* i<\/u>yi<\/u>nsan; <\/strong>\u201cak\u015fam alacas\u0131 da\u011f\u0131lm\u0131\u015f pazaryerinde \u00e7\u00fcr\u00fck meyve-sebze
\ntoplayan Anne\u201dnin yan\u0131nda bulunur, her daim\u2026 birlikte
\nhayk\u0131r\u0131rlar kameralara: \u201c\u00c7ekmeyin!.. \u00fcniversitede okuyan
\n\u00e7ocu\u011fum var beniiim!\u201d
\n* i<\/u>yi<\/u>nsan; <\/strong>\u201cyavrusu a\u00e7l\u0131ktan \u00f6lm\u00fc\u015f\u2026 a\u011flayamayan Kad\u0131n\u201d\u0131n, hemen
\nyan\u0131ba\u015f\u0131nda\u2026
\n* i<\/u>yi<\/u>nsan; <\/strong>tanklar\u0131n ard\u0131nda ba\u011fl\u0131 gen\u00e7-\u00e7\u0131plak \u00f6l\u00fc\u2019y\u00fc, ilk g\u00f6ren\u2026
\n* i<\/u>yi<\/u>nsan;<\/strong> en b\u00fcy\u00fck serveti; halk, \u00f6zg\u00fcrl\u00fck, e\u015fitlik, cumhurvatan\u2026 <\/p>\n

* i<\/u>yi<\/u>nsan; <\/strong>biri Paris\u2026 di\u011feri Ankara\u2026 Paris, Ankara\u2019y\u0131 yoklar\u2026
\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>Ankara meraklan\u0131r, Paris\u2019e\u2026
\n* i<\/u>yi<\/u>nsan; <\/strong>biri Espanya\u2026 \u00f6teki T\u00fcrkiya\u2026 Kafkasya\u2026 Colombia\u2026
\nKevin Carter ve kameras\u0131ndaki akbabaya yem Sudanl\u0131
\n\u00c7ocuk\u2026 y\u00fcreklerinde ayn\u0131 ses, ayn\u0131 \u00e7\u0131rp\u0131nt\u0131\u2026<\/p>\n

* i<\/u>yi<\/u>nsan; <\/strong>\u00e7ocuklar\u0131n, k\u0131z-erkek delikanl\u0131 filizlerin g\u00f6zlerindeki
\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>par\u0131lt\u0131\u2019ya b\u0131rak\u0131r, neslini\u2026<\/p>\n

* i<\/u>yi<\/u>nsan;<\/strong> hi\u00e7bir \u201ckendili\u011finden\/iradi iyi canl\u0131 t\u00fcr\u00fc\u201dn\u00fc a\u015fa\u011f\u0131la(ya)maz\u2026
\nmatador\u2019un de\u011fil, bo\u011fa\u2019n\u0131n yan\u0131nda durur\u2026 do\u011fay\u0131
\nsever\/korur\u2026 \u201ciyi di\u015fi\u201dyi y\u00fcceltir, y\u00fcksekte tutar:<\/p>\n

\u201cReklam yerine\u2026<\/p>\n

Kad\u0131n d\u00f6ven adam(!)\u2019a:
\nBeynini, \u201cdayan\u0131lmaz g\u00fcc\u00fcn\u00fc\u201d ve ellerini\u2026
\nDaha do\u011fru i\u015flerde kullan!<\/p>\n

A\u00c7IYBA\u201d
\n(DENEME<\/strong>\/LER<\/em> \u2013 Arka i\u00e7 kapak \u2013 Replik Yay.)<\/p>\n

* i<\/u>yi<\/u>nsan; <\/strong>kin duymaz\u2026 hesap tutmaz, \u201cinsan\u00ee ve iyi hemcins\u201dine, karde\u015fine\u2026
\n* i<\/u>yi<\/u>nsan; \u2026<\/strong><\/p>\n

\u2026<\/p>\n

Pekiii\u2026 nedir \u015fu, 2i<\/u> ?<\/strong><\/p>\n

Anlataca\u011f\u0131m Suna:<\/p>\n

i<\/u>yi<\/u>nsan<\/strong> aras\u0131ndaki, politik, \u0131rksal, dinsel, mezhepsel, b\u00f6lgesel\/y\u00f6resel,.. akla gelen b\u00fct\u00fc\u00fc\u00fcn duvarlar\u0131; fark\/farkl\u0131l\u0131klar\u0131 yok etmeden kald\u0131racak oland\u0131r\u2026
\n\u00d6\u011freti denilebilirse, \u00f6\u011fretidir\u2026
\n\u201c\u0130yi\u201d d\u0131\u015f\u0131nda hi\u00e7bir \u015feyi, heybesine doldurmayan\u2026
\nA\u00e7\u0131k ve net!..
\nMasonik, rotaryen, spirit\u00fcal yahut tarikatsal,.. ve benzeri; rit\u00fcel-gizlilik-esrarengiz durumlar-sis-g\u00f6lge yok\u2026 kir-\u00e7\u0131kar-\u015f\u00fcphe-\u2026 de yok!<\/p>\n

Kendini \u201ciyi\u201d hisseden\u2026 \u201ciyi\u201d olmaya aday\u2026 \u201ciyi\u201dyi se\u00e7en\u2026 \u201ciyi\u201dyi seven\u2026 iyi\u201dden yana\u2026 \u201ciyi\u201dyi \u00f6zleyen\u2026 her t\u00fcrden \u201ck\u00f6t\u00fc\u201dye kar\u015f\u0131\u2026 \u201ckar\u015f\u0131 duran\u201d\u2026 bir yap\u0131\u2026<\/p>\n

Haydi ba\u015fla!..
\nBa\u015flat Suna!<\/p>\n

\u201cHAYAL\u201d:<\/p>\n

[ 2i<\/u><\/strong> bir D\u00fcnya Hareketi olsun\u2026 Platform\u2019u\u2026 yahut ad\u0131, her neyse!..<\/p>\n

Evet, s\u00f6ylemi\u015ftim\u2026 b\u00fct\u00fc\u00fc\u00fcn ba\u015flang\u0131\u00e7lar b\u00f6yledir, Suna\u2026<\/p>\n

Bir ba\u015flas\u0131n bakal\u0131m\u2026<\/p>\n

G\u00f6kku\u015fa\u011f\u0131<\/strong> kurulsun, i<\/u>yi<\/u>nsano\u011flu\/k\u0131z\u0131 <\/strong>eliyle\u2026<\/p>\n

2i<\/u><\/strong> eliyle\u2026<\/p>\n

Yaz\u0131lanlar, s\u00f6ylenenler, en \u00e7ok konu\u015fulan dillere \u00e7evrilsin Suna\u2026
\nMesela; ingilizce, frans\u0131zca, almanca, italyanca, espanolca,..
\nYahut, her i<\/u>yi<\/u>nsan, <\/strong>kendi diline \u00e7evirsin diyelim, daha pratik, daha kolay!<\/p>\n

D\u00fcnyan\u0131n b\u00fct\u00fc\u00fc\u00fcn \u00fclkelerinin bilgisayarlar\u0131na girsin \u00f6nce, i<\/u>yi<\/u>nsan \u201c<\/strong>vir\u00fcs\u201d\u00fc\u2026<\/p>\n

2i<\/u><\/strong> \u201cvir\u00fcs\u201d\u00fc\u2026<\/p>\n

Hep sorun mu yaratacak, vir\u00fcsler\u2026
\nAyd\u0131nl\u0131k getirsin girdi\u011fi bilgisayarlara bu \u201cvir\u00fcs\u201d, yeni bir hayat\u2026
\nPuslu odalara \u0131\u015f\u0131k olsun, dolsun\u2026
\nG\u00fcne\u015fli bir g\u00fcn do\u011fsun\u2026<\/p>\n

\u2026<\/p>\n

\u00d6nder hari\u00e7, 2i<\/u><\/strong>+1 ve katlar\u0131ndan olu\u015fan 2ib<\/strong>: i<\/u>yi<\/u>nsan birlikleri<\/strong>, gerekli\/uygun g\u00f6r\u00fclen zaman ve say\u0131da, hayat\u0131n her alan\u0131nda;<\/p>\n

P\u0130M\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>: \u201cP<\/strong>roses \u0130<\/strong>yile\u015ftirme M<\/strong>\u00fcdahalesi\u201d etkinle\u015ftirsin.
\nPAVKA <\/strong>: \u201cP<\/strong>roses A<\/strong>maca V<\/strong>arma ve K<\/strong>orumaya A<\/strong>lma\u201d yahut,
\nP\u0130KKA\u00a0 <\/strong>: \u201cP<\/strong>roses \u0130<\/strong>nan\u00e7 K<\/strong>ayb\u0131 ve R<\/strong>et A<\/strong>\u015famas\u0131\u201d sonras\u0131 \u00e7ekilsin. Sonucu,
\nPEK\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>: \u201cP<\/strong>roses E<\/strong>tkile\u015fim K<\/strong>ar\u015f\u0131l\u0131kl\u0131\u011f\u0131\u201d tayin etsin\u2026<\/p>\n

\u2026<\/p>\n

G\u00fcven, esas olsun\u2026
\nBir tek, yaln\u0131zca bir tek 2i<\/u><\/strong> \u015f\u00fcphesi de, utan\u00e7!..<\/p>\n

Aldatma yok\u2026
\nKand\u0131rmaca yok\u2026
\nPara dola\u015f\u0131m\u0131\u2026 aidat\u2026 \u00f6denti yok\u2026
\nPeygamberlik \u00f6zentisi yok\u2026 m\u00fcridlik de olmas\u0131n, Suna!..<\/p>\n

T\u00fcrkiya\u2019dan ba\u015flamak \u00fczere, her y\u0131l, istekli bir \u00fclkede,
\n2i<\/u>k: i<\/u>yi<\/u>nsan kurultay\u0131 <\/strong>toplans\u0131n\u2026
\nAna\/Tematik Ama\u00e7; i<\/u>yi<\/u>nsan<\/strong>, k\u0131skan\u00e7l\u0131kla korunurken, \u00f6zg\u00fcr kararlar al\u0131ns\u0131n\u2026
\n2i<\/u><\/strong> \u2018yi vurgulayan, sa\u011f-sol yumruk y\u00fckseklerde dursun\u2026<\/p>\n

Slogan\u0131 (cepheden okunu\u015fa g\u00f6re): Sa\u011f yumrukla iyi!.. <\/strong>sol yumrukla insan!..<\/strong> olsun.. 2i+1<\/strong> ve katlar\u0131nca, hayk\u0131r\u0131ls\u0131n\u2026<\/p>\n

Trib\u00fcn\u2019e oynanmas\u0131n, ancak\u2026
\n\u201cSava\u015f\u0131n \u015fahinleri varsa, bar\u0131\u015f\u0131n kartallar\u0131 var!\u201d pankart\u0131 a\u00e7an, Be\u015fikta\u015f taraftar\u0131 gibi, trib\u00fcnlerde de taraftar\u0131 olsun\u2026 her renk\u2019ten\u2026<\/p>\n

Hi\u00e7bir kimli\u011finden soyunmadan, zorla soyundurulmadan!.. iyinsan<\/strong> doldursun; trib\u00fcnleri, alanlar\u0131, meydanlar\u0131, varo\u015flar\u0131, mahalleleri\u2026<\/p>\n

Hayk\u0131rs\u0131n\u2026 hayk\u0131rs\u0131n\u2026 hayk\u0131rs\u0131n\u2026 ]<\/strong><\/p>\n

Duydum, soruyorsun:
\n\u201cHi\u00e7 olmazsa bir paragraf \u2013hatta bir dize- \u00f6zetleyebilir mi FELSEFE\u2019sini?\u201d, diye\u2026
\nYahut b\u00f6yle d\u00fc\u015f\u00fcnd\u00fcn, biliyorum!..
\nNas\u0131l m\u0131 anlad\u0131m?..
\n\u015eunu unutma: A\u015eK, KULA\u011eIYLA DUYMAZ, SUNA!
\n\u0130\u015fte yan\u0131t\u0131 sorunun:<\/p>\n

\u201cO\u011flum\u2026
\nSabah uyan\u0131r\u2026 giyinir\u2026
\nAnne\u2019nin demledi\u011fi bir bardak \u00e7ay\u0131, -bir lokma ekmekle- yudumlar,
\nkalkar\u0131m\u2026
\n\u201cAl\u2019asmarlad\u0131k\u201d derim ona\u2026 <\/strong>
\nAyd\u0131nl\u0131k y\u00fcz\u00fc, \u201chay\u0131rl\u0131 i\u015fler\u201d dile\u011fiyle kapat\u0131r kap\u0131y\u0131, ard\u0131mdan\u2026
\nAceleci g\u00fcn \u0131\u015f\u0131\u011f\u0131 ilk \u201cayak at\u0131\u015f\u0131\u201dm, \u015f\u00f6yle s\u00f6yler Hayat\u2019a:<\/p>\n

BUG\u00dcN K\u0130ME, NASIL B\u0130R \u0130Y\u0130L\u0130K YAPAB\u0130L\u0130R\u0130M?..\u201d<\/strong>
\n\u2026
\n\u2026
\n\u2026<\/p>\n

iyinsan<\/strong>\u2026 umudun \u0131\u015f\u0131\u011f\u0131 olsun\u2026 \u00dcstinsan\u2019<\/strong>\u0131n y\u0131ld\u0131r\u0131m\u0131\u2026<\/p>\n

Ya\u015fayan Nietzsche\u2019nin kulaklar\u0131\u2026 kulaklar\u0131 \u00e7\u0131nlas\u0131n!<\/p>\n

\u015eimdilik, ho\u015fca kal, yine\u2026
\nNar\u00e7i\u00e7e\u011fi A\u015fk ve Dostlukla\u2026\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ostim, Kas\u0131m 2003, g\u00fcnlerden ayaz\u2026<\/p>\n

(Ger\u00e7ek-hayal\u2026 s\u00fcrecek\u2026<\/p>\n

<\/em>Suna ile -sessiz- konu\u015fmalar\u2026 (3)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

\u201cFelsefeyi konu\u015fmaya zorlasalard\u0131, mesela a\u015fa\u011f\u0131 yukar\u0131 \u015f\u00f6yle derdi:
\n\u2018 Zavall\u0131 halk, senin zaman\u0131nda bir fal bak\u0131c\u0131 gibi memlekette serserice dola\u015f\u0131yorsam, sanki ben g\u00fcnahkar, sizler benim yarg\u0131\u00e7lar\u0131mm\u0131\u015fs\u0131n\u0131z gibi saklanmak ve ba\u015fka kal\u0131ba girmek zorunda isem bu, benim kabahatim mi? K\u0131z karde\u015fim
\nsanata hele bir bak\u0131n!<\/p>\n

Onun hali de benimki gibi; barbarlar aras\u0131na d\u00fc\u015ft\u00fck ve kendimizi nas\u0131l kurtaraca\u011f\u0131m\u0131z\u0131 bilemiyoruz.<\/p>\n

Evet, do\u011frudur; hi\u00e7bir hak iddias\u0131nda bulunamay\u0131z. Ama \u00f6nlerinde hakka kavu\u015ftu\u011fumuz yarg\u0131\u00e7lar, sizler \u00fczerine de yarg\u0131larda bulunuyorlar ve sizlere \u015f\u00f6yle diyecekler: \u2018\u0130lkin bir k\u00fclt\u00fcr\u00fcn\u00fcz olsun, felsefenin ne istedi\u011fini, neler yapabilece\u011fini, ancak ondan sonra \u00f6\u011frenirsiniz\u2019 \u201c<\/em> <\/p>\n

[F. N\u0130ETZSCHE \u2013 Yunanl\u0131lar\u0131n trajik \u00e7a\u011f\u0131nda felsefe] (*)<\/em><\/p>\n

Adresi elimde olan t\u00fcm \u0130yi \u0130nsan\u2019a mail atm\u0131\u015ft\u0131m\u2026 (2)\u2019de yer alan \u201c\u0130yi \u0130nsan Teori\u2019m(!)\u201di okuyunuz, g\u00f6r\u00fc\u015f belirtiniz l\u00fctfen, diye\u2026<\/p>\n

Kimi \u00f6vg\u00fcler ald\u0131m\u2026
\nKimi (yak\u0131nlar\u0131m da dahil!) yol g\u00f6stermeler\u2026 \u201cdinsel \u00f6\u011f\u00fctler\u201d\u2026
\nBenim as\u0131l sorunsal\u0131m ise (ki \u00e7o\u011fu \u0130yi \u0130nsan i\u00e7in de b\u00f6yledir belki, kim bilir?), b\u00fct\u00fc\u00fc\u00fcn dinlere, inan\u0131\u015flara ra\u011fmen, \u201ck\u00f6t\u00fc\u201dn\u00fcn muzafferiyeti, h\u00fck\u00fcmranl\u0131\u011f\u0131d\u0131r yery\u00fcz\u00fcnde\u2026 millennium\u2019lar boyu!<\/p>\n

\u201c(\u2026) \u015eimdi, b\u00fct\u00fcn \u00e2lem s\u00fcreci, bir cezaland\u0131rma fiili, \u00e7okluk da bir g\u00fcnah sonucu olmuyor mu? Saf olan\u0131n, saf olmayana \u00e7evrilmesi, haks\u0131zl\u0131\u011f\u0131n sonucu olmuyor mu? Su\u00e7, \u015feylerin \u00e7ekirde\u011fine konulunca, olu\u015f ile ki\u015fi ondan kurtuluyor, ama bunlar gene de su\u00e7un sorumlulu\u011funu y\u00fcklenmeye h\u00fck\u00fcm giymi\u015f olmuyorlar m\u0131?
\n(\u2026)
\nO halde, bu \u00e2lemde su\u00e7, haks\u0131zl\u0131k, \u00e7eli\u015fki, ac\u0131 var m\u0131?
\nEvet diyor Herakleitos, fakat her \u015feyi birlikte g\u00f6remeyen, ay\u0131rarak g\u00f6ren insan i\u00e7in vard\u0131r; her \u015feyi bir arada sezen tanr\u0131 i\u00e7in yoktur; bu sebeple, birbirine kar\u015f\u0131t olan b\u00fct\u00fcn \u015feyler bir ahenkte birle\u015fmi\u015ftir.
\nBu ahenk, alal\u00e2de insan\u0131n g\u00f6z\u00fcne g\u00f6r\u00fcnmez, ama onu, tanr\u0131ya benzeyen Herakleitos gibi g\u00f6ren, anlar. Onun ate\u015f sa\u00e7an bak\u0131\u015f\u0131 i\u00e7in, \u00e7evresine akarak yay\u0131lm\u0131\u015f olan \u00e2lemde haks\u0131zl\u0131\u011f\u0131n bir damlas\u0131 bile kalmam\u0131\u015ft\u0131r.
\n(\u2026)
\n\u015ean ve \u015feref onun umurunda m\u0131? Alayl\u0131 alayl\u0131 s\u00f6yledi\u011fi gibi, \u2018durmadan ak\u0131p giden \u00f6l\u00fcml\u00fc\u2019n\u00fcn \u015fan ve \u015ferefi onun nesine? (\u2026)\u201d\u00a0 <\/em>
\n\u2026<\/p>\n

Felsefesi olmayan, \u201chi\u00e7\u201dtir Suna.
\nBana felsefe yapma \u015fimdi!.. \u201chi\u00e7\u201d, \u201cvar\u201d\u0131n kendi\u2019dir bizatihi, diyerek\u2026
\nG\u00fcnl\u00fck konu\u015fma diliyle kullan\u0131yorum, \u201chi\u00e7\u201di.<\/p>\n

Ger\u00e7ek \u00f6yle de\u011fil!.. ger\u00e7ek bu de\u011fil!.. diye, \u00e7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131\u011fa kalabiliriz. Ne ki, \u201cvar\u201d\u0131n da, \u201chi\u00e7\u201din de yorum(!)\u2019u, \u201ci\u015fe geldi\u011fi gibi\u201d, \u201c\u00e7\u0131kar\u2019a g\u00f6re\u201d yap\u0131labilir, Suna!
\nBizler, bu \u201cbak\u0131\u015f-yorum\u201du, elimizin tersiyle itmeli, ve\u2026
\n\u201cG\u00f6n\u00fcl\u2019den\u201d, \u201cBeyaz Y\u00fcrek\u2019ten\u201d yapmal\u0131y\u0131z b\u00fct\u00fc\u00fc\u00fcn yorumlar\u0131m\u0131z\u0131\u2026
\n\u201cAnam\u0131z\u0131n ak s\u00fct\u00fc\u201d gibi yal\u0131n, temiz, ger\u00e7ek\u2026 \u201ciyinsan yolu\u201dnda\u2026 \u201c2i\u201d nin \u201chayal\u201diyle\u2026 \u201cson nefes\u201de kadar\u2026
\n(Belki \u201cson nefes\u201d de\u011fildir, \u201cson\u2019dan sonras\u0131\u201d da vard\u0131r, kim bil(ebi)lir ki Suna?!!
\nBak, Nietzsche ya\u015f\u0131yor, h\u00e2l\u00e2!.. Sos\u0131r\u0131kuo (Adige Mit\u2019i); Abriskil (Abhaz Mit\u2019i); Che; M.Kemal; Dudayev; \u0130n\u00f6n\u00fc\u2019n\u00fcn ad\u0131 pek ge\u00e7mese de Ethem Bey; T\u00fcrkiya-Abhazya-\u00c7e\u00e7enya Karde\u015f \u015eehitleri; bir de \u015fair yazal\u0131m di\u011ferleri ad\u0131na istersen, Neruda; \u2026
\nBu m\u00fctevazi \u201c(sessiz) konu\u015fma\u201d, y\u00fck\u00fcn\u00fc ta\u015f\u0131yabilir mi b\u00fct\u00fc\u00fc\u00fcn adlar\u0131n?.. imkans\u0131z!<\/p>\n

\u00d6yleyse, www.nartajans.net<\/a> \u2018den bir \u201cvefat-yorum\u201d al\u0131nt\u0131s\u0131 ile hi\u00e7 olmazsa bir tanesini anm\u0131\u015f olal\u0131m, iyinsan\u2019lar\u0131n:<\/p>\n

G\u00f6nderen: ACIYBA<\/a> (ada.ltd@superonline.com)<\/strong> Tarih: 25.12.2003 Saat: 11:33<\/p>\n

HASANIGUA-\u015eIRNEP\u015e NEZ\u0130HA KO\u00c7 (\u00d6NDER)…<\/p>\n

Teyzemdi…
\nAnnemin 3 ya\u015f b\u00fcy\u00fc\u011f\u00fc…
\nYitirdim…<\/p>\n

“Ana yar\u0131s\u0131” m\u0131yd\u0131?..
\n(Bu oranlamada, rivayet muhtelif!..
\nYar\u0131s\u0131… \u00fc\u00e7te bir’i.. \u00fc\u00e7te iki’si.. ya\u015fanm\u0131\u015f hat\u0131rat’\u0131n gizemidir!
\nHer birey’in haf\u0131zas\u0131nda, sakl\u0131\/gizli!)<\/p>\n

Ben O’nun, 80 ya\u015f’\u0131n s\u00f6nd\u00fcremedi\u011fi fer’iyle, “Ana’dan S\u00fcrmeli G\u00f6zler”ini \u00f6zleyece\u011fim…
\nBeni dikkatle dinlerken, “Allah Allaaah… Allah Allaaah” s\u00f6zc\u00fckleriyle d\u00f6k\u00fclen, hayretini…
\nYak\u0131n \u00e7evresine, “can\u0131m\u0131 s\u0131kmay\u0131n!” sertleni\u015fini…
\nHasta yata\u011f\u0131nda, 20 y\u0131ld\u0131r g\u00f6rmedi\u011fi day\u0131m\u0131 bekleyen, bak\u0131\u015flar\u0131n\u0131…
\nKabir’e konulurken sonlanan hasretini, unutmayaca\u011f\u0131m!<\/p>\n

Ac\u0131l\u0131y\u0131m…
\nYine de yazmal\u0131y\u0131m…
\nKafkasya\/l\u0131 beni bekliyor…<\/p>\n

“Son ve Sonsuzlu\u011fun Hakimi”, onu da korusun, kollas\u0131n…<\/p>\n

G\u00fcle g\u00fcle Koca Adige Kad\u0131n…
\nHayat’\u0131n ve bizlere verdiklerin, ya\u015fatt\u0131klar\u0131n, b\u0131rakt\u0131klar\u0131n; g\u00fczeldi…
\n\u00c7ok g\u00fczel…<\/p>\n

Nar\u00e7i\u00e7e\u011fi H\u00fcz\u00fcn ve Sayg\u0131 ile…
\nYe\u011fenin…
\nE. A\u00c7IYBA
\nOstim, 25 Aral\u0131k 2003, Kapal\u0131 bir Per\u015fembe…<\/p>\n

\u201c(\u2026) Aristoteles, buna benzer \u00e7\u0131karsamalara kar\u015f\u0131 g\u00f6stermi\u015ftir ki, bir \u015feyin var olmas\u0131, onun \u00f6z\u00fcne hi\u00e7bir zaman s\u0131k\u0131s\u0131k\u0131ya ba\u011fl\u0131 de\u011fildir.
\n\u0130\u015fte onun i\u00e7in de \u00f6z\u00fc, varl\u0131\u011f\u0131n ta kendisi olan \u201cvarl\u0131k\u201d kavram\u0131ndan varl\u0131\u011f\u0131n var olmas\u0131 gerekti\u011fi sonucu \u00e7\u0131kar\u0131lamaz.
\n(\u2026)
\nFakat \u201cne ki vard\u0131r, o vard\u0131r, ne ki var de\u011fildir, o yoktur\u201d kar\u015f\u0131tlar\u0131ndaki mant\u0131k hakikatinin muhtevas\u0131 aran\u0131nca, hemen g\u00f6r\u00fcl\u00fcr ki, bu kar\u015f\u0131tl\u0131\u011fa ra\u011fmen tastamam uygun durumda bir tek ger\u00e7ek yoktur.
\nBir a\u011fa\u00e7 i\u00e7in, onu b\u00fct\u00fcn ba\u015fka \u015feylerle kar\u015f\u0131la\u015ft\u0131rarak \u201cvard\u0131r\u201d diyebildi\u011fim gibi, a\u011fac\u0131 kendisiyle, ba\u015fka bir zamandaki haliyle, kar\u015f\u0131la\u015ft\u0131rarak, \u201colu\u015f halindedir\u201d, ve mesela, hen\u00fcz a\u011fa\u00e7 olmam\u0131\u015f \u00e7al\u0131ya bakarak, \u201chen\u00fcz a\u011fa\u00e7 de\u011fildir\u201d anlam\u0131nda \u201cvar de\u011fildir\u201d de diyebilirim. Kelimeler, sadece \u015feylerin kendi aralar\u0131nda ve \u015feylerle bizim aram\u0131zda bulunan ba\u011f\u0131nt\u0131lar\u0131 (r\u00f6lasyon\u2019lar\u0131) ifade eden sembollerdir; onlar hi\u00e7bir yerde mutlak hakikatle temasa gelmezler.\u201d <\/em>
\n\u2026<\/p>\n

Kay\u0131k tabak sevmem\u2026
\n(Ba\u015fka tabaklara konulanda g\u00f6z\u00fcm yoktur, bilirsin\u2026 ama benim taba\u011f\u0131mdaki -ne bileyim?- kuzey-g\u00fcney, do\u011fu-bat\u0131 eksenleri \u00e7izmemeli, \u00f6n\u00fcnde durmal\u0131 g\u00f6z\u00fcm\u00fcn, Nasreddin sak\u0131z\u0131 gibi\u2026)
\n\u00c7ay i\u00e7in, \u015fu malum\u2026 incebelli\u2026
\nRak\u0131 ise, kendi barda\u011f\u0131yla\u2026
\n\u201cAte\u015f suyu\u201d sonras\u0131, \u201cbar\u0131\u015f \u00e7ubu\u011fu\u201dnu, tart\u0131\u015fmam bile!
\n\u2026<\/p>\n

Kartal\u2019\u0131 pek severim, bilirsin; Kafkasyal\u0131, Be\u015fikta\u015fl\u0131 olmas\u0131 da, \u015fart de\u011fil\u2026
\nAmmaaa\u2026
\nS\u00fcr\u00fcngen ile, i\u015fim olmaz\u2026<\/p>\n

Kimisi bill-board\u2019larla kar\u015f\u0131lar da yurt d\u0131\u015f\u0131ndan d\u00f6nen \u00e7ocuklar\u0131n\u0131, gelin-damat evlatlar\u2019\u0131\u2026
\nDi\u011feri\u2026 ah \u015fu tuz-\u015feker oranlar\u0131n\u0131 su\u2019daki, bilemez\u2026 ishal ve kara topra\u011fa teslim ederse de, bebeler\u2019ini\u2026
\nYine de nedendir bilinmez, \u201cki\u015fisel kayg\u0131 abart\u0131s\u0131\u201d g\u00fcl\u00fcn\u00e7 gelir, hep bana\u2026<\/p>\n

\u201c(\u2026) Dar insan ve hayvan kafas\u0131, \u015feylerin durdu\u011funa, dayand\u0131\u011f\u0131na inana dursun, bunlar\u0131n kendilerine has varl\u0131klar\u0131 yoktur.<\/em><\/p>\n

Bunlar, k\u0131nlar\u0131ndan \u00e7ekilmi\u015f k\u0131l\u0131\u00e7lardan \u00e7\u0131kan par\u0131lt\u0131 ve \u015fim\u015feklerdir, kar\u015f\u0131t niteliklerin biribirine kar\u015f\u0131 sava\u015f\u0131nda zaferin par\u0131lt\u0131s\u0131d\u0131rlar(…)\u201d<\/p>\n

HAYAT, \u00c7EL\u0130\u015eK\u0130D\u0130R, SUNA!
\n\u2026<\/p>\n

Tercih yapabilir misin, \u201cvarl\u0131\u011f\u0131n \u2018sonsuz say\u0131da \u00e7ok\u2019<\/em> t\u00f6z dizini\u201d aras\u0131nda?..
\nHava ile toprak\u2026
\nSu ile ate\u015f\u2026
\nHayat\u0131n\u0131 koruma g\u00fcd\u00fcs\u00fc ile \u00f6l\u00fcm\u00fcne cesaret\u2026 (\u00c7e\u00e7enler mesela!)
\nOnurlu olmak ile c\u00f6mert bir \u201cbeyaz y\u00fcrek\u201d\u2026
\nMesela, Sen ile -belki \u201c\u0130lk T\u00f6z\u201d\u00fcn y\u00fcce arma\u011fan\u0131, belki de Sen\u2019in t\u00f6z\u2019\u00fcndendir kim bilir?- \u015fu SEZEN:
\n\u201cDolay\u0131siyle bilemiyorum\u2026<\/p>\n

Arka sokaklarda neler oluyor\u2026\u201d
\nYahut\u2026
\n\u201cSar\u0131\u015f\u0131n ve G\u00fczel K\u0131z\u201d i\u00e7in:
\nSiyah tayy\u00f6r\u2026
\n\u201cNar\u00e7i\u00e7e\u011fi bluz, kot pantolon gece mavi\u201d\u2026
\nDiz\u00fcst\u00fc tren\u00e7kot, h\u00fcz\u00fcn-sar\u0131\u2026 < vizon mu demeliydim?>\u2026
\n(A\u015eK, RENKLERE HAPSOLMAZ, SUNA!)<\/p>\n

Hangisi, hangisidir m\u00fckemmel\/kusursuz olan?..<\/p>\n

\u201c(\u2026) O bir defa ba\u015fka, ikinci bir defa gene ba\u015fka g\u00f6r\u00fcn\u00fcyorsa, bu bir yan\u0131lma de\u011fil, salt g\u00f6r\u00fcn\u00fc\u015f de\u011fil, tersine, \u00f6l\u00fcms\u00fcz hareketin bir sonucudur.
\nGer\u00e7ekten var olan, bir kere \u015f\u00f6yle, bir kere b\u00f6yle, bir yakla\u015farak, bir uzakla\u015farak, bir yukar\u0131, bir a\u015fa\u011f\u0131, bir i\u00e7i\u00e7e, bir tersine hareket etmektedir.\u201d<\/em>
\n(\u2026)
\n\u015eu var ki de\u011fi\u015fmenin ger\u00e7ekli\u011fi inkar edilemez.
\nOnu pencereden d\u0131\u015far\u0131 at\u0131n, kap\u0131n\u0131n anahtar deli\u011finden geri gelir(…)\u201d
\n\u2026<\/p>\n

\u201cD\u00fcnyan\u0131n ba\u015f\u0131na y\u0131k\u0131ld\u0131\u011f\u0131n\u0131\u201d anlatt\u0131\u011f\u0131n insan\u0131n da\u2026 \u201cd\u00fcnya\/s\u0131 ba\u015f\u0131na y\u0131k\u0131lm\u0131\u015f\u201d olabilir Suna, unutma, \u015fa\u015f\u0131rma!
\nOysa: \u201c\u00c7are t\u00fckenir ise, \u00e7aresizlik kahramanla\u015f\u0131r!\u201d
\nBen \u00fcretmedim, bir \u201creplik\u201dti bu\u2026
\nYenileri\u2026 yenileri\u2026 yenileri kurulur, d\u00fcnyalar\u0131n:<\/p>\n

\u201c(\u2026)
\nKosmos\u2019un ola\u011fan \u00fcst\u00fcl\u00fc\u011f\u00fcn\u00fc, g\u00f6k cisimleri y\u00f6r\u00fcngelerinin hayrete de\u011fer kurulu\u015funu, salt mekanik bir harekete, adeta hareket halinde bulunan bir matematik \u015fekline indirgememek, yani bunlar\u0131, bir makine tanr\u0131n\u0131n (ilkin tiyatroda, bir makina yard\u0131m\u0131yle sahneye indirilen tanr\u0131;\u2026) ama\u00e7lar\u0131na ve i\u015fe kar\u0131\u015fan ellerine dayand\u0131rmamak, fakat bir kere ba\u015flay\u0131nca gidi\u015finde zorunlu ve belirli olan ve keskin zekan\u0131n en bilgece hesab\u0131na, en ince d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f gayecili\u011fe yak\u0131\u015f\u0131r etkiler elde etti\u011fi halde hesap da gayecilik de olmayan bir t\u00fcrl\u00fc sal\u0131n\u0131m (raks, \u2018oscillation\u2019) hareketi ile temellendirmek, herhalde y\u00fcksek bir d\u00fc\u015f\u00fcncedir.
\nKant, \u015f\u00f6yle der:
\n‘Keyfi uydurmalar\u0131n yard\u0131m\u0131 olmadan, kabul edilmi\u015f hareket kanunlar\u0131n\u0131n vesilesiyle iyice d\u00fczenlenmi\u015f bir b\u00fct\u00fcn\u00fcn meydana geldi\u011fini g\u00f6rmek zevkini tad\u0131yorum.
\nBu b\u00fct\u00fcn bizim d\u00fcnya sistemimize o kadar benziyor ki, onu bizimkinin ayn\u0131 saymaktan kendimi alam\u0131yorum.
\nBana \u00f6yle geliyor ki, burada belirli bir anlamda, \u00f6l\u00e7\u00fcs\u00fczl\u00fc\u011fe ka\u00e7madan, \u015f\u00f6yle s\u00f6ylenebilir:
\nBana madde verin, onunla size bir d\u00fcnya kurabileyim!\u2019
\n(\u2026)\u201d<\/em><\/p>\n

\u201cHareketin ba\u015flamas\u0131 nas\u0131l Nous\u2019un (Zihin-y.n.) keyfine ba\u011fl\u0131 bir fiil ise, bu ba\u015flang\u0131c\u0131n tarz\u0131, yani ilk hareketin yar\u0131m-\u00e7ap\u0131, bunun, noktadan ne kadar b\u00fcy\u00fck bir daire \u00e7izdi\u011fi de, Nous\u2019un keyfine ba\u011fl\u0131d\u0131r.
\n(\u2026)
\nBuraya var\u0131l\u0131nca, bu kadar \u00e7ok noktac\u0131klar aras\u0131ndan herhangi bir madde noktac\u0131\u011f\u0131n\u0131 belirli bir anda se\u00e7ip d\u00f6ne d\u00f6ne raks ettirmek i\u00e7in, Nous\u2019un d\u00fc\u015f\u00fcncesine \u2018birdenbire ne esti, ve bu esinti neden daha \u00f6nce gelmedi\u2019 diye sorulabilir.
\nAnaksagoras, buna \u015f\u00f6yle cevap verirdi:
\nNous\u2019ta keyfilik, imtiyazd\u0131r; bir kere keyfi olarak ba\u015flayabilir, sonra, her \u015fey d\u0131\u015ftan belirlenmi\u015f iken, o, sadece kendine ba\u011fl\u0131d\u0131r, onun \u00f6devi yoktur, dolay\u0131s\u0131yla <\/em>(yine Sezen d\u00fc\u015f\u00fcyor, akl\u0131ma!.. y.n.) da eri\u015fmek zorunda bulundu\u011fu gayesi yoktur; Nous, bu hareketle ba\u015flad\u0131 ve kendine bir gaye edindi ise, bu sadece \u2013(verilecek cevap zordur, Herakleitos olsayd\u0131 c\u00fcmleyi \u015f\u00f6yle tamamlard\u0131)- oyundur.
\n(\u2026)\u201d
\n<\/em><\/p>\n

\u201c\u0130lk t\u00f6z\u201d\u00fcn, yeniden-yeniden-yeniden yavrular\u0131, \u00e7ocuklar Suna\u2026 oyun\u2019u bunun i\u00e7in mi \u00e7ok seviyorlar acaba\u2026 ne dersin?<\/p>\n

Sahi, akl\u0131mdayken, ya sen:
\nKarak\u00f6y b\u00f6re\u011fi mi severdin\u2026 (peynirli-k\u0131ymal\u0131)\u2026
\nYoksa, tavuk d\u00f6ner mi?\u2026
\n\u2026
\n\u2026
\n\u2026<\/p>\n

Ol(a)masam da yamac\u0131nda\u2026 y\u00fcre\u011fin Elbruz y\u00fcceli\u011fiyle\u2026
\nYerime\/ad\u0131ma seni, Abriskil korusun\u2026
\nNar\u00e7i\u00e7e\u011fi\u2019nin en g\u00fczeli\u2026 yahut bir KIRMIZI G\u00dcL TOMURCU\u011eU\u2026 kurutulmu\u015f\u2026 itinal\u0131 ellerde ve\/yahut dahi:
\n\u201cY\u00fcr\u00fcy\u00fc\u015f\u00fcn bana do\u011fru\u2026 b\u00fct\u00fc\u00fc\u00fcn bir hayat!..\u201d dizesi, A\u00e7\u0131yba\u2019n\u0131n\u2026
\nSeninle olsun\u2026
\nBakars\u0131n, Ana Dil\u2019de de konu\u015furuz bir g\u00fcn, (sessiiiz)\u2026
\nNar\u00e7i\u00e7e\u011fi A\u015fk ve Dostlukla\u2026<\/p>\n

Ostim, Aral\u0131k 2003, g\u00fcnlerden Karbeyaz\u2026 A\u015eK \u00dc\u015e\u00dcTMEZ, SUNA!..<\/p>\n

(Ger\u00e7ek-\u201cHayal\u201d s\u00fcr\u00fcyor ancak\u2026 yurt d\u0131\u015f\u0131na \u00e7\u0131karsam, s\u00fcrer\/s\u00fcrebilir mi\u2026 bilmem!.. biz yine de vedala\u015f\u2026 mayal\u0131m!.. Y\u00dcRE\u011e\u0130M YET\u2026 MEZ!..<\/p>\n

(*) B\u00fct\u00fc\u00fc\u00fcn sa\u011f\u2019\u0131na yatm\u0131\u015f al\u0131nt\u0131-yaz\u0131, ayn\u0131 kitaptan.<\/em><\/p>\n

\u00a0<\/strong><\/p>\n

Suna ile -sessiz- konu\u015fmalar\u2026 (4)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

Pencere<\/strong><\/p>\n

Sevgili\u2019ye.
\n9 \u015eubat 2001\u00a0 01:30<\/p>\n

Yitik bir a\u015fk sindi Karalt\u0131\u2019na d\u00fcn gece
\neli\u015fi t\u00fcl perde sarard\u0131
\nzaman
\nkolunda y\u00fcr\u00fcyememek eklendi h\u00fcz\u2019ne
\nve a\u00e7 bir \u00e7ocu\u011fun g\u00f6zleriyle
\ng\u00fclmek<\/p>\n

I\u015f\u0131\u011f\u0131n batt\u0131
\n\u00f6rt\u00fcnd\u00fc y\u00fcre\u011fimi Ay.<\/p>\n

(H\u00dcZ\u00dcN
\nDEN
\nD\u0130R<\/strong><\/p>\n

Replik Yay. 2001\u00a0 s. 29)<\/p>\n

\u00a0<\/em><\/p>\n

Sevdice\u011fim!.. (bu deyim halk t\u00fcrk\u00fclerinde ge\u00e7er, bilirsin)\u2026<\/strong><\/p>\n

Fazla teorik olmak istemiyorum, bug\u00fcn\u2026<\/p>\n

Duygular\u2026 Duygular\u2026 Duygular\u2026 Bizim i\u015fimiz de bu de\u011fil mi?<\/p>\n

Elbruz\u2019da\u2026 Nart Ajans\u2019da\u2026 Marje\u2019de\u2026 Circassian Canada\u2019da okuyor musun beni?.. Bil(e)miyorum\u2026<\/p>\n

[Ah Deli(!) Abhaz\u2026 Ah uslanmaz ve sefil a\u015f\u0131k\u2026 Yine unuttun bir Tanr\u0131\u00e7a\u2019ya tutuldu\u011funu\u2026 O\u2019nun s\u0131radan bir insan olmad\u0131\u011f\u0131n\u0131\u2026 hatta belki, varolmad\u0131\u011f\u0131n\u0131, hi\u00e7\u2019li\u011fini hani,.. yine!]<\/p>\n

Olsun\u2026<\/p>\n

\u201cBir hayal bir ger\u00e7ek\u201dti ya, A\u015fk!!?<\/p>\n

Ne \u00e7\u0131kar?..<\/p>\n

Kime zarar\u0131 var ki, beni dinliyormu\u015fsun gibi, \u201c-sessiz- konu\u015fmalar\u201d\u0131m\u0131n?
\nHem\u2026<\/p>\n

Bir, \u201ckurutulmu\u015f k\u0131rm\u0131z\u0131s\u0131nda G\u00fcl\u201d\u00fcn\u2026<\/p>\n

Bir, Nar\u00e7i\u00e7e\u011fi\u2019nde\u2026<\/p>\n

Bir, \u201cald\u0131rmaz y\u00fcr\u00fcy\u00fc\u015f\u201dde\u2026<\/p>\n

Bir, \u201csavrulmas\u0131nda vizon sa\u00e7lar\u0131n\u201d\u2026<\/p>\n

Bir \u201cseni seviyorum!\u201dundaki t\u0131ls\u0131m, insano\u011flu\/k\u0131z\u0131\u2019n\u0131n\u2026 ba\u015fka ne\u2019de\u2026 nerede var?<\/p>\n

 <\/p>\n

Hem, a\u015f\u0131k, posta kutular\u0131yla dahi konu\u015fur\u2026<\/p>\n

Aksini s\u00f6yleyebilir misin?..<\/p>\n

\u201cHayali A\u015fk\u201da dair neden yaz(a)mas\u0131n, konu\u015f(a)mas\u0131n, ya\u015fanm\u0131\u015f gibi?<\/p>\n

Hani: .. ..<\/p>\n

\u201cZarf\u2019a de\u011fil, mazruf\u2019a bakmal\u0131!\u201d<\/p>\n

 <\/p>\n

Suna\u2026 Suna\u2026 Suna\u2026 \u2026 \u2026<\/p>\n

 <\/p>\n

 <\/p>\n

Matematik okumu\u015ftum, sonsuz var ya \u015fu sonsuz: Tan\u0131ms\u0131z!..<\/p>\n

Sonsuz\u2019a yakla\u015fabilirsiniz de, ele ge\u00e7iremezsiniz\u2026<\/p>\n

Yani, istesem de sonsuz say\u0131da s\u00f6yleyemem, ancak sonsuz\u2019a yakla\u015fan say\u0131da anabilirim, ad\u0131n\u0131!<\/p>\n

\u015eu makro\/mikro dengesine bakar m\u0131s\u0131n, matemati\u011fin!..<\/p>\n

\u201cSay\u0131lar 1\u2019i sever\u201dmi\u015f, Ali Nesin\u2019e g\u00f6re\u2026 (Aziz Nesin\u2019in o\u011flu can\u0131m, \u00fcnl\u00fc matematik\u00e7i\u2026)<\/p>\n

Bir dergi de \u00e7\u0131kar\u0131yor ama hen\u00fcz abone olamad\u0131m.<\/p>\n

Ben de 1\u2019i seviyorum ama matematiksel zorunluluktan de\u011fil, Sen\u2019den \u00f6t\u00fcr\u00fc!<\/p>\n

1 sever, pir seversin, tart\u0131\u015fmam bile!.. hatta, tart\u0131\u015fan\u0131 bile sevmem!<\/p>\n

 <\/p>\n

\u0130\u015fte\u2026 b\u00f6yle bir girizgah do\u011fdu, \u201ckonu\u015fmalar (4)\u201de, ne yapay\u0131m?..,<\/p>\n

\u00dcstelik, konu\u015fan ben de\u011filim ki, y\u00fcre\u011fim!..<\/p>\n

Vallahi, uzuuun\/k\u0131sa bir hayat boyu; o nereye, ben oraya!<\/p>\n

 <\/p>\n

Asl\u0131n\u0131 sorarsan, \u015fu A\u015fk\u2019\u0131n tan\u0131mlamalar\u0131na da pek tak\u0131l\u0131yorum, Suna\u2026<\/p>\n

 <\/p>\n

\u201cA\u015fk bir g\u00f6ld\u00fcr, i\u00e7inde aptal \u00f6rdekler y\u00fczer!\u201d\u2026<\/p>\n

\u201cA\u015fk bir dere, h\u0131zl\u0131 akar, aman diyeyim i\u00e7ine d\u00fc\u015fme!\u201d\u2026 (Bunu ben uydurdum, bittabi!)\u2026<\/p>\n

\u201cA\u015fk bir y\u0131ld\u0131r\u0131m, parat\u00f6neri icad edilmeyen!\u201d<\/p>\n

\u201cA\u015fk tan\u0131mlanamaz, tarif edilemez; ya\u015fan\u0131r!\u201d (Hadi bu, bir derece!)<\/p>\n

\u2026<\/p>\n

Hele birisi var ki:<\/p>\n

\u201cKar\u015f\u0131l\u0131ks\u0131z A\u015fk\u2019a D\u00fc\u015fmek\u2026 Tek Tarafl\u0131 A\u015fk\u201d\u2026<\/p>\n

Ba\u2026 ba\u2026 ba\u2026<\/p>\n

\u0130\u015fte bunu anla(ya)m\u0131yorum, anla(ya)mad\u0131m ne yapt\u0131msa, ben!<\/p>\n

 <\/p>\n

A\u015fk\u2019\u0131n \u201ckar\u015f\u0131l\u0131kl\u0131\u201ds\u0131, \u201ckar\u015f\u0131l\u0131ks\u0131z\u201d\u0131 olur mu Suna?..<\/p>\n

O taraf\u0131, bu taraf\u0131 olur mu?\u2026<\/p>\n

A\u015fk, bizatihi A\u015fk\u2019t\u0131r!<\/p>\n

Yani\u2026hadi bir tan\u0131m daha benden:<\/p>\n

\u201cA\u015fk, insano\u011flu\/k\u0131z\u0131\u2019n\u0131n, d\u00fcnya\/evrenler\u2019i i\u00e7ine sindirebilme\/s\u0131\u011fd\u0131rabilme g\u00fcc\u00fcd\u00fcr!\u201d<\/p>\n

Bir tan\u0131m daha:<\/p>\n

\u201cA\u015fk, \u00e7ocuklar\u0131n aceleci g\u00fcn\u0131\u015f\u0131\u011f\u0131 g\u00f6zleridir!\u201d<\/p>\n

Ve bir daha:<\/p>\n

\u201cA\u015fk, evrenler\u2019i, Elbruz\u2019un Doru\u011fu\u2019ndan seyreylemektir!\u201d<\/p>\n

Ve dahi bir daha:<\/p>\n

\u201cA\u015fk, bir y\u00fcre\u011fin \u00fczerine -sessizce- d\u00fc\u015fen da\u011f \u00e7iyi\u2019dir, sabah\u0131n seherinde!\u201d<\/p>\n

Ayn\u0131 anda di\u011fer y\u00fcre\u011fe de d\u00fc\u015fecek diye, bir olmazsa olmaz\u2019\u0131, bir gerek\/yeter \u015fart\u2019\u0131 m\u0131 var?<\/p>\n

Di\u011fer y\u00fcre\u011fe d\u00fc\u015fmedi diyelim, \u00e7iy bu ya\u2026<\/p>\n

\u015eimdi A\u015fk olmayacak m\u0131 yani, \u00f6b\u00fcr y\u00fcrekteki o e\u015fsiz duygu..?<\/p>\n

Hani bir zamanlar\u0131n \u201c\u00e7orap reklam\u0131\u201d misali:<\/p>\n

\u201cAt\u0131n\u2026 at\u0131n \u00e7oraplar\u0131n\u0131z\u0131\u2026 \u2018kar\u015f\u0131l\u0131\u011f\u0131 olmayan a\u015fk\u2019lar\u0131n\u0131z\u0131 da!\u201d\u2026<\/p>\n

 <\/p>\n

Sa\u00e7ma!..<\/p>\n

 <\/p>\n

Hatta, yine matemati\u011fe d\u00f6nersek\u2026 (sa\u00e7ma \u00e7arp\u0131 sapan) \u00fczeri \u201cn\u201d \u00fcsl\u00fc bir durum bu, yav!<\/p>\n

 <\/p>\n

Diyelim ki\u2026<\/p>\n

Birisini seviyorsun da, o seni sevmiyor!<\/p>\n

Yahut, bilmiyorsun can\u0131m -Allah Allah- onun da seni sevip\/sevmedi\u011fini\u2026<\/p>\n

Ya\u015fad\u0131\u011f\u0131n duygu\u2019nun, A\u015fk olmas\u0131n\u0131 kim\/ne engelleyebilir?..<\/p>\n

Kim m\u00fcmk\u00fcn k\u0131labilir \u201ctek taraf\u2026\u201d yahut \u201ckar\u015f\u0131l\u0131ks\u0131z\u2026\u201d say\u0131lmas\u0131n\u0131?.. \u00e7ek yapra\u011f\u0131 m\u0131 bu, arkas\u0131 vurdurulabilir mi, \u201ckar\u015f\u0131l\u0131ks\u0131zd\u0131r!\u201d diye?<\/p>\n

Demem \u015fu:<\/p>\n

Daima,\u00a0 1\u2019den fazla taraf vard\u0131r, A\u015fk\u2019ta\u2026 \u201ctek taraf\u201d\u0131\u2026 \u201ctek tarafl\u0131\u201ds\u0131 olmaz!..<\/p>\n

\u00dcstelik, kar\u015f\u0131ki var ki, A\u015fk da var!<\/p>\n

O zaman, \u201ckar\u015f\u0131l\u0131ks\u0131z a\u015fk\u201d da ne demek oluyor, allasen?<\/p>\n

 <\/p>\n

A\u015fk olsun yav!..<\/p>\n

Vallahi A\u015fk olsun!<\/p>\n

\u2026<\/p>\n

 <\/p>\n

Ve final\u2019e yakla\u015f\u0131rken, son\u2019dan bir \u00f6nceki kelam da, \u015f\u00f6yle olsun:<\/p>\n

Kafkasya\/l\u0131\u2019ya a\u015f\u0131\u011f\u0131m ben\u2026<\/em><\/p>\n

Kafkasya\/l\u0131 da bana a\u015f\u0131k oldu\u011fu i\u00e7in midir, peki bu A\u015fk?<\/em><\/p>\n

\u2026<\/p>\n

 <\/p>\n

Yine,<\/p>\n

H\u00dcZ\u00dcN<\/em><\/p>\n

DEN<\/em><\/p>\n

D\u0130R<\/strong>\u2026<\/p>\n

Yine, \u00e7ocuklu\u011fum d\u00fc\u015f\u00fcyor, \u015fu her daim \u00e7ocuk, us\u2019uma:<\/p>\n

 <\/p>\n

\u201c (\u2026)<\/p>\n

 <\/p>\n

Kenar\u0131nda kald\u0131r\u0131m\u0131n<\/p>\n

ya\u011fmur\u2019un ayna serinli\u011fi<\/p>\n

y\u00fcz\u00fcm\u00fc buland\u0131ran \u00e7\u0131plak tabanlar\u0131m<\/p>\n

ve kaps\u00fcl\u00fc bitik tabancam.<\/p>\n

Do\u011frultup akasya a\u011fac\u0131na<\/p>\n

degav!.. degav!..<\/p>\n

diyorum.<\/p>\n

A\u011flamak \u2018akl\u0131mda!\u2019 de\u011fil.<\/p>\n

\u2026<\/p>\n

 <\/p>\n

Anl\u0131yorum\u2026<\/p>\n

\u015eiir ba\u015flamak (nedir)\u2026 bilmiyor.\u201d<\/p>\n

 <\/p>\n

\u2026<\/p>\n

 <\/p>\n

Ba\u015flamak (nedir) bilen \u015fiirler ve Nar\u00e7i\u00e7e\u011fi\u2019nin en g\u00fczeli, seninle olsun\u2026<\/p>\n

G\u00fcl\u2019\u00fcn K\u0131rm\u0131z\u0131s\u0131 da\u2026<\/p>\n

Ben ise billah bakar\u0131m\/bakaca\u011f\u0131m!.. ba\u015f\u0131m\u0131n \u00e7aresine!<\/p>\n

 <\/p>\n

>\u2026 s\u00fcrebilir\u2026><\/em><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

Bat\u0131kent, Mart 2004, g\u00fcnlerden \u201cKarars\u0131z Bahar\u201d\u2026<\/em><\/strong>\u00a0 <\/strong><\/p>\n

\u00a0<\/em><\/p>\n

 <\/p>\n

Suna ile -sessiz- konu\u015fmalar\u2026 (5)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

g\u00f6k\u00e7ekeng\u00fcr\u00fc<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 24 kas\u0131m 2001<\/em><\/p>\n

karn\u0131doyurulducam\u015fi\u015felerin<\/p>\n

t e n i m s u\u2019 y a a \u00e7<\/p>\n

batarya \u0131sl\u0131\u011f\u0131na sa\u011f\u0131r<\/p>\n

du\u015f al\u0131yorum<\/p>\n

d\u00fc\u015f\u00fcmde!<\/p>\n

\u00a0<\/em><\/p>\n

ayna bu\u011fusuz\u2026<\/p>\n

sevgili derseniz\u2026<\/p>\n

yok <\/em><\/p>\n

gibi<\/p>\n

\u00a0<\/em><\/p>\n

(E. A\u00e7\u0131yba \/ k\u0131r\u0131k nostalji \u2013 ser(m)est \u015fiirler\u2026 s. 102) <\/em><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

T\u00fcrkiya\u2019n\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc gibi, Ankara da \u201cak\u201da b\u00fcr\u00fcnd\u00fc yine, Suna\u2026
\n<\/strong><\/p>\n

Okudun mu, bil(e)miyorum, \u201cMerhaba Eski\u015fehir\u2026\u201dle yorumlad\u0131k bunu, Marje\u2019de\u2026 \u015fair duygusall\u0131\u011f\u0131 ve co\u015fkusu da yamac\u0131m\u0131zdayd\u0131, (h)elbet!.. vazge\u00e7emem!…<\/p>\n

Alk\u0131\u015flayan \u00e7ok oldu ise de, yeren de oldu\u2026 k\u0131zan\u2026<\/p>\n

\u201cHalk iradesi\u201dne m\u00fcdahil oldu\u011fumuz gibi bir sonu\u00e7 \u00e7\u0131kar(t)\u0131ld\u0131, nedense?..<\/p>\n

Oysa, d\u00fcn\u2019\u00fcn labirentlerinde, bug\u00fcn, pek \u00f6v\u00fc(n\u00fc)lecek yan\u0131 kalmam\u0131\u015f \u201chalk iradesi\u201dnden \u00f6rnekler de vard\u0131, tarihleriyle, yaz\u0131m\u0131zda\u2026<\/p>\n

Hatta, Elbruz\u2019da \u2013bu k\u00f6\u015fede- yay\u0131mlanan kendi \u201ciyinsan \u2013 2i teorimiz(!)\u201de dahi, ters d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz iddia edildi\u2026<\/p>\n

Bir \u201csiyaset anlay\u0131\u015f\u0131\u201dn\u0131 ve \u00fclkesel\/ki\u015fisel \u00e7\u0131karlar\u0131 bu anlay\u0131\u015f\u0131n tamamen d\u0131\u015f\u0131nda kalan y\u0131\u011f\u0131nlar\u0131n, bu \u201csiyaset anlay\u0131\u015f\u0131\u201dna mey\u2019lini ele almak yahut ele\u015ftirmek; nas\u0131l b\u00f6yle anla\u015f\u0131labilir?..\u00a0 ki \u201ciyinsan-2i\u201d i\u00e7in de\u011fil miydi, b\u00fct\u00fc\u00fc\u00fcn yaz\u0131lan?..<\/p>\n

Olsun\u2026<\/p>\n

Herkes konu\u015facak\u2026 \u201ca\u011fz\u0131 olan konu\u015f\u2026\u201dmal\u0131!..\u00a0 b\u00f6yle bir d\u00fcnya, \u00f6zlemim!..<\/p>\n

\u00dcstelik buna m\u00fcthi\u015f ihtiya\u00e7 var, diye d\u00fc\u015f\u00fcn\u00fcyorum\u2026<\/p>\n

 <\/p>\n

Bahsi buradan a\u00e7\u0131nca, yine, 2 Nisan 2004 tarihli\u00a0 \u201cMilliyet Pop\u00fclerK\u00fclt\u00fcr\u201d (orijinali biti\u015fik yaz\u0131lm\u0131\u015f, \u015fiirlerimdeki \u201ckarde\u015fkelam\u201d gibi\u2026) d\u00fc\u015ft\u00fc us\u2019uma\u2026<\/p>\n

Prof. \u00dcnsal Oskay ile \u201cReklamlar \u2018sol\u2019dan ciddi\u201d <\/strong>ba\u015fl\u0131kl\u0131 s\u00f6yle\u015fi ve son b\u00f6l\u00fcm<\/p>\n

(Melis \u00c7elebi yapm\u0131\u015f s\u00f6yle\u015fiyi ve \u00e7ok da iyi etmi\u015f, bence):<\/p>\n

 <\/p>\n

\u201c(\u2026)<\/p>\n

 <\/p>\n

Bu tablonun en kritik sonucu ne olabilir?<\/strong><\/p>\n

 <\/p>\n

Kendini bilgili ve ak\u0131ll\u0131 sanan kimi yazarlar, \u00e7ok yanl\u0131\u015f bir \u015fekilde bu gidi\u015fat\u0131n sorumlusunun enteller oldu\u011funu s\u00f6yl\u00fcyor. Entelekt\u00fcel, onun bunun kafas\u0131n\u0131 kar\u0131\u015ft\u0131rmak i\u00e7in konu\u015fmaz. O, uzun vadeli, do\u011fruyu yanl\u0131\u015f\u0131 de\u011ferlendirip toplumun, insanl\u0131\u011f\u0131n \u00e7\u0131kar\u0131 i\u00e7in en kazas\u0131z belas\u0131z y\u00f6ntemin ne oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. Allah bir de b\u00f6yle bir insan cinsi yaratm\u0131\u015f. Korkar\u0131m, ger\u00e7ekten entelekt\u00fcel olan adamlar\u0131n k\u00f6k\u00fcne kibrit suyu ekilecek. O zaman T\u00fcrkiye \u00e7ok rahat edecek. Mankenler siyasete filan girecek.<\/p>\n

 <\/p>\n

Benim bu k\u00f6\u015fe yazarlar\u0131n\u0131n \u00e7o\u011fundan daha \u00e7ok sayg\u0131 duydu\u011fum biri var: Asuman Krause.<\/p>\n

Onu ele\u015ftirdiler. Cumhurba\u015fkan\u0131n\u0131n ad\u0131n\u0131 sordular bilemedi. Ba\u015fbakan\u0131n ad\u0131n\u0131 sordular, bilemedi. Ama sonunda k\u00f6\u015fe yazarlar\u0131m\u0131zdan \u00e7ok daha d\u00fcr\u00fcst bir laf etti.: \u2018Evet bo\u015fum ama ho\u015fum.\u2019 Baz\u0131 k\u00f6\u015fe yazarlar\u0131m\u0131z bo\u015f ama ho\u015f da de\u011fil. Bir \u00fclkenin gelece\u011fini kurtaracak \u015fey, toplumun akla inan\u0131r insanlardan olu\u015fmas\u0131.\u201d<\/p>\n

 <\/p>\n

San\u0131r\u0131m, Prof. \u00dcnsal Oskay, \u015fu \u015fiirlerimde de ad\u0131 ge\u00e7en, \u201cKadife Jaket-S\u00fcet Pati K\u00f6\u015fe Yazar\u0131\u201dndan s\u00f6z ediyor\u2026 hani Irak i\u015fgalinde, ABD (Allah\u2019\u0131n Belas\u0131 Devlet)\u2019e ak\u0131l hocal\u0131\u011f\u0131 da yapan\u2026 \u015fimdi ne \u00fcretiyorlard\u0131r(!) ki(ne), direni\u015f artarak s\u00fcrerken, Suna?..<\/p>\n

 <\/p>\n

 <\/p>\n

Ey oturdu\u011fum mahallelerin bakkallar\u0131\u2026 nerelerdesiniz?<\/p>\n

 <\/p>\n

\u201cSup(p)er\u201dlerden birisinde idim, ge\u00e7en \u00c7ar\u015famba. 18-20 ya\u015flar\u0131nda bir delikanl\u0131; siyah tak\u0131m, siyah g\u00f6mlek, siyah ayakkab\u0131\u2026 (Tek ba\u015f\u0131na billah, \u201cKurtlar Vadisi\u201d!)\u2026<\/p>\n

\u00d6n\u00fcmde\u2026<\/p>\n

Sat\u0131n alaca\u011f\u0131 parf\u00fcm elinde; kim bilir sevdice\u011fine ho\u015f koksun diyedir\u2026 kar\u015f\u0131l\u0131kl\u0131(!) yahut kar\u015f\u0131l\u0131ks\u0131z(!)\u2019d\u0131r bu a\u015fk\u2026 ne bileyim?<\/p>\n

Eldeki parf\u00fcm\u00fc \u00f6deyip y\u00fcr\u00fcd\u00fc, \u00e7\u0131k\u0131\u015fa do\u011fru ve derakap \u00e7evrildi, sup(p)er g\u00f6revlilerce\u2026<\/p>\n

\u015ei\u015fkin sol cebinden bir paket \u2013dikkat etmedim- \u015feker yahut cips t\u00fcr\u00fc bir \u015fey \u00e7\u0131kt\u0131\u2026<\/p>\n

Sa\u011f cebi de \u015fi\u015fkinceydi ya, oraya bakmad\u0131lar\u2026<\/p>\n

\u015eunu s\u00f6yledi:<\/p>\n

–\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ben yaln\u0131zca bunu ald\u0131m, abi\u2026<\/p>\n

B\u0131rakt\u0131lar \u00e7ocu\u011fu, hi\u00e7bir \u015fey s\u00f6ylemeden\u2026<\/p>\n

Ho\u015fuma gitmedi de\u011fil, afferin sup(p)ercilere!<\/p>\n

 <\/p>\n

Al\u0131\u015fk\u0131n\u0131z Suna, bilirsin\u2026<\/p>\n

Baklava \u00e7alan\u2026<\/p>\n

\u00c7\u00f6pten ekmek toplayan \u00e7ocuk\u2026 yaln\u0131zca \u015e\u0131rnakl\u0131 de\u011fiiil\u2026<\/p>\n

\u0130\u015fte daha d\u00fcn, sokak \u00e7\u00f6p\u00fcnden ekmek al\u0131p yiyece\u011fim derken, tankerin alt\u0131nda kald\u0131, \u0130zmir gibi \u201cmetropolden i\u00e7er\u00fc kent\u201dte, ilkokul \u00f6\u011frencisi bir k\u0131z \u00e7ocu\u011fu\u2026<\/p>\n

Vekil(!)\u2019ler ise\u2026 bedelli askerlik pe\u015finde\u2026<\/p>\n

Kiminin can\u0131\u2026 kiminin paras\u0131\u2026 ne var?<\/p>\n

 <\/p>\n

\u2026<\/p>\n

 <\/p>\n

\u00c7ocuk yan, akl\u0131 korur\u2026<\/p>\n

Gen\u00e7 yan ise, b\u00fct\u00fc\u00fc\u00fcn hayatiyet\u2019i, Suna!..<\/p>\n

\u2026<\/p>\n

 <\/p>\n

Kafkasya\/Abhazya\u2026 1994\u2026 d\u00f6nmemeliydim (mi?)…<\/p>\n

Yahut d\u00f6ner d\u00f6nmez\u2026 tekrar…><\/p>\n

Sohumi\u2026 Gagra\u2026 deniz\u2026 ve Muk K\u0131t\u2026 k\u00f6y peyniri, bir lokma\u2026 basta-\u015f\u0131ps\u2026<\/p>\n

Ve sava\u015ftan yeni \u00e7\u0131km\u0131\u015f ve yoksul k\u00f6yl\u00fclerin\u2026 sofram\u0131za sundu\u011fu Utand\u0131ran D\u00fcnya!..<\/p>\n

Ve dahi\u2026 mavi boncuklu bileklik\u2026 Gagra Sahili \u0131ss\u0131zl\u0131\u011f\u0131yla Ana Kuca\u011f\u0131 b\u0131rakt\u0131\u011f\u0131m kuzen\u2019e\u2026<\/p>\n

\u2026<\/p>\n

 <\/p>\n

 <\/p>\n

Aah sevdice\u011fim\u2026 \u015fiir de olmasa\u2026 ne yapard\u0131m ben?..<\/p>\n

 <\/p>\n

\u201cbir ak\u015fam kalabal\u0131\u011f\u0131 i\u00e7imde;<\/p>\n

eski\u015fehir\u2026 camg\u00f6be\u011fi boyas\u0131yla k\u00f6\u015feba\u015f\u0131 ev<\/p>\n

yorgunlu\u011funu parkediyor motosikleti, \u015f\u00fckr\u00fc dede\u2019nin<\/p>\n

kapan\u0131nca sinemaskop pencereler<\/p>\n

kim s\u00f6ylese inan\u0131n, \u00e7ocuklar<\/p>\n

uyur gibi yapar<\/p>\n

 <\/p>\n

cami kar\u015f\u0131s\u0131 evler, bilirim<\/em><\/p>\n

ezan\u2019\u0131 k\u00fcl kadar yan\u0131k okur da <\/em><\/p>\n

bir o kadar a\u015f\u0131k olamaz, m\u00fcezzin<\/em>\u201d<\/p>\n

 <\/p>\n

\u2026<\/p>\n

 <\/p>\n

Bak\u0131\u015flar yere d\u00fc\u015fmesin, Suna\u2026<\/p>\n

G\u00f6z g\u00f6ze\u2026<\/p>\n

Can can\u2019a\u2026 canan\u2019a\u2026<\/strong><\/p>\n

Mutluluk \u00e7atkap\u0131\u2026 teklifsiz\u2026<\/p>\n

C\u00fcmlemize\u2026<\/p>\n

 <\/p>\n

Bat\u0131kent\u2026 Nisan 2004\u2026\u00a0 g\u00fcnlerden \u201cvuslat\u201d\u2026<\/strong><\/p>\n

 <\/p>\n

 <\/p>\n

Suna ile -sessiz- konu\u015fmalar\u2026 (6)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

K\u00fcl\u2026<\/em><\/p>\n

\u2026 <\/em><\/p>\n

\u2026<\/p>\n

\u00a0<\/em><\/p>\n

Bug\u00fcn a\u00e7an Nar\u00e7i\u00e7e\u011fi\u2019nin en g\u00fczeli\u2026 Suna ve iyinsan(2i)\u2019nin\u2026<\/em><\/p>\n

Bat\u0131kent\u2026 17+1 Eyl\u00fcl 2004\u2026 Cumartesi\u2026<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

“Adige Kız”a şiir 19 Mart 2001 01:05 Üflese Hayat sönecek Narin göğüs kafesi açık kumral bir mum gibi. Nasıl taşır Sevda’yı kim bilir Hüzün neresinde çakılı durur bu Kalbin. Dans yakışıyor sana… (…) Gözlerin kocaman… (…) Ben’se yaşlanıyorum… (…) Kahretsin! (Hüzünden dir s.40) Söylemiştim, (yazmıştım demem daha doğru!) biliyorsun… Kitaplarımda da var… Dedem Arslan Hoca’nın, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[40],"tags":[],"class_list":["post-7884","post","type-post","status-publish","format-standard","hentry","category-kendi-halinde-bir-sair","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7884","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=7884"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7884\/revisions"}],"predecessor-version":[{"id":7885,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7884\/revisions\/7885"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=7884"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=7884"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=7884"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}