{"id":792,"date":"2019-02-20T17:42:08","date_gmt":"2019-02-20T17:42:08","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=792"},"modified":"2019-02-20T17:42:08","modified_gmt":"2019-02-20T17:42:08","slug":"cerkes-aydinlarinin-kritik-toplantisi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/cerkes-aydinlarinin-kritik-toplantisi\/","title":{"rendered":"\u201c\u00c7ERKES AYDINLARININ KR\u0130T\u0130K TOPLANTISI\u201d"},"content":{"rendered":"

YEMUZ Nevzat Tarak\u00e7\u0131
\n<\/strong>17.11.2007<\/span><\/p>\n

Ge\u00e7ti\u011fimiz g\u00fcnlerde, d\u00fcnyan\u0131n de\u011fi\u015fik co\u011frafyalar\u0131nda ya\u015fayan \u00c7erkes ayd\u0131nlar\u0131 bir araya gelerek g\u00fcndemdeki \u00f6nemli geli\u015fmeleri enine boyuna g\u00f6r\u00fc\u015ft\u00fc.\u00a0<\/span>Elbruz eteklerinde yeni hizmete giren, <\/span><\/p>\n

\u201cB\u00fcy\u00fck Kafkas K\u00fclt\u00fcr Saray\u0131\u201dn\u0131n <\/span><\/p>\n

\u201cNartlar Oval Ofisi\u201dnde ger\u00e7ekle\u015fen etkinlik daha uzun s\u00fcre konu\u015fulacak gibi. \u00a0<\/span><\/p>\n

B\u00fcy\u00fck salonu dolduran kalabal\u0131k ve co\u015fku g\u00f6r\u00fclmeye de\u011ferdi.\u00a0<\/span><\/p>\n

Program ve di\u011fer etkinlikler, \u00f6nde gelen Adige gazetecileri taraf\u0131ndan izlendi, ayn\u0131 zamanda\u00a0 \u00e7ok say\u0131da \u00c7erkes TV taraf\u0131ndan canl\u0131 olarak d\u00fcnyaya duyuruldu.\u00a0<\/span><\/p>\n

Program boyunca, konu\u015fmac\u0131lar ve kat\u0131l\u0131mc\u0131lar aras\u0131nda sergilenen uyum, ciddiyet, zarafet ve asalet; sanatsal ve k\u00fclt\u00fcrel etkinliklerdeki bar\u0131\u015f ve ho\u015fg\u00f6r\u00fc mesajlar\u0131 insanl\u0131k ad\u0131na, bar\u0131\u015f ad\u0131na \u00fcmit verdi.\u00a0<\/span><\/p>\n

<\/p>\n

Konu\u015fmac\u0131lar: \u00c7erkes ayd\u0131nlar\u0131n\u0131n, \u00e7irkin oyunlar tezg\u00e2hlayanlar\u0131n kar\u015f\u0131s\u0131nda azami derecede dikkatli, sa\u011fduyulu ve ileri g\u00f6r\u00fc\u015fl\u00fc olmalar\u0131 gerekti\u011fini, bu toplumun \u00e7ok sava\u015f g\u00f6rm\u00fc\u015f, \u00e7ok ac\u0131 \u00e7ekmi\u015f, \u00e7ileke\u015f bir millet oldu\u011funu, ter\u00f6r ve sava\u015f belas\u0131n\u0131n y\u0131k\u0131c\u0131l\u0131\u011f\u0131n\u0131 toplumumuzun \u00e7ok iyi bildi\u011fini, bar\u0131\u015f\u0131n, dostlu\u011fun ve karde\u015fli\u011fin milletimizin mizac\u0131 oldu\u011funu belirttiler.\u00a0<\/span><\/p>\n

Daha sonra, g\u00fcn\u00fcm\u00fczde yeniden t\u0131rman\u0131\u015fa ge\u00e7en \u015fovenizmin, ter\u00f6rizmin k\u00fclt\u00fcrlere, kimliklere, farkl\u0131l\u0131klara ne kadar zarar verdi\u011fi vurguland\u0131. \u00a0<\/span><\/p>\n

B\u00f6l\u00fcc\u00fcl\u00fc\u011f\u00fcn, \u0131rk\u00e7\u0131l\u0131\u011f\u0131n, ter\u00f6r\u00fcn mutlaka \u00f6nlenmesi gereken korkun\u00e7 bir hastal\u0131k oldu\u011fu belirtildi ve \u015f\u00f6yle devam edildi:\u00a0<\/span><\/p>\n

\u201cTer\u00f6r\u00fcn hakl\u0131s\u0131, mazeretlisi olmaz; kazanan\u0131 olmaz.\u201d<\/p>\n

\u201cTer\u00f6re bula\u015fan hi\u00e7bir de\u011ferin ve me\u015fru mensubiyet ba\u011f\u0131n\u0131n ger\u00e7ekli\u011fi kalmaz.\u201d <\/span><\/p>\n

\u201cTer\u00f6r, insan\u0131n i\u00e7ine \u00f6yle bir \u2018kendinden i\u011frenme duygusu ve kokusu\u2019 yerle\u015ftirir ki, insan\u0131n i\u00e7i kokar; vicdan\u0131, ruhu, y\u00fcre\u011fi kokar.” <\/span><\/p>\n

\u201cUyurken bile, o \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fck kokusundan kurtulamaz.\u201d<\/p>\n

\u201cSadece tetik\u00e7ileri de\u011fil, ter\u00f6r\u00fcn fikr\u00ee sahipleri ve destek\u00e7ileri de ter\u00f6risttir.\u201d <\/span><\/p>\n

\u201cAyn\u0131 i\u00e7 \u00e7\u00fcr\u00fcme ezas\u0131n\u0131, bir bitmeyen i\u015fkence gibi onlar da ya\u015far.\u201d\u00a0<\/span><\/p>\n

Bu bula\u015f\u0131c\u0131 ve \u00f6ld\u00fcr\u00fcc\u00fc illetten ancak sevgi ve ho\u015fg\u00f6r\u00fcyle korunabiliriz.<\/span><\/p>\n

\u00c7erkes ayd\u0131nlar\u0131n\u0131n \u00f6nderli\u011finde \u201cSevgi evreni sars\u0131n, gezsin \u00fclkeleri tek tek, bulu\u015fsun dostluklarla, karde\u015fliklerle, bar\u0131\u015fla.\u201d\u00a0<\/span><\/p>\n

D\u00fcnyan\u0131n bir\u00e7ok \u00fclkesinde parampar\u00e7a bir halde ya\u015fama kaderini payla\u015fan bu soylu ulus, \u00e7a\u011f\u0131m\u0131z\u0131n h\u0131zl\u0131 ileti\u015fim ara\u00e7lar\u0131n\u0131 en verimli \u015fekilde kullanmal\u0131, k\u00fclt\u00fcr\u00fcn\u00fc ya\u015fatmal\u0131, farkl\u0131 co\u011frafyalarda bir olman\u0131n yolunu bulmal\u0131, birlikteli\u011fi, dayan\u0131\u015fmay\u0131 geli\u015ftirerek s\u00fcrd\u00fcrmeli. .\u00a0<\/span><\/p>\n

Programda ayr\u0131ca, \u00c7erkeslerin yo\u011funlukla ya\u015fad\u0131\u011f\u0131 \u00fclkelerden biri olan T\u00fcrkiye\u2019de son d\u00f6nemde haz\u0131rlanmakta olan anayasa tasla\u011f\u0131n\u0131n \u00f6zg\u00fcrl\u00fckler, insan haklar\u0131 maddeleri uzun uzun konu\u015fuldu, tart\u0131\u015f\u0131ld\u0131. <\/b><\/span><\/p>\n

Yeni anayasan\u0131n insan hak ve \u00f6zg\u00fcrl\u00fckler temelini esas almas\u0131, \u00e7a\u011fda\u015f bir anlay\u0131\u015fla haz\u0131rlanmas\u0131 gere\u011fi vurguland\u0131.<\/span><\/p>\n

\u00c7erkes ayd\u0131nlar\u0131n\u0131n bu konulardaki g\u00f6r\u00fc\u015f\u00fc, bir STK olarak yetkililere rapor edilmesi uygun g\u00f6r\u00fcld\u00fc.\u00a0<\/span><\/p>\n

Herkese kucak a\u00e7an ku\u015fat\u0131c\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n Kafkas ayd\u0131nlar\u0131na \u00e7ok yak\u0131\u015ft\u0131\u011f\u0131 vurguland\u0131.\u00a0<\/span><\/p>\n

\u00c7erkes ayd\u0131nlar\u0131, ya\u015fad\u0131klar\u0131 co\u011frafyay\u0131 a\u015fmal\u0131, donan\u0131mlar\u0131n\u0131 d\u00fcnyayla payla\u015fmal\u0131, denildi.\u00a0<\/span><\/p>\n

\u00d6zetle \u015fu konulara temas edildi:<\/span><\/p>\n

Daima d\u00fc\u015f\u00fcncelerin merkezinde insan olmal\u0131.<\/span><\/p>\n

G\u00fcn\u00fcm\u00fcz\u00fcn sosyal ve siyasi sorunlar\u0131 ancak bu genel ak\u0131l toplant\u0131lar\u0131nda olu\u015fan fikir ve sa\u011fduyuyla a\u015f\u0131labilir. \u00a0<\/span><\/p>\n

Bize yak\u0131\u015fan diyalog ve ho\u015fg\u00f6r\u00fcd\u00fcr.<\/span><\/p>\n

Hi\u00e7bir \u00c7erkes ayd\u0131n\u0131, d\u00fcnyan\u0131n neresinde olursa olsun, hi\u00e7 kimseyi dininden, dilinden ve \u0131rk\u0131ndan dolay\u0131 sorgulamamal\u0131, yarg\u0131lamamal\u0131. <\/span><\/p>\n

\u0130nsan\u0131 insan oldu\u011fu i\u00e7in, ayr\u0131m g\u00f6zetmeksizin sevebilmeli, kucaklayabilmeli. \u00a0<\/span><\/p>\n

Kendisiyle bar\u0131\u015f\u0131k oldu\u011fu kadar, 72 millete ayn\u0131 g\u00f6zle bakabilmeli.\u00a0<\/span><\/p>\n

\u0130nsanlar\u0131 soy, sop, inan\u00e7 fakl\u0131l\u0131\u011f\u0131 g\u00f6zetmeden insan oldu\u011fu i\u00e7in sevebilmeli.\u00a0<\/span><\/p>\n

Yarad\u0131l\u0131\u015f\u0131n farkl\u0131l\u0131k \u00fczerine oldu\u011funu, farkl\u0131l\u0131\u011fa sayg\u0131n\u0131n insanl\u0131\u011fa ve Yarat\u0131c\u0131ya sayg\u0131 oldu\u011fu asla unutmamal\u0131.<\/b>\u00a0<\/span><\/p>\n

Bir \u015femsiye gibi farkl\u0131 k\u00fclt\u00fcrleri korumal\u0131, kollamal\u0131, kucaklamal\u0131. \u00a0<\/span><\/p>\n

\u015eu da unutulmamal\u0131; farkl\u0131 k\u00fclt\u00fcrlere duyulan sayg\u0131 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (baz\u0131lar\u0131n\u0131n sand\u0131\u011f\u0131 gibi) kendi k\u00fclt\u00fcr\u00fcnden vazge\u00e7mek veya yozla\u015fmak anlam\u0131na asla gelmez \u00a0<\/span><\/p>\n

\u201cG\u00fcn\u00fcm\u00fczde art\u0131k insanlar\u0131n birbirini anlamas\u0131, sevmesi, i\u015fbirli\u011fi yapmas\u0131 fantezi de\u011fil tam anlam\u0131yla bir zarurettir.\u201d\u00a0<\/span><\/p>\n

\u00c7erkes ayd\u0131nlar\u0131, ay\u0131rmaya, b\u00f6lmeye, par\u00e7alamaya de\u011fil, onarmaya, birle\u015ftirmeye, insanlar aras\u0131nda k\u00f6pr\u00fc olmaya \u00e7al\u0131\u015fmal\u0131. <\/span><\/p>\n

Ne yaz\u0131k ki insanlar, bu k\u00fc\u00e7\u00fclen d\u00fcnyada maddi anlamda birbirine yakla\u015f\u0131rken di\u011fer taraftan da h\u0131zla birbirinden uzakla\u015fmaktad\u0131r.\u00a0<\/span><\/p>\n

Bu geli\u015fmeler ayn\u0131 zamanda \u015fovenizmi ate\u015flemekte,<\/span><\/p>\n

kimlikleri sivriltmekte, onlar\u0131 yer yer k\u0131l\u0131\u00e7 haline getirmekte.\u00a0<\/span><\/p>\n

\u00c7erkes ayd\u0131n\u0131, asaletiyle hassasiyetiyle nerede nas\u0131l duraca\u011f\u0131n\u0131 bilmeli.\u00a0<\/span><\/p>\n

Sa\u011flam durmal\u0131, dik durmal\u0131, do\u011fru durmal\u0131.<\/span><\/p>\n

Olaylar\u0131n detay\u0131n\u0131 alg\u0131layabilmeli, basiretli olmal\u0131, his ve heyecanla hareket etmemeli.\u00a0<\/span><\/p>\n

Tahriklere kap\u0131lmamal\u0131, asla b\u00f6l\u00fcc\u00fcl\u00fc\u011fe taviz verilmemeli. \u00a0<\/span><\/p>\n

Gerek\u00e7e ne olursa olsun \u015fiddete, masumlar\u0131n can\u0131na kastetmeye kar\u015f\u0131 \u00e7\u0131kmal\u0131, ya\u015fama hakk\u0131n\u0131 kutsal saymal\u0131.\u00a0<\/span><\/p>\n

Karde\u015flik esas olmal\u0131, adalet ve hak esas al\u0131nmal\u0131. <\/span><\/p>\n

D\u00fc\u015fmanl\u0131k, nefret, kin zul\u00fcm, bask\u0131, haks\u0131zl\u0131k, haset zihinlerden silinmeli, d\u00fcnyam\u0131zdan yok olmal\u0131! \u00a0<\/span><\/p>\n

Biz bar\u0131\u015f\u0131n k\u0131ymetini en iyi bilenlerden biriyiz.<\/span><\/p>\n

Biz, bunun i\u00e7in birlikteyiz, bunun i\u00e7in biriz, beraberiz; yan yanay\u0131z, omuz omuzay\u0131z, el eleyiz, g\u00f6n\u00fcl g\u00f6n\u00fcleyiz.\u00a0<\/span><\/p>\n

\u00c7ileke\u015f Kafkas milleti d\u00fcnyam\u0131zda daha fazla huzur, daha \u00e7ok mutluluk i\u00e7in hi\u00e7bir fedak\u00e2rl\u0131ktan ka\u00e7mayacakt\u0131r.\u00a0<\/span><\/p>\n

Onlar bu g\u00fcne kadar emniyet ve g\u00fcvenin temsilcisi oldu.<\/span><\/p>\n

T\u00fcrkiye Cumhuriyeti devletinin kurulu\u015funda son derece etkili olan \u00c7erkes ayd\u0131nlar\u0131 bug\u00fcnde ayn\u0131 so\u011fukkanl\u0131l\u0131kta olacakt\u0131r.\u00a0<\/span><\/p>\n

Zarar g\u00f6rm\u00fc\u015f dostluk k\u00f6pr\u00fcleri onlar taraf\u0131ndan tamir g\u00f6recektir.\u00a0<\/span><\/p>\n

Ne yaz\u0131k ki zamanla baz\u0131 ayd\u0131nlarda ter\u00f6r\u00fc ho\u015f g\u00f6rebilme vahameti vard\u0131r. \u00a0<\/span><\/p>\n

Unutulmamal\u0131, ter\u00f6r\u00fcn kimli\u011fi olmaz. <\/span><\/p>\n

Ve ter\u00f6r kimlik de tan\u0131maz. \u00a0<\/span><\/p>\n

Her ne sebeple olursa olsun, <\/span><\/p>\n

Ter\u00f6r\u00fc destekleyenler, <\/span><\/p>\n

Ter\u00f6r\u00fc k\u0131namayanlar; <\/span><\/p>\n

G\u00fcn\u00fcn birinde o ter\u00f6r\u00fcn kendi kap\u0131s\u0131n\u0131 da \u00e7alaca\u011f\u0131n\u0131 bilmelidir. <\/span><\/p>\n

Sana dokunmayan y\u0131lan\u0131 ho\u015f g\u00f6r\u00fcrsen, <\/b><\/span><\/p>\n

Sana dokunan\u0131 da ba\u015fkas\u0131 ho\u015f g\u00f6r\u00fcr. <\/b><\/span><\/p>\n

Ve hep, insanlar de\u011fil, y\u0131lanlar kazan\u0131r. <\/b>\u00a0<\/span><\/p>\n

D\u00fcnya ve tarih bunun \u00f6rnekleriyle dolu. \u00a0<\/span><\/p>\n

Bir de ter\u00f6r konusunun anla\u015f\u0131lamayan, bazen de anla\u015f\u0131lmak istenmeyen bir taraf\u0131 var.<\/span><\/p>\n

“Kimin ter\u00f6r\u00fc?\u201d <\/span><\/p>\n

\u201cNi\u00e7in yap\u0131yor?\u201d <\/span><\/p>\n

\u201cHakl\u0131 taraflar\u0131 var m\u0131?” diye d\u00fc\u015f\u00fcn\u00fcp de farkl\u0131 yakla\u015f\u0131mlar olu\u015fturmak, \u00e7ok b\u00fcy\u00fck bir hatad\u0131r.\u201d \u00a0<\/span><\/p>\n

\u201cTer\u00f6r, ba\u015fl\u0131 ba\u015f\u0131na bir mahiyet olgusudur.\u201d <\/span><\/p>\n

\u201cTer\u00f6r\u00fc anlamland\u0131rmak i\u00e7in, ter\u00f6r konusunun d\u0131\u015f\u0131nda veri aray\u0131p kullanmak gerekmez.\u201d <\/span><\/p>\n

\u201cKim, ni\u00e7in yaparsa yaps\u0131n; ter\u00f6r, ter\u00f6rd\u00fcr!\u201d \u00a0<\/span><\/p>\n

Anlaman\u0131n bir yolu var; <\/span><\/p>\n

Ama anlamaman\u0131n, <\/span><\/p>\n

Anlamak istememenin, <\/span><\/p>\n

Anlamazl\u0131ktan gelmenin binlerce yolu var. \u00a0<\/span><\/p>\n

Aldanmak isteyeni kimse ayd\u0131nlatamaz, <\/span><\/p>\n

Uyanmak istemeyeni kimse uyand\u0131ramaz, <\/span><\/p>\n

Duymak istemeyene kimse duyuramaz. \u00a0<\/span><\/p>\n

Etraf\u0131m\u0131zda t\u0131bben hasta olmayan fakat d\u00fc\u015f\u00fcnceleri hastal\u0131kl\u0131 makam, mevki, yetki ve itibar sahibi ki\u015filerin olmas\u0131 da ayr\u0131 bir ger\u00e7ektir.\u00a0<\/span><\/p>\n

Bunlar, ak\u0131l hastas\u0131 de\u011fil, bunlar\u0131n d\u00fc\u015f\u00fcnceleri hastal\u0131kl\u0131d\u0131r.\u00a0<\/span><\/p>\n

Ama biz normal insan\u0131n akl\u0131yla ve ruhuyla d\u00fc\u015f\u00fcnmeye mecburuz. \u00a0<\/span><\/p>\n

\u201cTer\u00f6r; maalesef, edebiyatla, felsefeyle, tarih tezleriyle, m\u00fczikle, duygusall\u0131k denemeleriyle, uydurma doktrin dok\u00fcmanlar\u0131yla, nelerle-nelerle desteklenip k\u00f6r\u00fckleniyor. \u201c\u00a0<\/span><\/p>\n

En ac\u0131s\u0131 da bir “ter\u00f6r k\u00fclt\u00fcr\u00fc k\u00fclliyat\u0131” dola\u015f\u0131yor, kirlenme kanallar\u0131nda ve ileti\u015fim a\u011flar\u0131nda!\u00a0<\/span><\/p>\n

\u00c7erkes ayd\u0131nlar\u0131, bazen fark\u0131na varmasalar da ciddi bir itibar, \u00f6nemsenecek bir imk\u00e2na sahiptir.\u00a0<\/span><\/p>\n

Ayd\u0131nlar\u0131m\u0131z, \u201c\u015eu kritik d\u00f6nemde, bir itidal ve ciddiyet silkini\u015fiyle o imk\u00e2nlar\u0131n kadrini k\u0131ymetini bilme basiretini g\u00f6stermeli, bunu bir \u2018 ayd\u0131n namusu\u2019 borcu saymal\u0131d\u0131r.\u201d<\/b>\u00a0<\/span><\/p>\n

Ne yaz\u0131k ki ate\u015f sadece d\u00fc\u015ft\u00fc\u011f\u00fc yeri yakm\u0131yor.\u00a0<\/span><\/p>\n

Toplant\u0131 sonunda ba\u015fkan, \u00f6neriler \u00fczerinde g\u00f6r\u00fc\u015f birli\u011fine var\u0131ld\u0131\u011f\u0131n\u0131 \u00c7erkes ayd\u0131n\u0131na d\u00fc\u015fen g\u00f6revin, \u00fcmit ve gayretle bu \u00f6nerileri hayata ge\u00e7irmek oldu\u011funu bildirdi. \u00a0<\/span><\/p>\n

<\/p>\n

D\u00fc\u015f\u00fcnce sa\u011fl\u0131\u011f\u0131 ve g\u00f6n\u00fcl ayd\u0131nl\u0131\u011f\u0131yla, bar\u0131\u015f\u0131n kazanaca\u011f\u0131 \u201cbasiret bayramlar\u0131nda\u201d bulu\u015fmak dile\u011fiyle.<\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

YEMUZ Nevzat Tarakçı 17.11.2007 Geçtiğimiz günlerde, dünyanın değişik coğrafyalarında yaşayan Çerkes aydınları bir araya gelerek gündemdeki önemli gelişmeleri enine boyuna görüştü. Elbruz eteklerinde yeni hizmete giren, “Büyük Kafkas Kültür Sarayı”nın “Nartlar Oval Ofisi”nde gerçekleşen etkinlik daha uzun süre konuşulacak gibi.   Büyük salonu dolduran kalabalık ve coşku görülmeye değerdi.  Program ve diğer etkinlikler, önde gelen Adige 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