{"id":7928,"date":"2020-03-09T17:25:29","date_gmt":"2020-03-09T22:25:29","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=7928"},"modified":"2021-02-24T15:04:20","modified_gmt":"2021-02-24T21:04:20","slug":"nart-sosrikua","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/nart-sosrikua\/","title":{"rendered":"NART SOSRIKUA"},"content":{"rendered":"

\"\"<\/p>\n

Not:<\/span><\/b> Bu <\/span>makalenin kayna\u011f\u0131 hakk\u0131nda bilgi olmad\u0131\u011f\u0131 i\u00e7in yazar\u0131n ad\u0131n\u0131 koyamad\u0131k. Bilginiz varsa l\u00fctfen CircassianC<\/b><\/span>enter<\/b>\u2019<\/span>\u0131 bilgilendiriniz.\u00a0 \u00a0 \u00a0<\/span><\/p><\/blockquote>\n

Kuzey Kafkasya Halk Destanlar\u0131n\u0131n \u00fcn\u00fc en yayg\u0131n olan kahraman\u0131d\u0131r Sosr\u0131kua. Her \u00e7a\u011fda, her d\u00f6nemde Nart Destanlar\u0131n\u0131n bilinen kahraman\u0131d\u0131r. Di\u011fer kahramanlar\u0131ndan hi\u00e7 biri Sosr\u0131kua kadar \u00fcnl\u00fc de\u011fildir.<\/span><\/p>\n

Sosr\u0131kua’n\u0131n do\u011fu\u015fu ile ilgili \u00f6yk\u00fc \u00e7ok ilgin\u00e7tir. \u00dcnl\u00fc Nart kad\u0131n kahraman\u0131 Seteney Guase, Bakhsan \u0131rma\u011f\u0131 k\u0131y\u0131s\u0131nda \u00e7ama\u015f\u0131r y\u0131karken Nartlar\u0131n s\u0131\u011f\u0131rtmac\u0131 onu g\u00f6r\u00fcr ve g\u00fczelli\u011fine vurulur. F\u0131rlay\u0131veren a\u015fk oku, kar\u015f\u0131 k\u0131y\u0131da \u00fczerinde \u00e7ama\u015f\u0131r y\u0131kanan ta\u015fa \u00e7arpar. Ta\u015f hemen \u0131s\u0131nmaya ve b\u00fcy\u00fcmeye ba\u015flar. Seteney s\u0131cak ta\u015f\u0131 ete\u011fine sararak Nart Tlep\u015f’in d\u00f6k\u00fcmhanesine g\u00f6t\u00fcr\u00fcr. Tlep\u015f b\u00fcy\u00fck \u00e7ekici ile ta\u015f\u0131 k\u0131rar, i\u00e7inden ate\u015f sa\u00e7an, kor halindeki Sosr\u0131kua \u00e7\u0131kar. bu nedenle Nart Tlep\u015f ile Seteney Gua\u015fe’nin o\u011flu say\u0131l\u0131r Nart Sosr\u0131kua…<\/p>\n

Sosr\u0131kua’n\u0131n bir kaya par\u00e7as\u0131ndan do\u011fu\u015fu Grek mitolojisindeki “Cyclop”, ve T\u00fcrk destanlar\u0131ndaki “Tepeg\u00f6z”\u00fcn do\u011fu\u015fu motifi ile benzerlik ta\u015f\u0131r. Bu \u00fc\u00e7 destan kahraman\u0131n\u0131n do\u011fu\u015fu ta\u015f orijinli bir motifte birle\u015fmi\u015ftir.<\/p>\n

Sosr\u0131kua ad\u0131n\u0131n etmolojik ara\u015ft\u0131rmas\u0131 da do\u011fu\u015funu anlatan \u00f6yk\u00fcy\u00fc tamamlamaktad\u0131r. Kabardey – Besleney – Abazin \u015fiveleri ile “SOSRIKUA”, Abzegh, Shapsugh, Bjedugh, Kem\u0131rguey, Hatukuay vb. bat\u0131 Adige gruplar\u0131n\u0131n \u015fivesi ile “Saws\u0131ruk” olan ad\u0131n hece hece b\u00f6l\u00fcnerek incelenmesi yukar\u0131daki sav\u0131m\u0131z\u0131 do\u011frulamaktad\u0131r.<\/p>\n

\u015e\u00f6yle ki; “So-s\u0131-r\u0131-kua” ya da “Saw-s\u0131-r\u0131-ko” s\u00f6zc\u00fc\u011f\u00fcnde; “Se”, b\u0131\u00e7ak ya da k\u0131l\u0131\u00e7 anlam\u0131ndad\u0131r. “S\u0131r” ya da “st\u0131r”, s\u0131cak anlam\u0131ndad\u0131r. “V(vo)” vurmak ya da ate\u015f etmek anlam\u0131ndad\u0131r.<\/p>\n

“Kue” ya da “ko” o\u011ful anlam\u0131ndad\u0131r. Ki\u015fi ya da aile ad\u0131n\u0131n sonunda kullan\u0131lan bir tak\u0131d\u0131r.<\/p>\n

Adige dilindeki “Sosr\u0131kua” ad\u0131n\u0131n anlam\u0131n\u0131 b\u00f6lmeye g\u00f6re ele al\u0131rsak, “Saw-s\u0131r”, “\u015ea-we-st\u0131r”, s\u0131cak \u00e7ocuk, ate\u015f sa\u00e7an, yakan erkek \u00e7ocuk anlam\u0131na gelir.<\/p>\n

Nart kahramanlar\u0131n\u0131n en \u00fcnl\u00fcs\u00fcd\u00fcr demi\u015ftik Sosr\u0131kua i\u00e7in. Onsuz Nart \u00f6yk\u00fcleri \u00e7ok yavand\u0131r. Bu destan kahraman\u0131m\u0131z \u00f6yk\u00fclere o denli damgas\u0131n\u0131 vurmu\u015ftur ki, ba\u015fta uluslarda Prometheus ya da Akhilleus olmu\u015ftur, biraz da Adonis’tir Sosr\u0131kua’n\u0131n \u00c7erkes mitolojisinde…<\/p>\n

\u0130nsano\u011fluna sundu\u011fu yararl\u0131 bulu\u015flar\u0131 nedeni ile \u00e7a\u011f \u00e7a\u011f, ku\u015faklar\u0131n g\u00f6nl\u00fcnde y\u00fczy\u0131llard\u0131r taht kurmu\u015ftur. Ate\u015fi, dar\u0131 tohumunu halk\u0131na getirmi\u015f, \u015farap mayalamas\u0131n\u0131 onlara \u00f6\u011fretmi\u015ftir. Sosr\u0131kua ile ilgili dizelerde Kuzey Kafkasya boylar\u0131 s\u00f6ze “Sosr\u0131kua Di Nekhu, Sosr\u0131kua Di Khan”, ” Sosr\u0131kua \u0131\u015f\u0131\u011f\u0131m\u0131z, Sosr\u0131kua o\u011flumuz, yi\u011fidimiz” nitelemeleri ile ba\u015flar.<\/p>\n

Tanr\u0131lardan ate\u015f \u00e7alarak insanl\u0131\u011f\u0131n uygarl\u0131k a\u015famalar\u0131nda yerine getirdi\u011fi g\u00f6revi Greklerin Prometheus’una benzer. Ancak, ate\u015fi insanlar i\u00e7in \u00e7alan bir kahraman\u0131n ad\u0131 daha ge\u00e7er Nart Destanlar\u0131nda Nasren Jake ile Sosr\u0131kua \u00e7o\u011fu destanlarda ayn\u0131 motiflerde birle\u015firler. \u00c7elikten vucudu, et ve kemikten diz kapaklar\u0131 ile bir yerde Akhilleus’un ta kendisidir. Tlep\u015f’in demirci \u00e7ekici ile ate\u015f sa\u00e7arak do\u011fan kahraman\u0131m\u0131z, dizinden ma\u015fa ile tutularak suya dald\u0131r\u0131lm\u0131\u015f ve vucuduna su verilerek \u00e7elikle\u015ftirilmi\u015ftir. D\u00fc\u015fmanlar\u0131 onu insan \u00f6zelli\u011fi g\u00f6steren dizlerinden vurmak isterler. Ma\u015fan\u0131n alt\u0131nda kald\u0131\u011f\u0131 i\u00e7in su verilemeyen ve et kemik olarak kalm\u0131\u015f dizlerinden…<\/p>\n

Ayn\u0131 \u015fekilde Akhilleus’un annesi Tanr\u0131\u00e7a Thetis o\u011flunu do\u011furunca y\u0131kamak i\u00e7in Stys \u0131rma\u011f\u0131na bat\u0131rm\u0131\u015f, b\u00f6ylece onu silah i\u015flemez hale getirmi\u015ftir. Ancak annesinin eli alt\u0131nda kalan topuklar\u0131 su ile temas etmedikleri i\u00e7in et ve kemik olarak kalm\u0131\u015ft\u0131r. Troya ku\u015fatmas\u0131nda Hector’un att\u0131\u011f\u0131 okun topu\u011funa saplanmas\u0131 \u00fczerine \u00f6lm\u00fc\u015ft\u00fcr.<\/p>\n

\u00c7o\u011fu destan textlerinde Sosr\u0131kua, at\u0131lgan, gen\u00e7li\u011finin verdi\u011fi co\u015fku ile pervas\u0131zd\u0131r. Ancak onun S\u0131n\u0131rlayan temkinli Nart ya\u015fl\u0131lar\u0131 vard\u0131r. Wez\u0131rmes, Tlep\u015f gibi… Annesi Seteney Gua\u015fe gen\u00e7 Sosr\u0131kua’y\u0131 bu ya\u015fl\u0131 Nartlara teslim etmi\u015ftir. ate\u015fin Tanr\u0131lardan ya da devlerden ka\u00e7\u0131r\u0131lmas\u0131, dar\u0131 tohumunun halka verilmesi, \u015farap mayalamas\u0131n\u0131n halka \u00f6\u011fretilmesinden tutun da Nart Tlep\u015f’in ora\u011f\u0131 bulmas\u0131na dek Nart halk\u0131n\u0131n uygarl\u0131k a\u015famalar\u0131nda Nart Sosr\u0131kua’n\u0131n b\u00fcy\u00fck katk\u0131lar\u0131 vard\u0131r. At\u0131 T\u0131\u011fujey, denizat\u0131 Tanr\u0131\u00e7as\u0131 Ps\u0131tha Gua\u015fe taraf\u0131ndan Nart kahraman\u0131 Pice’ye arma\u011fan edilen kanatl\u0131 at\u0131n yavrusudur. Grek Mitolojisi\u2019nde Pegasus motifinde de bu kanatl\u0131 at\u0131 g\u00f6rmekteyiz. Onunla bir s\u0131\u00e7ray\u0131\u015fta Kafkaslar\u0131n en y\u00fcksek doruklar\u0131na, O\u015fhamahue (Elbruz) tepesine ula\u015f\u0131r. Sava\u015flarda Nartlar\u0131n \u00f6n\u00fcnde u\u00e7arak d\u00fc\u015fmana sald\u0131r\u0131r.<\/p>\n

Sosr\u0131kua motifi \u015fu ya da bu ad alt\u0131nda, hangi adla olursa olsun, ilk \u00e7a\u011f ozanlar\u0131ndan Homeros, Ai\u015fkilos’tan Tevfik Fikret’e kadar ozanlar\u0131n \u015fiirlerinde de\u011fi\u015fmeyen, eskimeyen bir kaynak olmu\u015ftur. Ba\u015fka bir deyi\u015fle uygarl\u0131\u011f\u0131n ve yeniliklerin simgesi olmu\u015ftur. D\u00fcnya mitolojisi ve Literat\u00fcr\u00fcnde g\u00fcn\u00fcm\u00fcze dek ya\u015faya gelmi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Not: Bu makalenin kaynağı hakkında bilgi olmadığı için yazarın adını koyamadık. Bilginiz varsa lütfen CircassianCenter’ı bilgilendiriniz.      Kuzey Kafkasya Halk Destanlarının ünü en yaygın olan kahramanıdır Sosrıkua. Her çağda, her dönemde Nart Destanlarının bilinen kahramanıdır. Diğer kahramanlarından hiç biri Sosrıkua kadar ünlü değildir. Sosrıkua’nın doğuşu ile ilgili öykü çok ilginçtir. Ünlü Nart kadın kahramanı […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[34],"tags":[],"class_list":["post-7928","post","type-post","status-publish","format-standard","hentry","category-adige-mitolojisi","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7928","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=7928"}],"version-history":[{"count":4,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7928\/revisions"}],"predecessor-version":[{"id":15271,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7928\/revisions\/15271"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=7928"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=7928"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=7928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}