{"id":7940,"date":"2020-03-09T17:34:22","date_gmt":"2020-03-09T22:34:22","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=7940"},"modified":"2021-02-24T15:01:50","modified_gmt":"2021-02-24T21:01:50","slug":"tanrilarin-ickisi-sane","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/tanrilarin-ickisi-sane\/","title":{"rendered":"TANRILARIN \u0130\u00c7K\u0130S\u0130 SANE"},"content":{"rendered":"

\"\"<\/p>\n

Der Blanke Schild – Kabardinische\u00a0Heldensvcrlag k\u00fclt\u00fcr und Fortschritt<\/strong>
\nBERL\u0130N 1958 SANE-dcr G\u00f6ttertrank
\nAlmanca\u2019dan \u00e7eviri:<\/strong> Kundeyt Surdum
\nNot:<\/strong> Yay\u0131na Adigece s\u00f6zc\u00fckleri d\u00fczelterek yay\u0131na tekrar haz\u0131rlayan YED\u0130C Bat\u0131ray \u00d6zbek<\/p>\n

(Y.N) Yeni Kafkasya 1961, 26 ve 27. say\u0131lar\u0131nda yay\u0131nlanm\u0131\u015ft\u0131.<\/p>\n

Y\u0131lda bir kez Tanr\u0131lar, Mutluluk Da\u011f\u0131<\/b>\u2019nda <\/b>ya\u015fama tanr\u0131s\u0131 Psatha<\/b>‘n\u0131n yan\u0131nda bulu\u015furlard\u0131. Orman ve Av Tanr\u0131s\u0131 Mezitha<\/b>, hayvanlar tanr\u0131s\u0131 Am\u0131\u015f<\/b>, bereket tanr\u0131s\u0131 Tha\u011felec<\/b>, Yuva Mutlulu\u011fu Tanr\u0131s\u0131 Sosre\u015f<\/b> ve demirciler tanr\u0131s\u0131 Tlep\u015f<\/b> gelirler, toplan\u0131r ”Sane<\/b>” i\u00e7erlerdi. Ruhu kanatland\u0131ran, cesareti art\u0131ran, g\u00fcc\u00fc de, tad\u0131 da i\u00e7in de saklayan o g\u00fczelim i\u00e7kiyi. Bu toplant\u0131n\u0131n ad\u0131 sane i\u00e7ki \u015f\u00f6leniydi<\/b>.<\/p>\n

Tanr\u0131lar, her y\u0131l bu \u015f\u00f6lene, yery\u00fcz\u00fc insanlardan en cesur ve kuvvetlisini \u00e7a\u011f\u0131r\u0131yorlard\u0131. Bu tanr\u0131sal i\u00e7kinin g\u00fczelli\u011fini, g\u00fcc\u00fcn\u00fc tats\u0131n da insan karde\u015flerine bildirsin, diye konuk ederlerdi. Nart<\/b> \u00fclkesinde b\u00f6yle bir insan mutlulardan say\u0131l\u0131rd\u0131.<\/p>\n

Bu b\u00f6ylece y\u00fczy\u0131llarca s\u00fcrd\u00fc gitti.<\/p>\n

Yine bir kez Mutluluk Da\u011f\u0131<\/b>\u2019nda <\/b>y\u00fcce \u015f\u00f6len kurulmu\u015ftu. Ya\u015fama Tanr\u0131s\u0131
\nPsatha<\/b> \u015f\u00f6lenin Thamadesiydi. (1) \u00a0Bir ara aya\u011fa kalk\u0131p sordu. ”Bu y\u0131l
\nyery\u00fcz\u00fc insanlar\u0131ndan kime Sane<\/b> ‘den tatt\u0131raca\u011f\u0131z? En yi\u011fit, en kuvvetli
\nkim \u015fimdi?” Yuva Mutlulu\u011fu Tanr\u0131s\u0131 Sosre\u015f<\/b> ”uzun sakall\u0131 Nasren<\/b>” dedi.
\n”Nartlar\u0131n en b\u00fcy\u00fck \u015f\u00f6lenlerinin thamadesi, insanlar\u0131n en yi\u011fidi en
\nkuvvetlisidir”.<\/p>\n

Orman ve Av Tanr\u0131s\u0131 Mezitha<\/b> ”Kan\u015f<\/b>‘\u0131n o\u011flu, cesur avc\u0131 Nart<\/b> \u015eevay<\/b>‘e bu
\ntanr\u0131sal i\u00e7kiden i\u00e7meye her ke\u015ften \u00e7ok lay\u0131kt\u0131r” dedi.<\/p>\n

Hayvanlar Tanr\u0131s\u0131 Am\u0131\u015f<\/b>: ”Nartlar\u0131n domuz \u00e7orbas\u0131 benzersiz Gorgon\u0131j<\/b> olmal\u0131 konu\u011fumuz!” diye ileri s\u00fcrd\u00fc. Bereket Tanr\u0131s\u0131 Tha\u011felec ise ”Hepsinden daha \u00e7ok, bir boynuz dolusu Sane i\u00e7meye X\u0131m\u0131\u015f<\/b> lay\u0131kt\u0131r” dedi. O zaman Tlep\u015f aya\u011fa kalkt\u0131 ”d\u00fcnyaya bir insan geldi” dedi. ”\u00d6yle i\u015fler ba\u015farm\u0131\u015ft\u0131r ki, bir yerde ad\u0131 ge\u00e7ti mi demin sayd\u0131\u011f\u0131n\u0131z yi\u011fitlerin hepsi aya\u011fa kalkarlar. Tanr\u0131lar, i\u015fte b\u00f6yle. NART \u00fclkesinde tam bir yi\u011fit geldi d\u00fcnyaya, ta yedi kat yerin dibine varan \u00f6rs\u00fcm\u00fc \u00e7ekti, \u00e7\u0131kard\u0131 d\u0131\u015far\u0131, \u00fcstelik bir de dokuz
\nkat yerin dibine soktu tekrar. Hem gen\u00e7 daha. \u0130nsan insan olal\u0131 beri Nart
\n\u00fclkesi ondan g\u00fc\u00e7l\u00fc bir yi\u011fit g\u00f6rmedi.” Tanr\u0131lar iyice meraka d\u00fc\u015ft\u00fcler. ”Nas\u0131l bir insan bu?” diye sordular. ”Sosruko<\/b>\u2019dur ad\u0131” diye cevap verdi<\/p>\n

Tlep\u015f, \u2018\u2019Tanr\u0131sal Sane\u2019den i\u00e7me\u011fe ger\u00e7ekten lay\u0131kt\u0131r.” Psetha buyurdu;
\n\u2019\u2019\u00d6yleyse getir bize o in san o\u011flunu!\u2019\u2019<\/p>\n

Demirciler Tanr\u0131s\u0131 gitti, Sosruko’yu buldu Mutluluk Da\u011f\u0131’na i\u00e7ki ba\u015f\u0131ndaki dertsiz tanr\u0131 olar\u0131n kat\u0131na \u00e7\u0131kard\u0131. Thamade Sosruko’ya d\u00f6n\u00fcp; \u2019\u2019Sen, k\u00fc\u00e7\u00fck insan\u2019\u2019 dedi. \u2018\u2019Tat bakal\u0131m bizin Sane’den. \u00c7\u00fcnk\u00fc senmi\u015fsin, Nart \u00fclkesinin en yi\u011fidi, en g\u00fc\u00e7l\u00fcs\u00fc. Siz insanlar Sane nas\u0131l yap\u0131l\u0131r bilmezsiniz. Bu g\u00f6r\u00fclmedik, bu g\u00fc\u00e7 veren, bu tad\u0131m doyulmaz i\u00e7ki, yaln\u0131z biz tanr\u0131larda vard\u0131r.\u2019\u2019 Sosruko’ya, a\u011fz\u0131na dek Sane dolu bir i\u00e7ki boynuzu uzatt\u0131. Sosruko dikti a\u011fz\u0131na boynuzu, bir yudumda bo\u015faltt\u0131, i\u00e7ini bir s\u0131cakl\u0131k sard\u0131, d\u00fcnya, \u00e7ok \u00e7ok g\u00fczel g\u00f6r\u00fcnd\u00fc g\u00f6z\u00fcne. ”Eh art\u0131k” dedi Mezitha ”D\u00fcnyaya d\u00f6n de insanlara bizim Sane’yi anlat!\u00a0 \u2018\u2019Evet\u2019\u2019 diye ekledi Tha\u011felec \u2018\u2019Tam ger\u00e7e\u011fi anlat onlara!\u2019\u2019 Fakat Sosruko sanki ba\u011flanm\u0131\u015f gibi kala kald\u0131 orada. Sarho\u015f edici i\u00e7ki, i\u00e7inde yeni bir kuvvet uyand\u0131rm\u0131\u015ft\u0131. D\u00fcnyay\u0131 tozpembe g\u00f6r\u00fcyordu. \u2018\u2019Ba\u011f\u0131\u015flay\u0131n da\u2019\u2019 dedi \u2018\u2019siz ey Tanr\u0131lar bir boynuz daha verin. Ne g\u00fczel i\u00e7kiymi\u015f sizin bu Sano!””Bu imkans\u0131z” diye kar\u015f\u0131l\u0131k verdi Thamade. ”Gelene\u011fimiz bozulamaz. Bizim \u015f\u00f6lende, bir insan\u0131n pay\u0131 ancak bir boynuz dolu\u015fudur.” Sosruko’yu pek seven Tlep\u015f g\u00fcld\u00fc, dedi ki ”Bir boynuz dolusu daha verelim, i\u00e7sin! Bir ikincisini hak etmi\u015ftir. Hem b\u00f6ylece o, bizim Tanr\u0131sal i\u00e7kiyi, insanlara, \u00f6teki konuklardan daha do\u011fru, daha g\u00fczel \u00f6ver.”<\/p>\n

Bereket tanr\u0131s\u0131 seslendi ”B\u0131rakal\u0131m, i\u00e7sin bir tane daha!” Ya\u015fama Tanr\u0131s\u0131 ”Peki” dedi ”nas\u0131l isterseniz \u00f6yle olsun. Ama bilin ki b\u00f6ylece pek eski bir gelene\u011fi bozuyoruz. Tanr\u0131lar Tanr\u0131s\u0131 Tha<\/b>, ba\u011f\u0131\u015flar m\u0131 bizi acaba?” B\u00fct\u00fcn tanr\u0131lar ”Ba\u011f\u0131\u015flamaz diye hayk\u0131rd\u0131lar. Ormanlar\u0131n ve avc\u0131l\u0131\u011f\u0131n ne\u015feli tanr\u0131s\u0131 Mez\u0131tha i\u00e7ki boynuzunu ald\u0131. Sane dolu k\u00fc\u00e7\u00fck f\u0131\u00e7\u0131n\u0131n yan\u0131na gitti. Doldurmak i\u00e7in e\u011fildi\u011fin de. Sosruko geldi yan\u0131na, sordu. ”Ne f\u0131\u00e7\u0131s\u0131 bu b\u00f6yle?” ”Tanr\u0131lar tanr\u0131s\u0131 Tha’n\u0131n f\u0131\u00e7\u0131s\u0131d\u0131r bu. Sane vard\u0131r i\u00e7inde” diye Mez\u0131tha kar\u015f\u0131l\u0131k verdi.<\/p>\n

”Demek ola\u011fan \u00fcst\u00fc f\u0131\u00e7\u0131 bu!” diye ba\u011f\u0131rd\u0131 Sosruko. Konu\u015fmay\u0131 dinlemi\u015f olan Bereket Tanr\u0131s\u0131 ”K\u00fc\u00e7\u00fck insan, ola\u011fan \u00fcst\u00fc olan bu k\u00fc\u00e7\u00fck f\u0131\u00e7\u0131 de\u011fil” dedi ”ola\u011fan \u00fcst\u00fc olan i\u00e7indeki Sane meyvesidir. Sane bitkisini b\u00fcy\u00fcten g\u00fcc\u00fcmdedir mucize.” Sosruko bunu duyunca sanki meraklanm\u0131\u015f gibi k\u00fc\u00e7\u00fck f\u0131\u00e7\u0131ya iyice yakla\u015ft\u0131. G\u00f6zden ge\u00e7irdi ve birdenbire kuvvetli kollar\u0131yla f\u0131\u00e7\u0131y\u0131 kavrad\u0131, yukar\u0131 kald\u0131rd\u0131. Mutluluk Da\u011f\u0131\u2019ndan a\u015fa\u011f\u0131 d\u00fcnyaya f\u0131rlatt\u0131. ”Sadece\u00a0 tek bir insan de\u011fil” dedi ”Bu Tanr\u0131sal i\u00e7kiden b\u00fct\u00fcn insanlar tatmal\u0131”.<\/p>\n

K\u00fc\u00e7\u00fck f\u0131\u00e7\u0131 yery\u00fcz\u00fcne d\u00fc\u015ft\u00fc; par\u00e7aland\u0131. Sevin\u00e7 kayna\u011f\u0131, kuvvet verici Sane
\nb\u00fct\u00fcn Nart \u00fclkesine bir nehir gibi yay\u0131ld\u0131. F\u0131\u00e7\u0131daki tohumlar topra\u011fa de\u011fer de\u011fmez koskocaman asmalar yeti\u015fti. Dallar\u0131nda s\u0131ms\u0131k\u0131, tatl\u0131 meyvesi, salk\u0131m salk\u0131m sark\u0131yordu. ”Nerden \u00e7\u0131kt\u0131 bu meyveler? Ne yapaca\u011f\u0131z
\nbunlar\u0131 \u015fimdi?” diye Nart \u00fclkesi halk\u0131 \u015fa\u015fk\u0131n \u015fa\u015fk\u0131n birbirlerine sordular. Sonra bu ola\u011fan \u00fcst\u00fc meyveleri bile Sataney’e g\u00f6t\u00fcrd\u00fcler. Sosruko\u2019da i\u015fine d\u00f6nm\u00fc\u015ft\u00fc. Mutluydu. Sarho\u015f edici i\u00e7ki i\u00e7inde yeni kuvvetler uyand\u0131rm\u0131\u015ft\u0131 Nartlara ”Bu asman\u0131n meyvesinden Tanr\u0131lar Sane’yi haz\u0131rlarlar. Daha bug\u00fcn Mutluluk Da\u011f\u0131’mda i\u00e7tim” dedi. Ak\u0131ll\u0131yd\u0131, Sataney.<\/p>\n

Salk\u0131mlar\u0131 bir f\u0131\u00e7\u0131ya k\u00f6ye! f\u0131\u00e7\u0131n\u0131n \u00fcst\u00fcn\u00fc Abrago (2) ile \u00f6rtt\u00fc.Daha bir y\u0131l ge\u00e7memi\u015fti ki, k\u00f6p\u00fcren Sane\u2019nin kapa\u011f\u0131n\u0131 da ta\u015f\u0131 da yukar\u0131 f\u0131rlatt\u0131.<\/p>\n

B\u00fct\u00fcn Nartlar Sane’den i\u00e7tiler. D\u00fcnya daha bir g\u00fczel g\u00f6r\u00fcnd\u00fc, ne\u015feli, ho\u015f sohbet oldular. \u0130\u015fte Sosruko Tanr\u0131sal Sane’yi haz\u0131rlamakta Nartlara b\u00f6yle yard\u0131m etti. Bu g\u00fczel i\u00e7kiden sadece se\u00e7kin tanr\u0131lar de\u011fil b\u00fct\u00fcn Nart halk\u0131 i\u00e7er oldu.<\/p>\n

Her y\u0131l yery\u00fcz\u00fcnde bir Sane \u0130\u00e7me G\u00fcn\u00fc<\/b> yapt\u0131lar. Bundan sonra Tanr\u0131lar\u0131n
\nkonuk etme ihtiya\u00e7lar\u0131 kalmad\u0131.<\/p>\n

Bir g\u00fcn, ince ka\u015fl\u0131 Sataney dere k\u0131y\u0131s\u0131nda \u00e7ama\u015f\u0131r y\u0131k\u0131yordu. Hep gelirdi
\nburaya; gelir de yi\u011fitlerin sava\u015f z\u0131rhlar\u0131n\u0131 temizlerdi. O g\u00fcn, Nart k\u00f6y\u00fcn\u00fcn \u00e7oban\u0131 derenin \u00f6b\u00fcr k\u0131y\u0131s\u0131nda inekleri yaym\u0131\u015f otlat\u0131yordu. \u00c7oban, Sataney’i g\u00f6rd\u00fc, donmu\u015f gibi kalakald\u0131. Kendine gelince dere boyuna ko\u015ftu.<\/p>\n

Sataney yeni do\u011fmu\u015f ay kadar g\u00fczeldi. Beyazd\u0131 y\u00fcz\u00fc, yay ka\u015flar\u0131 incecikti.
\n\u00c7oban ”Ey g\u00fczeller g\u00fczeli Sataney. Kald\u0131r g\u00f6zlerini de bir bak bana” diye
\nseslendi. Ona b\u00fcy\u00fck bir sevda ile tutulmu\u015ftu. Sevginin ate\u015fi ile, k\u0131y\u0131daki bir ta\u015f\u0131n \u00fczerine \u00e7\u00f6k\u00fcveren ince ka\u015fl\u0131 Sataney’i de kara sevda alm\u0131\u015ft\u0131.<\/p>\n

Eli aya\u011f\u0131 dola\u015farak, \u00e7abucak \u0131slak \u00e7ama\u015f\u0131rlar\u0131 toparlad\u0131, eve gitmek i\u00e7in
\naya\u011fa kalkt\u0131. O vakit Nart k\u00f6y\u00fcn\u00fcn \u00e7oban\u0131 ”Ey g\u00fczeller g\u00fczeli Sataney,
\nsenin kad\u0131n akl\u0131n, erkeklerin bilgeli\u011finden y\u00fccedir de niye b\u0131rak\u0131rs\u0131n bu ta\u015f\u0131 k\u0131y\u0131da? Al, onu da g\u00f6t\u00fcr! ” Sataney onun bu \u00f6\u011f\u00fcd\u00fcn\u00fc tuttu. Sevdadan sars\u0131larak oturdu\u011fu o ta\u015f\u0131 ald\u0131, evine g\u00f6t\u00fcrd\u00fc. Kepek dolu bir sand\u0131\u011f\u0131n
\ni\u00e7ine koydu.<\/p>\n

Zaman ge\u00e7ti, Sataney bir g\u00fcn evinde bir g\u00fcr\u00fclt\u00fc duydu. Nereden gelebilir
\nbu ses, diye d\u00fc\u015f\u00fcnd\u00fc, k\u00f6\u015feye, buca\u011fa bakt\u0131. Tuhaf \u015fey; ta\u015f\u0131n oldu\u011fu yere
\nyakla\u015f\u0131nca g\u00fcr\u00fclt\u00fc art\u0131yor, uzakla\u015f\u0131nca azal\u0131yordu. ”Hayret” dedi Sataney,
\nkula\u011f\u0131n\u0131 ta\u015fa koydu. Ta\u015f\u0131n i\u00e7i u\u011ful u\u011fuldu. Demek, ses buradan geliyordu.
\nSesi bo\u011fsun diye ta\u015f\u0131n \u00fczerine y\u00fcn iplik sard\u0131, yumak yapt\u0131. \u00dc\u00e7 g\u00fcn ge\u00e7ince bir de baks\u0131n ne g\u00f6rs\u00fcn, iplikler kopu kopuvermi\u015flerdi. Tekrar, tekrar sard\u0131 ta\u015f\u0131, her defas\u0131nda da ayn\u0131 \u015fey oldu. ”Hey, Ya\u015fama Tanr\u0131s\u0131 Psatha, mutlu k\u0131l\u0131yorsun sen beni! Ta\u015f b\u00fcy\u00fcy\u00fcp duruyor boyuna”, diye Sataney sevin\u00e7le ba\u011f\u0131rd\u0131, ald\u0131 ta\u015f\u0131, s\u0131cak oca\u011fa koydu.<\/p>\n

Ta\u015f, dokuz ay, dokuz g\u00fcn ocakta kald\u0131, g\u00fcnden g\u00fcne b\u00fcy\u00fcd\u00fc, s\u0131cakla\u015ft\u0131.
\nSonunda k\u0131pk\u0131z\u0131l kesildi. Alevler sa\u00e7ar oldu. O vakit Sataney, Demirciler
\nTanr\u0131s\u0131 Tlep\u015f’e ko\u015ftu. Ona, ”Bir s\u0131rr\u0131m var, a\u00e7abilir miyim sana, Tanr\u0131m?”
\ndiye sordu. ”Sanat\u0131mla, insanlara yard\u0131m ederim ben, fakat onlar da bana
\ng\u00fcvenmeli, \u015fu benim balyozum, k\u0131ska\u00e7lar\u0131m insanlara mutluluk vereyim diye de\u011fil mi? Balyozumun vuru\u015fu, ya\u015faman\u0131n anlam\u0131 de\u011fil mi? \u0130yilere yard\u0131m etmem mi ben?”<\/p>\n

Tlep\u015f de b\u00f6yle sordu; g\u00fc\u00e7l\u00fc sesinde al\u0131nd\u0131\u011f\u0131 seziliyordu. Sataney \u015f\u00fcphesinden utand\u0131, usulca ”Bir zorum var, saklamay\u0131 uygun bulmad\u0131m,
\ninsanlara anlatsam kimse inanmayacakt\u0131. Ne edeyim ben \u015fimdi” dedi.
\nDemirciler Tanr\u0131s\u0131 ”\u00c7\u0131kar\u0131n\u0131 d\u00fc\u015f\u00fcnmeden biri \u00f6\u011f\u00fct verirse, korkulacak bir
\n\u015fey yoktur. A\u00e7 bana, derdin neyse s\u00f6yle” diye kar\u015f\u0131l\u0131k verdi ”S\u00f6ylemem, utan\u0131r\u0131m. Gel benimle, bir mucize g\u00f6sterece\u011fim sana”. ”Adam verdi\u011fi s\u00f6z\u00fc tutar” diye. Tlep\u015f, g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fc gibi sesiyle konu\u015ftu ”\u0130\u015fi, s\u00f6z\u00fc birdir er ki\u015finin. Gel benimle, dedin. Haydi haz\u0131r\u0131m ben”.<\/p>\n

Ara\u00e7lar\u0131n\u0131 toplad\u0131, demirhaneden \u00e7\u0131kt\u0131. Sataney onu eve g\u00f6t\u00fcrd\u00fc. Demirciler Tanr\u0131s\u0131, kor gibi yanan ta\u015f\u0131 g\u00f6r\u00fcnce \u015fa\u015f\u0131r\u0131p kald\u0131. ”Aman G\u00f6klerin Tanr\u0131s\u0131 Ua\u015fha. Ne acayip \u015fey bu b\u00f6yle? \u00c7ok \u015fey g\u00f6rd\u00fcm \u00f6mr\u00fcmde, \u00e7ok \u015fey i\u015fittim, b\u00f6ylesini hi\u00e7 g\u00f6rmedim” dedi. Alev sa\u00e7an ta\u015f\u0131 demirhanesine g\u00f6t\u00fcrd\u00fc. Y\u00fcreci\u011fi \u00e7arparak Sataney\u2019de gelmi\u015fti pe\u015finden. G\u00fc\u00e7l\u00fc Tlep\u015f hemen \u015fevkle, ta\u015fa balyozla vurmaya ba\u015flad\u0131. Yedi g\u00fcn, yedi gece durmadan \u00e7al\u0131\u015ft\u0131. Sataney, balyozun her ini\u015fini sanki y\u00fcre\u011finde duyuyor, a\u011fr\u0131lar i\u00e7inde k\u0131vran\u0131yordu.<\/p>\n

Sonunda ta\u015f par\u00e7aland\u0131, par\u00e7alar\u0131 d\u00f6rt bir yana da\u011f\u0131ld\u0131. \u0130\u00e7inden bir k\u00fc\u00e7\u00fck o\u011flan \u00e7ocu\u011fu \u00e7\u0131kt\u0131. Yavrucu\u011fun k\u0131zg\u0131n v\u00fccudundan k\u0131v\u0131lc\u0131mlar s\u0131\u00e7r\u0131yor, duman y\u00fckseliyordu. Sataney her anan\u0131n yapt\u0131\u011f\u0131 gibi yeni do\u011fmu\u015f \u00e7ocu\u011fu g\u00f6\u011fs\u00fcne bast\u0131rmak istedi. Bir \u00e7\u0131\u011fl\u0131k att\u0131 birden bire, eli yanm\u0131\u015ft\u0131. \u00c7ocuk kuca\u011f\u0131na kayd\u0131, ete\u011fini yakarak bir delik a\u00e7\u0131p oradan yere d\u00fc\u015ft\u00fc. Tlep\u015f koca bir k\u0131ska\u00e7la \u00e7ocu\u011fu bo\u015f b\u00f6\u011fr\u00fcnden tuttu, suya dald\u0131rd\u0131, su c\u0131z\u0131ldad\u0131, buharlar y\u00fckseldi. Demirciler Tanr\u0131s\u0131, yedi kez suya dald\u0131rd\u0131 k\u0131zg\u0131n \u00e7ocu\u011fu, su yedisinde de fokurdad\u0131 durdu. B\u00f6ylece Tlep\u015f, \u00e7ocu\u011fa, v\u00fccudu \u00e7elikle\u015finceye kadar su verdi. Sadece k\u0131ska\u00e7la tuttu\u011fu bo\u015f b\u00f6\u011f\u00fcrler sertle\u015fmeden kald\u0131. Demirciler Tanr\u0131s\u0131, mutlu Sataney’e ”al bakal\u0131m, \u00e7elik \u00e7ocu\u011funu” dedi g\u00fclerek.<\/p>\n

K\u00fc\u00e7\u00fck \u00e7ocuk, o g\u00fcnden sonra Sataney’in evinde, bir g\u00fcn i\u00e7inde \u00f6teki
\n\u00e7ocuklar\u0131n bir ayda b\u00fcy\u00fcyemeyecekleri kadar \u00e7abucak geli\u015fiyordu. Bir mucizeydi bu. Bilinen \u015fey mucizeler rivayetlerin kayna\u011f\u0131d\u0131r. Nart k\u00f6y\u00fcnde \u00e7ok k\u00f6t\u00fc dedikodular dola\u015fmaya ha\u015flad\u0131. Haber ya\u015fl\u0131 Barimbuch<\/b>\u2019ya da ula\u015ft\u0131. \u00c7ok k\u0131zd\u0131 ya\u015fl\u0131 kad\u0131n, \u00f6yle k\u0131zd\u0131 ki, hemen eteklerini toplay\u0131p Sataney ‘e yolland\u0131. Evine girince ocakta oturan, korlarla oynayan \u00e7ocu\u011fu g\u00f6rd\u00fc. \u00c7ocuk yanan k\u00f6m\u00fcr par\u00e7alar\u0131n\u0131 a\u011fz\u0131na at\u0131yor, sonra s\u00f6nm\u00fc\u015f olarak t\u00fck\u00fcr\u00fcyordu. Barimbuch, Sataney’e a\u00e7t\u0131 a\u011fz\u0131n\u0131, yumdu g\u00f6z\u00fcn\u00fc ”k\u00f6t\u00fc kad\u0131ns\u0131n sen, kocan yok da nas\u0131l oldu bu \u00e7ocu\u011fun? \u0130lk \u00f6n\u00fcne \u00e7\u0131kanla ha?” diye tehdit etti. ”Senin b\u00f6yle bir \u00e7ocu\u011fun olsa s\u00f6vmezdin” diye sakin sakin cevap verdi Sataney. ”Evlatl\u0131\u011f\u0131m o benim”. ”Evlatl\u0131\u011f\u0131nsa, anas\u0131 kim, peki” diye ba\u011f\u0131rd\u0131 kocam\u0131\u015f Barimbuch Sataney ‘in s\u00fckuneti onu \u00e7\u0131ld\u0131rt\u0131yordu.\u00a0 ”\u00d6teki \u00e7ocuklar gibi do\u011fmad\u0131 o” diye kar\u015f\u0131l\u0131k verdi Sataney ”Bir ta\u015ftan do\u011fdu. Ad\u0131 bu y\u00fczden Sosruko’dur yani yanan ta\u015f\u0131n o\u011flu”. O vakit Barimbuch \u00f6fkeden titreyerek ”\u015eeytan do\u011furdu onu, b\u00fct\u00fcn Nart soyunun k\u00f6k\u00fcn\u00fc kurutacak. Mavi G\u00f6\u011f\u00fcn Tanr\u0131s\u0131, Wa\u015fho<\/b>‘nun ad\u0131na yemin ederim ki, onun hayat\u0131n\u0131n ba\u015flang\u0131c\u0131, bir \u00e7ok hayat\u0131n sonu olacak (*) kocakar\u0131, Sataney ‘in evinden \u00e7\u0131karken hala m\u0131r\u0131ldan\u0131yordu. ”Cehennem d\u00f6l\u00fc, ke\u015fke do\u011fmasayd\u0131n! Madem do\u011fdun, bari hi\u00e7 b\u00fcy\u00fcmesen.”<\/p>\n

Halk\u0131n dedi\u011fine g\u00f6re Ta\u015f\u0131n O\u011flu Sosruko<\/b> adl\u0131 \u00e7ocuk, i\u015fte b\u00f6yle gelmi\u015f
\nSataney ‘in evine.<\/p>\n

(*) ”Wie SOSRUKO auf dic wek kam” Der Blanke SCHILD – Kabardinische Heldensagen verlag kult\u0131\u0131r und Fortschritt. Berlin. 1959.<\/p>\n

(1)<\/b> Thamade: Ak\u0131l, mevki, bilgi ve ya\u015f\u00e7a \u00fcst\u00fcn.
\n(2)<\/b> Abrago : B\u00fcy\u00fck ta\u015f.
\n(3)<\/b> Sataney : Sosruko’nun annesi<\/p>\n

(Der Blanke Schild – Kabardinische\u00a0\u00a0\u00a0 Heldensvcrlag k\u00fclt\u00fcr und Fortschritt BERL\u0130N 1958 SANE-dcr G\u00f6ttertrank)<\/p>\n","protected":false},"excerpt":{"rendered":"

Der Blanke Schild – Kabardinische Heldensvcrlag kültür und Fortschritt BERLİN 1958 SANE-dcr Göttertrank Almanca’dan çeviri: Kundeyt Surdum Not: Yayına Adigece sözcükleri düzelterek yayına tekrar hazırlayan YEDİC Batıray Özbek (Y.N) Yeni Kafkasya 1961, 26 ve 27. sayılarında yayınlanmıştı. Yılda bir kez Tanrılar, Mutluluk Dağı’nda yaşama tanrısı Psatha‘nın yanında buluşurlardı. Orman ve Av Tanrısı Mezitha, hayvanlar tanrısı Amış, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[34],"tags":[],"class_list":["post-7940","post","type-post","status-publish","format-standard","hentry","category-adige-mitolojisi","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7940","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=7940"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7940\/revisions"}],"predecessor-version":[{"id":18348,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/7940\/revisions\/18348"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=7940"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=7940"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=7940"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}