{"id":8081,"date":"2019-03-09T19:21:50","date_gmt":"2019-03-09T19:21:50","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=8081"},"modified":"2019-03-09T19:21:50","modified_gmt":"2019-03-09T19:21:50","slug":"kafkas-halklarinin-kahramani-abriskil","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/kafkas-halklarinin-kahramani-abriskil\/","title":{"rendered":"KAFKAS HALKLARININ KAHRAMANI: ABRISKIL"},"content":{"rendered":"

\"\"<\/p>\n

Bagrat \u015e\u0131nkuba<\/span><\/b>
\n<\/b><\/span> Y\u00fcr\u00fcy\u00fc\u015f dergisi, 21 Aral\u0131k 2008<\/span><\/p>\n

Yaln\u0131z ‘Bat\u0131’n\u0131n Promethesi mi var? Her halk\u0131n bir Promethe’si vard\u0131r! \u00c7ok tan\u0131nmasalar da, halklar\u0131n\u0131n tarihindeki yeri Promethe’den geride de\u011fildir. Her biri kendince ate\u015fe kavu\u015fturmu\u015ftur halk\u0131n\u0131, kendince yol g\u00f6stermi\u015ftir…<\/p>\n

Abr\u0131skil, Kafkas mitolojisinin kahramanlar\u0131ndan biridir. Bat\u0131 Kafkasya’da ya\u015fayan Abhaz (Abaza) halk\u0131na ait bu efsanenin di\u011fer Kafkas halklar\u0131nda da benzerleri vard\u0131r.<\/p>\n

\u00d6rne\u011fin Adige halk\u0131n\u0131n Promethe’si, Abr\u0131skil’i de Nesren Jake’dir.<\/p>\n

Abr\u0131skil, Nesren Jake ya da farkl\u0131 isimlerde dile gelen ise, Yunan mitolojisinin, Marks’\u0131n deyi\u015fiyle “en \u00e7ileke\u015f kahraman\u0131” olan Promethe’den a\u015fina oldu\u011fumuz Tanr\u0131lara ba\u015fkald\u0131r\u0131 ve insanl\u0131\u011f\u0131n gelece\u011fi i\u00e7in her t\u00fcrl\u00fc cefay\u0131, eziyeti g\u00f6ze al\u0131p kendinden vazge\u00e7ebilme erdemidir.<\/p>\n

Abr\u0131skil, Kafkas halklar\u0131n\u0131n \u00f6zelde Abazalar\u0131n Promethe’sidir.<\/p>\n

Bilinir ama k\u0131saca hat\u0131rlatal\u0131m; Promethe, mitolojideki Yunan Tanr\u0131lar\u0131n\u0131n en b\u00fcy\u00fc\u011f\u00fc Zeus’un egemenli\u011fine ba\u015fkald\u0131r\u0131p onunla sava\u015fm\u0131\u015f, o zamana kadar Tanr\u0131lar\u0131n tekelinde bulunan ate\u015fi, ya\u015fad\u0131klar\u0131 Olimpos Da\u011f\u0131’ndan \u00e7al\u0131p insano\u011fluna vermi\u015ftir. Yaln\u0131z bu kadar da de\u011fil; Promethe o g\u00fcne dek kimsenin tan\u0131mad\u0131\u011f\u0131 madenleri insanlar\u0131n kullan\u0131m\u0131na sunmu\u015f, onlara ev, bark, gemi yapmay\u0131, hastal\u0131klarla sava\u015fmak i\u00e7in ila\u00e7 kullanmay\u0131 \u00f6\u011fretmi\u015ftir.<\/p>\n

K\u0131sacas\u0131, Promethe, insanl\u0131\u011f\u0131, zalim Tanr\u0131 Zeus’un mahkum etti\u011fi karanl\u0131k, so\u011fuk ve \u00e7aresizlikten kurtarm\u0131\u015f, insanl\u0131\u011f\u0131n kaderini de\u011fi\u015ftirmi\u015ftir. \u0130nsanl\u0131k onunla birlikte g\u00fcc\u00fcn\u00fcn fark\u0131na var\u0131r ve bu durum Zeus’un aczi haline gelir. “Kimse beni dinlemezse e\u011fer, egemenlik elden gider” der Zeus. Promethe’ye t\u00fcm h\u0131\u015fm\u0131yla sald\u0131rmas\u0131 bu korkudand\u0131r. Zeus sonunda Promethe’yi tutsak al\u0131r ve Kaf Da\u011f\u0131’nda zincire vurdurur. Her g\u00fcn bir kartal gelip Promethe’nin y\u00fcre\u011fini lime lime eder. Ama ayn\u0131 y\u00fcrek ertesi g\u00fcn yine olu\u015fmu\u015ftur. Bu sonsuz bir i\u015fkencedir ve Promethe t\u00fcm bu ac\u0131lar kar\u015f\u0131s\u0131nda “Zeus taht\u0131ndan inmedik\u00e7e benim ac\u0131lar\u0131m dinmez” der. Promethe biny\u0131llard\u0131r halklar\u0131n dilindeyse, bu onun ta\u015f\u0131d\u0131\u011f\u0131 umut ve diren\u00e7tendir.<\/p>\n

Abhazlar\u0131n Promethe’si Abr\u0131skil’in de sonu, insanlar\u0131na adanm\u0131\u015f bir ya\u015fam\u0131n ard\u0131ndan ba\u015fkald\u0131rd\u0131\u011f\u0131 Tanr\u0131 An\u00e7\u00fba taraf\u0131ndan Kaf Da\u011f\u0131’nda bir ma\u011faraya zincirlenmek olmu\u015ftur.<\/p>\n

Halklar farkl\u0131 co\u011frafyalarda birbirine benzer efsaneleri yarat\u0131yor ve biny\u0131llar boyu ya\u015fat\u0131yorlarsa, bu \u00e7ektikleri ac\u0131lar\u0131n ve de \u00f6zlemlerinin birbirine benzemesinden kaynaklan\u0131yor olsa gerek.<\/p>\n

Abhaz \u015fair Bagrat \u015e\u0131nkabu, Abr\u0131skil efsanesini derledi\u011fi kitab\u0131nda, Abr\u0131skil’i “politik bir kahraman” olarak tan\u0131ml\u0131yor.<\/p>\n

Abr\u0131skil, efsaneye g\u00f6re, bir ya\u015f\u0131ndayken yedi ya\u015f\u0131nda, yedi ya\u015f\u0131ndayken on yedi ya\u015f\u0131nda gibidir. Korku nedir bilmez, aya\u011f\u0131na tetik, g\u00f6z\u00fcpek, y\u00fcrekli bir yi\u011fittir ve hem ak\u0131ll\u0131, hem \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr.<\/p>\n

Abhaz halk\u0131 b\u00f6ylesi bir efsane kahraman\u0131 yaratm\u0131\u015ft\u0131r, \u00e7\u00fcnk\u00fc efsanede tan\u0131mlanan ve Abr\u0131skil’in do\u011fdu\u011fu Abhaz yurdu, durmaks\u0131z\u0131n bask\u0131nlara, istilalara ve talana u\u011framaktad\u0131r.<\/p>\n

Bu d\u00f6nemde “e\u015fitlik bozulmu\u015f, hakim g\u00fc\u00e7ler ortaya \u00e7\u0131km\u0131\u015f, do\u011fa\u00fcst\u00fc olaylar\u0131n Tanr\u0131n\u0131n eseri oldu\u011funa inan\u0131lm\u0131\u015f, k\u00f6t\u00fc ve \u015feytani g\u00fc\u00e7ler d\u0131\u015f istilalar, i\u00e7eride u\u011fursuz s\u00fclaleler, zararl\u0131 otlar t\u00fcremi\u015ftir.”<\/p>\n

Abr\u0131skil’in politik i\u00e7eri\u011fi, bu ko\u015fullarda ki\u015fisel hi\u00e7bir beklenti ta\u015f\u0131maks\u0131z\u0131n halk\u0131 ve yurdu i\u00e7in u\u011fruna giri\u015fti\u011fi m\u00fccadeleden kaynaklan\u0131yor. \u015e\u0131nkuba’n\u0131n ifadesiyle o, “… yurtsever bir halk lideridir. Abhazya’ya sevdal\u0131d\u0131r. Onun halk\u0131na, do\u011fas\u0131na zarar verebilecek her \u015feyle m\u00fccadele eder. Tanr\u0131 An\u00e7\u00fba’ya ba\u015fkald\u0131r\u0131s\u0131 bu y\u00fczdendir. Halk\u0131n g\u00fcvenini kazanmak ve onlar\u0131 korkular\u0131ndan kurtarmak i\u00e7in Tanr\u0131yla adeta yar\u0131\u015f\u0131r.”<\/p>\n

Efsaneye bak\u0131l\u0131rsa, bu yar\u0131\u015f kaybedilmi\u015f gibidir. Ama Zeus, Promethe’yi zincirlemekle ne kadar kazanm\u0131\u015fsa, An\u00e7\u00fba da Abr\u0131skil’i zincirlemekle o kadar kazanm\u0131\u015ft\u0131r. Ki Tanr\u0131lara ba\u015fkald\u0131rman\u0131n bedelini \u00f6deyenler, hi\u00e7bir zaman kaybetmezler. Efsanenin hala ya\u015f\u0131yor olu\u015fu bile kaybedenin esasta zalimler oldu\u011funu g\u00f6stermiyor mu!<\/p>\n

Gereksiz Sarma\u015f\u0131klar
\n<\/b>
\nAbr\u0131skil’in Tanr\u0131 An\u00e7\u00fba taraf\u0131ndan zincirlenmesinden \u00f6nceki d\u00f6nem, Abhaz halk\u0131 ve yurdu i\u00e7in tam bir g\u00f6nen\u00e7 d\u00f6nemi olur. Abr\u0131skil, istilac\u0131lara, soygunculara, k\u00f6t\u00fclere aman vermez, \u00fclkesini onlara dar eder. D\u00fc\u015fmanlar\u0131 Abr\u0131skil’in ad\u0131n\u0131 duyunca kaya deliklerine, kuytu k\u00f6\u015felere saklan\u0131r, k\u0131y\u0131dan k\u00f6\u015feden onu dinleyip gizli gizli izler. Tek dertleri kendilerine huzur vermeyen, k\u0131l\u0131\u00e7lar\u0131n\u0131 k\u0131n\u0131nda pasland\u0131ran bu yi\u011fitten kurtulmakt\u0131r. Efsanede “ama ne m\u00fcmk\u00fcnd\u00fc…” diyor; “Halk Abr\u0131skil’i \u00f6ylesine benimsemi\u015fti ki, ona bir ad\u0131m daha yak\u0131n olabilmek, onun himayesine girebilmek ve onu korumak i\u00e7in adeta yar\u0131\u015f\u0131yordu.”<\/p>\n

Abr\u0131skil’in yenilmezli\u011findeki s\u0131r, efsanede bu \u015fekilde, a\u00e7\u0131k\u00e7a ortaya konur. Halk ve Abr\u0131skil, etle t\u0131rnak gibi olduklar\u0131 i\u00e7in d\u00fc\u015fmanlar\u0131 \u00e7aresizdir.<\/p>\n

Abr\u0131skil’in belirgin bir \u00f6zelli\u011fi de \u00e7ift\u00e7ileri \u00e7ok sevmesi, ekip bi\u00e7ene yard\u0131m etmesi, \u00fcreticiye zarar verenleri g\u00f6rd\u00fc\u011f\u00fcnde yakalad\u0131\u011f\u0131 gibi kafas\u0131n\u0131 dazlak etmesidir. Bir kahraman\u0131n eme\u011fe verdi\u011fi de\u011ferin bizzat halk\u0131n yaratt\u0131\u011f\u0131 bir efsanede alt\u0131n\u0131n b\u00f6yle \u00e7izilmesi \u00e7arp\u0131c\u0131d\u0131r.<\/p>\n

Bu \u00f6zelli\u011fini tamamlayan bir di\u011fer yan da Abr\u0131skil’in ekinlere zararl\u0131 e\u011frelti otunu nerede olursa olsun bi\u00e7ip k\u00f6k\u00fcn\u00fc kurutmas\u0131d\u0131r. Bir de sarma\u015f\u0131klarla aras\u0131 hi\u00e7 iyi de\u011fildir Abr\u0131skil’in, ama bak\u0131n neden:<\/p>\n

“At\u0131yla u\u00e7up giderken, y\u00fcz\u00fcne g\u00f6z\u00fcne \u00e7arpan gereksiz sarma\u015f\u0131klara \u00e7ok k\u0131z\u0131yordu. Onlar\u0131 k\u0131l\u0131c\u0131yla budamadan ge\u00e7miyordu. ‘\u015eimdi bu dallar y\u00fcz\u00fcme de\u011fmesin diye ba\u015f\u0131m\u0131 e\u011fsem, yukar\u0131daki An\u00e7\u00fba, kendisine e\u011filiyorum sanacak’ diye d\u00fc\u015f\u00fcn\u00fcyordu.”<\/p>\n

Efsanelerde halklar ba\u015f\u0131 her zaman dik kahramanlar yaratt\u0131lar veya \u015f\u00f6yle demek de do\u011frudur ki; halklar ba\u015f\u0131 hep dik kahramanlar\u0131n\u0131 efsanele\u015ftirdiler.<\/p>\n

Abr\u0131skil’e bak\u0131n; d\u00fc\u015fman\u0131n\u0131, zalimi umutland\u0131racak, bir zay\u0131fl\u0131km\u0131\u015f gibi g\u00f6z\u00fckecek en k\u00fc\u00e7\u00fck bir s\u00f6ze, davran\u0131\u015fa bile tahamm\u00fcl\u00fc yoktur.<\/p>\n

Abr\u0131skil, An\u00e7\u00fba’ya boyun e\u011fmemekle kalmaz, onunla e\u015fit, hatta ondan daha g\u00fc\u00e7l\u00fc oldu\u011funu s\u00f6yleyecek kadar da c\u00fcretli ve kendine g\u00fcvenlidir. An\u00e7\u00fba’n\u0131n y\u0131ld\u0131r\u0131mlar\u0131 varsa, kendisinin de k\u0131l\u0131c\u0131yla \u00e7\u0131kard\u0131\u011f\u0131 k\u0131v\u0131lc\u0131mlar vard\u0131r. K\u0131sacas\u0131, Abr\u0131skil Tanr\u0131n\u0131n egemenli\u011fini sarsmaktad\u0131r. An\u00e7\u00fba’n\u0131n korkusu da Zeus’unkiyle ayn\u0131d\u0131r.<\/p>\n

D\u0131rgantsuha’n\u0131n Etti\u011fi
\n<\/b>
\nAn\u00e7\u00fba, Abr\u0131skil’i ancak kurnazl\u0131kla tuza\u011fa d\u00fc\u015f\u00fcr\u00fcr ve Ra\u015f cinsi at\u0131yla birlikte yakalat\u0131r. Efsanede Abr\u0131skil’in “en k\u00f6t\u00fc huyu” olarak derin uykusundan s\u00f6z ediliyor. \u0130\u015fte An\u00e7\u00fba, d\u00fc\u015fman\u0131na tuza\u011f\u0131 en derin uykusundayken kurar. \u00d6nce, k\u0131rm\u0131z\u0131 bir takke vaadiyle bir a\u011fa\u00e7kakan\u0131 kand\u0131r\u0131r ve Abr\u0131skil’in asas\u0131 Laba\u015fa’n\u0131n i\u00e7ini oydurur. Ard\u0131ndan zirvesinde uyudu\u011fu Elbruz Da\u011f\u0131’n\u0131n t\u00fcm yama\u00e7lar\u0131n\u0131 koyun, ke\u00e7i derileriyle kaplat\u0131p, \u00fczerlerine kaygan olsun diye \u00e7\u00f6kelek d\u00f6kt\u00fcr\u00fcr. Asas\u0131 Laba\u015fa ve Ra\u015f cinsi at\u0131, Abr\u0131skil’i da\u011fdan da\u011fa, ovadan ovaya ta\u015f\u0131yan ba\u015f yard\u0131mc\u0131lar\u0131d\u0131r ve An\u00e7\u00fba, onlar varken Abr\u0131skil’e bir \u015fey yapamamaktad\u0131r.<\/p>\n

An\u00e7\u00fba’n\u0131n hilek\u00e2r haz\u0131rl\u0131klar\u0131 sonu\u00e7 verir ve asas\u0131 k\u0131r\u0131lan, kaygan zeminde ad\u0131m atamayan Abr\u0131skil ve at\u0131 yakalan\u0131rlar.<\/p>\n

Efsaneler halk\u0131n hem d\u00fc\u015fg\u00fcc\u00fc, hem tarihsel tecr\u00fcbesi, dersleridir. Halk Abr\u0131skil gibilerin ancak b\u00f6yle hinliklerle yakalanabilece\u011fini anlat\u0131p, yi\u011fitlerini uyar\u0131r ayn\u0131 zamanda. Neyse biz efsanemize d\u00f6nelim yine.
\nAbr\u0131skil’in yakalanmas\u0131, “tez zamanda b\u00fct\u00fcn Abhazya’da duyuldu. B\u00fct\u00fcn \u00fclke yasa b\u00fcr\u00fcnd\u00fc. Halk karalar ba\u011flad\u0131. Abr\u0131skil i\u015fkence g\u00f6rd\u00fck\u00e7e t\u00fcm Abhazya g\u00f6zya\u015f\u0131 d\u00f6kt\u00fc.”<\/p>\n

An\u00e7\u00fba’n\u0131n, Kaf Da\u011f\u0131’nda zincire vurdurdu\u011fu Abr\u0131skil ve at\u0131, a\u00e7, susuz b\u0131rak\u0131l\u0131rlar. Ama Abr\u0131skil i\u00e7in halk\u0131ndan, yurdundan kopar\u0131lm\u0131\u015f olmas\u0131n\u0131n ac\u0131s\u0131 yan\u0131nda hi\u00e7bir i\u015fkencenin \u00f6nemi yoktur. “Onu as\u0131l \u00fczen \u015fey, can\u0131 gibi sevdi\u011fi yurdu, Abhazya’s\u0131 ve onun halk\u0131d\u0131r.”<\/p>\n

Abr\u0131skil, esaretine son verme m\u00fccadelesinden hi\u00e7 vazge\u00e7mez. Efsaneye kulak verelim yine.<\/p>\n

“… Ba\u011fl\u0131 oldu\u011fu demir kaz\u0131\u011f\u0131 y\u00fczy\u0131llarca sallad\u0131 durdu. Tam kan\u0131rt\u0131p k\u00f6k\u00fcnden s\u00f6kece\u011fi s\u0131rada D\u0131rgantsuha (kuyruk sallayan) denen bir ku\u015f, gelip bu kaz\u0131\u011f\u0131n tepesine oturur, c\u0131r c\u0131r \u00f6tmeye ba\u015flard\u0131. Yorgunluktan bitkin d\u00fc\u015fen, y\u00fcre\u011fi ve kafas\u0131 parampar\u00e7a olan, peri\u015fan haldeki Abr\u0131skil, bu duruma \u00e7ok \u00f6fkelenirdi. Kendisi bu denli ac\u0131 \u00e7ekerken tepesine gelip alay edercesine keyifle \u00f6ten bu ku\u015fu \u00f6ld\u00fcrmek i\u00e7in yerden bir demir par\u00e7as\u0131 al\u0131r ve olanca h\u0131z\u0131yla ku\u015fa f\u0131rlat\u0131rd\u0131. Kurnaz ku\u015f p\u0131rr! diye u\u00e7up giderdi. O f\u0131rlatt\u0131\u011f\u0131 demir par\u00e7as\u0131da gidip dosdo\u011fru Abr\u0131skil’in ba\u011fl\u0131 oldu\u011fu demir kaz\u0131\u011f\u0131n \u00fcst\u00fcne d\u00fc\u015fer ve kaz\u0131k tekrar topra\u011f\u0131n yedi kat dibine saplan\u0131rd\u0131. Abr\u0131skil’in \u00e7ilesi i\u015fte b\u00f6yle y\u00fczy\u0131llarca s\u00fcr\u00fcp gitti.”<\/p>\n

Ve Abr\u0131skil, Kaf Da\u011f\u0131’nda \u015f\u0131mar\u0131k ku\u015fa \u00f6fkesinin yaratt\u0131\u011f\u0131 girdab\u0131n sonsuz d\u00f6ng\u00fcs\u00fcnde tutsakl\u0131\u011f\u0131na devam ediyor. Bir Abhaz s\u00f6ylencesine g\u00f6re, bu ku\u015fun topra\u011fa borcu vard\u0131r. Ku\u015f, topra\u011fa konunca, toprak ku\u015fa yap\u0131\u015f\u0131p “borcunu ver” dermi\u015f. Ku\u015f da “verece\u011fim verece\u011fim” diye kuyru\u011funu sallayarak \u00f6termi\u015f.<\/p>\n

Evet, ku\u015f topra\u011fa, toprak ise Abr\u0131skil gibi halk sevdal\u0131lar\u0131na bor\u00e7lu. Ve muhakkak ki, bir g\u00fcn toprak ku\u015fu b\u0131rakmay\u0131p borcunu \u00f6detti\u011finde Abr\u0131skil’in esareti de son bulur.<\/p>\n

Yeni d\u00fcnyan\u0131n merkezindeki Tanr\u0131lar, d\u00fcnyaya zul\u00fcmler ya\u011fd\u0131r\u0131rken, zararl\u0131 otlar ve sarma\u015f\u0131klar d\u00fcnyay\u0131 b\u00fcr\u00fcm\u00fc\u015fken, Abr\u0131skil gibi, boynumuzu e\u011fmeden, Tanr\u0131lara isyan ederek, zararl\u0131 otlar\u0131n k\u00f6klerine k\u0131l\u0131c\u0131 vura vura, atlar\u0131m\u0131z\u0131 dimdik s\u00fcr\u00fcp gitmektir \u00f6nemli olan.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Bagrat Şınkuba Yürüyüş dergisi, 21 Aralık 2008 Yalnız ‘Batı’nın Promethesi mi var? Her halkın bir Promethe’si vardır! Çok tanınmasalar da, halklarının tarihindeki yeri Promethe’den geride değildir. Her biri kendince ateşe kavuşturmuştur halkını, kendince yol göstermiştir… Abrıskil, Kafkas mitolojisinin kahramanlarından biridir. Batı Kafkasya’da yaşayan Abhaz (Abaza) halkına ait bu efsanenin diğer Kafkas halklarında da benzerleri vardır. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[34],"tags":[],"class_list":["post-8081","post","type-post","status-publish","format-standard","hentry","category-adige-mitolojisi","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8081","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=8081"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8081\/revisions"}],"predecessor-version":[{"id":8083,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8081\/revisions\/8083"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=8081"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=8081"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=8081"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}